Robinson Crusoe

by Daniel Defoe

But now I learned to take it in another sense: now I looked back upon my past life with such horror, and my sins appeared so dreadful, that my soul sought nothing of God but deliverance from the load of guilt that bore down all my comfort. As for my solitary life, it was nothing. I did not so much as pray to be delivered from it or think of it; it was all of no consideration in comparison to this. And I add this part here, to hint to whoever shall read it, that whenever they come to a true sense of things, they will find deliverance from sin a much greater blessing than deliverance from affliction.

My condition began now to be, though not less miserable as to my way of living, yet much easier to my mind: and my thoughts being directed, by a constant reading the Scripture and praying to God, to things of a higher nature, I had a great deal of comfort within, which till now I knew nothing of;

found that rain was much more dangerous than the rain which fell in September and October.

Scientificly, y s that?

I confess this side of the country was much pleasanter than mine; but yet I had not the least inclination to remove, for as I was fixed in my habitation it became natural to me, and I seemed all the while I was here to be as it were upon a journey, and from home.

I gave humble and hearty thanks that God had been pleased to discover to me that it was possible I might be more happy in this solitary condition than I should have been in the liberty of society, and in all the pleasures of the world; that He could fully make up to me the deficiencies of my solitary state, and the want of human society, by His presence and the communications of His grace to my soul; supporting, comforting, and encouraging me to depend upon His providence here, and hope for His eternal presence hereafter.

It might be truly said, that now I worked for my bread. I believe few people have thought much upon the strange multitude of little things necessary in the providing, producing, curing, dressing, making, and finishing this one article of bread.

In a word, the nature and experience of things dictated to me, upon just reflection, that all the good things of this world are no farther good to us than they are for our use; and that, whatever we may heap up to give others, we enjoy just as much as we can use, and no more.

I learned to look more upon the bright side of my condition, and less upon the dark side, and to consider what I enjoyed rather than what I wanted; and this gave me sometimes such secret comforts, that I cannot express them; and which I take notice of here, to put those discontented people in mind of it, who cannot enjoy comfortably what God has given them, because they see and covet something that He has not given them. All our discontents about what we want appeared to me to spring from the want of thankfulness for what we have.

These reflections made me very sensible of the goodness of Providence to me, and very thankful for my present condition, with all its hardships and misfortunes; and this part also I cannot but recommend to the reflection of those who are apt, in their misery, to say, “Is any affliction like mine?” Let them consider how much worse the cases of some people are, and their case might have been, if Providence had thought fit.

had another reflection, which assisted me also to comfort my mind with hopes; and this was comparing my present situation with what I had deserved, and had therefore reason to expect from the hand of Providence.

But, alas! falling early into the seafaring life, which of all lives is the most destitute of the fear of God,

considered what particular providences had attended me since my coming into this place, and how God had dealt bountifully with me—had not only punished me less than my iniquity had deserved, but had so plentifully provided for me—this gave me great hopes that my repentance was accepted, and that God had yet mercy in store for me.

there was a strange concurrence of days in the various providences which befell me, and which, if I had been superstitiously inclined to observe days as fatal or fortunate, I might have had reason to have looked upon with a great deal of curiosity.

Számmisztika

This made my life better than sociable, for when I began to regret the want of conversation I would ask myself, whether thus conversing mutually with my own thoughts, and (as I hope I may say) with even God Himself, by ejaculations, was not better than the utmost enjoyment of human society in the world?

Thus, we never see the true state of our condition till it is illustrated to us by its contraries, nor know how to value what we enjoy, but by the want of it.

What a table was here spread for me in the wilderness, where I saw nothing at first but to perish for hunger!

Thus my fear banished all my religious hope, all that former confidence in God, which was founded upon such wonderful experience as I had had of His goodness; as if He that had fed me by miracle hitherto could not preserve, by His power, the provision which He had made for me by His goodness.

How strange a chequer-work of Providence is the life of man! and by what secret different springs are the affections hurried about, as different circumstances present! To-day we love what to-morrow we hate; to-day we seek what to-morrow we shun; to-day we desire what to-morrow we fear, nay, even tremble at the apprehensions of.

Thus, fear of danger is ten thousand times more terrifying than danger itself, when apparent to the eyes; and we find the burden of anxiety greater, by much, than the evil which we are anxious about:

It put me upon reflecting how little repining there would be among mankind at any condition of life if people would rather compare their condition with those that were worse, in order to be thankful, than be always comparing them with those which are better, to assist their murmurings and complainings.

what authority or call I had to pretend to be judge and executioner upon these men as criminals, whom Heaven had thought fit for so many ages to suffer unpunished to go on, and to be as it were the executioners of His judgments one upon another; how far these people were offenders against me, and what right I had to engage in the quarrel of that blood which they shed promiscuously upon one another.

that this would justify the conduct of the Spaniards in all their barbarities practised in America, where they destroyed millions of these people; who, however they were idolators and barbarians, and had several bloody and barbarous rites in their customs, such as sacrificing human bodies to their idols, were yet, as to the Spaniards, very innocent people; and that the rooting them out of the country is spoken of with the utmost abhorrence and detestation by even the Spaniards themselves at this time, and by all other Christian nations of Europe, as a mere butchery, a bloody and unnatural piece of cruelty, unjustifiable either to God or man;

I was perfectly out of my duty when I was laying all my bloody schemes for the destruction of innocent creatures—I mean innocent as to me. As to the crimes they were guilty of towards one another, I had nothing to do with them; they were national, and I ought to leave them to the justice of God, who is the Governor of nations, and knows how, by national punishments, to make a just retribution for national offences, and to bring public judgments upon those who offend in a public manner, by such ways as best please Him.

This renewed a contemplation which often had come into my thoughts in former times, when first I began to see the merciful dispositions of Heaven, in the dangers we run through in this life; how wonderfully we are delivered when we know nothing of it; how, when we are in a quandary as we call it, a doubt or hesitation whether to go this way or that way, a secret hint shall direct us this way, when we intended to go that way: nay, when sense, our own inclination, and perhaps business has called us to go the other way, yet a strange impression upon the mind, from we know not what springs, and by we know not what power, shall overrule us to go this way;

they live a hundred years.

They do not

How frequently, in the course of our lives, the evil which in itself we seek most to shun, and which, when we are fallen into, is the most dreadful to us, is oftentimes the very means or door of our deliverance, by which alone we can be raised again from the affliction we are fallen into.

the expectation of evil is more bitter than the suffering, especially if there is no room to shake off that expectation or those apprehensions.

they might help me;

Y do u need help?

“Oh that there had been but one or two, nay, or but one soul saved out of this ship, to have escaped to me, that I might but have had one companion, one fellow-creature, to have spoken to me and to have conversed with!”

In all the time of my solitary life I never felt so earnest, so strong a desire after the society of my fellow-creatures, or so deep a regret at the want of it.

I mean that of not being satisfied with the station wherein God and Nature hath placed them—for, not to look back upon my primitive condition, and the excellent advice of my father, the opposition to which was, as I may call it, my original sin, my subsequent mistakes of the same kind had been the means of my coming into this miserable condition;

Guinea to fetch negroes, when patience and time would have so increased our stock at home, that we could have bought them at our own door from those whose business it was to fetch them?

How infinitely good that Providence is, which has provided, in its government of mankind, such narrow bounds to his sight and knowledge of things; and though he walks in the midst of so many thousand dangers, the sight of which, if discovered to him, would distract his mind and sink his spirits, he is kept serene and calm, by having the events of things hid from his eyes, and knowing nothing of the dangers which surround him.

seeing him alone, and not perceiving that the others sought him that way, showed myself to him, and smiling upon him, encouraged him: that he kneeled down to me, seeming to pray me to assist him; upon which I showed him my ladder, made him go up, and carried him into my cave, and he became my servant;

to get a savage into my possession:

that now was the time to get me a servant, and, perhaps, a companion or assistant;

The colour of his skin was not quite black, but very tawny; and yet not an ugly, yellow, nauseous tawny, as the Brazilians and Virginians, and other natives of America are,

In a little time I began to speak to him; and teach him to speak to me: and first, I let him know his name should be Friday, which was the day I saved his life: I called him so for the memory of the time. I likewise taught him to say Master; and then let him know that was to be my name:

why it has pleased God to hide the like saving knowledge from so many millions of souls, who, if I might judge by this poor savage, would make a much better use of it than we did. From hence I sometimes was led too far, to invade the sovereignty of Providence, and, as it were, arraign the justice of so arbitrary a disposition of things, that should hide that sight from some, and reveal it to others, and yet expect a like duty from both;

teach him everything that was proper to make him useful, handy, and helpful;

I began really to love the creature;

By this I observed, that there is priestcraft even among the most blinded, ignorant pagans in the world; and the policy of making a secret of religion, in order to preserve the veneration of the people to the clergy, not only to be found in the Roman, but, perhaps, among all religions in the world, even among the most brutish and barbarous savages.

I endeavoured to clear up this fraud to my man Friday; and told him that the pretence of their old men going up to the mountains to say O to their god Benamuckee was a cheat; and their bringing word from thence what he said was much more so; that if they met with any answer, or spake with any one there, it must be with an evil spirit;

“But,” says he again, “if God much stronger, much might as the wicked devil, why God no kill the devil, so make him no more do wicked?” I was strangely surprised at this question; and, after all, though I was now an old man, yet I was but a young doctor, and ill qualified for a casuist or a solver of difficulties; and at first I could not tell what to say; so I pretended not to hear him, and asked him what he said; but

My island was now peopled, and I thought myself very rich in subjects; and it was a merry reflection, which I frequently made, how like a king I looked. First of all, the whole country was my own property, so that I had an undoubted right of dominion. Secondly, my people were perfectly subjected—I was absolutely lord and lawgiver—they all owed their lives to me, and were ready to lay down their lives, if there had been occasion for it, for me. It was remarkable, too, I had but three subjects, and they were of three different religions—my man Friday was a Protestant, his father was a Pagan and a cannibal, and the Spaniard was a Papist.

for that gratitude was no inherent virtue in the nature of man, nor did men always square their dealings by the obligations they had received so much as they did by the advantages they expected.

bear,

I didn't remember him after leaving the island.

I sent seven women, being such as I found proper for service, or for wives to such as would take them.