Jason Jeffries

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If we came to understand—as studies with meditating monks and praying priests have shown—that a part of the parietal lobe of the brain associated with the orientation of the body in space is quiescent during such meditative states (breaking down the normal distinction one feels between self and nonself and thus making one feel “at one” with the environment), wouldn’t this imply that rather than being in touch with a being outside of space and time, it is actually just a change in neurochemistry?
The Believing Brain: From Ghosts and Gods to Politics and Conspiracies---How We Construct Beliefs and Reinforce Them as Truths
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