Harm Reduction


Undoing Drugs: The Untold Story of Harm Reduction and the Future of Addiction
Saving Our Own Lives: A Liberatory Practice of Harm Reduction
In the Realm of Hungry Ghosts: Close Encounters with Addiction
Chasing the Scream: The Search for the Truth About Addiction
Drug Use for Grown-Ups: Chasing Liberty in the Land of Fear
Fighting for Space: How a Group of Drug Users Transformed One City’s Struggle with Addiction
Dreamland: The True Tale of America's Opiate Epidemic
Unbroken Brain: A Revolutionary New Way of Understanding Addiction
Love in a F*cked-Up World: How to Build Relationships, Hook Up, and Raise Hell Together
High Price: A Neuroscientist's Journey of Self-Discovery That Challenges Everything You Know About Drugs and Society
Coming to Harm Reduction Kicking & Screaming: Looking for Harm Reduction in a 12-Step World
Crackdown: Surviving and Resisting the War on Drugs
Pain Killer: An Empire of Deceit and the Origin of America's Opioid Epidemic
Calling In: How to Start Making Change with Those You'd Rather Cancel
When Crack Was King: A People's History of a Misunderstood Era
#SayHerName by Kimberlé Williams CrenshawWe Do This 'til We Free Us by Mariame KabaAbolition for the People by Colin KaepernickAbolition For The People by Colin KaepernickThe End of Policing by Alex S. Vitale
Police Abolition
133 books — 20 voters

Salman Jaberi
Statistically, GHB is most commonly used by POC and LGBTQ+ groups from low-income backgrounds who cannot afford the limitless amount of ketamine, coke, and alcohol during their nights out. Why not put the energy into educating and providing your community with providing harm reduction guides on how to use it rather than shame and condemn it. The ban approach hasn't worked for the scene in the past decade, if anything it's killing more people, harming more communities and scrutinizing our spaces ...more
Salman Jaberi, Rave Scout Cookies Handbook

Jill Stauffer
Responding well to others, especially survivors of wrongdoing, may require that we open ourselves to hearing something other than what we expect or want to hear, even when what we hear threatens our ideas about how the world is ordered—as listening to survivor testimony might do. Only a self capable of being jolted out of its mundane complacency is up to the task of both hearing what repair demands and helping to invent new responses to harms that no preexisting remedy fully comprehends.
Jill Stauffer, Ethical Loneliness: The Injustice of Not Being Heard

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