Something even more completely different

This blog is about writing, and for the most part it's been about the writers and thinkers who have influenced me as I've gone along. There are more of these than I've written about so far, but rehashing the past, while interesting to me and I would hope to those who drop in to read these slim offerings, is not going forward really.

And my thinking has been zapping along in different directions lately prompted by all these posts about the past.

My new book, which is just shy of 50,000 words, has the working title of Kaos. Its theme came to me while I was working on my previous book, The Russian Idea, which dealt a lot with Russian religious philosophy, in particular the thinking and beliefs of Dostoevsky and Nikolai Berdyaev. Berdyaev wrote a book with the same title as my novel.

Over about a year before and while writing The Russian Idea I read a lot of Dostoevsky and Berdyaev that I had not read for a long time, or had never read: Berdyaev was a very prolific writer and I read or reread at least ten of his books, and many of his articles, while reintroducing myself to Dostoevsky through several of his masterpieces and newly through his journalism, and some biographical accounts. Sinking into a writer or thinker in this way can give the feeling for the mind of the person in a way that reading a single book, or reading a book now and again, can not do. My immersion therapies in writers and thinkers tell me that you can come to feel you really do understand what was going on in the mind of the person...and when you don't, when you are troubled, prompts you to keep going. There is a nagging feeling that something eludes me about Shakespeare, and that adds to the mystery of the man, and encourages me to keep reading him, and about him, and his time, and the intellectual movements associated with him, or even alleged to be associated with him. Ditto "secretive" writers like B Traven and Celine.

There is a lot to this: questions of language, its "grammar" and history, of translation, of attitude, of cultural nuance and perceptions, and the more you go into it, the deeper you go, the more amazing it turns out to be. Take one example of this: "a" v "he":

In the Arden edition of Hamlet edited by Harold Jenkins, there are numerous examples of "a" when "he" or "it" is meant. In a note, Jenkins says the "a" is a colloquial rendering of "ha" for "he" that was common in Elizabethan drama. To get this, both the "a" and the "ha", to bring it into oneself, to live with it, so that one reads or hears it spoken in performance as natural and "correct" (because it is), is to bring the Elizabethan age, in this intimate if tiny aspect, into one's heart through imaginative understanding. As I have written in an earlier post, it means not only that Shakespeare reaches out across the centuries to communicate with us, but that through this kind of understanding, we are able to "talk back", to respond creatively. It's teriffic! It's thrilling! We are taken out of our time, delving deeply in another, only to find, when we surface, that we are in our own place but with an enriched understanding that spans the centuries while telling us something about "now" and about ourselves. That's what being "universal" - "for all time" as Jonson had it about Shakespeare - means, sez me.

This is a long way around to get into the aura of Dostoevsky and Berdyaev that I was living in while writing The Russian Idea but may help explain how while writing that book, I was prompted to want to write another one by my feeling for the moral universe of this pair, in particular Dostoevsky, and to want to write a book something like he might want to write today (so say I) - not in terms of his genius, which of course I do not share, but in terms of his concerns, which I do, even if I find some of his urges unpalatable.

This is not the first time one of my books has been prompted by a previous one. The Kleiber Monster led me to write another book, Tobi's Gift (unpublished) because I felt I had not dealt with something frontally enough. And that led me into new places that prompted Savonarola's Bones.

Demented, however, the book that followed Savonarola's Bones, was not prompted by its predecessor, but sprang out of another set of concerns and experiences. What this says to me is that each successive novel is not, or not necessarily, the "sum" of an author's life to that point - in style, in theme or focus or what have you, it may not only not be an advance, but may even be worse than earlier work, and often a "sideways shift" into something new and different, but not necessarily better. Second novels are said to be the most difficult books for fiction writers, as the first one may all but leap from the mind to the page, and many second efforts are disappointing to the public as well as to the writer. Evilheart, my second novel (the first is unpublished), was very hard to write, and despite many revisions over a decade, is far from perfect. Though I think in some aspects it is an excellent book, in others it remains very disappointing to me.

But even later works can be poor. Raymond Chandler's last book for example must have been an embarrassment to him, and is certainly so to his memory. Any writer would - or at least should - find that worrying. Certainly Kaos is worrying me in that sense: much of the first draft seems quite shockingly written, and I know that later drafts are going to be pretty hard work if the thing is going to be worth reading, and hence worth bringing into public view.

So I am not sure about this one. The premise is good, and as with my other books, has something to say about the world around us and how we might navigate our way through the sometimes tortuous moral maze that can be any individual's life: the choices that confront us, the temptations we are asked to avoid, or invited to sink ourselves into, never to emerge...as I write, I am not sure if the anti-hero becomes a hero, or if he is a hero who becomes an anti-hero: this delicate balance is something that ultimately is going to define the book, and understanding how to express both of these elements of the human personality warring within an individual, so that one emerges at the end to vanquish the other, is the greatest challenge in writing I have ever faced: words that, as it were, "face both ways". Is that Dostoevsky peering over my shoulder, shaking his head in vigorous disapproval, wagging his finger at my poor offerings? Perhaps. I am trying my best, Fyodor! What's that you say?

If you are reading this, you can award as many stars to yourself as you wish, provided that none of them is purple.
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message 1: by Olga (new)

Olga Glebova Each of the books referred to is very good and, certainly, worth reading. All of them are different. However each of them gives a deep insight into the most important aspects of life, philosophy, psycology. The books are educational in some way. They enable readers to expand their knowledge of the above aspects and many more. Bravo!


message 2: by Joleene (new)

Joleene Naylor No purple :(

Well, if we go by the intended second (as books 1 & 2 were originally one book) i think the second (which is really books 3 & 4) was easier, but then if we are counting the second book EVER written... I don't know. I'd have to do some mental calculations to figure out what that one was. However most writing sites do not count anything written before the age of 17, so if we count only books written after the age of 17 that made it to completion... well I'm still not sure. I don't remember how old i was when I went on that horror writing jag. But if we count 18 and up then that makes book 1 the second as I took a writing hiatus after High school (I played around with a book about some preppy teenagers for awhile but never finished it, either) and did not get back into it until a few months before plunging into the vampire novel.

Now I have wandered completely off point. I have always felt a lot of Shakespeare was not so much philosophy, or even the need of expression but, like the mass market writers of our time, the desire to sell theater tickets. There is nothing wrong with this, as I find it a practical approach (being a more practical than "artsy" person myself, I can even connect with such an idea)- like the difference between a graphic artist vs one whose every painting has symbolism. This is not to say that a graphic artist can not do symbolism, nor that Shakespeare did not have some expression and themes he wished to convey, but I think there was less "artsy-ness" to it than many people have attributed to it, and ergo less mysteriousness.

The same with Edgar Allen Poe - like The Bells, for instance. so many will say it is symbolic, it is an ode it is... I think it is someone who is sick of listening to ringing, tinging bells, personally. It grows more and more "frantic" as he grows more and more annoyed. however english/lit teachers do not like such theories (Or I should say *some* english/lit teachers - and I know this for a fact) because they take the "mystery" from the creation.


message 3: by Steve (new)

Steve Evans Joleene wrote: "No purple :(

Well, if we go by the intended second (as books 1 & 2 were originally one book) i think the second (which is really books 3 & 4) was easier, but then if we are counting the second bo..."


Sorry to have been so dilatory about replying to this Jo...it's just my opinion but I reckon Shakespeare always wrote with one eye on the bottom line, and not only is that "defensible" but a very good thing. What set him apart from his fellows is that he was able to
"do it all" - to be popular through his provocative emotional and "philosophical" as you call it character sketches and plots. That's what makes him the greatest writer ever - the "groundlings" (cheap seats) and the grandees at the plays all found something that appealed. Today, the more you go into it, the more you get out. That's the thing about Shakespeare: there is always more.

It's unclear what Shakespeare really thought about anything, or if he had any fixed views at all. Whenever someone quotes a line from a play, it's always a line from a character, not the man himself...in Hamlet, for example, the "neither a borrower nor a lender be" speech by Polonius is a satire; Polonius is a pompous bore. Yet is there not wisdom there?

Even the poems, which are of course supposedly the views of some one, could be taken to be "with one eye on the bottom line". The sonnets are a cycle of poems and it is arguable whether Shakespeare was truly expressing his personal views, and even if he was, what these were (scholars have spent the better part of the time since he died trying to unwish the apparent bisexuality and other unpleasant aspects of the sonnets precisely because Shakespeare was so able to cloud his meaning and hide his personality behind the words).

Even so, whatever Shakespeare thought, the wonder of the man was that he was able to move freely among the many wild ideas circulating at the time, to deal with them, and to use them to "sell tickets" as you put it. Where I live now, the cliche is "put bums on seats".

Wow this is almost another post! Well, I plan to revisit WS so maybe I'll pillage some of this another time.


message 4: by Joleene (new)

Joleene Naylor It is true there is wisdom there but, by the same token, wisdom may be found almost everywhere if one only looks for it. For example I believe the most profound statement of all is from a movie Ride with the Devil: "It ain't right and it ain't wrong, it just is." Yes, this is true on many, many levels. people spend so much time with moral sades of black and white and trying to find meaning and such in every action, word, thought and occurrence but most of the time an event, person, etc etc are neither "wrong " or "right" they just are and it is what is made from it that is either wrong or right.

Another good quip of wisdom comes from Yoda - "do or do not... there is no try." I believe this one is self explanatory so I won't go on about it. Many anime moments spring instantly to mind as well. Full Metal Alchemist is rife with wisdom, especially with the premise of the entire alchemy being "all is one and one is all" as well as the equivalent exchange concept. Oh, and let's not forget Tolkien who has as much wisdom packed in his pages as he could fit (prime example: "Many that live deserve death. And many that die deserve life. Can you give it to them? Then do not be too eager to deal out death and judgement."

Okay, I could go for pages but I'll quit there ;)

My point is - and now I shall be filleted - I have always found Shakespeare to be overrated. A fine writer, sure, but no better or worse then many, many others. He simply got lucky and fell into the right niche at the right time and I imagine had a good promo team as well as having some controversial subjects that no doubt got him a lot of attention. Is he worth reading? Yes. But so are many others that the "learned scholars" would stick their noses up at because they believe that they and their academic choices have an exclusive agreement with wisdom and that the rest of entertainment is tosh (and don't get me wrong, there is some of that, too. Jack Ass springs to mind!) because they are not looking for wisdom in those other places, and so they ca not see it. Wisdom is only found by those who look for it. In the end, Shakespeare was simply a writer telling a story, like thousands before him and thousands after him and we are the ones who give his words meaning and find the wisdom in it - or not- as we choose.

You'll have to make these replies into posts :p


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The written world

Steve Evans
This blog was originally started "just because" but as I've gone along I've realised how valuable it is to be able to think about writing, about the writers who matter to me, and to help clarify my th ...more
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