Tsvetoslav "MrBr1ghtsid3" Shalev
https://tsvetoslavshalev.com/
https://www.goodreads.com/mrbr1ghtsid3
“If light is scarce then light is scarce; we will immerse ourselves in the darkness and there discover its own particular beauty.”
― In Praise of Shadows
― In Praise of Shadows
“It’s painful, loving someone from afar.
Watching them – from the outside.
The once familiar elements of their life reduced to nothing more than occasional mentions in conversations and faces changing in photographs…..
They exist to you now as nothing more than living proof that something can still hurt you … with no contact at all.”
―
Watching them – from the outside.
The once familiar elements of their life reduced to nothing more than occasional mentions in conversations and faces changing in photographs…..
They exist to you now as nothing more than living proof that something can still hurt you … with no contact at all.”
―
“It’s quite easy to become Men Without Women. You love a woman deeply, and then she goes off somewhere. That’s all it takes. Most of the time (as I’m sure you’re well aware) it’s crafty sailors who take them away. They sweet-talk them into going with them, then carry them off to Marseilles or the Ivory Coast. And there’s hardly anything we can do about it. Or else the women have nothing to do with sailors, and take their own lives. And there’s very little we can do about that, too. Not even the sailors can do a thing.”
― Men Without Women
― Men Without Women
“Wherever exchange is impossible, what we encounter is terror. Any radical otherness at all is thus the epicentre of a terror: the terror that such otherness holds, by virtue of its very existence, for the normal world. And the terror that this world exercises upon that otherness in order to annihilate it.
Over recent centuries all forms of violent otherness have been incorporated, willingly or under threat of force, into a discourse of difference which simultaneously implies inclusion and exclusion, recognition and discrimination.
Childhood, lunacy, death, primitive societies - all have been categorized, integrated and absorbed as parts of a universal harmony. Madness, once its exclusionary status had been revoked, was caught up in the far subtler toils of psychology. The dead, as soon as they were recognized in their identity as such, were banished to outlying cemeteries - kept at such a distance that the face of death itself was lost. As for Indians, their right to exist was no sooner accorded them than they were confined to reservations. These are the vicissitudes of a logic of difference.
Racism does not exist so long as the other remains Other, so long as the Stranger remains foreign. It comes into existence when the other becomes merely different - that is to say, dangerously similar. This is the moment when the inclination to keep the other at a distance comes into being.”
― The Transparency of Evil: Essays in Extreme Phenomena
Over recent centuries all forms of violent otherness have been incorporated, willingly or under threat of force, into a discourse of difference which simultaneously implies inclusion and exclusion, recognition and discrimination.
Childhood, lunacy, death, primitive societies - all have been categorized, integrated and absorbed as parts of a universal harmony. Madness, once its exclusionary status had been revoked, was caught up in the far subtler toils of psychology. The dead, as soon as they were recognized in their identity as such, were banished to outlying cemeteries - kept at such a distance that the face of death itself was lost. As for Indians, their right to exist was no sooner accorded them than they were confined to reservations. These are the vicissitudes of a logic of difference.
Racism does not exist so long as the other remains Other, so long as the Stranger remains foreign. It comes into existence when the other becomes merely different - that is to say, dangerously similar. This is the moment when the inclination to keep the other at a distance comes into being.”
― The Transparency of Evil: Essays in Extreme Phenomena
“Flowers scattering -
The water we thirst for
Far off, in the mist.”
― The Essential Haiku: Versions of Basho, Buson, and Issa
The water we thirst for
Far off, in the mist.”
― The Essential Haiku: Versions of Basho, Buson, and Issa
Tsvetoslav’s 2025 Year in Books
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