such a person is detached from the constant shifting and interaction of the gunas. Identified with the Self, he or she realizes that the gunas and their play are external – even the emotions and thoughts that seem so personal, so interior, are really only the play of prakriti. Thoughts and emotions, and ahamkara itself, stop at the gate of the inner Self. The Self abides in the inner chamber of the heart, always at peace, whatever forces of prakriti may storm outside.