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‘we must make a man of him, husband, no babying for him.’ ‘Then damn it to hell,’ the Babasaheb exploded, ‘why do you do it to me?’ Mrs Mhatre burst into tears. ‘But you are everything to me,’ she wept, ‘you are my father, my lover, my baby too. You are my lord and my suckling child. If I displease you then I have no life.’ Babasaheb Mhatre, accepting defeat, swallowed the tablespoon of malt.
And it was true that nobody blamed him for leaving, for his thousand and one pieces of thoughtlessness, how many abortions, Rekha demanded in the cloud-hole, how many broken hearts. In all those years he was the beneficiary of the infinite generosity of women, but he was its victim, too, because their forgiveness made possible the deepest and sweetest corruption of all, namely the idea that he was doing nothing wrong.
How far did they fly? Five and a half thousand as the crow. Or: from Indianness to Englishness, an immeasurable distance. Or, not very far at all, because they rose from one great city, fell to another. The distance between cities is always small; a villager, travelling a hundred miles to town, traverses emptier, darker, more terrifying space.
A man who invents himself needs someone to believe in him, to prove he’s managed it. Playing God again, you could say. Or you could come down a few notches, and think of Tinkerbell; fairies don’t exist if children don’t clap their hands. Or you might simply say: it’s just like being a man. Not only the need to be believed in, but to believe in another. You’ve got it: Love.