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India is all about infinity—an infinity of gods and myths, beliefs and languages, races and cultures; in everything, and everywhere one looks, there is this dizzying endlessness.
Judging by how he wrote, he seemed a man kindly disposed toward others and curious about the world. Someone who always had many questions and was ready to wander thousands of kilometers to find an answer to any one of them.
In these parts, the idea of coming together was but a chimera: The very first reflex in the face of potential trouble was to build a wall. To shut oneself in, fence oneself off. Because whatever comes from without, from over there, can only be a threat, an omen of misfortune, a harbinger of evil—perhaps the most genuine evil there is.
The worst aspect of the wall is to turn so many people into its defenders and produce a mental attitude that sees a wall running through everything, imagines the world as being divided into an evil and inferior part, on the outside, and a good and superior part, on the inside. A keeper of the wall need not be in physical proximity to it; he can be far away and it is enough that he carry within himself its image and pledge allegiance to the logical principles that the wall dictates.
Be not voracious, do not jostle your way to the fore, maintain moderation and humility; otherwise the chastising hand of Fate, which beheads braggarts and all who presume to lord it over others, will descend upon you.
In short, for Herodotus, the world’s multiculturalism was a living, pulsating tissue in which nothing was permanently set or defined, but which continually transformed itself, mutated, gave rise to new relationships and contexts.