Fahrenheit 451
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Read between March 20 - March 24, 2020
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This is a book of warning. It is a reminder that what we have is valuable, and that sometimes we take what we value for granted.
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we as humans begin by burning books and end by burning people.
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If they give you ruled paper, write the other way. —Juan Ramón Jiménez
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“You weren’t there, you didn’t see,” he said. “There must be something in books, things we can’t imagine, to make a woman stay in a burning house; there must be something there. You don’t stay for nothing.”
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“School is shortened, discipline relaxed, philosophies, histories, languages dropped, English and spelling gradually neglected, finally almost completely ignored. Life is immediate, the job counts, pleasure lies all about after work. Why learn anything save pressing buttons, pulling switches, fitting nuts and bolts?”
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With school turning out more runners, jumpers, racers, tinkerers, grabbers, snatchers, fliers, and swimmers instead of examiners, critics, knowers, and imaginative creators, the word ‘intellectual,’ of course, became the swear word it deserved to be.
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you don’t want a man unhappy politically, don’t give him two sides to a question to worry him; give him one. Better yet, give him none.
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Is it because we’re so rich and the rest of the world’s so poor and we just don’t care if they are?
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We have everything we need to be happy, but we aren’t happy. Something’s missing. I looked around. The only thing I positively knew was gone was the books I’d burned in ten or twelve years. So I thought books might help.”
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The good writers touch life often. The mediocre ones run a quick hand over her. The bad ones rape her and leave her for the flies.
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“That’s the good part of dying; when you’ve nothing to lose, you run any risk you want.”
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But even when we had the books on hand, a long time ago, we didn’t use what we got out of them. We went right on insulting the dead. We went right on spitting in the graves of all the poor ones who died before us.
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Books were only one type of receptacle where we stored a lot of things we were afraid we might forget. There is nothing magical in them, at all. The magic is only in what books say, how they stitched the patches of the universe together into one garment for us.
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“They began by controlling books and, of course, films, one way or another, one group or another, political bias, religious prejudice, union pressures, there was always a minority afraid of something, and a great majority afraid of the dark, afraid of the future, afraid of the past, afraid of the present, afraid of themselves and shadows of themselves.”
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Fahrenheit 451 has come to symbolize the importance of literacy and reading in an increasingly visual culture, offering hope that the wonders of technology and the raptures of multimedia entertainments will never obscure the vital importance of an examined life.
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There is more than one way to burn a book. And the world is full of people running about with lit matches. Every minority, be it Baptist/Unitarian, Irish/Italian/Octogenarian/Zen Buddhist, Zionist/Seventh-day Adventist, Women’s Lib/Republican, Mattachine/Four Square Gospel feels it has the will, the right, the duty to douse the kerosene, light the fuse. Every dimwit editor who sees himself as the source of all dreary blanc-mange plain-porridge unleavened literature licks his guillotine and eyes the neck of any author who dares to speak above a whisper or write above a nursery rhyme.
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Mr. Bradbury’s account of this insane world, which bears many alarming resemblances to our own, is fascinating. His story of the revolt of his fireman, who refused to burn any more books and actually wanted to read them, is engrossing. Some of his imaginative tricks are startling and ingenious. But his basic message is a plea for direct, personal experience rather than perpetual, synthetic entertainment; for individual thought, action and responsibility; for the great tradition of independent thinking and artistic achievement symbolized in books.
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