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All the doctrines and faith I had held dear were a glaring irrelevancy in this culture. They were superstition to the Pirahãs. And they began to seem more and more like superstition to me.
The Pirahãs are firmly committed to the pragmatic concept of utility. They don’t believe in a heaven above us, or a hell below us, or that any abstract cause is worth dying for. They give us an opportunity to consider what a life without absolutes, like righteousness or holiness and sin, could be like. And the vision is appealing.
Looking more closely at Pirahã language and culture, there are other, equally important lessons for us. The Pirahãs show no evidence of depression, chronic fatigue, extreme anxiety, panic attacks, or other psychological ailments common in many industrialized societies. But this psychological well-being is not due, as some might think, to a lack of pressure. It is ethnocentric to suppose that only industrialized societies can produce psychological pressure, or that psychological difficulties are found only in such societies. True, the Pirahãs don’t have to worry about paying their bills on time
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