It is hardly surprising that a Unitarian such as Martineau or an Anglican like Curzon should have been so hostile to such rituals: demonstrations of religious emotion had long been effaced from the Protestant Church. Like many tourists in the Holy Land, they sensed that they had less in common with the Orthodox pilgrims, whose wild behaviour seemed barely Christian at all, than with the relatively secular Muslims, whose strict reserve and dignity were more in sympathy with their own private forms of quiet prayer. Attitudes like theirs were to influence the formation of Western policies towards
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