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I continue to grapple to find new terminology for talking about the religious life. Each age needs its own language for understanding enduring truths, and while many people feel uncomfortable talking about religion, our ego-centered, so-called real life is disintegrating at this point in history. The ancient world didn’t have much of what we call reality; they lived, instead, by the slender threads. We have gained ego reality but have lost the mystical and religious functions that should guide o
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― Balancing Heaven and Earth: A Memoir of Visions, Dreams, and Realizations
― Balancing Heaven and Earth: A Memoir of Visions, Dreams, and Realizations
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Where religious doctrines exist, for example, they can only become real to the extent that there exist concrete semiotic practices by which they can be enacted, embodied, experienced, and transmitted. But those practices will be subject to such factors as logistics, aesthetics, economics, or prior history, that are independent of the logical, political, or emotional demands of and constraints on doctrine itself. [...] Even textual forms as relatively autonomous, portable, and durable as written
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