Where a mass movement finds the corporate pattern of family, tribe, country, etcetera, in a state of disruption and decay, it moves in and gathers the harvest. Where it finds the corporate pattern in good repair, it must attack and disrupt. On the other hand, when as in recent years in Russia we see the Bolshevik movement bolstering family solidarity and encouraging national, racial and religious cohesion, it is a sign that the movement has passed its dynamic phase, that it has already established its new pattern of life, and that its chief concern is to hold and preserve that which it has
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