Plutarch's Lives, Volume II

by Plutarch

He desired to emulate the fame of Epameinondas, but though he imitated that great man in energy, good sense, and contempt of money, yet he was unable in political struggles to maintain his calm unruffled good-nature, but was often betrayed by his fiery temper into sallies more befitting a soldier than a statesman.

The athlete takes long sleep, frequent meals, regular exercise and intervals of rest, being likely to be put out of condition by the least change of his accustomed routine, while the life of a soldier makes him accustomed to all kinds of change and diversity of life, especially to enduring hunger and want of sleep.

but he always thought that reading, unless it led to action, was a useless waste of time.

for he devoted his whole mind to the study of military matters, regarding war as the widest arena for the display of virtue, utterly despising those who were not soldiers, as useless members of society.

He spent a considerable time there, living amongst warlike, sober, and temperate men, and returned to the Achæans with so great a reputation that they at once put him in command of the knights. These horsemen, he found, were in the habit of using any chance horses they could pick up when required for a campaign, while in many cases they did not serve in person, but sent substitutes. They were entirely without discipline or bravery, while all this was passed over unnoticed by their commanders, because the knights were the most influential men among the Achæans, and were able to promote or degrade whom they pleased. Philopœmen, however, could not allow this state of things to continue. He went round to each of the cities of the Achæan League, and by personally appealing to the young men's sense of honour, by punishment where it was necessary, and by careful training, exercises, and contests among them before as many spectators as possible, in a short time produced great efficiency and military spirit. He made them quick at manœuvring in squadrons, and in wheeling round and managing their horses, which is so valuable a quality in cavalry soldiers, and taught the whole body to move with ease at the will of one man.

Philopœmen, a brave and vigorous, and, what is more, an eminently successful commander in his first essays, greatly raised the spirit and the strength of the Achæans, by making them confident of victory under his leadership.

Titus Quintius, and Nabis at war both with the Romans and the Achæans. He was at once elected general to attack Nabis, and in a sea fight suffered the same misfortune as Epameinondas, that is to say, he effected much less at sea than was expected of a man of his courage and reputation.

Moreover, in his wrath against the Lacedæmonians, he did them a most cruel wrong, for he abolished the Lycurgean system of education and forced them to educate their children like those of the Achæans, because he saw that they never would be humble-minded as long as they lived under the discipline of Lycurgus.

Thus did his high spirit make him impatient of control and authority.

expect to finish not only his year of office, but also the rest of his life in peace; for just as in human bodies as their strength wastes away the violence of their diseases abates, so in the Greek states as their power failed their quarrels gradually ceased.

They distinguished properly between honour and expediency, rightly thinking that men should reward those who benefit them, but that the brave should always be honoured by all brave men.

Rome. Thus no one of our present circumstances can be said to be either important or trifling, great or small, in comparison with what is to come, but we only cease to change when we cease to exist.

The faults of the one arose from ambition, those of the other from party spirit; the latter was easily moved to anger, the former hard to appease.

The one was the leader of good soldiers, but the other by his leadership made good soldiers.

let us see whether we shall not decide best between them by assigning the palm for military and soldier-like qualities to Greek, and to the Roman that for justice and goodness of heart.

Antigonus, when asked who was the greatest of generals, answered "Pyrrhus, if he lives to be old," speaking only of the generals of his own time. Hannibal, however, considered Pyrrhus to have been the first general that ever lived for skill and resource, placing Scipio next, and himself third, as is written in the Life of Scipio.

He grieved greatly over the death of Æropus; not so much because he was dead, for that, he said, was the common lot of mankind, but because he himself had delayed repaying him a kindness until it was too late.

The armies separated after the battle, and it is said that Pyrrhus, when congratulated on his victory by his friends, said in reply: "If we win one more such victory over the Romans, we shall be utterly ruined."

Elated by the greatness of the force at his disposal, and the success which attended his enterprises, he now aimed at the realisation of the large hopes of conquest with which he left Greece, and meditated an attack on Libya. He had a large fleet, but required many rowers to man it, and these he proceeded to obtain from the allied cities, not by gentle means, but by harsh, arbitrary, and despotic commands. Not that he was originally of a tyrannical disposition, but his character, which at first was open, trustful, and sociable, gradually altered for the worse, as he became less dependent upon public opinion and more firmly fixed upon his throne, until at length he gained the reputation of an ungrateful and suspicious despot.

One of them, a powerful man, splendidly armed, ran forward far beyond the rest, and boastfully challenged him to come forward and fight, if he were alive. At this Pyrrhus was so exasperated that he broke forcibly away from the officers who tried to restrain him, and, with his face covered with blood, and a savage expression of fury on his countenance, rushed upon the barbarian, and struck him a blow on the head which showed both the strength of his arm and the admirable temper of his sword, for it clave him completely asunder, so that his body fell down in two pieces.

The Romans thus gained the victory, and at the same time the reputation of being the first military nation in the world.

Yet he always threw away the advantages which he gained, in following some chimerical scheme of further conquest, being unable to take proper measures for the present because of his eagerness for the future.

Pyrrhus, seeing the danger with which he was menaced on every side, took off the royal diadem from his helmet, and gave it to one of his companions. He himself, trusting to the fact of his being on horseback, now charged into the mass of assailants, and was struck through his cuirass by one of them with a spear. The wound was not a dangerous or important one, and Pyrrhus at once turned to attack the man from whom he had received it. He was an Argive, not of noble birth, but the son of a poor old woman, who, like the rest, was looking on at the battle from the roof of her house. As soon as she saw Pyrrhus attacking her son, in an ecstasy of fear and rage she took up a tile and hurled it at Pyrrhus. It struck him on the helmet, bruising the spine at the back of his neck, and he fell from his horse, blinded by the stroke, at the side of the sacred enclosure of Likymnius. Few recognized him, but one Zopyrus, who was in the service of Antigonus, and two or three others, seized him just as he was beginning to recover his senses, and dragged him into an archway near at hand. When Zopyrus drew an Illyrian sword to cut off his head Pyrrhus looked so fiercely at him that he was terrified, and bungled in his work, but at length managed to sever his head from his body.

the most agreeable sight to a Roman soldier is to see his general in his presence eating common bread or sleeping on a coarse mat, or taking a hand in any trench-work and fortification. Soldiers do not so much admire a general who shares with them the honour and the spoil, as one who participates in their toils and dangers; and they love a general who will take a part in their labours more than one who indulges their licence.

it was the opinion of Marius that mere strangeness adds many imaginary dangers to real danger; but that through familiarity even real dangers lose their terrors.

Some were pleased at his being thus occupied, and they came down to the Campus to see and admire his emulation and his exercises; but the wiser part lamented to witness his greediness after gain and distinction, and they pitied a man who, having risen from poverty to enormous wealth, and to the highest station from a low degree, knew not when to put bounds to his good fortune, and was not satisfied with being an object of admiration and quietly enjoying what he had, but as if he was in want of everything, after his triumphs and his honours was setting out to Cappadocia and the Euxine to oppose himself in his old age to Archelaus and Neoptolemus, the satraps of Mithridates.

"Where the lion's skin will not protect us, we must sew the fox's skin to

for the man who overreaches his enemy by breaking his oath admits that he fears his enemy, but despises his god.

When the whole becomes corrupt the parts necessarily become corrupt with it; but the corruption of some of the parts does not necessarily extend to the whole, being checked and overpowered by those parts which remain healthy.

niggardly

"Well, those who sue must speak first; conquerors may remain silent."

contest on that day, for he happened to have had a vision in his sleep of this sort:—He dreamed that the elder Marius, who had long been dead, was advising his son to beware of the following day, as it would bring him heavy misfortune. This was the reason that Sulla was eager to fight,

This made even the dullest Roman see that there was merely an exchange of tyrants, not a total change.

We have related an attempt of Lysander to subvert the constitution of Sparta; but he proceeded by a much more moderate and law-abiding means than Sulla, for he meant to gain his point by persuasion, not by armed force;

The crimes of Lysander were committed for, those of Sulla against, his friends.

Their several esteem for pleasure and for riches prove still more clearly that Lysander was born to command men; Sulla to tyrannize over them.

Sulla regulated and improved the morals of Rome, although he himself was wasteful and licentious. Lysander filled his countrymen with the passions from which he himself was free.

We may now conclude our review of their respective lives by observing that while Sulla performed greater achievements, Lysander committed fewer crimes:

Moreover, Gorgias of Leontini says that Kimon acquired wealth in order to use it, and used it so as to gain honour:

for though the city justly boasts that they taught the rest of the Greeks to sow corn, to discover springs of water, and to kindle fire, yet Kimon, by keeping open house for all his countrymen, and allowing them to share his crops in the country, and permitting his friends to partake of all the fruits of the earth with him in their season, seemed really to have brought back the golden age.

Kimon, on the other hand, never forced any one to serve, but took an equivalent in money from those who were unwilling to serve in person, and took their ships without crews, permitting them to stay at home and enjoy repose, and by their luxury and folly convert themselves into farmers and merchants, losing all their ancient warlike spirit and skill, while by exercising many of the Athenians in turn in campaigns and military expeditions, he rendered them the masters of the allies by means of the very money which they themselves supplied. The allies very naturally began to fear and to look up to men who were always at sea, and accustomed to the use of arms, living as soldiers on the profits of their own unwarlike leisure, and thus by degrees, instead of independent allies, they sank into the position of tributaries and subjects.

All their ships were destroyed, and nearly all their crews perished with them. This blow so humbled the pride of the king of Persia, that he afterwards signed that famous treaty in which he engaged not to approach nearer to the Greek seas than a horseman could ride in one day, and not to allow a single one of his ships of war to appear between the Kyanean [312] and Chelidonian Islands.

When, however, he started again on foreign service, the populace finally succeeded in overthrowing the old Athenian constitution, and under the guidance of Ephialtes greatly curtailed the jurisdiction of the Senate of the Areopagus, and turned Athens into a pure democracy.

If, however, he really was a careless drunkard, and yet took so many cities and won so many battles, it is clear that if he had been sober and diligent he would have surpassed the most glorious achievements of any Greek, either before or since.

After his death no great success was won by any Greek general over the Persians, but they were all incited by their popular orators and the war-party to fight with one another, which led to the great Peloponnesian war.

Nothing, indeed, is more difficult to govern than a man who considers himself prosperous; and, on the other hand, there is nothing more obedient to command than a man when he is humbled by fortune.

hoar-frost

Lol

he despised everybody, and thought no man had any merit compared with his own.

Now in the life of Lucullus, as in an ancient comedy, we may read, in the first part, of political measures and military command, and, in the last part, of drinking and feasts, and hardly anything but revels, and torches, and all kinds of amusement; for I reckon among amusements, expensive buildings, and construction of ambulatories and baths, and still more paintings and statues, and eagerness about works of this kind, all which he got together at great cost, and to this end spent profusely the wealth which he had accumulated to a large and splendid amount in his military command; for, even now, when luxury of this kind has increased, the gardens of Lucullus are reckoned among the most sumptuous of the imperial gardens.

Still less can we compare the generous and popular hospitality of Kimon with the Eastern profusion and extravagance of Lucullus's table; for Kimon, at a small expense, fed many of his countrymen daily, while the other spent enormous sums to provide luxuries for a small circle of friends. Yet this difference in their habits may have been caused by the times in which they lived; and no one can tell whether Kimon, if he had returned home and spent an old age of indolence and unwarlike repose, might not have even exceeded Lucullus in riotous luxury; for he was fond of wine and of society, and, as has been told in his life, was greatly addicted to women.