The Varieties of Religious Experience
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Probably a crab would be filled with a sense of personal outrage if it could hear us class it without ado or apology as a crustacean, and thus dispose of it. "I am no such thing, it would say; I am MYSELF, MYSELF alone.
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"Genius," says Dr. Lombroso, "is a symptom of hereditary degeneration of the epileptoid variety, and is allied to moral insanity."
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he that rises again quickly and continues his race is as if he had never fallen.
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Thou must be beaten, must beg, suffer hunger, cold, nakedness, and a thousand calamities, though I cannot now endure that the wind should blow upon thee.
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Were we writing the story of the mind from the purely natural-history point of view, with no religious interest whatever, we should still have to write down man's liability to sudden and complete conversion as one of his most curious peculiarities.
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"God," says Luther, "is the God of the humble, the miserable, the oppressed, and the desperate, and of those that are brought even to nothing; and his nature is to give sight to the blind, to comfort the broken-hearted, to justify sinners, to save the very desperate and damned.
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Thy cowl, thy shaven crown, thy chastity, thy obedience, thy poverty, thy works, thy merits? what shall all these do?
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For he died not to justify the righteous, but the un-righteous, and to make them the children of God."[126]
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"I can't help praising the Lord. As I go along the street, I lift up one foot, and it seems to say 'Glory'; and I lift up the other, and it seems to say 'Amen'; and so they keep up like that all the time I am walking."[136]