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by
Joshua Foer
Started reading
October 12, 2016
mangled
smirking.
He and all the other mental athletes I met kept insisting, as Ben Pridmore had in his interview, that anyone could do what they do. It was simply a matter of learning to “think in more memorable ways” using the “extraordinarily simple” 2,500-year-old mnemonic technique known as the “memory palace” that Simonides of Ceos had supposedly invented in the rubble of the great banquet hall collapse.
Only through memorizing, the thinking went, could ideas truly be incorporated into one’s psyche and their values absorbed.
the art of memory—the proper retention and ordering of knowledge—was
“People assume that memory decline is a function of being human, and therefore natural,” he said. “But that is a logical error, because normal is not necessarily natural. The reason for the monitored decline in human memory performance is because we actually do anti-Olympic training.
The other way follows from the logic that a system’s optimal performance can tell you something about its design.
hucksterism.
It’s also about the scientific study of expertise, and how researchers who study memory champions have discovered general principles of skill acquisition—secrets to improving at just about anything—from how mental athletes train their brains.
All that differentiates us from them is our memories. Not the memories that reside in our own brains, for the child born today enters the world just as much a blank slate as the child born thirty thousand years ago, but rather the memories that are stored outside ourselves—in books, photographs, museums, and these days in digital media.
Imagine waking up tomorrow and discovering that all the world’s ink had become invisible and all our bytes had disappeared. Our world would immediately crumble. Literature, music, law, politics, science, math: Our culture is an edifice built of externalized memories. If memory is our means of preserving that which we consider most valuable, it is also painfully linked to our own transience. When we die, our memories die with us. In a sense, the elaborate system of externalized memory we’ve created is a way of fending off mortality. It allows ideas to be efficiently passed across time and
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Imagine waking up tomorrow and discovering that all the world’s ink had become invisible and all our bytes had disappeared. Our world would immediately crumble. Literature, music, law, politics, science, math: Our culture is an edifice built of externalized memories. If memory is our means of preserving that which we consider most valuable, it is also painfully linked to our own transience. When we die, our memories die with us. In a sense, the elaborate system of externalized memory we’ve created is a way of fending off mortality. It allows ideas to be efficiently passed across time and
...more
Imagine waking up tomorrow and discovering that all the world’s ink had become invisible and all our bytes had disappeared. Our world would immediately crumble. Literature, music, law, politics, science, math: Our culture is an edifice built of externalized memories. If memory is our means of preserving that which we consider most valuable, it is also painfully linked to our own transience. When we die, our memories die with us. In a sense, the elaborate system of externalized memory we’ve created is a way of fending off mortality. It allows ideas to be efficiently passed across tim...
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el almacenar la sabiduria del zser.humano en libros,etc es una forma de lograr la inmortalidad.NO es lo mismo tenerlo en nuestra memoria interna que cuando morimos desaparece que en libros,etc que zse conserva a traves del tiempo
The externalization of memory not only changed how people think; it also led to a profound shift in the very notion of what it means to be intelligent. Internal memory became devalued. Erudition evolved from possessing information internally to knowing how and where to find it in the labyrinthine world of external memory.
It’s a telling statement that pretty much the only place where you’ll find people still training their memories is at the World Memory Championship and the dozen national memory contests held around the globe. What was once a cornerstone of Western culture is now at best a curiosity. But as our culture has transformed from one that was fundamentally based on internal memories to one that is fundamentally based on memories stored outside the brain, what are the implications for ourselves and for our society?
en la antiguedad se depe dia .as de la .memoria interna{no se habia inventado la imprenta de guttenberg
For normal humans, memories gradually decay with time along what’s known as the “curve of forgetting.” From the moment you grasp a new piece of information, your memory’s hold on it begins to slowly loosen, until finally it lets go altogether.
All of our memories are, like S’s, bound together in a web of associations. This is not merely a metaphor, but a reflection of the brain’s physical structure. The three-pound mass balanced atop our spines is made up of somewhere in the neighborhood of 100 billion neurons, each of which can make upwards of five to ten thousand synaptic connections with other neurons. A memory, at the most fundamental physiological level, is a pattern of connections between those neurons. Every sensation that we remember, every thought that we think, transforms our brains by altering the connections within that
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The brain makes sense up close and from far away. It’s the in-between—the stuff of thought and memory, the language of the brain—that remains a profound mystery.
One thing is clear, however: The nonlinear associative nature of our brains makes it impossible for us to consciously search our memories in an orderly way. A memory only pops directly into consciousness if it is cued by some other thought or perception—some other node in the nearly limitless interconnected web. So when a memory goes missing or a name gets caught on the tip of the tongue, hunting it down can be frustrating and often futile. We have to stumble in the dark with a flashlight for cues that might lead us back to the piece of information we’re looking for—Her name begins with an L
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Perhaps, as Borges concludes in his story, it is forgetting, not remembering, that is the essence of what makes us human. To make sense of the world, we must filter it. “To think,” Borges writes, “is to forget.”
Even though they were not innate synesthetes like S, the mental athletes said they were consciously converting the information they were being asked to memorize into images, and distributing those images along familiar spatial journeys.