Aditya Changavalli

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Elias had written that the demands of self-control and the embedding of the self into webs of interdependence were historically reflected in the development of timekeeping devices and a consciousness of time: “This is why tendencies in the individual so often rebel against social time as represented by his or her super-ego, and why so many people come into conflict with themselves when they wish to be punctual.”
The Better Angels of Our Nature: A History of Violence and Humanity
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