Parable of the Talents

by Octavia E. Butler

Jarret insists on being a throwback to some earlier, “simpler” time. Now does not suit him. Religious tolerance does not suit him. The current state of the country does not suit him. He wants to take us all back to some magical time when everyone believed in the same God, worshipped him in the same way, and understood that their safety in the universe depended on completing the same religious rituals and stomping anyone who was different There was never such a time in this country. But these days when more than half the people in the country can’t read at all, history is just one more vast unknown

Jarret supporters have been known, now and then, to form mobs and burn people at the stake for being witches. Witches! In 2032! A witch, in their view, tends to be a Moslem, a Jew, a Hindu, a Buddhist, or, in some parts of the country, a Mormon, a Jehovah’s Witness, or even a Catholic. A witch may also be an atheist, a “cultist,” or a well-to-do eccentric. Well-to-do eccentrics often have no protectors or much that’s worth stealing. And “cultist” is a great catchall term for anyone who fits into no other large category, and yet doesn’t quite match Jarret’s version of Christianity. Jarret’s people have been known to beat or drive out Unitarians, for goodness’ sake. Jarret condemns the burnings, but does so in such mild language that his people are free to hear what they want to hear. As for the beatings, the tarring and feathering, and the destruction of “heathen houses of devil-worship,” he has a simple answer: “Join us! Our doors are open to every nationality, every race! Leave your sinful past behind, and become one of us. Help us to make America great again.” He’s had notable success with this carrot-and-stick approach. Join us and thrive, or whatever happens to you as a result of your own sinful stubbornness is your problem.

they’re afraid and ashamed of their fear, ashamed of their powerlessness. And they’re tired. There are millions of people like them—people who are frightened and just plain tired of all the chaos. They want someone to do something. Fix things. Now!

Interesting that they fear Edward Jay Smith’s supposed incompetence more than they fear Jarret’s obvious tyranny.

Who could little children go to for help, after all? If they had no adult relatives, even the police would either sell them illegally or indenture them legally. Indenturing indigents, young and old, is much in fashion now. The Thirteenth and Fourteenth Amendments—the ones abolishing slavery and guaranteeing citizenship rights—still exist, but they’ve been so weakened by custom, by Congress and the various state legislatures, and by recent Supreme Court decisions that they don’t much matter. Indenturing indigents is supposed to keep them employed, teach them a trade, feed them, house them, and keep them out of trouble. In fact, it’s just one more way of getting people to work for nothing or almost nothing.

Once he’s made everyone who isn’t like him sound evil, then he can blame them for problems he knows they didn’t cause. That’s easier than trying to fix the problems.”

They have no government-sanctioned authority, but they believe God is on their side, and the cleansing work they do is God’s work. Somehow, this kind of thing doesn’t tend to make it to the news nets or disks.

“This country is over 250 years old,” I said. “It’s had bad leaders before. It survived them. We’ll have to watch what Jarret does, change when necessary, adapt, maybe keep a little quieter than we have for a while. But we’ve always had to adapt to changes. We always will. God is Change. If we have to start saying ‘Long live Jarret’ and ‘God bless Christian America,’ then we’ll say it. He’s temporary.”

When vision fails Direction is lost. When direction is lost Purpose may be forgotten. When purpose is forgotten Emotion rules alone. When emotion rules alone, Destruction… destruction.

In less than a year, Jarret went from being our savior, almost the Second Coming in some people’s minds, to being an incompetent son of a bitch who was wasting our substance on things that didn’t matter.

“Spare the rod and spoil the child,” they tell us, and we are, at best, still children as far as morality is concerned. Right.

In fact, Jarret is both loved and despised here. The religious poor who are ignorant, frightened, and desperate to improve their situations are glad to see a “man of God” in the White House. And that’s what he is to them: a man of God.

Even some of the less religious ones support him. They say the country needs a strong hand to bring back order, good jobs, honest cops, and free schools. They say he has to be given plenty of time and a free hand so he can put things right again. But those dedicated to other religions, and those who are not religious at all sneer at Jarret and call him a hypocrite. They sneer, they hate him, but they also fear him. They see him for the tyrant that he is. And the thugs see him as one of them. They envy him. He is the bigger, the more successful thief, murderer, and slaver.

Beware: All too often, We say What we hear others say. We think What we’re told that we think. We see What we’re permitted to see. Worse! We see what we’re told that we see. Repetition and pride are the keys to this.

Fire again. What a cleansing friend. What a terrible enemy.

“These days, projecting blame is almost an art form.”

That was during the early twenties when so many public school systems around the country gave up the ghost and closed their doors. Even the pretense of having an educated populace was ending. Politicians shook their heads and said sadly that universal education was a failed experiment.

“So,” Nia said, “poor, semiliterate, and illiterate people became financially responsible for their children’s elementary education. If they were alcoholics or addicts or prostitutes or if they had all they could do just to feed their kids and maybe keep some sort of roof over their heads, that was just too bad! And no one thought about what kind of society we were building with such stupid decisions. People who could afford to educate their children in private schools were glad to see the government finally stop wasting their tax money, educating other people’s children. They seemed to think they lived on Mars. They imagined that a country filled with poor, uneducated, unemployable people somehow wouldn’t hurt them!”

But Jarret’s kind of religion and Jarret himself are getting less and less popular these days. Both, it seems, are bad for business, bad for the U.S. Constitution, and bad for a large percentage of the population. They always have been, but now more and more people are willing to say so in public. The Crusaders have terrorized some people into silence, but they’ve just made others very angry.