The Subtle Art of Not Giving a F*ck: A Counterintuitive Approach to Living a Good Life

by Mark Manson

This means giving up your sense of entitlement and your belief that you’re somehow owed something by this world. This means giving up the supply of emotional highs that you’ve been sustaining yourself on for years. Like a junkie giving up the needle, you’re going to go through withdrawal when you start giving these things up. But you’ll come out the other side so much better.

I try to live with few rules, but one that I’ve adopted over the years is this: if it’s down to me being screwed up, or everybody else being screwed up, it is far, far, far more likely that I’m the one who’s screwed up. I have learned this from experience. I have been the asshole acting out based on my own insecurities and flawed

certainties more times than I can count. It’s not pretty.

That’s simply reality: if it feels like it’s you versus the world, chances are it’s really just you versus yourself.

Better values, as we saw, are process-oriented. Something like “Express myself honestly to others,” a metric for the value “honesty,” is never completely finished; it’s a problem that must continuously be reengaged. Every new conversation, every new relationship, brings new challenges and opportunities for honest expression. The value is an ongoing, lifelong process that defies completion.

Our most radical changes in perspective often happen at the tail end of our worst moments. It’s only when we feel intense pain that we’re willing to look at our values and question why they seem to be failing us. We need some sort of existential crisis to take an objective look at how we’ve been deriving meaning in our life, and then consider changing course.

You could call it “hitting bottom” or “having an existential crisis.” I prefer to call it “weathering the shitstorm.” Choose what suits you.

And perhaps you’re in that kind of place right now. Perhaps you’re coming out of the most significant challenge of your life and are bewildered because everything you previously thought to be true and normal and good has turned out to be the opposite.

That’s good—that’s the beginning. I can’t stress this enough, but pain is part of the process. It’s important to feel it. Because if you just chase after highs to cover up the pain, if you continue to indulge in entitlement and delusional positive thinking, if you continue to overindulge in various substances or activities, then you’ll never generate the requisite motivation to actually change.

Action isn’t just the effect of motivation; it’s also the cause of it.

If you’re in the midst of an existential shitstorm and everything feels meaningless—if all the ways you used to measure yourself have come up short and you have no idea what’s next, if you know that you’ve been hurting yourself chasing false dreams, or if you know that there’s some better metric you should be measuring yourself with but you don’t know how—the answer is the same: Do something.

But there also existed a faint outline of shame underlying everything else.

But some of the biggest wastes of my time and energy came during this period as well.

Now I live in New York. I

have a house and furniture and an electric bill and a wife. None of it is particularly glamorous or exciting. And I like it that way. Because after all the years of excitement, the biggest lesson I took fr...

means no...

Freedom grants the opportunity for greater meaning, but by itself there is nothing necessarily meaningful about it. Ultimately, the only way to achieve meaning and a sense of importance in one’s life is through a rejection of alternatives, a narrowing of freedom, ...

This realization came to me slowly over the course of my years traveling. As with most excesses in life, you have to drown yourself in them to...

Trust lost its value. Appearances and salesmanship became more advantageous forms of expression. Knowing a lot of people superficially was more beneficial than knowing a few people closely.

This is why it became the norm in Western cultures to smile and say polite things even when you don’t feel like it, to tell little white lies and agree with someone whom you don’t actually agree with. This is why people learn to pretend to be friends with people they don’t actually like, to buy things they don’t actually want. The economic system promotes such deception.

positivity/consumer culture, many of us have been “indoctrinated” with the belief that we should try to be as inherently accepting and affirmative as possible. This is a cornerstone of many of the so-called positive thinking books: open yourself up to opportunities, be accepting, say yes to everything and everyone, and so on. But we need to reject something. Otherwise, we stand for nothing. If nothing is better or more desirable than anything else, then we are empty and our life is meaningless. We are without values and therefore live our life without any purpose. The avoidance of rejection (both giving and receiving it) is often sold to us as a way to make ourselves feel better. But avoiding rejection gives us short-term pleasure by making us rudderless and directionless in the long term. To truly appreciate something, you must confine yourself to it. There’s a certain level of joy and

when you’ve spent decades investing in a single relationship, a single craft, a single career. And you cannot achieve those decades of investment without rejecting the alternatives.

The act of choosing a value for yourself requires rejecting alternative values. If I choose to make my marriage the most important part of my life, that means I’m (probably) choosing not to make cocaine-fueled hooker orgies an important part of my life. If I’m choosing to judge myself based on my ability to have open and ac...

These are all healthy decisio...

require rejection at every turn. The point is this: we all must give a fuck about something, in order to value something. And to value something, we must reject what is not t...

That rejection is an inherent and necessary part of maintaining our values, and therefore our identity. We are defined by what we choose to reject. And if we reject nothing (perhaps in fear of being rejected by som...

Most elements of romantic love that we pursue—the dramatic and dizzyingly emotional displays of affection, the topsy-turvy ups and downs—aren’t healthy, genuine displays of love. In fact, they’re often just another form of entitlement playing out through people’s relationships.

people trying to escape their problems through their emotions for each other—in

Healthy love is based on two people acknowledging and addressing their own problems with each other’s support.

The mark of an unhealthy relationship is two people who try to solve each other’s problems in order to feel good about themselves. Rather, a healthy relationship is when two people solve their own problems in order to feel good about each other.

These are the yin and yang of any toxic relationship: the victim and the saver, the person who starts fires because it makes her feel important and the person who puts out fires because it makes him feel important.

For victims, the hardest thing to do in the world is to hold themselves accountable for their problems. They’ve spent their whole life believing that others are responsible for their fate. That first step of taking responsibility for themselves is often terrifying.

People with strong boundaries are not afraid of a temper tantrum, an argument, or getting hurt. People with weak boundaries are terrified of those things and will constantly mold their own behavior to fit the highs and lows of their relational emotional roller coaster.

People with strong boundaries understand that it’s unreasonable to expect two people to accommodate each other 100 percent and fulfill every need the other has. People with strong boundaries understand that they may hurt someone’s feelings sometimes, but ultimately they can’t determine how other people feel. People with strong boundaries

understand that a healthy relationship is not about controlling one another’s emotions, but rather about each partner supporting the other in their individual growth and in solving their own problems. It’s not about giving a fuck about everything your partner gives a fuck about; it’s about giving a fuck about you...

For a relationship to be healthy, both people must be willing and able to both say no and hear no. Without that negation, without that occasional rejection, boundaries break down and one person’s problems and values come to dominate the other’s. Conflict is not only normal, then; it’s absolutely necessary for the maintenance of a healthy relationship. If two people who are close are not able to hash out their differences openly and vocally, then the relationship is based on manipulation and misrepresentation, and it will slowly become toxic.

This is what’s so destructive about cheating. It’s not about the sex. It’s about the trust that has been destroyed as a result of the sex. Without trust, the relationship can no longer function. So it’s either rebuild the trust or say your goodbyes.

What needs to happen is that cheaters have to start peeling away at their self-awareness onion and figure out what fucked-up values caused them to break the trust of the relationship (and whether they actually still value the relationship). They need to be able to say, “You know what: I am selfish. I care about myself more than the relationship; to be honest, I don’t really respect the relationship much at all.” If cheaters can’t express their shitty values, and show that those values have been overridden, then there’s no reason to believe

that they can be trusted.

Consumer culture is very good at making us want more, more, more. Underneath all the hype and marketing is the implication that more is always better. I bought into this idea for years. Make more money, visit more countries, have more experiences, be with more women.

In fact, the opposite is true. We are actually often happier with less.

When we’re overloaded with opportunities and options, we suffer from what psychologists refer ...

says that you’ll likely spend years agonizing, doubting, and second-guessing yourself, wondering if you really made the “right” choice, and if you’re truly maximizing your own happiness. And this anxiety, this desire for certainty and perfection and success, will make you unhappy.

But while investing deeply in

one person, one place, one job, one activity might deny us the breadth of experience we’d like, pursuing a breadth of experience denies us the opportunity to

experience the rewards of depth o...

And what I’ve discovered is something entirely counterintuitive: that there is a freedom and liberation in commitment. I’ve found increased opportunity and upside in rejecting alternatives and distractions in favor of what I’ve chosen to let truly matter to me.

Yet, in a bizarre, backwards way, death is the light by which the shadow of all of life’s meaning is measured. Without death, everything would feel inconsequential, all experience arbitrary, all metrics and values suddenly zero.

The Denial of Death, would win the Pulitzer Prize and become one of the most influential intellectual works of the twentieth century, shaking up the fields of psychology and anthropology, while making profound philosophical claims that are still influential today.

Humans are unique in that we’re the only animals that can conceptualize and think about ourselves abstractly.