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A cannula is inserted into the artery and connected by a length of tubing to the canister of embalming fluid. Mack starts the pump. Here is where it all begins to make sense. Within minutes, the man’s face looks rejuvenated. The embalming fluid has rehydrated his tissues, filling out his sunken cheeks, his lined skin. His skin is pink now (the embalming fluid contains red coloring), no longer slack and papery. He looks healthy and surprisingly alive. This is why you don’t just stick bodies in the refrigerator before an open-casket funeral.
The more time you spend with the invalid elderly (I have seen both my parents in this state), the more you come to see extreme old age as a gradual easing into death. The old and the dying sleep more and more, until one day they “sleep” all the time. They often become more and more immobile until one day they can do no more than lie or sit however the last person positioned them. They have as much in common with UM 006 as they do with you and me. I find the dead easier to be around than the dying. They are not in pain, not afraid of death. There are no awkward silences and conversations that
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She is a rarity among social advocates: the environmentalist who is not preaching to the converted.
When you get right down to it, there is no dignified way to go, be it decomposition, incineration, dissection, tissue digestion, or composting. They’re all, bottom line, a little disagreeable. It takes the careful application of a well-considered euphemism—burial, cremation, anatomical gift-giving, water reduction, ecological funeral—to bring it to the point of acceptance.
People who make elaborate requests concerning disposition of their bodies are probably people who have trouble with the concept of not existing. Leaving a note requesting that your family and friends travel to the Ganges or ship your body to a plastination lab in Michigan is a way of exerting influence after you’re gone—of still being there, in a sense. I imagine it is a symptom of the fear, the dread, of being gone, of the refusal to accept that you no longer control, or even participate in, anything that happens on earth.