The Science of Getting Rich
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Read between June 29, 2017 - January 1, 2018
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Thought is the only power, which can produce tangible riches from the Formless Substance.
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To think according to appearance is easy; to think truth regardless of appearances is laborious, and requires the expenditure of more power than any other work man is called upon to perform.
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Give every man more in use value than you take from him in cash value; then you are adding to the life of the world by every business transaction.
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If you have people working for you, you must take from them more in cash value than you pay them in wages; but you can so organize your business that it will be filled with the principle of advancement, and so that each employee who wishes to do so may advance a little every day.
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First, you believe that there is one Intelligent Substance, from which all things proceed; second, you believe that this Substance gives you everything you desire; and third, you relate yourself to it by a feeling of deep and profound gratitude.
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You cannot exercise much power without gratitude; for it is gratitude that keeps you connected with Power.
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Do not waste time thinking or talking about the shortcomings or wrong actions of plutocrats or trust magnates. Their organization of the world has made your opportunity; all you get really comes to you because of them.
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Do not rage against, corrupt politicians; if it were not for politicians we should fall into anarchy, and your opportunity would be greatly lessened.
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It is not enough that you should have a wish to travel, see things, live more, etc. Everybody has those desires also. If you were going to send a wireless message to a friend, you would not send the letters of the alphabet in their order, and let him construct the message for himself; nor would you take words at random from the dictionary. You would send a coherent sentence; one which meant something. When you try to impress your wants upon Substance, remember that it must be done by a coherent statement; you must know what you want, and be definite. You can never get rich, or start the ...more
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all you need is to know what you want, and to want it badly enough so that it will stay in your thoughts.
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The methods herein set forth are for people whose desire for riches is strong enough to overcome mental laziness and the love of ease, and make them work.
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Something more is necessary, however, than merely to see the picture clearly. If that is all you do, you are only a dreamer, and will have little or no power for accomplishment. Behind your clear vision must be the purpose to realize it; to bring it out in tangible expression. And behind this purpose must be an invincible and unwavering faith that the thing is already yours; that it is "at hand" and you have only to take possession of it.
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Mind, however, that you do not do this as a mere dreamer and castle builder; hold to the faith that the imaginary is being realized, and to the purpose to realize it. Remember that it is faith and purpose in the use of the imagination which make the difference between the scientist and the dreamer. And having learned this fact, it is here that you must learn the proper use of the Will.
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To get rich, you need only to use your will power upon yourself. When you know what to think and do, then you must use your will to compel yourself to think and do the right things.
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That is the legitimate use of the will in getting what you want—to use it in holding yourself to the right course.
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Every hour and moment you spend in giving heed to doubts and fears, every hour you spend in worry, every hour in which your soul is possessed by unbelief, sets a current away from you in the whole domain of intelligent Substance.
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Do not talk about poverty; do not investigate it, or concern yourself with it. Never mind what its causes are; you have nothing to do with them. What concerns you is the cure.
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Do not spend your time in charitable work, or charity movements; all charity only tends to perpetuate the wretchedness it aims to eradicate. I do not say that you should be hard hearted or unkind, and refuse to hear the cry of need; but you must not try to eradicate poverty in any of the conventional ways. Put poverty behind you, and put all that pertains to it behind you, and "make good." Get rich; that is the best way you can help the poor.
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And you cannot hold the mental image which is to make you rich if you fill your mind with pictures of poverty.
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What tends to do away with poverty is not the getting of pictures of poverty into your mind, but getting pictures of wealth into the minds of the poor.
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The poor do not need charity; they need inspiration.
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People must be taught to become rich by creation, not by competition. Every man who becomes rich by competition throws down behind him the ladder by which he rises, and keeps others down; but every man who gets rich by creation opens a way for thousands to follow him, and inspires them to do so.
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You are not showing hardness of heart or an unfeeling disposition when you refuse to pity poverty, see poverty, read about poverty, or think or talk about it, or to listen to those who do talk about it. Use your will power to keep your mind OFF the subject of poverty, and to keep it fixed with faith and purpose ON the vision of what you want.
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Do not tell of your past troubles of a financial nature, if you have had them, do not think of them at all. Do no tell of the poverty of your parents, or the hardships of your early life; to do any of these things is to mentally class yourself with the poor for the time being, and it will certainly check the movement of things in your direction.
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Whenever you think or speak of those who are poor, think and speak of them as those who are becoming rich; as those who are to be congratulated rather than pitied. Then they and others will catch the inspiration, and begin to search for the way out.
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Some people remain in poverty because they are ignorant of the fact that there is wealth for them; and these can best be taught by showing them the way to affluence in your own person and practice. Others are poor because, while they feel that there is a way out, they are too intellectually indolent to put forth the mental effort necessary to find that way and by travel it; and for these the very best thing you can do is to arouse their desire by showing them the happiness that comes from being rightly rich. Others still are poor because, while they have some notion of science, they have ...more
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And read only the most optimistic comments on the world's news; those in harmony with your picture.
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By thought, the thing you want is brought to you; by action you receive it.
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You cannot act where you are not; you cannot act where you have been, and you cannot act where you are going to be; you can act only where you are. Do not bother as to whether yesterday's work was well done or ill done; do today's work well. Do not try to do tomorrow's work now; there will be plenty of time to do that when you get to it. Do not try, by occult or mystical means, to act on people or things that are out of your reach. Do not wait for a change of environment, before you act; get a change of environment by action. You can so act upon the environment in which you are now, as to ...more
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If you are an employee, or wage earner, and feel that you must change places in order to get what you want, do not 'project" your thought into space and rely upon it to get you another job. It will probably fail to do so. Hold the vision of yourself in the job you want, while you act with faith and purpose on the job you have, and you will certainly get the job you want.
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That he may receive what he wants when it comes, man must act now upon the people and things in his present environment.
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Do, every day, all that can be done that day.
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You are not to overwork, nor to rush blindly into your business in the effort to do the greatest possible number of things in the shortest possible time.
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You are not to try to do tomorrow's work today, nor to do a week's work in a day.
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The cause of failure is doing too many things in an inefficient manner, and not doing enough things in an efficient manner.
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rich. If, now, it is possible for you to make each act an efficient one, you see again that the getting of riches is reduced to an exact science, like mathematics.
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Success, in any particular business, depends for one thing upon your possessing in a well-developed state the faculties required in that business.
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Generally speaking, you will do best in that business which will use your strongest faculties; the one for which you are naturally "best fitted." But there are limitations to this statement, also. No man should regard his vocation as being irrevocably fixed by the tendencies with which he was born.
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You can get rich in any business, for if you have not the right talent for you can develop that talent; it merely means that you will have to make your tools as you go along, instead of confining yourself to the use of those with which you were born.
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It will be easier for you to succeed in a vocation for which you already have the talents in a well-developed state; but you can succeed in any vocation, for you can develop any rudimentary talent, and there is no talent of which you have not at least the rudiment.
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If you feel that you are not in the right vocation, do not act too hastily in trying to get into another one. The best way, generally, to change business or environment is by growth.
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Do not be afraid to make a sudden and radical change if the opportunity is presented, and you feel after careful consideration that it is the right opportunity; but never take sudden or radical action when you are in doubt as to the wisdom of doing so.
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There is never any hurry on the creative plane; and there is no lack of opportunity. When you get out of the competitive mind you will understand that you never need to act hastily. No one else is going to beat you to the thing you want to do; there is enough for all. If one space is taken, another and a better one will be opened for you a little farther on; there is plenty of time. When you are in doubt, wait. Fall back on the contemplation of your vision, and increase your faith and purpose; and by all means, in times of doubt and indecision, cultivate gratitude.
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Remember that in the moment you begin to hurry you cease to be a creator and become a competitor; you drop back upon the old plane again.
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Whenever you find yourself hurrying, call a halt; fix your attention on the mental image of the thing you want, and begin to give thanks that you are getting it. The exercise of gratitude will never fail to strengthen your faith and renew your purpose.
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Wherever you find a boastful person, you find one who is secretly doubtful and afraid. Simply feel the faith, and let it work out in every transaction; let every act and tone and look express the quiet assurance that you are getting rich; that you are already rich. Words will not be necessary to communicate this feeling to others; they will feel the sense of increase when in your presence, and will be attracted to you again.
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The mind that seeks for mastery over others is the competitive mind; and the competitive mind is not the creative one. In order to master your environment and your destiny, it is not at all necessary that you should rule over your fellow men and indeed, when you fall into the world's struggle for the high places, you begin to be conquered by fate and environment, and your getting rich becomes a matter of chance and speculation.
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The wage-earner will find this as true of his case as of any of the others mentioned. Do not feel that you have no chance to get rich because you are working where there is no visible opportunity for advancement, where wages are small and the cost of living high. Form your clear mental vision of what you want, and begin to act with faith and purpose.
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Do all the work you can do, every day, and do each piece of work in a perfectly successful manner; put the power of success, and the purpose to get rich, into everything that you do.
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The more men who get rich on the competitive plane, the worse for others; the more who get rich on the creative plane, the better for others.
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