The Crying of Lot 49

by Thomas Pynchon

On the doorsill the Paranoids, as we leave milk to propitiate the leprechaun, had set a fifth of Jack Daniels.

“What did Inverarity tell you about me,” she asked finally. “That you wouldn’t be easy.” She began to cry. “Come back,” said Metzger. “Come on.” After awhile she said, “I will.” And she did.

Much worse, to Fallopian’s mind. After the confrontation, appalled at what had to be some military alliance between abolitionist Russia (Nicholas having freed the serfs in 1861) and a Union that paid lip-service to abolition while it kept its own industrial laborers in a kind of wage-slavery, Peter Pinguid stayed in his cabin for weeks, brooding. “But that sounds,” objected Metzger, “like he was against industrial capitalism. Wouldn’t that disqualify him as any kind of anti-Communist figure?” “You think like a Bircher,” Fallopian said. “Good guys and bad guys. You never get to any of the underlying truth. Sure he was against industrial capitalism. So are we. Didn’t it lead, inevitably, to Marxism? Underneath, both are part of the same creeping horror.” “Industrial anything,” hazarded Metzger. “There you go,” nodded Fallopian.

She could not say why, exactly, but felt threatened by this absence of even the marginal try at communication latrines are known for.

“Fine,” Metzger said, “and what next, picket the V.A.? March on Washington? God protect me,” he addressed the ceiling of the little theater, causing a few heads among those leaving to swivel, “from these lib, overeducated broads with the soft heads and bleeding hearts. I am 35 years old, and I should know better.” “Metzger,” Oedipa whispered, embarrassed, “I’m a Young Republican.”

“You don’t understand,” getting mad. “You guys, you’re like Puritans are about the Bible. So hung up with words, words. You know where that play exists, not in that file cabinet, not in any paperback you’re looking for, but—” a hand emerged from the veil of shower-steam to indicate his suspended head—“in here. That’s what I’m for. To give the spirit flesh. The words, who cares? They’re rote noises to hold line bashes with, to get past the bone barriers around an actor’s memory, right? But the reality is in this head. Mine. I’m the projector at the planetarium, all the closed little universe visible in the circle of that stage is coming out of my mouth, eyes, sometimes other orifices also.”

“Teamwork,” Koteks snarled, “is one word for it, yeah. What it really is is a way to avoid responsibility. It’s a symptom of the gutlessness of the whole society.”

All the silence of San Narciso—the calm surface of the motel pool, the contemplative contours of residential streets like rakings in the sand of a Japanese garden—had not allowed her to think as leisurely as this freeway madness.

Now here was Oedipa, faced with a metaphor of God knew how many parts; more than two, anyway. With coincidences blossoming these days wherever she looked, she had nothing but a sound, a word, Trystero, to hold them together.

Nothing of the night’s could touch her; nothing did. The repetition of symbols was to be enough, without trauma as well perhaps to attenuate it or even jar it altogether loose from her memory. She was meant to remember.

“You know what a miracle is. Not what Bakunin said. But another world’s intrusion into this one. Most of the time we coexist peacefully, but when we do touch there’s cataclysm. Like the church we hate, anarchists also believe in another world. Where revolutions break out spontaneous and leaderless, and the soul’s talent for consensus allows the masses to work together without effort, automatic as the body itself. And yet, señá, if any of it should ever really happen that perfectly, I would also have to cry miracle. An anarchist miracle. Like your friend. He is too exactly and without flaw the thing we fight. In Mexico the privilegiado is always, to a finite percentage, redeemed—one of the people. Unmiraculous. But your friend, unless he’s joking, is as terrifying to me as a Virgin appearing to an Indian.”

If miracles were, as Jesús Arrabal had postulated years ago on the beach at Mazatlán, intrusions into this world from another, a kiss of cosmic pool balls, then so must be each of the night’s post horns. For here were God knew how many citizens, deliberately choosing not to communicate by U. S. Mail. It was not an act of treason, nor possibly even of defiance. But it was a calculated withdrawal, from the life of the Republic, from its machinery. Whatever else was being denied them out of hate, indifference to the power of their vote, loopholes, simple ignorance, this withdrawal was their own, unpublicized, private. Since they could not have withdrawn into a vacuum (could they?), there had to exist the separate, silent, unsuspected world.

Something they all heard with an extra sense atrophied in herself.

begins to vanish. Egos lose their sharp edges. But I never took the drug, I chose to remain in relative paranoia, where at least I know who I am and who the others are. Perhaps that is why you also refused to participate, Mrs. Maas?”

“Cherish it!” cried Hilarius, fiercely. “What else do any of you have? Hold it tightly by its little tentacle, don’t let the Freudians coax it away or the pharmacists poison it out of you. Whatever it is, hold it dear, for when you lose it you go over by that much to the others. You begin to cease to be.”

Everybody who says the same words is the same person if the spectra are the same only they happen differently in time, you dig? But the time is arbitrary. You pick your zero point anywhere you want, that way you can shuffle each person’s time line sideways till they all coincide. Then you’d have this big, God, maybe a couple hundred million chorus saying ‘rich, chocolaty goodness’ together, and it would all be the same voice.”

You’re chicken, she told herself, snapping her seat belt. This is America, you live in it, you let it happen. Let it unfurl.

True pornography is given us by vastly patient professionals.