The Namesake
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2%
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But she has gathered that Americans, in spite of their public declarations of affection, in spite of their miniskirts and bikinis, in spite of their hand-holding on the street and lying on top of each other on the Cambridge Common, prefer their privacy.
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she’d been astonished by her body’s ability to make life, exactly as her mother and grandmother and all her great-grandmothers had done.
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But she is terrified to raise a child in a country where she is related to no one, where she knows so little, where life seems so tentative and spare.
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It has never occurred to him to buy his wife flowers.
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Being rescued from that shattered train had been the first miracle of his life. But here, now, reposing in his arms, weighing next to nothing but changing everything, is the second.
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Pet names are a persistent remnant of childhood, a reminder that life is not always so serious, so formal, so complicated. They are a reminder, too, that one is not all things to all people. They
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Within Bengali families, individual names are sacred, inviolable. They are not meant to be inherited or shared.
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Only then, forced at six months to confront his destiny, does he begin to cry.
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For being a foreigner, Ashima is beginning to realize, is a sort of lifelong pregnancy—a perpetual wait, a constant burden, a continuous feeling out of sorts. It is an ongoing responsibility, a parenthesis in what had once been ordinary life, only to discover that that previous life has vanished, replaced by something more complicated and demanding. Like pregnancy, being a foreigner, Ashima believes, is something that elicits the same curiosity from strangers, the same combination of pity and respect.
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For when Ashima and Ashoke close their eyes it never fails to unsettle them, that their children sound just like Americans, expertly conversing in a language that still at times confounds them, in accents they are accustomed not to trust.
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Women are dressed in saris far more dazzling than the pants and polo shirts their husbands wear.
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He hates that his name is both absurd and obscure, that it has nothing to do with who he is, that it is neither Indian nor American but of all things Russian.
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And so it occurs to him that no one he knows in the world, in Russia or India or America or anywhere, shares his name. Not even the source of his namesake.
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There are endless names Gogol and Sonia must remember to say, not aunt this and uncle that but terms far more specific: mashi and pishi, mama and maima, kaku and jethu, to signify whether they are related on their mother’s or their father’s side, by marriage or by blood.
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To read the story, he believes, would mean paying tribute to his namesake, accepting it somehow. Still, listening to his classmates complain, he feels perversely responsible, as if his own work were being attacked.
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Though there are only inches between them, for an instant his father is a stranger, a man who has kept a secret, has survived a tragedy, a man whose past he does not fully know. A man who is vulnerable, who has suffered in an inconceivable way.
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She has the gift of accepting her life; as he comes to know her, he realizes that she has never wished she were anyone other than herself, raised in any other place, in any other way.
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He feels no nostalgia for the vacations he’s spent with his family, and he realizes now that they were never really true vacations at all. Instead they were overwhelming, disorienting expeditions, either going to Calcutta, or sightseeing in places they did not belong to and intended never to see again.
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They are the first American friends she has made in her life.
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She expects nothing of days such as this, simply waits for them to end.
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“Remember that you and I made this journey, that we went together to a place where there was nowhere left to go.”
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And yet these events have formed Gogol, shaped him, determined who he is. They were things for which it was impossible to prepare but which one spent a lifetime looking back at, trying to accept, interpret, comprehend. Things that should never have happened, that seemed out of place and wrong, these were what prevailed, what endured, in the end.