the God who is above all and yet still has a face. In this, man is similar to him; man is his image; from the face, man can recognize who and what and how God is. He is referred to this face; in his innermost being he is in search of it. It seems important to me that, on the one hand, a very profound spiritual insight forms the basis for both concepts, “name” and “face”, an insight that became possible only with the elimination of the external image, in the absence of images;
