The Bed of Procrustes: Philosophical and Practical Aphorisms
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An idea starts to be interesting when you get scared of taking it to its logical conclusion.
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People are much less interested in what you are trying to show them than in what you are trying to hide.
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The test of originality for an idea is not the absence of one single predecessor but the presence of multiple but incompatible ones.
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If you want strangers to help you, smile. For those close to you, cry.
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Life is about execution rather than purpose.
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Religion isn’t so much about telling man that there is one God as about preventing man from thinking that he is God.
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You can replace lies with truth; but myth is only displaced with a narrative.
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Atheists are just modern versions of religious fundamentalists: both take religion too literally.
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Bureaucracy is a construction designed to maximize the distance between a decision-maker and the risks of the decision.
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In summary, modernity replaced process with result and the relational with the transactional.
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What they call philosophy I call literature; what they call literature I call journalism; what they call journalism I call gossip; and what they call gossip I call (generously) voyeurism.
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You need to keep reminding yourself of the obvious: charm lies in the unsaid, the unwritten, and the undisplayed. It takes mastery to control silence.
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We are better at (involuntarily) doing out of the box than (voluntarily) thinking out of the box.
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Your silence is only informational if you can speak skillfully.
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Nation-states like war; city-states like commerce; families like stability; and individuals like entertainment.
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Change your anchor to what did not happen rather than what did happen.
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It takes extraordinary wisdom and self-control to accept that many things have a logic we do not understand that is smarter than our own.
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Knowledge is subtractive, not additive—what we subtract (reduction by what does not work, what not to do), not what we add (what to do).
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They think that intelligence is about noticing things that are relevant (detecting patterns); in a complex world, intelligence consists in ignoring things that are irrelevant (avoiding false patterns).
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The imagination of the genius vastly surpasses his intellect; the intellect of the academic vastly surpasses his imagination.
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Real mathematicians understand completeness, real philosophers understand incompleteness, the rest don’t formally understand anything.
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A philosopher uses logic without statistics, an economist uses statistics without logic, a physicist uses both.
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Conscious ignorance, if you can practice it, expands your world; it can make things infinite.
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What they call “risk” I call opportunity; but what they call “low risk” opportunity I call sucker problem.
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What makes us fragile is that institutions cannot have the same virtues (honor, truthfulness, courage, loyalty, tenacity) as individuals.
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Bring the good news in trickles, the bad news in lumps.
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Virtue is a sequence of small acts of omission. Honor and grandeur can be a single gutsy, momentous, and self-sacrificial act of commission.
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The general principle of antifragility: it is much better to do things you cannot explain than explain things you cannot do.
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Love without sacrifice is like theft.
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When people call you intelligent it is almost always because they agree with you. Otherwise they just call you arrogant.