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old Hugh Kingsmill maxim that friends are God’s apology for relations.
else—namely, that one cannot judge the value of an opinion simply by the amount of courage that is required in holding it.
(The obtuseness of Greene is increased rather than diminished when we appreciate the considerable scholarship suggesting that Shakespeare probably came from a Catholic family that had decided to practice the religion in secret, and that it was this, if anything, that explained his reticence on the matter.) Greene
(When you hear people demanding that the Ten Commandments be displayed in courtrooms and schoolrooms, always be sure to ask which set. It works every time.)
A hereditary head of state, as Thomas Paine so crisply phrased it, is as absurd a proposition as a hereditary physician or a hereditary astronomer.
In the modern world the “fault lines” and “flash points” of journalistic shorthand are astonishingly often the consequence of frontiers created ad hoc by British imperialism. In her own 1959 poem Marya Mannes wrote, Borders are scratched across the hearts of men By strangers with a calm, judicial pen, And when the borders bleed we watch with dread The lines of ink across the map turn red.
Sigmund Freud once wrote an essay concerning “the narcissism of the minor differences.” He pointed out that the most vicious and irreconcilable quarrels often arise between peoples who are to most outward appearances nearly identical.
The 1921 partition of Ireland was not just a division of the island but a division of the northeastern province of Ulster. Historically this province contained nine counties. But only four—Antrim, Armagh, Derry, and Down—had anything like a stable Protestant majority. Three others—Monaghan, Cavan, and Donegal—were overwhelmingly Catholic. The line of pro-British partition attempted to annex the maximum amount of territory with the minimum number of Catholic and nationalist voters. Two largely Catholic counties, Fermanagh and Tyrone, petitioned to be excluded from the “Unionist” project. But a
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A healthy nation is as unconscious of its nationality as a healthy man of his bones. But if you break a nation’s nationality it will think of nothing else but getting it set again. It will listen to no reformer, to no philosopher, to no preacher, until the demand of the Nationalist is granted. It will attend to no business, however vital, except the business of unification and liberation.
Many historians tend to forget that the stoutest supporters of Irish independence, at least after the rebellion of 1798, were Protestants or agnostics, from Edward FitzGerald and Wolfe Tone to Charles Stewart Parnell and James Connolly.
The Aquariums of Pyongyang, by Kang Chol-Hwan,
It was often believed in those days that absorption into the historic movement of the working class was the cure for the angst of the petit bourgeois and the deracinated intellectual. This could help explain the utterness of Koestler’s surrender to Communism.