The Subtle Art of Not Giving a F*ck: A Counterintuitive Approach to Living a Good Life
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Ironically, this fixation on the positive—on what’s better, what’s superior—only serves to remind us over and over again of what we are not, of what we lack, of what we should have been but failed to be.
Crystal liked this
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It causes you to become overly attached to the superficial and fake, to dedicate your life to chasing a mirage of happiness and satisfaction.
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The key to a good life is not giving a fuck about more; it’s giving a fuck about less, giving a fuck about only what is true and immediate and important.
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The desire for more positive experience is itself a negative experience. And, paradoxically, the acceptance of one’s negative experience is itself a positive experience.
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Being open with your insecurities paradoxically makes you more confident and charismatic around others. The pain of honest confrontation is what generates the greatest trust and respect in your relationships. Suffering through your fears and anxieties is what allows you to build courage and perseverance.
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Everything worthwhile in life is won through surmounting the associated negative experience.
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The avoidance of suffering is a form of suffering. The avoidance of struggle is a struggle. The denial of failure is a failure. Hiding what...
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To not give a fuck is to stare down life’s most terrifying and difficult challenges and still take action.
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Subtlety #1: Not giving a fuck does not mean being indifferent; it means being comfortable with being different.
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The question, then, is, What do we give a fuck about? What are we choosing to give a fuck about? And how can we not give a fuck about what ultimately does not matter?
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Subtlety #2: To not give a fuck about adversity, you must first give a fuck about something more important than adversity.
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Subtlety #3: Whether you realize it or not, you are always choosing what to give a fuck about.
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This book will help you think a little bit more clearly about what you’re choosing to find important in life and what you’re choosing to find unimportant.
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This book doesn’t give a fuck about alleviating your problems or your pain. And that is precisely why you will know it’s being honest.
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Instead, this book will turn your pain into a tool, your trauma into power, and your problems into slightly better problems. That is real progress.
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It’s a book about moving lightly despite your heavy burdens, resting easier with your greatest fears, laughing at your tears as you cry them.
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This book will not teach you how to gain or achieve, but rather how to lose and let go. It will teach you to take inventory of your life and scrub out all but the most important items. It will teach you to close your eyes and trust that you can fall backwards and still be okay.
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One of those realizations was this: that life itself is a form of suffering.
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Dissatisfaction and unease are inherent parts of human nature and, as we’ll see, necessary components to creating consistent happiness.
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After all, the greatest truths in life are usually the most unpleasant to hear.
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We suffer for the simple reason that suffering is biologically useful. It is nature’s preferred agent for inspiring change.
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This constant dissatisfaction has kept our species fighting and striving, building and conquering. So no—our own pain and misery aren’t a bug of human evolution; they’re a feature.
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Pain is what teaches us what to pay attention to when we’re young or careless. It helps show us what’s good for us versus what’s bad for us. It helps us understand and adhere to our own limitations.
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True happiness occurs only when you find the problems you enjoy having and enjoy solving.
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We all have our chosen methods to numb the pain of our problems, and in moderate doses there is nothing wrong with this. But the longer we avoid and the longer we numb, the more painful it will be when we finally do confront our issues.
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Everything comes with an inherent sacrifice—whatever makes us feel good will also inevitably make us feel bad.
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Because happiness requires struggle. It grows from problems.
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Who you are is defined by what you’re willing to struggle for.
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This is the most simple and basic component of life: our struggles determine our successes. Our problems birth our happiness, along with slightly better, slightly upgraded problems. See: it’s a never-ending upward spiral. And if you think at any point you’re allowed to stop climbing, I’m afraid you’re missing the point. Because the joy is in the climb itself.
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But the problem with entitlement is that it makes people need to feel good about themselves all the time, even at the expense of those around them.
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The true measurement of self-worth is not how a person feels about her positive experiences, but rather how she feels about her negative experiences.
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It just means that you’re not special.
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But once ingested, your body will wake up feeling more potent and more alive. After all, that constant pressure to be something amazing, to be the next big thing, will be lifted off your back. The stress and anxiety of always feeling inadequate and constantly needing to prove yourself will dissipate.
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You will have a growing appreciation for life’s basic experiences: the pleasures of simple friendship, creating something, helping a person in need, reading a good book, laughing with someone you care about. Sounds boring, doesn’t it? That’s because these things are ordinary. But maybe they’re ordinary for a reason: because they are what actually matters.
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Self-awareness is like an onion. There are multiple layers to it, and the more you peel them back, the more likely you’re going to start crying at inappropriate times.
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We all have emotional blind spots.
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It takes years of practice and effort to get good at identifying blind spots in ourselves and then expressing the affected emotions appropriately.
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The second layer of the self-awareness onion is an ability to ask why we ...
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But there’s another, even deeper level of the self-awareness onion. And that one is full of fucking tears. The third level is our personal values: Why do I consider this to be success/failure? How am I choosing to measure myself? By what standard am I judging myself and everyone around me?
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Everything we think and feel about a situation ultimately comes back to how valuable we perceive it to be.
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Honest self-questioning is difficult. It requires asking yourself simple questions that are uncomfortable to answer. In fact, in my experience, the more uncomfortable the answer, the more likely it is to be true.
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What is objectively true about your situation is not as important as how you come to see the situation, how you choose to measure it and value it. Problems may be inevitable, but the meaning of each problem is not. We get to control what our problems mean based on how we choose to think about them, the standard by which we choose to measure them.
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If you want to change how you see your problems, you have to change what you value and/or how you measure failure/success.
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Denying negative emotions leads to experiencing deeper and more prolonged negative emotions and to emotional dysfunction.
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The trick with negative emotions is to 1) express them in a socially acceptable and healthy manner and 2) express them in a way that aligns with your values.
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(Remember, emotions are just feedback.)
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When we force ourselves to stay positive at all times, we deny the existence of our life’s problems. And when we deny our problems, we rob ourselves of the chance to solve them and generate happiness.
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Honesty is a good value because it’s something you have complete control over, it reflects reality, and it benefits others (even if it’s sometimes unpleasant).
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This, in a nutshell, is what “self-improvement” is really about: prioritizing better values, choosing better things to give a fuck about. Because when you give better fucks, you get better problems. And when you get better problems, you get a better life.
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Often the only difference between a problem being painful or being powerful is a sense that we chose it, and that we are responsible for it.
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