Genres

Hermeneutics

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Jesus and the Victory of God by N.T. Wright

Revisiting the Parables of Jesus by Lisa López Smith

Jesus in Historical Context

27 books — 10 voters

Christian Religion by African-Americans Published in 2020

23 books — 2 voters

The Consolation of Philosophy by Boethius

Philosophy of Evil by Lars Fredrik Händler Svendsen

The Art of War and Other Classics of Eastern Philosophy by Sun Tzu

Monty Python and Philosophy by Gary L. Hardcastle

books with ‘philosophy’ in title

250 books — 15 voters

The First Urban Christians by Wayne A. Meeks

Sociology of Early Palestinian Christianity by Gerd Theißen

The First Followers of Jesus by Gerd Theißen

The Social Setting of Pauline Christianity by Gerd Theißen

Social Distinctives of the Christians in the First Century by Edwin A. Judge

Social-Scientific Criticism of the Bible

34 books — 1 voter

Mama Bear Apologetics Guide to Sexuality by Hillary Morgan Ferrer

Christian Interest for African-Americans: 2021 (African-Americans Voters Only)

10 books — 1 voter

The Whitewashing of Christianity by Jerome Gay

Is Christianity the White Man's Religion? by Antipas L. Harris

Defending Black Faith by Craig S. Keener

Apologetics for African-Americans by African-Americans

12 books — 1 voter

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“ Scriptura Scripturae interpres - Scripture is the interpreter of Scripture... -Karl Barth, Gifford Lectures (1930) quoted in Webster, Barth's Earlier Theology, 108 ...more ”
― David I. Starling, Hermeneutics as Apprenticeship: How the Bible Shapes Our Interpretive Habits and Practices

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“ Good question. You have studied your history, and you know that slaves were property, not human beings, so they were objects instead of subjects to the government. To view another human being as property—objects instead of human beings—would not be biblical, because a slavemaster would kind of be acting like God–ruling over others and trying to use them for their own desires. That is not right, because the Bible says that no one is like God, and they shouldn’t act like a God over other people, b Good question. You have studied your history, and you know that slaves were property, not human beings, so they were objects instead of subjects to the government. To view another human being as property—objects instead of human beings—would not be biblical, because a slavemaster would kind of be acting like God–ruling over others and trying to use them for their own desires. That is not right, because the Bible says that no one is like God, and they shouldn’t act like a God over other people, because there is only one God, as one of the Ten Commandments mentioned. “Also, even if human beings were allowed to act like God, the way those types of people rule over their slaves is unbiblical, because they do not follow the commandments about love. The New Testament says that we should love, forgive, and help others the same way Jesus did, but if people are going to objectify each other and view each other as property, slave masters' intentions to love, forgive, and help others would be reduced, if not unfulfilled. “You also mentioned the New Testament’s commandments. You are correct, there are verses about slaves. Titus 2:9-10 says, ‘Slaves must always obey their masters and do their best to please them. They must not talk back or steal, but must show themselves to be entirely trustworthy and good. Then they will make the teaching about God our Savior attractive in every way.’ By law, a slave would have to obedient to his or her master, so Paul was sent to show that God acknowledges the existence of this law, but even though this law was used, notice how slaves are required to not argue and steal, and they are required to be trustworthy. Those are values that were taught to freed believers! Titus 3:9 talks about preventing quarrels, Exodus 20:15 literally says, “Do not steal,” and Proverbs 11:13 condemns slanderers and praises trustworthy people, so even though slaves were still expected to follow the law, they, like other believers, had the opportunity to uphold biblical values and become strong Christians. Colossians 4:1 also says, ‘Masters, be just and fair to your slaves. Remember that you also have a Master—in heaven.’ This verse actually ensures the welfares of slaves. The laws that the government enforced at that time probably did spread the notion that slaves are property, and so, by law, slaves were still property, but by Christ, they were quite equal to the status of a freed believer. Their was care for slaves’ welfares, which, under Christ, raised them to a greater status than just property. They were property by law, but children of Christ through God. ...more ”
― Lucy Carter, The Reformation

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