This type of transcendent-immanence can be described as ‘hypernymity’. While anonymity offers too little information for our understanding to grasp (like a figure on television who has been veiled in darkness so as to protect their identity), hypernymity gives us far too much information. Instead of being limited by the poverty of absence we are short-circuited by the excess of presence. The anonymous and the hypernymous both resist reduction to complete
