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Madeleine had a feeling that most semiotic theorists had been unpopular as children, often bullied or overlooked, and so had directed their lingering rage onto literature. They wanted to demote the author. They wanted a book, that hard-won, transcendent thing, to be a text, contingent, indeterminate, and open for suggestions. They wanted the reader to be the main thing. Because they were readers.
Since Derrida claimed that language, by its very nature, undermined any meaning it attempted to promote, Madeleine wondered how Derrida expected her to get his meaning. Maybe he didn’t. That was why he deployed so much arcane terminology, so many loop-de-looping clauses. That was why he said what he said in sentences it took a minute to identify the subjects of. (Could “the access to pluridimensionality and to a delinearized temporality” really be a subject?)
The magnolia trees hadn’t read Roland Barthes. They didn’t think love was a mental state; the magnolias insisted it was natural, perennial.