In Christianity neither morality nor religion come into contact with reality at any point. Nothing but imaginary causes (‘God’, ‘soul’, ‘ego’, ‘spirit’, ‘free-will’ – or ‘unfree-will’): nothing but imaginary effects (‘sin’, ‘redemption’, ‘grace’, ‘punishment’, ‘forgiveness of sins’). A traffic between imaginary beings (‘God’, ‘spirits’, ‘souls’); an imaginary natural science (anthropocentric; complete lack of the concept of natural causes); an imaginary psychology (nothing but self-misunderstandings, interpretations of pleasant or unpleasant general feelings, for example the condition of the
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