The Bhagavad Gita

by Krishna-Dwaipayana Vyasa

To refrain from selfish acts is one kind of renunciation, called sannyasa; to renounce the fruit of action is another, called tyaga. 3 Among the wise, some say that all action should be renounced as evil. Others say that certain kinds of action – self-sacrifice, giving, and self-discipline – should be continued. 4 Listen, Arjuna, and I will explain three kinds of tyaga and my conclusions concerning them. 5 Self-sacrifice, giving, and self-discipline should not be renounced, for they purify the thoughtful. 6 Yet even these, Arjuna, should be performed without desire for selfish rewards. This is essential. 7 To renounce one’s responsibilities is not fitting. The wise call such deluded renunciation tamasic. 8 To avoid action from fear of difficulty or physical discomfort is rajasic. There is no reward in such renunciation. 9 But to fulfill your responsibilities knowing that they are obligatory, while at the same time desiring nothing for yourself – this is sattvic renunciation. 10 Those endowed with sattva clearly understand the meaning of renunciation and do not waver. They are not intimidated by unpleasant work, nor do they seek a job because it is pleasant. 11 As long as one has a body, one cannot renounce action altogether. True renunciation is giving up all desire for personal reward. 12 Those who are