The Book of Life: Daily Meditations with Krishnamurti

by J. Krishnamurti

I am talking of an aloneness in which the mind is totally free from the past, and only such a mind is virtuous, for only in this aloneness is there innocence. Perhaps you will say, “That is too much to ask. One cannot live like that in this chaotic world, where one has to go to the office every day, earn a livelihood, bear children, endure the nagging of one’s wife or husband, and all the rest of it.” But I think what is being said is directly related to everyday life and action; otherwise, it has no value at all. You see, out of this aloneness comes a virtue that is virile and which brings an extraordinary sense of purity and gentleness. It doesn’t matter if one makes mistakes; that is of very little importance. What matters is to have this feeling of being completely alone, uncontaminated, for it is only such a mind that can know or be aware of that which is beyond the word, beyond the name, beyond all the projections of imagination.

Stillness that is induced, enforced, is not stillness at all. It is like putting a child in the corner—superficially he may be quiet, but inwardly he is boiling. So, a mind that is made quiet by discipline is never really quiet, and stillness that is induced can never uncover that creative state in which reality comes into being.

Belief will not give you anything; belief only corrupts, binds, darkens.

We are so conditioned by organized religion to think there is truth in it that we have come to believe that by calling oneself a Hindu, one is somebody, or one will find God. How absurd, sir; to find God, to find reality, there must be virtue. Virtue is freedom, and only through freedom can truth be discovered—not when you are caught in the hands of organized religion, with its beliefs. And is there any truth in theories, in ideals, in beliefs? Why do you have beliefs? Obviously, because beliefs give you security, comfort, safety, a guide. In yourself you are frightened, you want to be protected, you want to lean on somebody, and therefore, you create the ideal, which prevents you from understanding that which is. Therefore, an ideal becomes a hindrance to action.

The search for truth is individual, not congregational. To commune with the real there must be aloneness; not isolation, but freedom from all influence and opinion. Organizations of thought inevitably become hindrances to thought.

A man who believes in God can never find God. If you are open to reality, there can be no belief in reality. If you are open to the unknown, there can be no belief in it. After all, belief is a form of self-protection, and only a petty mind can believe in God.

Everything impedes—your wife, your husband, your son, your neighbor, your Gods, your religions, your tradition. All these impede you, but you have created them because you want security. And the mind that is seeking security can never find it. If you have watched a little in the world, you know there is no such thing as security.