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Being, therefore, in perpetual apprehension and anxiety,
The Capitol was struck by lightning, as well as the temple of the Flavian family, with the Palatine-house, and his own bed-chamber. The tablet also, inscribed upon the base of his triumphal statue was carried away by the violence of the storm, and fell upon a neighbouring (493) monument. The tree which just before the advancement of Vespasian had been prostrated, and rose again 834, suddenly fell to the ground.
He would sometimes direct his arrows against the hand of a boy standing at a distance, and expanded as a mark, with such precision, that they all passed between the boy's fingers, without hurting him.
insomuch that he was the occasion of her death, by obliging her to procure a miscarriage when she was with child by him.
The people shewed little concern at his death, but the soldiers were roused by it to great indignation, and immediately endeavoured to have him ranked among the gods.
On the other hand, the senate was so overjoyed, that they met in all haste, and in a full assembly reviled his memory in the most bitter terms; ordering ladders to be brought in, and his shields and images to be pulled down before their eyes,
was free-born, but having been exposed by his parents in consequence of quarrels between them,
was made a present of to Mecaenas, as a grammarian. Finding himself valued and treated as a friend, he preferred to continue in his state of servitude, although he was claimed by his mother, choosing rather his present condition than that which his real origin entitled him to. In
Et tu Brute!
The early Christians shared with the Jews the aversion of the Romans to their religion, more than that of others, arising probably from its monotheistic and exclusive character. But we find from Josephus and Philo that Augustus was in other respects favourable to the Jews.]
We are strongly inclined to think that the words might be rendered "similar sects," conveying an allusion to the small and obscure body of Christians, who were at this period generally confounded with the Jews, and supposed only to differ from them in some peculiarities of their institutions, which Roman historians and magistrates did not trouble themselves to distinguish. How little even the well-informed Suetonius knew of the real facts, we shall find in the only direct notice of the Christians contained in his works (CLAUDIUS c. xxv., NERO, c. xvi.);
but that little confirms our conjecture. All the commentators, however, give the passage the turn retained in the text. Josephus informs us of the particular occurrence which led to the expulsion of the Jews from Rome by Tiberius.—Ant. xviii. 5.]
The magnificent title of King of Kings has been assumed, at different times, by various potentates.
Suetonius has already, in TIBERIUS, c. xxxvi., mentioned the expulsion of the Jews from Rome, and this passage confirms the conjecture, offered in the note, that the Christians were obscurely alluded to in the former notice. The antagonism between Christianity and Judaism appears to have given rise to the tumults which first led the authorities to interfere. Thus much we seem to learn from both passages: but the most enlightened men of that age were singularly ill-informed on the stupendous events which had recently occurred in Judaea, and we find Suetonius, although he lived at the
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the latter conveying the idea of witchcraft or enchantment.
Tacitus also describes the excruciating torments inflicted on the Roman Christians by Nero.
they were subjected to the derision of the people; dressed in the skins of wild beasts, and exposed to be torn to pieces by dogs in the public games, that they were crucified, or condemned to be burnt; and at night-fall served in place of lamps to lighten the darkness, Nero's own gardens being used for the spectacle.
Traditions of the church place the martyrdoms of SS. Peter and Paul at Rome, ...
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person who had murdered a parent or any near relation, after being severely scourged, was sewed up in a sack, with a dog, a cock, a viper, and an ape, and then thrown into the sea, or a deep river.]
Berenice, then a widow, lived with her brother, Agrippa, and was suspected of an incestuous intercourse with him. It was at this time that, on their way to the imperial court at Rome, they paid a visit to Festus, at Caesarea, and were present when St. Paul answered his accusers so eloquently before the tribunal of the governor.
