The Happiness Hypothesis: Finding Modern Truth in Ancient Wisdom
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Atrocities committed in the name of religion are almost always committed against out-group members, or against the most dangerous people of all: apostates
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A second puzzle that Wilson can solve is why mysticism, everywhere and always, is about transcending the self and merging with something larger than the self. When William James analyzed mysticism, he focused on the psychological state of “cosmic consciousness”56 and on the techniques developed in all the major religions to attain it. Hindus and Buddhists use meditation and yoga to attain the state of samadhi, in which “the subject-object distinction and one’s sense of an individual self disappear in a state usually described as one of supreme peace, bliss, and illumination.”
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He quoted the eleventh-century Muslim philosopher Al Ghazzali, who spent several years worshipping with the Sufis of Syria.
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The first condition for a Sufi is to purge his heart entirely of all that is not God. The next key of the contemplative life consists in the humble prayers which escape from the fervent soul, and in the meditations on God in which the heart is swallowed up entirely. But in reality this is only the beginning of the Sufi life, the end of Sufism being total absorption in God.
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From Wilson’s perspective, mystical experience is an “off” button for the self. When the self is turned off, people become just a cell in the larger body,
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The person experiences a loss of self combined with a paradoxical expansion of the self out into space, yet with no fixed location in the normal world of three dimensions. The person feels merged with something vast, something larger than the self.
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But after a few weeks of training, the marching began to induce in him an altered state of consciousness: Words are inadequate to describe the emotion aroused by the prolonged movement in unison that drilling involved. A sense of pervasive well-being is what I recall; more specifically, a strange sense of personal enlargement; a sort of swelling out, becoming bigger than life, thanks to participation in collective ritual.60
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What can you do to have a good, happy, fulfilling, and meaningful life? What is the answer to the question of purpose within life? I believe the answer can be found only by understanding the kind of creature that we are, divided in the many ways we are divided.
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Happiness is not something that you can find, acquire, or achieve directly. You have to get the conditions right and then wait. Some of those conditions are within you, such as coherence among the parts and levels of your personality. Other conditions require relationships to things beyond you:
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as plants need sun, water, and good soil to thrive, people need love, work, and a connection to something larger.
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