Jason K. Allen's Blog, page 6

Lord’s Day Meditation: “There Is No Spot in Thee” by C.H. Spurgeon

Lord’s Day Meditation: “There Is No Spot in Thee” by C.H. Spurgeon (Morning & Evening, December 3, Morning)

“There is no spot in thee.” (Song of Solomon 4:7)

Having pronounced his Church positively full of beauty, our Lord confirms his praise by a precious negative, “There is no spot in thee.” As if the thought occurred to the Bridegroom that the carping world would insinuate that he had only mentioned her comely parts, and had purposely omitted those features which were deformed or defiled, he sums up all by declaring her universally and entirely fair, and utterly devoid of stain. A spot may soon be removed, and is the very least thing that can disfigure beauty, but even from this little blemish the believer is delivered in his Lord’s sight. If he had said there is no hideous scar, no horrible deformity, no deadly ulcer, we might even then have marvelled; but when he testifies that she is free from the slightest spot, all these other forms of defilement are included, and the depth of wonder is increased. If he had but promised to remove all spots by-and-by, we should have had eternal reason for joy; but when he speaks of it as already done, who can restrain the most intense emotions of satisfaction and delight? O my soul, here is marrow and fatness for thee; eat thy full, and be satisfied with royal dainties.

Christ Jesus has no quarrel with his spouse. She often wanders from him, and grieves his Holy Spirit, but he does not allow her faults to affect his love. He sometimes chides, but it is always in the tenderest manner, with the kindest intentions: it is “my love” even then. There is no remembrance of our follies, he does not cherish ill thoughts of us, but he pardons and loves as well after the offence as before it. It is well for us it is so, for if Jesus were as mindful of injuries as we are, how could he commune with us? Many a time a believer will put himself out of humour with the Lord for some slight turn in providence, but our precious Husband knows our silly hearts too well to take any offence at our ill manners.

The post Lord’s Day Meditation: “There Is No Spot in Thee” by C.H. Spurgeon appeared first on Jason K. Allen.

Lord’s Day Meditation: “Behold, All Is Vanity” by C.H. Spurgeon

Lord’s Day Meditation: “Behold, All Is Vanity” by C.H. Spurgeon (Morning & Evening, December 2, Evening)

“Behold, all is vanity.” (Ecclesiastes 1:14)

Nothing can satisfy the entire man but the Lord’s love and the Lord’s own self. Saints have tried to anchor in other roadsteads, but they have been driven out of such fatal refuges. Solomon, the wisest of men, was permitted to make experiments for us all, and to do for us what we must not dare to do for ourselves. Here is his testimony in his own words: “So I was great, and increased more than all that were before me in Jerusalem: also my wisdom remained with me. And whatsoever mine eyes desired I kept not from them, I withheld not my heart from any joy; for my heart rejoiced in all my labour: and this was my portion of all my labour. Then I looked on all the works that my hands had wrought, and on the labour that I had laboured to do: and, behold, all was vanity and vexation of spirit, and there was no profit under the sun.” “Vanity of vanities, all is vanity.” What! the whole of it vanity? O favoured monarch, is there nothing in all thy wealth? Nothing in that wide dominion reaching from the river even to the sea? Nothing in Palmyra’s glorious palaces? Nothing in the house of the forest of Lebanon? In all thy music and dancing, and wine and luxury, is there nothing? “Nothing,” he says, “but weariness of spirit.” This was his verdict when he had trodden the whole round of pleasure. To embrace our Lord Jesus, to dwell in his love, and be fully assured of union with him–this is all in all. Dear reader, you need not try other forms of life in order to see whether they are better than the Christian’s: if you roam the world around, you will see no sights like a sight of the Saviour’s face; if you could have all the comforts of life, if you lost your Saviour, you would be wretched; but if you win Christ, then should you rot in a dungeon, you would find it a paradise; should you live in obscurity, or die with famine, you will yet be satisfied with favour and full of the goodness of the Lord.

The post Lord’s Day Meditation: “Behold, All Is Vanity” by C.H. Spurgeon appeared first on Jason K. Allen.

Lord’s Day Meditation: “Thou Art All Fair, My Love” by C.H. Spurgeon

Lord’s Day Meditation: “Thou Art All Fair, My Love” by C.H. Spurgeon (Morning & Evening, December 2, Morning)

“Thou art all fair, my love.” (Song of Solomon 4:7)

The Lord’s admiration of his Church is very wonderful, and his description of her beauty is very glowing. She is not merely fair, but “all fair.” He views her in himself, washed in his sin-atoning blood and clothed in his meritorious righteousness, and he considers her to be full of comeliness and beauty. No wonder that such is the case, since it is but his own perfect excellency that he admires; for the holiness, glory, and perfection of his Church are his own glorious garments on the back of his own well-beloved spouse. She is not simply pure, or well-proportioned; she is positively lovely and fair! She has actual merit! Her deformities of sin are removed; but more, she has through her Lord obtained a meritorious righteousness by which an actual beauty is conferred upon her. Believers have a positive righteousness given to them when they become “accepted in the beloved” (Eph. 1:6). Nor is the Church barely lovely, she is superlatively so. Her Lord styles her “Thou fairest among women.” She has a real worth and excellence which cannot be rivalled by all the nobility and royalty of the world. If Jesus could exchange his elect bride for all the queens and empresses of earth, or even for the angels in heaven, he would not, for he puts her first and foremost–“fairest among women.” Like the moon she far outshines the stars. Nor is this an opinion which he is ashamed of, for he invites all men to hear it. He sets a “behold” before it, a special note of exclamation, inviting and arresting attention. “Behold, thou art fair, my love; behold, thou art fair” (Song of Sol. 4:1). His opinion he publishes abroad even now, and one day from the throne of his glory he will avow the truth of it before the assembled universe. “Come, ye blessed of my Father” (Matt. 25:34), will be his solemn affirmation of the loveliness of his elect.

The post Lord’s Day Meditation: “Thou Art All Fair, My Love” by C.H. Spurgeon appeared first on Jason K. Allen.

Lord’s Day Meditation: “O That Men Would Praise the Lord for His Goodness” by C.H. Spurgeon

Lord’s Day Meditation: “O That Men Would Praise the Lord for His Goodness” by C.H. Spurgeon (Morning & Evening, December 1, Evening)

“O that men would praise the Lord for his goodness, and for his wonderful works to the children of men.” (Psalm 107:8)

If we complained less, and praised more, we should be happier, and God would be more glorified. Let us daily praise God for common mercies–common as we frequently call them, and yet so priceless, that when deprived of them we are ready to perish. Let us bless God for the eyes with which we behold the sun, for the health and strength to walk abroad, for the bread we eat, for the raiment we wear. Let us praise him that we are not cast out among the hopeless, or confined amongst the guilty; let us thank him for liberty, for friends, for family associations and comforts; let us praise him, in fact, for everything which we receive from his bounteous hand, for we deserve little, and yet are most plenteously endowed. But, beloved, the sweetest and the loudest note in our songs of praise should be of redeeming love. God’s redeeming acts towards his chosen are forever the favourite themes of their praise. If we know what redemption means, let us not withhold our sonnets of thanksgiving. We have been redeemed from the power of our corruptions, uplifted from the depth of sin in which we were naturally plunged. We have been led to the cross of Christ–our shackles of guilt have been broken off; we are no longer slaves, but children of the living God, and can antedate the period when we shall be presented before the throne without spot or wrinkle or any such thing. Even now by faith we wave the palm-branch and wrap ourselves about with the fair linen which is to be our everlasting array, and shall we not unceasingly give thanks to the Lord our Redeemer? Child of God, canst thou be silent? Awake, awake, ye inheritors of glory, and lead your captivity captive, as ye cry with David, “Bless the Lord, O my soul: and all that is within me, bless his holy name.” Let the new month begin with new songs.

The post Lord’s Day Meditation: “O That Men Would Praise the Lord for His Goodness” by C.H. Spurgeon appeared first on Jason K. Allen.

Fall 2020 Convocation

The post Fall 2020 Convocation appeared first on Jason K. Allen.

Lord’s Day Meditation: “Michael and His Angels Fought” by C.H. Spurgeon

Lord’s Day Meditation: “Michael and His Angels Fought” by C.H. Spurgeon (Morning & Evening, November 30, Evening)

“Michael and his angels fought against the dragon; and the dragon fought and his angels.” (Revelation 12:7)

War always will rage between the two great sovereignties until one or other be crushed. Peace between good and evil is an impossibility; the very pretence of it would, in fact, be the triumph of the powers of darkness. Michael will always fight; his holy soul is vexed with sin, and will not endure it. Jesus will always be the dragon’s foe, and that not in a quiet sense, but actively, vigorously, with full determination to exterminate evil. All his servants, whether angels in heaven or messengers on earth, will and must fight; they are born to be warriors–at the cross they enter into covenant never to make truce with evil; they are a warlike company, firm in defence and fierce in attack. The duty of every soldier in the army of the Lord is daily, with all his heart, and soul, and strength, to fight against the dragon.

The dragon and his angels will not decline the affray; they are incessant in their onslaughts, sparing no weapon, fair or foul. We are foolish to expect to serve God without opposition: the more zealous we are, the more sure are we to be assailed by the myrmidons of hell. The church may become slothful, but not so her great antagonist; his restless spirit never suffers the war to pause; he hates the woman’s seed, and would fain devour the church if he could. The servants of Satan partake much of the old dragon’s energy, and are usually an active race. War rages all around, and to dream of peace is dangerous and futile.

Glory be to God, we know the end of the war. The great dragon shall be cast out and forever destroyed, while Jesus and they who are with him shall receive the crown. Let us sharpen our swords tonight, and pray the Holy Spirit to nerve our arms for the conflict. Never battle so important, never crown so glorious. Every man to his post, ye warriors of the cross, and may the Lord tread Satan under your feet shortly!

The post Lord’s Day Meditation: “Michael and His Angels Fought” by C.H. Spurgeon appeared first on Jason K. Allen.

“Lord’s Day Meditation: “The Lord Is Able to Give Thee Much More Than This” by C.H. Spurgeon

“Lord’s Day Meditation: “The Lord Is Able to Give Thee Much More Than This” by C.H. Spurgeon (Morning & Evening, November 30, Morning)

“And Amaziah said to the man of God, But what shall we do for the hundred talents which I have given to the army of Israel? And the man of God answered, The Lord is able to give thee much more than this.” (2 Chronicles 25:9)

A very important question this seemed to be to the king of Judah, and possibly it is of even more weight with the tried and tempted O Christian. To lose money is at no times pleasant, and when principle involves it, the flesh is not always ready to make the sacrifice. “Why lose that which may be so usefully employed? May not the truth itself be bought too dear? What shall we do without it? Remember the children, and our small income!” All these things and a thousand more would tempt the Christian to put forth his hand to unrighteous gain, or stay himself from carrying out his conscientious convictions, when they involve serious loss. All men cannot view these matters in the light of faith; and even with the followers of Jesus, the doctrine of “we must live” has quite sufficient weight.

The Lord is able to give thee much more than this is a very satisfactory answer to the anxious question. Our Father holds the purse-strings, and what we lose for his sake he can repay a thousand-fold. It is ours to obey his will, and we may rest assured that he will provide for us. The Lord will be no man’s debtor at the last. Saints know that a grain of heart’s-ease is of more value than a ton of gold. He who wraps a threadbare coat about a good conscience has gained a spiritual wealth far more desirable than any he has lost. God’s smile and a dungeon are enough for a true heart; his frown and a palace would be hell to a gracious spirit. Let the worst come to the worst, let all the talents go, we have not lost our treasure, for that is above, where Christ sitteth at the right hand of God. Meanwhile, even now, the Lord maketh the meek to inherit the earth, and no good thing doth he withhold from them that walk uprightly.

The post “Lord’s Day Meditation: “The Lord Is Able to Give Thee Much More Than This” by C.H. Spurgeon appeared first on Jason K. Allen.

Lord’s Day Meditation: “Spices for Anointing Oil” by C.H. Spurgeon

Lord’s Day Meditation: “Spices for Anointing Oil” by C.H. Spurgeon

(Morning & Evening, November 29, Morning)

“Spices for anointing oil.” (Exodus 35:8)

Much use was made of this anointing oil under the law, and that which it represents is of primary importance under the gospel. The Holy Spirit, who anoints us for all holy service, is indispensable to us if we would serve the Lord acceptably. Without his aid our religious services are but a vain oblation, and our inward experience is a dead thing. Whenever our ministry is without unction, what miserable stuff it becomes! nor are the prayers, praises, meditations, and efforts of private Christians one jot superior. A holy anointing is the soul and life of piety, its absence the most grievous of all calamities. To go before the Lord without anointing is as though some common Levite had thrust himself into the priest’s office–his ministrations would rather have been sins than services. May we never venture upon hallowed exercises without sacred anointings. They drop upon us from our glorious Head; from his anointing we who are as the skirts of his garments partake of a plenteous unction. Choice spices were compounded with rarest art of the apothecary to form the anointing oil, to show forth to us how rich are all the influences of the Holy Spirit. All good things are found in the divine Comforter. Matchless consolation, infallible instruction, immortal quickening, spiritual energy, and divine sanctification all lie compounded with other excellencies in that sacred eye-salve, the heavenly anointing oil of the Holy Spirit. It imparts a delightful fragrance to the character and person of the man upon whom it is poured. Nothing like it can be found in all the treasuries of the rich, or the secrets of the wise. It is not to be imitated. It comes alone from God, and it is freely given, through Jesus Christ, to every waiting soul. Let us seek it, for we may have it, may have it this very evening. O Lord, anoint thy servants.

The post Lord’s Day Meditation: “Spices for Anointing Oil” by C.H. Spurgeon appeared first on Jason K. Allen.

Lord’s Day Meditation: “And Not Suffer Sin upon Him” by C.H. Spurgeon

Lord’s Day Meditation: “And Not Suffer Sin upon Him” by C.H. Spurgeon (Morning and Evening, November 29, Morning)

“Thou shalt not go up and down as a talebearer among thy people … Thou shalt in any wise rebuke thy neighbour, and not suffer sin upon him.” (Leviticus 19:16-17)

Tale-bearing emits a threefold poison; for it injures the teller, the hearer, and the person concerning whom the tale is told. Whether the report be true or false, we are by this precept of God’s Word forbidden to spread it. The reputations of the Lord’s people should be very precious in our sight, and we should count it shame to help the devil to dishonour the Church and the name of the Lord. Some tongues need a bridle rather than a spur. Many glory in pulling down their brethren, as if thereby they raised themselves. Noah’s wise sons cast a mantle over their father, and he who exposed him earned a fearful curse. We may ourselves one of these dark days need forbearance and silence from our brethren, let us render it cheerfully to those who require it now. Be this our family rule, and our personal bond–Speak evil of no man.

The Holy Spirit, however, permits us to censure sin, and prescribes the way in which we are to do it. It must be done by rebuking our brother to his face, not by railing behind his back. This course is manly, brotherly, Christlike, and under God’s blessing will be useful. Does the flesh shrink from it? Then we must lay the greater stress upon our conscience, and keep ourselves to the work, lest by suffering sin upon our friend we become ourselves partakers of it. Hundreds have been saved from gross sins by the timely, wise, affectionate warnings of faithful ministers and brethren. Our Lord Jesus has set us a gracious example of how to deal with erring friends in his warning given to Peter, the prayer with which he preceded it, and the gentle way in which he bore with Peter’s boastful denial that he needed such a caution.

The post Lord’s Day Meditation: “And Not Suffer Sin upon Him” by C.H. Spurgeon appeared first on Jason K. Allen.

Lord’s Day Meditation: “Seeking the Wealth of His People” by C.H. Spurgeon

Lord’s Day Meditation: “Seeking the Wealth of His People” by C.H. Spurgeon (Morning & Evening, November 28, Evening)

“Seeking the wealth of his people.” (Esther 10:3)

Mordecai was a true patriot, and therefore, being exalted to the highest position under Ahasuerus, he used his eminence to promote the prosperity of Israel. In this he was a type of Jesus, who, upon his throne of glory, seeks not his own, but spends his power for his people. It were well if every Christian would be a Mordecai to the church, striving according to his ability for its prosperity. Some are placed in stations of affluence and influence, let them honour their Lord in the high places of the earth, and testify for Jesus before great men. Others have what is far better, namely, close fellowship with the King of kings, let them be sure to plead daily for the weak of the Lord’s people, the doubting, the tempted, and the comfortless. It will redound to their honour if they make much intercession for those who are in darkness and dare not draw nigh unto the mercy seat. Instructed believers may serve their Master greatly if they lay out their talents for the general good, and impart their wealth of heavenly learning to others, by teaching them the things of God. The very least in our Israel may at least seek the welfare of his people; and his desire, if he can give no more, shall be acceptable. It is at once the most Christlike and the most happy course for a believer to cease from living to himself. He who blesses others cannot fail to be blessed himself. On the other hand, to seek our own personal greatness is a wicked and unhappy plan of life, its way will be grievous and its end will be fatal.

Here is the place to ask thee, my friend, whether thou art to the best of thy power seeking the wealth of the church in thy neighbourhood? I trust thou art not doing it mischief by bitterness and scandal, nor weakening it by thy neglect. Friend, unite with the Lord’s poor, bear their cross, do them all the good thou canst, and thou shalt not miss thy reward.

The post Lord’s Day Meditation: “Seeking the Wealth of His People” by C.H. Spurgeon appeared first on Jason K. Allen.