Natalie Vellacott's Blog, page 6
November 16, 2017
Am I Good Enough to Get to Heaven?
Taking a break from the B
ridging the Gap
series, I wanted to touch on something that was briefly mentioned in
Ten Deadly Views that are Prevalent in Society.
I had a chat with an 82 year old man named John in the street today. He walked past my book table and was squinting to read the sign, presumably to find out what I was offering. I greeted him and, still at a distance, he said “Is it about religion?” I obviously told him that it was about Christianity. He waved his arms around in frustration and said that he didn’t want to know anything about religion. I suggested that it might be important, and he came over to talk to me.
John said that in the past, he had spent time in a Catholic church with nuns and also in a Church of England. He continued that he didn’t believe any of it now and didn’t go to church. He then began listing all of the good he had done in his life. He was trying to walk away from me the whole time he was speaking, partly because of the cold weather but also I sensed that he didn’t really want to hear what I had to say in response. I found the encounter interesting because it was cold and there was really no reason for him to even stop and talk to me. I hadn’t imposed myself on him and it wasn’t just a case of him politely listening to me, he obviously felt the need to converse on the subject, maybe even to reassure himself that he was on the right path.
I often pray during conversations like this not immediately knowing what to say to engage the person. I tried a basic Gospel explanation knowing I only had seconds before he left. In reply, John told me that he didn’t believe in an afterlife and that he would just be dead in the ground. He didn’t believe God was there and didn’t believe in Heaven or Hell. He laughed when I spoke about God having created us.
Yet, John, who claims not to believe in God or an afterlife, had spent most of the conversation telling me about all of the good he had done in his life. It begs the question, why bother if there is no God, no afterlife, no Judgement Day?
John is typical of many people who are suppressing the truth about God. We have been created with a conscience that knows right from wrong and we can see the hand of God in creation. This is why we feel guilt when we sin and why people who claim not to believe in God, like John, end up doing good works “just in case.” If we are honest, we know deep down that we are accountable for our sin because God has created us with that knowledge.
A staggering number of people, even professing Christians think that salvation and entrance into heaven is at least partly based on good deeds. These people usually also think that their good will be weighed against their bad and as long as they haven’t committed a serious crime (according to the definition of society e.g. murder, rape, child molestation,) then their good will outweigh their bad.
It amazes me that people are willing to risk their eternal destiny on something so subjective. It’s also incredible that more people aren’t wanting to know the definitive answer to the question: “Am I good enough to get to heaven?” They leave it until it’s too late to do anything about it when they have already died and are standing before God awaiting judgement.
The Open Air Mission has a tract with this question on the front. A lady was handed the leaflet and read the question aloud she then said ,“No, actually, I’m not.” I tried to engage her in conversation but she was off up the street continuing her shopping, apparently not concerned enough to give a few minutes of her time to find out how she could get to heaven.
The good news is that the Bible gives us the answer to this most important question. It tells us that none of us are good enough to get to heaven. All of us have sinned and fall short of the glory of God. (Romans 3 vs 23.) God’s standard is perfection and none of us are perfect.
Whilst talking to John I acknowledged that from what he had said, he had lived a pretty good life and done a lot of good things for people. I asked him whether he thought that was enough and whether God’s standard was the same as our standards as human beings. He admitted that he wasn’t perfect and quickly followed that up with the observation that no one is. It made me sad that this man at 82 was striving to lead a good, moral life yet was missing the mark and was unwilling to hear the solution. He refused a booklet and rushed off saying that he was cold. Please pray for him.
God knew that we could never live up to His standards because of our inclination to sin. He therefore sent His only Son Jesus to die on a cross in our place and for our sin. Jesus lived a perfect life with no sin of His own. Then, he literally stepped in and took the punishment that you and I deserve. Jesus bridged the gap between us in our sin and a Holy God. It is only through Jesus that we can approach God, have our sins forgiven and ultimately enter heaven.
So, the title question is really a trick one. The amount of sin we have committed is irrelevant because we have all sinned. Likewise the number of good deeds because we are not perfect. One small sin is enough to keep us out of heaven, forever and doing something good doesn’t cancel it out!
The answer will always be, no, we are not good enough to get to Heaven. However, if we trust Jesus, our sin can be replaced with His perfection and this is all that God requires for entrance to Heaven.
Here is the full verse, part of which I mentioned earlier;
“For all have sinned and fall short of the glory of God,and are justified by his grace as a gift, through the redemption that is in Christ Jesus.”
Romans 3 vs 23-24
I had a chat with an 82 year old man named John in the street today. He walked past my book table and was squinting to read the sign, presumably to find out what I was offering. I greeted him and, still at a distance, he said “Is it about religion?” I obviously told him that it was about Christianity. He waved his arms around in frustration and said that he didn’t want to know anything about religion. I suggested that it might be important, and he came over to talk to me.
John said that in the past, he had spent time in a Catholic church with nuns and also in a Church of England. He continued that he didn’t believe any of it now and didn’t go to church. He then began listing all of the good he had done in his life. He was trying to walk away from me the whole time he was speaking, partly because of the cold weather but also I sensed that he didn’t really want to hear what I had to say in response. I found the encounter interesting because it was cold and there was really no reason for him to even stop and talk to me. I hadn’t imposed myself on him and it wasn’t just a case of him politely listening to me, he obviously felt the need to converse on the subject, maybe even to reassure himself that he was on the right path.
I often pray during conversations like this not immediately knowing what to say to engage the person. I tried a basic Gospel explanation knowing I only had seconds before he left. In reply, John told me that he didn’t believe in an afterlife and that he would just be dead in the ground. He didn’t believe God was there and didn’t believe in Heaven or Hell. He laughed when I spoke about God having created us.
Yet, John, who claims not to believe in God or an afterlife, had spent most of the conversation telling me about all of the good he had done in his life. It begs the question, why bother if there is no God, no afterlife, no Judgement Day?
John is typical of many people who are suppressing the truth about God. We have been created with a conscience that knows right from wrong and we can see the hand of God in creation. This is why we feel guilt when we sin and why people who claim not to believe in God, like John, end up doing good works “just in case.” If we are honest, we know deep down that we are accountable for our sin because God has created us with that knowledge.
A staggering number of people, even professing Christians think that salvation and entrance into heaven is at least partly based on good deeds. These people usually also think that their good will be weighed against their bad and as long as they haven’t committed a serious crime (according to the definition of society e.g. murder, rape, child molestation,) then their good will outweigh their bad.
It amazes me that people are willing to risk their eternal destiny on something so subjective. It’s also incredible that more people aren’t wanting to know the definitive answer to the question: “Am I good enough to get to heaven?” They leave it until it’s too late to do anything about it when they have already died and are standing before God awaiting judgement.
The Open Air Mission has a tract with this question on the front. A lady was handed the leaflet and read the question aloud she then said ,“No, actually, I’m not.” I tried to engage her in conversation but she was off up the street continuing her shopping, apparently not concerned enough to give a few minutes of her time to find out how she could get to heaven.
The good news is that the Bible gives us the answer to this most important question. It tells us that none of us are good enough to get to heaven. All of us have sinned and fall short of the glory of God. (Romans 3 vs 23.) God’s standard is perfection and none of us are perfect.
Whilst talking to John I acknowledged that from what he had said, he had lived a pretty good life and done a lot of good things for people. I asked him whether he thought that was enough and whether God’s standard was the same as our standards as human beings. He admitted that he wasn’t perfect and quickly followed that up with the observation that no one is. It made me sad that this man at 82 was striving to lead a good, moral life yet was missing the mark and was unwilling to hear the solution. He refused a booklet and rushed off saying that he was cold. Please pray for him.
God knew that we could never live up to His standards because of our inclination to sin. He therefore sent His only Son Jesus to die on a cross in our place and for our sin. Jesus lived a perfect life with no sin of His own. Then, he literally stepped in and took the punishment that you and I deserve. Jesus bridged the gap between us in our sin and a Holy God. It is only through Jesus that we can approach God, have our sins forgiven and ultimately enter heaven.
So, the title question is really a trick one. The amount of sin we have committed is irrelevant because we have all sinned. Likewise the number of good deeds because we are not perfect. One small sin is enough to keep us out of heaven, forever and doing something good doesn’t cancel it out!
The answer will always be, no, we are not good enough to get to Heaven. However, if we trust Jesus, our sin can be replaced with His perfection and this is all that God requires for entrance to Heaven.
Here is the full verse, part of which I mentioned earlier;
“For all have sinned and fall short of the glory of God,and are justified by his grace as a gift, through the redemption that is in Christ Jesus.”
Romans 3 vs 23-24
Published on November 16, 2017 08:45
•
Tags:
afterlife, good-works, heaven, hell, salvation
November 9, 2017
Bridging the Gap by Using Words that People Understand
I want to continue looking at ways that we, as believers, can narrow the widening gap between ourselves and non-believers, in order to effectively present the Gospel message.
I’ve been thinking a lot recently about the language and words Christians use in general speech both within and outside the walls of the church. Also, the content of sermons and the hymns that we sing.
I’m sure we’ve all experienced the anxious wait to see who the speaker is having invited a new person to church. We pray that the message will be specifically relevant for our friend and at a level that they can understand. However, this isn’t really what I’m referring to because conviction of sin is a work of the Holy Spirit in a person’s heart. Therefore, any message can be used by God provided it is from the Bible. I may have mentioned before that I know someone who was saved when they heard a message on the dry bones in Ezekiel and realised it was referring to their lack of life as a non-believer!
Perhaps in some Christian circles there has been an over-reaction to the watering down of the Gospel message in modern times. One consequence might be that we cling on to the language of generations past for fear of inadvertently changing the message.
To be fair to him, my pastor is very aware of this issue and often explains the meaning of words in hymns or in the Bible as they arise. However, I think we fail to appreciate the sheer number of words that we use as Christians that are now totally foreign to non-believers. This is partly due to the lack of church attendance by the majority and also the lack of Bible teaching in schools. Ignorance of church words and language is increasingly prevalent.
Having grown up in the church, I found myself recently examining the words of a hymn we were about to sing. I realised that I didn’t understand a lot of the words and that therefore the meaning was completely lost on me. I spent a while grappling with possible meanings before giving up and glancing around to see whether others were similarly perplexed. I ended up singing the words without understanding them which meant that for all intents and purposes my mind was unfruitful.
There is not much difference between me doing this and someone reciting a mantra or chant in a foreign language. Indeed, earlier this week, a friend quoted a Sikh prayer that he prays each day in an Indian language. I asked him what it meant and he asked me to wait whilst he looked it up in English on his Smart-phone! I pointed out that there wasn’t much point in reciting a ritualistic prayer to a god if he didn’t understand what he was saying. (Interestingly, when I did look at the prayer in English I recognised that a lot of it had come straight from the Bible, but that’s another subject….)
Words have also changed their meaning within our culture. We were studying Ephesians this week and the use of the word mystery. The point was made that, in the Bible, God and some of His works, are described as mysterious, meaning that they are incomprehensible to us. Whereas, society would see a mystery as a game, or puzzle, or something to be solved.
I’ve also made the mistake of using words that I thought were obvious during live-chat with people on Chatnow. I asked someone how they thought their Christian witness would be affected if they took a certain course of action. They simply replied, “what do you mean my witness?” A witness in society is someone who has seen a crime, not something to do with their faith. I then used the word testimony which they also didn’t understand, I wasn’t sure where to go from there but managed to simplify my language sufficiently in the end.
I joined a group for some Open Air ministry a few weeks ago. The enthusiastic team were from a church that uses the King James version of the Bible only. There came a point when the preacher was trying to engage a young man, probably of Middle Eastern nationality, in the crowd. The preacher had asked him if he knew why his faith was flagging. He didn’t know the answer so the preacher asked him whether he had “drawn nigh unto God.” The man looked bewildered but the preacher continued telling the man that if he “drew nigh unto God then God would draw nigh unto him.” Looking on, I knew that there was no way this man would have understood the word “nigh” yet this was the word being repeated to him over and over again. In this context, the question and instruction made no sense unless the person understood that key word. Would there have been any harm in updating the word to “near” or “close” to ensure the understanding of the lay person in the street?
When discussions arise about which version of the Bible to use, my answer tends to be that a person should use the most accurate translation that they can understand. For some, this might encourage laziness as they go with a paraphrase or something that reads like a children’s picture book when they are an adult. I’m not advocating this as we can all do with a careful study of the Bible and this usually involves stretching our minds. I also don’t recommend versions like The Message or The Street Bible. Personally, I prefer ESV for understanding and accuracy. I also sometimes use NASB and NIV. My church uses NKJV. I ended up reading aloud from a KJV at a Bible study recently and was forced to smother a laugh due to the dated language. Sorry if that offends anyone, I know that those who use KJV hold a sincere belief that it is right to do so!
There are numerous words that trip off our tongues as Christians but are we considering the person we are speaking to and attempting to engage. How often have you heard someone ask a preacher, or even a friend in conversation, “What does that word mean, I don’t know it?” People won’t ask because they don’t want to appear ignorant or embarrass themselves. They will just pretend they understand. Those really interested in the topic, or wanting to expand their vocabulary, might care enough to look it up later, but the majority won’t.
As society sadly slides towards widespread atheism, we need to be simplifying and explaining words that may, in the not too distant past, have been in common use. Most of us realise the need to explain words like sanctification, justification and substitutionary atonement, but are we thinking about words like fellowship, sin, the Lord’s Supper and outreach? Nearly every word that specifically, and probably exclusively, relates to Christians (and church) might now need to be explained in certain circumstances. We mustn’t assume even a basic level of knowledge unless we know the person.
There is also a case for updating the words of our hymns and songs so that they can be understood by everyone singing them. I’m not talking about changing the meaning, just cutting out the “thees, thys, deigns” and others.
Let’s make sure we are not placing unnecessary barriers in front of people by using words they don’t understand.
I’ve been thinking a lot recently about the language and words Christians use in general speech both within and outside the walls of the church. Also, the content of sermons and the hymns that we sing.
I’m sure we’ve all experienced the anxious wait to see who the speaker is having invited a new person to church. We pray that the message will be specifically relevant for our friend and at a level that they can understand. However, this isn’t really what I’m referring to because conviction of sin is a work of the Holy Spirit in a person’s heart. Therefore, any message can be used by God provided it is from the Bible. I may have mentioned before that I know someone who was saved when they heard a message on the dry bones in Ezekiel and realised it was referring to their lack of life as a non-believer!
Perhaps in some Christian circles there has been an over-reaction to the watering down of the Gospel message in modern times. One consequence might be that we cling on to the language of generations past for fear of inadvertently changing the message.
To be fair to him, my pastor is very aware of this issue and often explains the meaning of words in hymns or in the Bible as they arise. However, I think we fail to appreciate the sheer number of words that we use as Christians that are now totally foreign to non-believers. This is partly due to the lack of church attendance by the majority and also the lack of Bible teaching in schools. Ignorance of church words and language is increasingly prevalent.
Having grown up in the church, I found myself recently examining the words of a hymn we were about to sing. I realised that I didn’t understand a lot of the words and that therefore the meaning was completely lost on me. I spent a while grappling with possible meanings before giving up and glancing around to see whether others were similarly perplexed. I ended up singing the words without understanding them which meant that for all intents and purposes my mind was unfruitful.
There is not much difference between me doing this and someone reciting a mantra or chant in a foreign language. Indeed, earlier this week, a friend quoted a Sikh prayer that he prays each day in an Indian language. I asked him what it meant and he asked me to wait whilst he looked it up in English on his Smart-phone! I pointed out that there wasn’t much point in reciting a ritualistic prayer to a god if he didn’t understand what he was saying. (Interestingly, when I did look at the prayer in English I recognised that a lot of it had come straight from the Bible, but that’s another subject….)
Words have also changed their meaning within our culture. We were studying Ephesians this week and the use of the word mystery. The point was made that, in the Bible, God and some of His works, are described as mysterious, meaning that they are incomprehensible to us. Whereas, society would see a mystery as a game, or puzzle, or something to be solved.
I’ve also made the mistake of using words that I thought were obvious during live-chat with people on Chatnow. I asked someone how they thought their Christian witness would be affected if they took a certain course of action. They simply replied, “what do you mean my witness?” A witness in society is someone who has seen a crime, not something to do with their faith. I then used the word testimony which they also didn’t understand, I wasn’t sure where to go from there but managed to simplify my language sufficiently in the end.
I joined a group for some Open Air ministry a few weeks ago. The enthusiastic team were from a church that uses the King James version of the Bible only. There came a point when the preacher was trying to engage a young man, probably of Middle Eastern nationality, in the crowd. The preacher had asked him if he knew why his faith was flagging. He didn’t know the answer so the preacher asked him whether he had “drawn nigh unto God.” The man looked bewildered but the preacher continued telling the man that if he “drew nigh unto God then God would draw nigh unto him.” Looking on, I knew that there was no way this man would have understood the word “nigh” yet this was the word being repeated to him over and over again. In this context, the question and instruction made no sense unless the person understood that key word. Would there have been any harm in updating the word to “near” or “close” to ensure the understanding of the lay person in the street?
When discussions arise about which version of the Bible to use, my answer tends to be that a person should use the most accurate translation that they can understand. For some, this might encourage laziness as they go with a paraphrase or something that reads like a children’s picture book when they are an adult. I’m not advocating this as we can all do with a careful study of the Bible and this usually involves stretching our minds. I also don’t recommend versions like The Message or The Street Bible. Personally, I prefer ESV for understanding and accuracy. I also sometimes use NASB and NIV. My church uses NKJV. I ended up reading aloud from a KJV at a Bible study recently and was forced to smother a laugh due to the dated language. Sorry if that offends anyone, I know that those who use KJV hold a sincere belief that it is right to do so!
There are numerous words that trip off our tongues as Christians but are we considering the person we are speaking to and attempting to engage. How often have you heard someone ask a preacher, or even a friend in conversation, “What does that word mean, I don’t know it?” People won’t ask because they don’t want to appear ignorant or embarrass themselves. They will just pretend they understand. Those really interested in the topic, or wanting to expand their vocabulary, might care enough to look it up later, but the majority won’t.
As society sadly slides towards widespread atheism, we need to be simplifying and explaining words that may, in the not too distant past, have been in common use. Most of us realise the need to explain words like sanctification, justification and substitutionary atonement, but are we thinking about words like fellowship, sin, the Lord’s Supper and outreach? Nearly every word that specifically, and probably exclusively, relates to Christians (and church) might now need to be explained in certain circumstances. We mustn’t assume even a basic level of knowledge unless we know the person.
There is also a case for updating the words of our hymns and songs so that they can be understood by everyone singing them. I’m not talking about changing the meaning, just cutting out the “thees, thys, deigns” and others.
Let’s make sure we are not placing unnecessary barriers in front of people by using words they don’t understand.
Published on November 09, 2017 10:54
•
Tags:
bridging-the-gap, christian-life, jesus, language, salvation
October 29, 2017
Bridging the Gap by Keeping the Focus on the Gospel
In my last post, I reflected on the growing gap between believers and non-believers, as well as those attending church and those who don’t go to church. This separation is evident in the ignorance of many people--there is no longer an understanding of what the Bible teaches or of mainstream Christian beliefs. Children are not taught these truths in school and parents have stopped sending their children to Sunday school. Adults don’t discuss religion and don’t see how anything the Bible could have to say would be relevant to them.
I have recently started taking a book table with free Christian books out in my local town centre for a few hours a week. I thought it would be a pretty non-confrontational way to get Christian literature into the hands of those living in the town. It is a different type of low-key evangelism aiming to build contacts and, in time, get people to church.
A few weeks ago I was sitting quietly reading near to the table, but not on top of it. I try to keep a distance so people don’t think I’m going to pounce on them and preach a sermon if they show a flicker of interest. I can usually sense whether someone wants me to talk to them or not by their body language as they look at the books.
Anyway, on this day, my peace and solitude was suddenly disturbed by the noisy arrival of a white van man. He crashed to a stop directly in front of me obscuring the table from view. He then jumped out and marched to the back of the van where he began opening then slamming doors. He was a youngish man wearing shorts and casual clothing. I did not expect to have any interaction with him.
I watched his activity thinking that, based on his appearance, (I know this is a stereotype but we all do it!) he wouldn’t even cast a glance at my books. I was also silently praying that he would move along quickly so that my table would be visible again. However, there was an “Oy love” or something similar shouted in my general direction followed by something about Bibles. Confused, I immediately felt a stab of guilt, this man was actually a lost soul looking for a Bible and I had been wishing him somewhere else….
“You are looking for a Bible?” I keenly asked him.
“No, I said, what version of the Bible do you use?” He responded as he continued loudly going about his work.
Still thinking he was looking for a Bible, I said “Well, I have some John’s Gospel’s here and my church uses the New King James version.”
“You know that’s corrupted,” he responded. He then proceeded to tell me the reasons why, at length. At times he was shouting at me across the street as he moved around his vehicle. This was obviously drawing the attention of passers by. Nothing like a loud debate about religion to draw a crowd.
I patiently waited for him to finish before explaining why the Bible wasn’t corrupted. At this point, he changed the subject and still in the same loud voice began explaining why Christians should use the “flat earth theory” as their foundation for evangelism. (You think I’m joking but there are an increasing number of these people around.) He even had proof of the effectiveness of this method in the form of a recent convert, or so he said.
After discussing some of these issues somewhat fruitlessly with the man who was becoming more and more aggressive as I refused to accept what he was saying, he disappeared into a shop. Re-emerging he tried to continue insisting that I needed to watch certain videos on Youtube and to change my methods of evangelism and the Bible I was using etc etc. I changed the subject by asking him which church he was involved in. Turns out, he doesn’t go to church, corruption there as well….
Why have I relayed this story? Not to highlight the absurdity of this man’s beliefs, or to express my frustration with this type of situation. Purely to demonstrate what happens when the focus of our faith becomes something other than the Gospel. It makes me very sad that this man had become so fixated on two areas that don’t have much, if anything, to do with forgiveness of sin through Jesus. He was so desperate to convert me to his way of thinking that he wasn’t hearing the true message that I was trying to convey to him.
This man claimed to be a Christian yet he was willing to spend time debating these issues aggressively in public in the presence of many non-believers. What an evangelistic tool a conversation between two believers in the street could have been if we had been able to encourage each other with truths from the Bible, whichever version we happened to be holding.
Similarly, in my town, I have been attempting to befriend a drug addicted lady who mixes with some pretty dangerous people. I learned, the hard way, in the Philippines, how to try and truly help people with these types of problems. I also developed a thick(er) skin for self preservation!
This lady was ranting and raving abuse at me whilst standing smoking behind my book table. Clearly, the situation was less than ideal not only because passer’s by probably assumed she was my ministry partner which raised some Christians eyebrows and kept the rest well away, but now because she was screaming and swearing at me.
It crossed my mind that the police might be called which would be tricky. She was upset because I was trying to draw some basic boundaries about what I was and wasn’t prepared to do to help her. This involved reminding her constantly that I could and would give her short term help on the day she needed it, but that long term help could only come from God and that her true need was to get right with Him.
Afterwards, it occurred to me that this was probably akin to gobbledegook in her drug induced rage and that I was probably frustrating her by referencing a Deity that she could not comprehend or see the relevance of, for her immediate problems. This became evident when she calmed down sufficiently for me to offer to buy her lunch at a nearby cafe. After initially refusing due to a sudden stab of conscience and not wanting to “use me,” she consented.
We sat down and she began eating. I tried to broach the God topic again, this time with more urgency as I honestly didn’t know how long this woman could continue living in her emaciated body with the risks she was taking on a daily basis. I could see that she was softening towards me, probably due to the food. She realised that she needed to show willing and that all I really wanted was for her to listen to me talk about God. This is what she said….
“Do you mean like when the man gets some bread and …er…does something…and dips it in something and er……”
“No, look, forget all that.” I cut her off abruptly with a wave of my hand. Perhaps, I shouldn’t have told her to forget her vague idea of Communion but that could be dealt with at a later stage.
Improvising, I looked around and grabbed two sugars. I placed them on different sides of the table then placed a teaspoon in the middle. “This is God,” I said, pointing to one of the sugars. “This is you, and me.” I pointed to the other sugar which she was staring at intently. “This spoon is all the bad things we do. It keeps us separated from God because He is perfect and holy and cannot get close to us because of it. That is also why we cannot get to heaven.” I looked around for something else and grabbed a ketchup bottle, it helped that it was red but I think this aspect was lost on her. “This is Jesus. He died for the bad things we do. He died instead of us and took our punishment. He is like a bridge between us and God.” As I said this, I picked up the spoon and balanced it on top of the ketchup bottle. My presentation had become even more urgent as I was just desperate for her to understand. She was still staring at the hastily assembled items then she looked up. Making eye contact she spoke softly, “I get it now.” She cried then about her life and everything that had gone wrong. We talked for a long time, I made sure I explained how she could get right with God and filled in some of the gaps, then she went home.
I saw her again a few weeks later and she seemed a lot calmer, something was different in her general demeanour, she was less frantic. She had started making gradual changes and was trying to keep off the drugs. She mentioned the sugars, spoon and ketchup bottle and how she had heard bits of this message over the years but hadn’t understood it. Now, she said she did. She took a John’s Gospel from my table. She asked to come to church.
We arranged to pick her up but she didn’t turn up at the meeting point. The next time I saw her she blanked me in the street. This is where the thick skin comes in and I have to trust that if God has His hand on her, she will be back. I sense that she is lost in the darkness of the underworld and that she can see the light of Jesus hovering at the edge, that she is starting to grasp for it but that things are getting in the way. Please pray for her.
This story is another example of the gap between believers and non-believers. I established later that the lady had been thinking back to a time when she had been given Communion, or their equivalent, in a Greek Orthodox church. Christianity had become about this vague ceremony in her mind.
A Christian recently told me how excited he was that a local school had allowed a vicar in to give all of the children Communion. I was shocked commenting that most were probably not Christians and that this would surely do more harm than good, according to the warnings in the Bible. However, this man felt that the fact that there was Christian influence in the school through the Communion was a good thing. Is this not, though, just another way of getting side-tracked from a person’s true need?
During evangelism, it is essential that we stick to the core truths of the Gospel and simplify them to the level of the person we are speaking to. This is where debates about methods fade into obscurity because we cannot plan for every situation. Sometimes, when we are faced with someone ready to listen and in a desperate condition, all we will have is two sugars, a spoon and a ketchup bottle!
In our town, a group of churches have regular healing meetings on the street. They combine this with preaching. A fair number of people stop and receive prayer for healing. At least one of the main leaders believes that it’s always God’s will to heal and I’m sure he’s communicating this to the non-believing community.
Will these people go away and find peace with God as a result of this intervention? What will happen to them if they aren’t healed? Surely then, the gap between believers and non-believers will be wider as they won’t trust anything that is said by Christians in the future. Perhaps, they will also doubt the God that the Christians claim to represent when they promise healing in His name and He doesn’t deliver. If God does deliver and heal the person, will they know enough of the Gospel to realise that their greatest need is forgiveness of sin rather than just earthly healing?
We must keep the focus on the Gospel during our evangelism. Forgiveness of sin through Jesus is the only way that a person can be saved eternally. We can bridge the gap between believers and non-believers by communicating the life-saving message in a way that the recipient can understand and relate to.
“If you confess with your mouth Jesus is Lord and believe in your heart God raised Him from the dead. You will be saved.” Romans 10 vs 9
I have recently started taking a book table with free Christian books out in my local town centre for a few hours a week. I thought it would be a pretty non-confrontational way to get Christian literature into the hands of those living in the town. It is a different type of low-key evangelism aiming to build contacts and, in time, get people to church.
A few weeks ago I was sitting quietly reading near to the table, but not on top of it. I try to keep a distance so people don’t think I’m going to pounce on them and preach a sermon if they show a flicker of interest. I can usually sense whether someone wants me to talk to them or not by their body language as they look at the books.
Anyway, on this day, my peace and solitude was suddenly disturbed by the noisy arrival of a white van man. He crashed to a stop directly in front of me obscuring the table from view. He then jumped out and marched to the back of the van where he began opening then slamming doors. He was a youngish man wearing shorts and casual clothing. I did not expect to have any interaction with him.
I watched his activity thinking that, based on his appearance, (I know this is a stereotype but we all do it!) he wouldn’t even cast a glance at my books. I was also silently praying that he would move along quickly so that my table would be visible again. However, there was an “Oy love” or something similar shouted in my general direction followed by something about Bibles. Confused, I immediately felt a stab of guilt, this man was actually a lost soul looking for a Bible and I had been wishing him somewhere else….
“You are looking for a Bible?” I keenly asked him.
“No, I said, what version of the Bible do you use?” He responded as he continued loudly going about his work.
Still thinking he was looking for a Bible, I said “Well, I have some John’s Gospel’s here and my church uses the New King James version.”
“You know that’s corrupted,” he responded. He then proceeded to tell me the reasons why, at length. At times he was shouting at me across the street as he moved around his vehicle. This was obviously drawing the attention of passers by. Nothing like a loud debate about religion to draw a crowd.
I patiently waited for him to finish before explaining why the Bible wasn’t corrupted. At this point, he changed the subject and still in the same loud voice began explaining why Christians should use the “flat earth theory” as their foundation for evangelism. (You think I’m joking but there are an increasing number of these people around.) He even had proof of the effectiveness of this method in the form of a recent convert, or so he said.
After discussing some of these issues somewhat fruitlessly with the man who was becoming more and more aggressive as I refused to accept what he was saying, he disappeared into a shop. Re-emerging he tried to continue insisting that I needed to watch certain videos on Youtube and to change my methods of evangelism and the Bible I was using etc etc. I changed the subject by asking him which church he was involved in. Turns out, he doesn’t go to church, corruption there as well….
Why have I relayed this story? Not to highlight the absurdity of this man’s beliefs, or to express my frustration with this type of situation. Purely to demonstrate what happens when the focus of our faith becomes something other than the Gospel. It makes me very sad that this man had become so fixated on two areas that don’t have much, if anything, to do with forgiveness of sin through Jesus. He was so desperate to convert me to his way of thinking that he wasn’t hearing the true message that I was trying to convey to him.
This man claimed to be a Christian yet he was willing to spend time debating these issues aggressively in public in the presence of many non-believers. What an evangelistic tool a conversation between two believers in the street could have been if we had been able to encourage each other with truths from the Bible, whichever version we happened to be holding.
Similarly, in my town, I have been attempting to befriend a drug addicted lady who mixes with some pretty dangerous people. I learned, the hard way, in the Philippines, how to try and truly help people with these types of problems. I also developed a thick(er) skin for self preservation!
This lady was ranting and raving abuse at me whilst standing smoking behind my book table. Clearly, the situation was less than ideal not only because passer’s by probably assumed she was my ministry partner which raised some Christians eyebrows and kept the rest well away, but now because she was screaming and swearing at me.
It crossed my mind that the police might be called which would be tricky. She was upset because I was trying to draw some basic boundaries about what I was and wasn’t prepared to do to help her. This involved reminding her constantly that I could and would give her short term help on the day she needed it, but that long term help could only come from God and that her true need was to get right with Him.
Afterwards, it occurred to me that this was probably akin to gobbledegook in her drug induced rage and that I was probably frustrating her by referencing a Deity that she could not comprehend or see the relevance of, for her immediate problems. This became evident when she calmed down sufficiently for me to offer to buy her lunch at a nearby cafe. After initially refusing due to a sudden stab of conscience and not wanting to “use me,” she consented.
We sat down and she began eating. I tried to broach the God topic again, this time with more urgency as I honestly didn’t know how long this woman could continue living in her emaciated body with the risks she was taking on a daily basis. I could see that she was softening towards me, probably due to the food. She realised that she needed to show willing and that all I really wanted was for her to listen to me talk about God. This is what she said….
“Do you mean like when the man gets some bread and …er…does something…and dips it in something and er……”
“No, look, forget all that.” I cut her off abruptly with a wave of my hand. Perhaps, I shouldn’t have told her to forget her vague idea of Communion but that could be dealt with at a later stage.
Improvising, I looked around and grabbed two sugars. I placed them on different sides of the table then placed a teaspoon in the middle. “This is God,” I said, pointing to one of the sugars. “This is you, and me.” I pointed to the other sugar which she was staring at intently. “This spoon is all the bad things we do. It keeps us separated from God because He is perfect and holy and cannot get close to us because of it. That is also why we cannot get to heaven.” I looked around for something else and grabbed a ketchup bottle, it helped that it was red but I think this aspect was lost on her. “This is Jesus. He died for the bad things we do. He died instead of us and took our punishment. He is like a bridge between us and God.” As I said this, I picked up the spoon and balanced it on top of the ketchup bottle. My presentation had become even more urgent as I was just desperate for her to understand. She was still staring at the hastily assembled items then she looked up. Making eye contact she spoke softly, “I get it now.” She cried then about her life and everything that had gone wrong. We talked for a long time, I made sure I explained how she could get right with God and filled in some of the gaps, then she went home.
I saw her again a few weeks later and she seemed a lot calmer, something was different in her general demeanour, she was less frantic. She had started making gradual changes and was trying to keep off the drugs. She mentioned the sugars, spoon and ketchup bottle and how she had heard bits of this message over the years but hadn’t understood it. Now, she said she did. She took a John’s Gospel from my table. She asked to come to church.
We arranged to pick her up but she didn’t turn up at the meeting point. The next time I saw her she blanked me in the street. This is where the thick skin comes in and I have to trust that if God has His hand on her, she will be back. I sense that she is lost in the darkness of the underworld and that she can see the light of Jesus hovering at the edge, that she is starting to grasp for it but that things are getting in the way. Please pray for her.
This story is another example of the gap between believers and non-believers. I established later that the lady had been thinking back to a time when she had been given Communion, or their equivalent, in a Greek Orthodox church. Christianity had become about this vague ceremony in her mind.
A Christian recently told me how excited he was that a local school had allowed a vicar in to give all of the children Communion. I was shocked commenting that most were probably not Christians and that this would surely do more harm than good, according to the warnings in the Bible. However, this man felt that the fact that there was Christian influence in the school through the Communion was a good thing. Is this not, though, just another way of getting side-tracked from a person’s true need?
During evangelism, it is essential that we stick to the core truths of the Gospel and simplify them to the level of the person we are speaking to. This is where debates about methods fade into obscurity because we cannot plan for every situation. Sometimes, when we are faced with someone ready to listen and in a desperate condition, all we will have is two sugars, a spoon and a ketchup bottle!
In our town, a group of churches have regular healing meetings on the street. They combine this with preaching. A fair number of people stop and receive prayer for healing. At least one of the main leaders believes that it’s always God’s will to heal and I’m sure he’s communicating this to the non-believing community.
Will these people go away and find peace with God as a result of this intervention? What will happen to them if they aren’t healed? Surely then, the gap between believers and non-believers will be wider as they won’t trust anything that is said by Christians in the future. Perhaps, they will also doubt the God that the Christians claim to represent when they promise healing in His name and He doesn’t deliver. If God does deliver and heal the person, will they know enough of the Gospel to realise that their greatest need is forgiveness of sin rather than just earthly healing?
We must keep the focus on the Gospel during our evangelism. Forgiveness of sin through Jesus is the only way that a person can be saved eternally. We can bridge the gap between believers and non-believers by communicating the life-saving message in a way that the recipient can understand and relate to.
“If you confess with your mouth Jesus is Lord and believe in your heart God raised Him from the dead. You will be saved.” Romans 10 vs 9
Published on October 29, 2017 16:22
•
Tags:
bridging-the-gap, christian-life, evangelism, jesus-saves
October 23, 2017
Bridging the Gap by Being Real
It seems that the gap between Joe Public and the majority of church-goers is widening. This trend is evident in conversations with people from both sides of the divide and looks set to continue. I often meet people born in England who have never heard about Jesus.
Joe Public doesn’t care, he’s just relieved that the ‘odd bunch of God worshippers down the road’ seem at last to have realised that he doesn’t fit into their circle. Finally, they are leaving him alone. What does anything they could have to say have to do with him anyway? He isn’t religious, doesn’t have money that he wants to give them and isn’t interested in giving up his Sundays to go to church. He doesn’t want to wear smart clothes, sing old songs about concepts that are alien to him, or listen to boring sermons with a lot of words he doesn’t understand.
Joe has to work hard to keep his house. He has bills to pay and a wife and two teenagers to keep happy. There is a constant list of ever-growing demands. He worries that his wife will leave with the children if he doesn’t live up to their expectations. The stress of work is getting to Joe and he has been on anti-depressants for a number of years. His father has terminal cancer. His parents separated after forty years of marriage and are now fighting about money. He’s sure one of his children is experimenting with drugs.
What could the religious zealots at the end of his road know about any of this and how could anything they have to offer help Joe with his immediate problems? They always seem to be cheerful and without a care in the world.
Mr Church-goer is in a rush. He must get to church on time to make sure things are set up for the service. His suit must be smart and his shoes polished so that everyone will see that his life is orderly and he needs to be an example to others in the congregation. He is out of the door and into his car. There is just enough petrol to get him to church. He heads off, arriving just in time. He summons his best fake smile and plasters it across his face as he greets people entering the church. A nod and a handshake here and there. He hears himself using words like “fellowship, welcome, gathering, warm” and making bland comments about God and the weather. He isn't really listening to the replies and his eyes have glazed over by the start of the service.
Mr Church-goer is dying inside. His wife lounges at home in bed. She walked away from God a year ago but hasn’t told anyone. He apologises for her absence but doesn’t explain it. His children are off the rails. He’s pretty sure they take drugs at the numerous parties. Mr Church-goer has to work hard to keep his house. He has bills to pay and things he must buy. He is also on anti-depressants although no one knows apart from his doctor. A close relative has cancer. He knows that a couple that used to be in the church are getting divorced. He worries that he will be next.
Perhaps the gap between Joe Public and Mr Church-goer isn’t quite as wide as it appears to be. In fact, they are often facing the same crises and struggles. The difference is that Joe Public doesn’t have a solution--he will just hang on, trying his hardest until everything falls apart. Mr Church-goer has the solution, providing he is actually a Christian. His response to trials and difficulties is what is important and he should face them differently as a believer. He needs to remember that he is not living for this life but for the life to come in Heaven.
Unfortunately, Instead of being open about his problems, Mr Church-goer often feels that he has to hide them. He tries to deal with them in-house to avoid bringing dishonour to the church and/or ‘losing face.’ His number one priority is holding himself together instead of honestly facing up to his situation and admitting that he needs help. He may feel that he is somehow letting God down if he fails to be the example he should be as a Christian, or that he shouldn’t have gotten himself into the mess in the first place. He has false expectations of himself and of God. Often, he struggles alone until he too falls apart.
What Mr Church-goer really needs is for his church family to encourage, help and pray for him. He needs to be reminded that we all fall short of God's holy standard by a very long way. We fall short due to our own sin, and we suffer the consequences of the sin of others due to living in a world that is under the curse of God and the temporary schemes of the devil. Mr Church-goer cannot deal with his failures and trials alone, none of us can. He needs to ask Jesus to carry his burden, then he must trust God to bring Him through.
When I came to faith after years of backsliding, I found myself in a group of Christian young people. Most had been Christians for as long as they could remember having been raised in Christian homes. I felt like the black sheep and they seemed to be talking a foreign language at first. They were very nice, but the nicer and more patient they were with me, the more of an outsider I felt. I wondered if I would always feel like that or if one day I would fit in. It wasn’t until someone took pity on me and shared a few of the problems that were commonly known in the group that I felt a bit better. These people were human too!
This failure to be real is one of the reasons for the widening of the gap between Joe Public and Mr Church-goer. A testimony of triumph after years of visible struggle is much more powerful than a hidden struggle resulting in a superficial appearance of a wonderful life that no one can relate to.
This is also why presenting the Gospel in the popular format beginning with, “God loves you and has a wonderful plan for your life….” is misleading at best. What if God’s earthly plan includes trials, struggles and pain? Contrary to a lot of contemporary teaching, we are not promised health, wealth or happiness. Christians are, however, promised forgiveness of sin, peace with God and a certainty of life eternal in Heaven. Consider that the wonderful part won’t be fully enjoyed until we get there! It's worth asking the question, what is man's greatest need?--Surely this is it!
Let’s be real about our trials but show people that there is hope for the future through Jesus and that we can face the toughest circumstance with God’s help.
“Humble yourselves, therefore, under the mighty hand of God so that at the proper time he may exalt you, casting all your anxieties on him, because he cares for you. Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour. Resist him, firm in your faith, knowing that the same kinds of suffering are being experienced by your brotherhood throughout the world. And after you have suffered a little while, the God of all grace, who has called you to his eternal glory in Christ, will himself restore, confirm, strengthen, and establish you.” 1 Peter 5 vs 6-10
Joe Public doesn’t care, he’s just relieved that the ‘odd bunch of God worshippers down the road’ seem at last to have realised that he doesn’t fit into their circle. Finally, they are leaving him alone. What does anything they could have to say have to do with him anyway? He isn’t religious, doesn’t have money that he wants to give them and isn’t interested in giving up his Sundays to go to church. He doesn’t want to wear smart clothes, sing old songs about concepts that are alien to him, or listen to boring sermons with a lot of words he doesn’t understand.
Joe has to work hard to keep his house. He has bills to pay and a wife and two teenagers to keep happy. There is a constant list of ever-growing demands. He worries that his wife will leave with the children if he doesn’t live up to their expectations. The stress of work is getting to Joe and he has been on anti-depressants for a number of years. His father has terminal cancer. His parents separated after forty years of marriage and are now fighting about money. He’s sure one of his children is experimenting with drugs.
What could the religious zealots at the end of his road know about any of this and how could anything they have to offer help Joe with his immediate problems? They always seem to be cheerful and without a care in the world.
Mr Church-goer is in a rush. He must get to church on time to make sure things are set up for the service. His suit must be smart and his shoes polished so that everyone will see that his life is orderly and he needs to be an example to others in the congregation. He is out of the door and into his car. There is just enough petrol to get him to church. He heads off, arriving just in time. He summons his best fake smile and plasters it across his face as he greets people entering the church. A nod and a handshake here and there. He hears himself using words like “fellowship, welcome, gathering, warm” and making bland comments about God and the weather. He isn't really listening to the replies and his eyes have glazed over by the start of the service.
Mr Church-goer is dying inside. His wife lounges at home in bed. She walked away from God a year ago but hasn’t told anyone. He apologises for her absence but doesn’t explain it. His children are off the rails. He’s pretty sure they take drugs at the numerous parties. Mr Church-goer has to work hard to keep his house. He has bills to pay and things he must buy. He is also on anti-depressants although no one knows apart from his doctor. A close relative has cancer. He knows that a couple that used to be in the church are getting divorced. He worries that he will be next.
Perhaps the gap between Joe Public and Mr Church-goer isn’t quite as wide as it appears to be. In fact, they are often facing the same crises and struggles. The difference is that Joe Public doesn’t have a solution--he will just hang on, trying his hardest until everything falls apart. Mr Church-goer has the solution, providing he is actually a Christian. His response to trials and difficulties is what is important and he should face them differently as a believer. He needs to remember that he is not living for this life but for the life to come in Heaven.
Unfortunately, Instead of being open about his problems, Mr Church-goer often feels that he has to hide them. He tries to deal with them in-house to avoid bringing dishonour to the church and/or ‘losing face.’ His number one priority is holding himself together instead of honestly facing up to his situation and admitting that he needs help. He may feel that he is somehow letting God down if he fails to be the example he should be as a Christian, or that he shouldn’t have gotten himself into the mess in the first place. He has false expectations of himself and of God. Often, he struggles alone until he too falls apart.
What Mr Church-goer really needs is for his church family to encourage, help and pray for him. He needs to be reminded that we all fall short of God's holy standard by a very long way. We fall short due to our own sin, and we suffer the consequences of the sin of others due to living in a world that is under the curse of God and the temporary schemes of the devil. Mr Church-goer cannot deal with his failures and trials alone, none of us can. He needs to ask Jesus to carry his burden, then he must trust God to bring Him through.
When I came to faith after years of backsliding, I found myself in a group of Christian young people. Most had been Christians for as long as they could remember having been raised in Christian homes. I felt like the black sheep and they seemed to be talking a foreign language at first. They were very nice, but the nicer and more patient they were with me, the more of an outsider I felt. I wondered if I would always feel like that or if one day I would fit in. It wasn’t until someone took pity on me and shared a few of the problems that were commonly known in the group that I felt a bit better. These people were human too!
This failure to be real is one of the reasons for the widening of the gap between Joe Public and Mr Church-goer. A testimony of triumph after years of visible struggle is much more powerful than a hidden struggle resulting in a superficial appearance of a wonderful life that no one can relate to.
This is also why presenting the Gospel in the popular format beginning with, “God loves you and has a wonderful plan for your life….” is misleading at best. What if God’s earthly plan includes trials, struggles and pain? Contrary to a lot of contemporary teaching, we are not promised health, wealth or happiness. Christians are, however, promised forgiveness of sin, peace with God and a certainty of life eternal in Heaven. Consider that the wonderful part won’t be fully enjoyed until we get there! It's worth asking the question, what is man's greatest need?--Surely this is it!
Let’s be real about our trials but show people that there is hope for the future through Jesus and that we can face the toughest circumstance with God’s help.
“Humble yourselves, therefore, under the mighty hand of God so that at the proper time he may exalt you, casting all your anxieties on him, because he cares for you. Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour. Resist him, firm in your faith, knowing that the same kinds of suffering are being experienced by your brotherhood throughout the world. And after you have suffered a little while, the God of all grace, who has called you to his eternal glory in Christ, will himself restore, confirm, strengthen, and establish you.” 1 Peter 5 vs 6-10
Published on October 23, 2017 01:37
•
Tags:
christian-life, evangelism, struggles, trials
October 2, 2017
10 Reasons Why Christians Should Go to Church
I am meeting more and more people who claim to be Christians but who aren’t committed to, or members of, a local church. (“Church” throughout this post refers to a local gathering of believers rather than a specific meeting place or building.)
Some of these people are “church hoppers”- those who flit from church to church either to look for potential dates, or to find a specific “church experience” or those who are forever seeking the perfect church. These people never really settle anywhere, they are therefore never really accountable to anyone or anything and they prefer it this way.
Others have been hurt by Christians/churches in the past and are wary of getting burned again. This is perhaps understandable. However, the bad behaviour of the select few shouldn’t stop a true believer from persevering.
Some have allowed family or other life commitments to get in the way of regular church attendance. Meeting with other Christians has somehow slipped down the list of priorities. These are the people who loudly proclaim that you don’t need to go to church to be a Christian.
There are also a number of people who haven’t been able to find a Bible teaching church in their area. Maybe they have travelled long distances in the past and become fed up with this or decided it’s not worth it. They worship alone at home.
In this day and age, there are people who trawl the internet listening to sermons from a variety of speakers or who tune in to a mega pastor from a mega church that is beamed around the world to all and sundry. This is “church” for a growing number of people.
Are these people right? Is it okay not to be involved in and committed to a local church? Consider these ten reasons why Christians should go to church.
- The Bible tells us to meet with other believers. As with all areas of Christian life, we need first to look at what the Bible says about this. “And let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.” Hebrews 10 vs 24-26. It seems clear that there is an expectation that Christians should be meeting together on a regular basis.
- "No man is an island." A well known quote by John Donne. We were not made to live in isolation but for relationships with other people. If we want to be effective witnesses for God then we need to build relationships with others. This should start with fellow believers. “Iron sharpens iron”Proverbs 27 vs 17
- Accountability. This is one of the main reasons professing Christians are not in church. They don't want to be accountable to anyone or anything. They want to do their own thing and free themselves of the rules and regulations of their local church. The alternative is that they submit to the church authorities until something happens that they don't like, then they just leave without a backward glance.
- Each Christian has a job to do! As Christians we are part of the universal church of Christ or the body of Christ, but we should also be serving locally in our churches. The New Testament gives clear instructions as to how local churches should be set up, led and function generally. The details cannot logistically refer to the universal church therefore the expectation is that all believers will be part of a local gathering.
- Evangelism. One of the main purposes of the church is for evangelism: reaching others with the saving message of Jesus. How can we do this if we aren’t committed to a local church? Where will we take the people we have witnessed to? Where will they be discipled or taught? How can they grow as believers or learn more? What type of example are we setting if we don’t take our faith seriously enough to meet with other believers?
- Spiritual growth. God calls certain men to lead his churches. They are gifted in teaching and preaching and have special authority for their respective roles. We miss the benefits of learning and growing as believers if we fail to put ourselves under the leadership of these men in a local congregation. This is the method that God has chosen for us to grow and mature.
- Protection from the world/putting on the armour. When I was working shifts in the police I used to find it hard to get to church but always planned to make at least one service on Sunday and to try and get to the midweek prayer meeting. I noticed a distinct difference spiritually when I failed at either of these goals. I needed a spiritual energy boost that could only properly be obtained from meeting with other Christians before I headed back to the battlefield of work. Think of the church as a light and everything outside it, including secular work, as the darkness, if that helps!
- Prayer support. Church is where we can go for encouragement, help and prayer. We need to be praying together for unsaved family members, for colleagues at work, for situations around the world and for more personal things. We need to be both praying for others and receiving prayer for ourselves. The more people who gather, the more voices in prayer.
- Worship. Worship has come to mean all sorts of things, but how many of us actually sing hymns, songs or praise to God when not in church? If we aren't regularly attending then we are missing out on a vital ingredient in our spiritual lives. There is also something very uplifting about singing together with other believers, assuming your church isn't one of those where everyone mumbles into their hymn books!
- Socialising. Some churches have taken this to an extreme. Our church services should be recognisably different from worldly events. However, our local church should be our extended family. We should want to spend time together and enjoy each other's company. I have spoken to isolated believers in Turkey, Iran and Syria who would love to be able to even find another believer local to them let alone have the privilege of meeting together, they are envious of the freedoms we enjoy!
There are probably other reasons that you can think of, feel free to comment with your suggestions or to add to these ideas. If you have done everything you can to find a Bible believing church in your area and have failed, then why not start a Bible study in your home and invite your friends and neighbours!
All true Christians should belong to a local church.
Some of these people are “church hoppers”- those who flit from church to church either to look for potential dates, or to find a specific “church experience” or those who are forever seeking the perfect church. These people never really settle anywhere, they are therefore never really accountable to anyone or anything and they prefer it this way.
Others have been hurt by Christians/churches in the past and are wary of getting burned again. This is perhaps understandable. However, the bad behaviour of the select few shouldn’t stop a true believer from persevering.
Some have allowed family or other life commitments to get in the way of regular church attendance. Meeting with other Christians has somehow slipped down the list of priorities. These are the people who loudly proclaim that you don’t need to go to church to be a Christian.
There are also a number of people who haven’t been able to find a Bible teaching church in their area. Maybe they have travelled long distances in the past and become fed up with this or decided it’s not worth it. They worship alone at home.
In this day and age, there are people who trawl the internet listening to sermons from a variety of speakers or who tune in to a mega pastor from a mega church that is beamed around the world to all and sundry. This is “church” for a growing number of people.
Are these people right? Is it okay not to be involved in and committed to a local church? Consider these ten reasons why Christians should go to church.
- The Bible tells us to meet with other believers. As with all areas of Christian life, we need first to look at what the Bible says about this. “And let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.” Hebrews 10 vs 24-26. It seems clear that there is an expectation that Christians should be meeting together on a regular basis.
- "No man is an island." A well known quote by John Donne. We were not made to live in isolation but for relationships with other people. If we want to be effective witnesses for God then we need to build relationships with others. This should start with fellow believers. “Iron sharpens iron”Proverbs 27 vs 17
- Accountability. This is one of the main reasons professing Christians are not in church. They don't want to be accountable to anyone or anything. They want to do their own thing and free themselves of the rules and regulations of their local church. The alternative is that they submit to the church authorities until something happens that they don't like, then they just leave without a backward glance.
- Each Christian has a job to do! As Christians we are part of the universal church of Christ or the body of Christ, but we should also be serving locally in our churches. The New Testament gives clear instructions as to how local churches should be set up, led and function generally. The details cannot logistically refer to the universal church therefore the expectation is that all believers will be part of a local gathering.
- Evangelism. One of the main purposes of the church is for evangelism: reaching others with the saving message of Jesus. How can we do this if we aren’t committed to a local church? Where will we take the people we have witnessed to? Where will they be discipled or taught? How can they grow as believers or learn more? What type of example are we setting if we don’t take our faith seriously enough to meet with other believers?
- Spiritual growth. God calls certain men to lead his churches. They are gifted in teaching and preaching and have special authority for their respective roles. We miss the benefits of learning and growing as believers if we fail to put ourselves under the leadership of these men in a local congregation. This is the method that God has chosen for us to grow and mature.
- Protection from the world/putting on the armour. When I was working shifts in the police I used to find it hard to get to church but always planned to make at least one service on Sunday and to try and get to the midweek prayer meeting. I noticed a distinct difference spiritually when I failed at either of these goals. I needed a spiritual energy boost that could only properly be obtained from meeting with other Christians before I headed back to the battlefield of work. Think of the church as a light and everything outside it, including secular work, as the darkness, if that helps!
- Prayer support. Church is where we can go for encouragement, help and prayer. We need to be praying together for unsaved family members, for colleagues at work, for situations around the world and for more personal things. We need to be both praying for others and receiving prayer for ourselves. The more people who gather, the more voices in prayer.
- Worship. Worship has come to mean all sorts of things, but how many of us actually sing hymns, songs or praise to God when not in church? If we aren't regularly attending then we are missing out on a vital ingredient in our spiritual lives. There is also something very uplifting about singing together with other believers, assuming your church isn't one of those where everyone mumbles into their hymn books!
- Socialising. Some churches have taken this to an extreme. Our church services should be recognisably different from worldly events. However, our local church should be our extended family. We should want to spend time together and enjoy each other's company. I have spoken to isolated believers in Turkey, Iran and Syria who would love to be able to even find another believer local to them let alone have the privilege of meeting together, they are envious of the freedoms we enjoy!
There are probably other reasons that you can think of, feel free to comment with your suggestions or to add to these ideas. If you have done everything you can to find a Bible believing church in your area and have failed, then why not start a Bible study in your home and invite your friends and neighbours!
All true Christians should belong to a local church.
Published on October 02, 2017 14:15
•
Tags:
christian-life, church, meeting-together
August 25, 2017
10 Deadly Views that are Prevalent in Society
Since settling back in England, I’ve been engaging people in conversations about faith in a number of different environments. Rather than fill pages with lists of my contacts that will most likely be meaningless to anyone that wasn’t present for the conversation, I thought it might be helpful to mention some of the common responses and viewpoints that are emerging in faith discussions. I hope my experiences will help you, should you be faced with these questions, issues or stumbling blocks. (You can click on the headings for related past posts that deal with the subject, or an aspect of it, in greater detail)
A number of the statements on my list deal with the issue of whether truth is absolute or relative. In layman’s terms, whether truth can be different for different people. We know rationally that if something is true then it is true for everyone but unfortunately the lines have been blurred by those who try to suggest that people can “make their own truth.” I hope by the end of this post that you will see that truth is absolute and knowable.
1. “ I hope I ’ve been good enough to get to heaven.” This is an extremely common sentiment, sadly even amongst professing Christians. The view that God will judge us based on our good vs bad deeds or that there will be some kind of divine scale. The fear in people’s eyes as they express the hope that they have done enough is sobering as the statement alone demonstrates that they have completely missed the point.
No one is good enough to get to heaven because God’s standard is perfection. The Bible reminds us that “All have sinned and fall short of the glory of God.” (Romans 3 vs 23.) This is the very heart of the Christian message, that Jesus had to die to pay the price for our sin. The most famous verse in the Bible reminds us that “God so loved the world that He gave His only Son that whoever believes in Him should not perish but have eternal life.” (John 3 vs 16,) and perhaps a lesser known verse but one of my favourites, “If you confess with your mouth that Jesus is Lord and believe in your heart that God raised Him from the dead, you will be saved.” (Romans 10 vs 9.) It is through faith in Jesus alone that we gain our place in heaven and this has absolutely nothing to do with good vs bad deeds.
2. “ All religions/faiths lead to God. ” Again, a commonly expressed view, but one which I find more difficult to understand. There is an ignorance about this statement that couples with the idea of Multi-Faith facilities which are supposedly open to everyone regardless of their particular faith. Every religion/faith group is worshipping a different god or deity or in some cases several gods. They all claim exclusivity and all believe that their religious practice is the right and only way to their god or higher power. They all believe that their god is the one, true god. Most people practising a particular religion wouldn’t be willing to accept that another faith group can access their god via a different religious system or creed, nor would they accept that another faith group might be right and they might be wrong about their belief system. How, then, are we in a position where people believe that all religions lead to the one, true God and how can people of different faiths worship together when, according to their own belief systems, one of them must be worshipping an idol or a false god!?
The issue here is that the absence of a belief in absolute truth has led people to make nonsensical statements. It can be very difficult to get people to acknowledge that if there is a God, there can only be one true God due to all the religions believing things which are fundamentally opposed to each other. I have to conclude that a person following a false god is no better off than someone who fails to acknowledge that God exists. Therefore, all religions and faiths don’t lead to God. There can only be one true faith and one true God and each of us must seek the truth with all of our hearts. God promises that we will find Him if we do this (Jeremiah 29 vs 13.)
3. “ There is no God. ” Atheism is steadily on the rise in Western countries and yet I have been surprised by how many people prefer to be identified as agnostic (they don’t know,) rather than atheist. This seems to be a more honest position. Even the atheist London buses campaign had to stop short of declaring categorically that God doesn’t exist by inserting the word “probably” into the statement. It doesn’t have quite the same effect if, when telling people to “stop worrying and enjoy life,” you also remind them that God cannot be disproved. The Bible reminds us that God has placed the knowledge that He exists within us and, if that isn’t enough, we can see it in the things He has created. This is why we are without excuse if we suppress that knowledge and reject Him. (Romans 1.)
4. “Where is Jesus then? He would ’ve come back already if He was going to.” Not such a common complaint, but one I have heard several times in recent weeks. We are not told when Jesus will return, only that He will do so and that we should be ready when that happens. Ironically, perhaps, these people are actually fulfilling a prophecy written in the Bible centuries ago just by expressing their view. "They will say, "Where is the promise of his coming? For ever since the fathers fell asleep, all things are continuing as they were from the beginning of creation." (2 Peter 3 vs 4.)
5. “ It doesn ’t matter what you believe as long as you are sincere.” In some ways this is similar to points 1 and 2. People that say this usually think they are being kind. They want to encourage people and believe that God will judge them purely on their levels of devotion or sincerity of belief. However, this is an extremely dangerous thing to say to someone. God says that it absolutely does matter what you believe and that people can be sincerely wrong. Is it more loving to affirm someone in their erroneous view when potentially they will end up in Hell forever, or to tell them the truth before it is too late? Someone famous, I can’t remember who, once said that he wondered how many Christians would be confronted with the question, “Why didn’t you tell me?” by desperate friends and neighbours on Judgement Day. The likely answer in many cases would have to be, “It wasn’t culturally appropriate.” What a tragedy!
6. “ God can ’t judge me because I don’t believe in Him” and “I won’t go to Hell because I don’t believe in it.” These statements and ones like them are again rooted in the view that truth is relative or that we can make our own truth. However, just because we don’t believe in something doesn’t mean it doesn’t exist. At the simplest level, a person can say that they don’t believe in Canada because they have never been there or seen it, but it still exists. A person who buries their head in the sand believing that they can somehow annihilate God/Hell by their unbelief has probably not seriously thought about faith rationally. They prefer to live in denial rather than honestly looking into the matter and sadly protestations of ignorance will not help them when the times comes.
7. “A loving God wouldn’t send people to Hell.” A very common view and a stumbling block for many Christians. I was asked by a sincere Muslim girl at Speaker’s Corner recently what my biggest struggle with the Christian faith is. I immediately said “eternal punishment in Hell.” Don’t get me wrong, I absolutely believe Hell exists and that it is eternal, it is just the hardest thing for me as a Christian to accept and understand. The thought of anyone being tormented forever is something that most normal people cannot bear to think about for more than a few seconds at a time, if at all.
The best way to look at this subject is by remembering several things about God; He is perfect (He cannot lie) and He will always do what is right. “His ways are not our ways nor His thoughts our thoughts.” (Isaiah 55 vs 8.) He is not just a bigger version of ourselves, our finite and comparatively small minds cannot comprehend Him. Remembering these attributes of God helps us to trust that He is doing right even when allowing a person to go to Hell.
We need also to remember that the way of salvation through Jesus is open to anyone who turns to Him in repentance and faith. Also, that God “doesn’t desire for anyone to perish” (2 Peter 3 vs 9.) In rejecting God and the method He has chosen for salvation, people are making their own way to Hell…..
8. “The Bible isn’t relevant or has been corrupted, changed or falsified.” A favourite argument of those who most of the time haven’t read it. The best response to this is to ask for specifics; what has been changed? who changed it and why? how do you know? etc….There is actually plenty of historical evidence supporting the authenticity of the Bible including early manuscripts. The fact that nothing in it has ever been disproved is astonishing in itself due to the specific nature of so much of the material. As time passes, more and more evidence appears that corroborates the Bible, not surprising for those of us who believe it is God’s Word, but surely a puzzle for the rest.
As for its relevance, the fact that millions of people are still reading it today and find it to be a reliable guide for life, faith and everything else suggests that it is highly relevant and will continue to be so.
9. “I believe in science. Evolution is scientific fact.” Apart from contradicting the statement that evolution is factual, rather than an impossible to prove theory, I don’t usually get into the specifics when people take this line. Science and Christianity don’t need to be incompatible, but I’m not a scientist and websites like Answers in Genesis have a lot more to offer those with real questions in this area. However, it does seem to me that people are placing an incredible amount of faith in scientists who at the end of the day are fallible. Consider that if God did create the world, then he also created the scientists that are carrying out the research and the minds that belong to them. Should we really risk our eternal security by trusting the findings of finite, fallible people or should we instead turn to the God who created them?
10. “If there was a God He would stop all the suffering.” Another difficult but common stumbling block and perhaps the only one on my list with merit. It is really hard to explain to someone dealing with terminal illness or the loss of a loved one, especially a child, that God loves them and has a plan and purpose. As with all of the other issues though, there is an explanation which on a basic level falls into two sections.
The cause of a lot of the suffering in the world is human greed and selfishness or more specifically sin. There is enough food to feed everyone but for our greed. Likewise, there would be enough shelter and clothing. I’m sure you can think of other suffering that is caused by people; crime, war, stress, broken relationships etc. If God stepped in and prevented people from sinning against each other, then we would be akin to robots rather than having the power to choose how we behave and how we treat each other. This is one reason why is is necessary for there to be a Judgement Day, so everything can be dealt with and justice will be done.
So, what about natural disasters, babies born with cancer and things that cannot possibly be attributed to human choices. This is again due to sin but dates back to Adam and Eve in the Garden of Eden. When they took the fruit and ate it, disobeying God, sin entered the world. Sin leads to death and ultimately to Hell. God cursed the earth at this point as punishment for their disobedience. The earth is slowly dying and, like us, will eventually come to a physical end when Jesus returns. Until that day we can expect to see disaster, sickness and death as a consequence of the original fall.
As Christians, we can have hope that one day all of the suffering and pain will come to an end and we will live forever in heaven with God who created and rescued us by sending Jesus to die for our sin. That's the Good News that we need to urgently communicate to people as we also confront the deadly views that society affirms and encourages.
A number of the statements on my list deal with the issue of whether truth is absolute or relative. In layman’s terms, whether truth can be different for different people. We know rationally that if something is true then it is true for everyone but unfortunately the lines have been blurred by those who try to suggest that people can “make their own truth.” I hope by the end of this post that you will see that truth is absolute and knowable.
1. “ I hope I ’ve been good enough to get to heaven.” This is an extremely common sentiment, sadly even amongst professing Christians. The view that God will judge us based on our good vs bad deeds or that there will be some kind of divine scale. The fear in people’s eyes as they express the hope that they have done enough is sobering as the statement alone demonstrates that they have completely missed the point.
No one is good enough to get to heaven because God’s standard is perfection. The Bible reminds us that “All have sinned and fall short of the glory of God.” (Romans 3 vs 23.) This is the very heart of the Christian message, that Jesus had to die to pay the price for our sin. The most famous verse in the Bible reminds us that “God so loved the world that He gave His only Son that whoever believes in Him should not perish but have eternal life.” (John 3 vs 16,) and perhaps a lesser known verse but one of my favourites, “If you confess with your mouth that Jesus is Lord and believe in your heart that God raised Him from the dead, you will be saved.” (Romans 10 vs 9.) It is through faith in Jesus alone that we gain our place in heaven and this has absolutely nothing to do with good vs bad deeds.
2. “ All religions/faiths lead to God. ” Again, a commonly expressed view, but one which I find more difficult to understand. There is an ignorance about this statement that couples with the idea of Multi-Faith facilities which are supposedly open to everyone regardless of their particular faith. Every religion/faith group is worshipping a different god or deity or in some cases several gods. They all claim exclusivity and all believe that their religious practice is the right and only way to their god or higher power. They all believe that their god is the one, true god. Most people practising a particular religion wouldn’t be willing to accept that another faith group can access their god via a different religious system or creed, nor would they accept that another faith group might be right and they might be wrong about their belief system. How, then, are we in a position where people believe that all religions lead to the one, true God and how can people of different faiths worship together when, according to their own belief systems, one of them must be worshipping an idol or a false god!?
The issue here is that the absence of a belief in absolute truth has led people to make nonsensical statements. It can be very difficult to get people to acknowledge that if there is a God, there can only be one true God due to all the religions believing things which are fundamentally opposed to each other. I have to conclude that a person following a false god is no better off than someone who fails to acknowledge that God exists. Therefore, all religions and faiths don’t lead to God. There can only be one true faith and one true God and each of us must seek the truth with all of our hearts. God promises that we will find Him if we do this (Jeremiah 29 vs 13.)
3. “ There is no God. ” Atheism is steadily on the rise in Western countries and yet I have been surprised by how many people prefer to be identified as agnostic (they don’t know,) rather than atheist. This seems to be a more honest position. Even the atheist London buses campaign had to stop short of declaring categorically that God doesn’t exist by inserting the word “probably” into the statement. It doesn’t have quite the same effect if, when telling people to “stop worrying and enjoy life,” you also remind them that God cannot be disproved. The Bible reminds us that God has placed the knowledge that He exists within us and, if that isn’t enough, we can see it in the things He has created. This is why we are without excuse if we suppress that knowledge and reject Him. (Romans 1.)
4. “Where is Jesus then? He would ’ve come back already if He was going to.” Not such a common complaint, but one I have heard several times in recent weeks. We are not told when Jesus will return, only that He will do so and that we should be ready when that happens. Ironically, perhaps, these people are actually fulfilling a prophecy written in the Bible centuries ago just by expressing their view. "They will say, "Where is the promise of his coming? For ever since the fathers fell asleep, all things are continuing as they were from the beginning of creation." (2 Peter 3 vs 4.)
5. “ It doesn ’t matter what you believe as long as you are sincere.” In some ways this is similar to points 1 and 2. People that say this usually think they are being kind. They want to encourage people and believe that God will judge them purely on their levels of devotion or sincerity of belief. However, this is an extremely dangerous thing to say to someone. God says that it absolutely does matter what you believe and that people can be sincerely wrong. Is it more loving to affirm someone in their erroneous view when potentially they will end up in Hell forever, or to tell them the truth before it is too late? Someone famous, I can’t remember who, once said that he wondered how many Christians would be confronted with the question, “Why didn’t you tell me?” by desperate friends and neighbours on Judgement Day. The likely answer in many cases would have to be, “It wasn’t culturally appropriate.” What a tragedy!
6. “ God can ’t judge me because I don’t believe in Him” and “I won’t go to Hell because I don’t believe in it.” These statements and ones like them are again rooted in the view that truth is relative or that we can make our own truth. However, just because we don’t believe in something doesn’t mean it doesn’t exist. At the simplest level, a person can say that they don’t believe in Canada because they have never been there or seen it, but it still exists. A person who buries their head in the sand believing that they can somehow annihilate God/Hell by their unbelief has probably not seriously thought about faith rationally. They prefer to live in denial rather than honestly looking into the matter and sadly protestations of ignorance will not help them when the times comes.
7. “A loving God wouldn’t send people to Hell.” A very common view and a stumbling block for many Christians. I was asked by a sincere Muslim girl at Speaker’s Corner recently what my biggest struggle with the Christian faith is. I immediately said “eternal punishment in Hell.” Don’t get me wrong, I absolutely believe Hell exists and that it is eternal, it is just the hardest thing for me as a Christian to accept and understand. The thought of anyone being tormented forever is something that most normal people cannot bear to think about for more than a few seconds at a time, if at all.
The best way to look at this subject is by remembering several things about God; He is perfect (He cannot lie) and He will always do what is right. “His ways are not our ways nor His thoughts our thoughts.” (Isaiah 55 vs 8.) He is not just a bigger version of ourselves, our finite and comparatively small minds cannot comprehend Him. Remembering these attributes of God helps us to trust that He is doing right even when allowing a person to go to Hell.
We need also to remember that the way of salvation through Jesus is open to anyone who turns to Him in repentance and faith. Also, that God “doesn’t desire for anyone to perish” (2 Peter 3 vs 9.) In rejecting God and the method He has chosen for salvation, people are making their own way to Hell…..
8. “The Bible isn’t relevant or has been corrupted, changed or falsified.” A favourite argument of those who most of the time haven’t read it. The best response to this is to ask for specifics; what has been changed? who changed it and why? how do you know? etc….There is actually plenty of historical evidence supporting the authenticity of the Bible including early manuscripts. The fact that nothing in it has ever been disproved is astonishing in itself due to the specific nature of so much of the material. As time passes, more and more evidence appears that corroborates the Bible, not surprising for those of us who believe it is God’s Word, but surely a puzzle for the rest.
As for its relevance, the fact that millions of people are still reading it today and find it to be a reliable guide for life, faith and everything else suggests that it is highly relevant and will continue to be so.
9. “I believe in science. Evolution is scientific fact.” Apart from contradicting the statement that evolution is factual, rather than an impossible to prove theory, I don’t usually get into the specifics when people take this line. Science and Christianity don’t need to be incompatible, but I’m not a scientist and websites like Answers in Genesis have a lot more to offer those with real questions in this area. However, it does seem to me that people are placing an incredible amount of faith in scientists who at the end of the day are fallible. Consider that if God did create the world, then he also created the scientists that are carrying out the research and the minds that belong to them. Should we really risk our eternal security by trusting the findings of finite, fallible people or should we instead turn to the God who created them?
10. “If there was a God He would stop all the suffering.” Another difficult but common stumbling block and perhaps the only one on my list with merit. It is really hard to explain to someone dealing with terminal illness or the loss of a loved one, especially a child, that God loves them and has a plan and purpose. As with all of the other issues though, there is an explanation which on a basic level falls into two sections.
The cause of a lot of the suffering in the world is human greed and selfishness or more specifically sin. There is enough food to feed everyone but for our greed. Likewise, there would be enough shelter and clothing. I’m sure you can think of other suffering that is caused by people; crime, war, stress, broken relationships etc. If God stepped in and prevented people from sinning against each other, then we would be akin to robots rather than having the power to choose how we behave and how we treat each other. This is one reason why is is necessary for there to be a Judgement Day, so everything can be dealt with and justice will be done.
So, what about natural disasters, babies born with cancer and things that cannot possibly be attributed to human choices. This is again due to sin but dates back to Adam and Eve in the Garden of Eden. When they took the fruit and ate it, disobeying God, sin entered the world. Sin leads to death and ultimately to Hell. God cursed the earth at this point as punishment for their disobedience. The earth is slowly dying and, like us, will eventually come to a physical end when Jesus returns. Until that day we can expect to see disaster, sickness and death as a consequence of the original fall.
As Christians, we can have hope that one day all of the suffering and pain will come to an end and we will live forever in heaven with God who created and rescued us by sending Jesus to die for our sin. That's the Good News that we need to urgently communicate to people as we also confront the deadly views that society affirms and encourages.
Published on August 25, 2017 14:46
•
Tags:
apologetics, christian-life, deadly-excuses, evangelism, good-works, jesus-saves, salvation
July 24, 2017
From Chester to Llandudno
The only positive aspect of having to be at home between 0800-1300 whilst awaiting a Sky engineer (or more likely a BT engineer on behalf of Sky,) is that I finally have some time to write something. It’s been a busy few weeks as I took part in a week long mission to Chester, moved house immediately on my return and then headed off again for another mission in Llandudno, North Wales. Both open-air missions were with United Beach Missions (UBM) under the sub-category Christian Answers.
Having been involved in a mission to London with the Open Air Mission recently, I thought I knew what to expect. However, I’m quickly learning that these teams are far from predictable due to the range of characters that turn up and form them.
In Chester we had a children’s entertainer who managed to keep us amused during our down-time and a potter who used his skill to share his testimony whilst making pots on the wheel. The Christian town crier was a definite bonus although it is sad that people are more interested in history and culture than in God. Also in our team was a young female convert from Islam which proved especially useful when a man attempted to dismiss Christianity on the basis that we had all been brainwashed by the religion we had been brought up to believe.
It did seem that God was leading the right members of our team to the specific people they could relate to. One man’s comment that he believed in science rather than religion was swiftly rebutted by our cook for the week. It turned out that her day-job was in the exact same, extremely narrow, scientific field as our friend with the strong opinions.
My most profitable conversation appeared to be with a girl in her twenties who had stopped to listen to one of the messages for a few seconds. She became quite emotional when I approached her and then confided that she had just bought a Bible having been wandering from God for a number of years. She had arrived in Chester pretty randomly having never been to the city before and was only alone because a friend had decided not to accompany her. Recognising that God was at work we spent several hours chatting over coffee discovering that our life stories were very similar. Later, having made a decision to recommit her life to God, she was put in touch with Christians in her area.
The men’s Gospel presentations were pretty varied ranging from the simple Bible verse, to philosophical arguments, to interactive discussions about where famous people should be placed on a “Goodness Scale.” My favourite for the week was entitled “What’s your end of life strategy?” The preacher highlights the fact that people buy car or house insurance without even knowing that they will crash or that their house will be burgled. Yet many make little or no preparation for death despite knowing with 100% certainty that they will die.
In Chester, we faced the usual range of reactions; people too busy shopping or heading to the races to pay much attention, people annoyed by our presence and people wanting to argue or debate. There were also some odd cults around, some had a leaflet with a list of items that they think should be included in “Satan’s Tool Box.” After reading the list which included Disney films, Christmas and the NIV Bible, I could totally understand why people think that anyone standing in the streets in the name of religion must be at least slightly mad.
Moving on to Llandudno, the team was smaller and the environment different due to it technically being the start of the beach missions for the summer, although the children had yet to break up from school. We started each day with a Bible study in James which had been faithfully prepared, and was well delivered, by our team leader who doubles as a Pastor.
Then, we were instructed to head down to the promenade in twos and engage people in Gospel conversations without props. This aspect of evangelism, that most people find extremely awkward, became even more difficult when local rules meant that we could no longer use leaflets as a conversation opener. We had to hook the fish without the bait.
Imagine the scene: an elderly couple on holiday, sitting on a bench, admiring the sea-view, are suddenly aware that they are sitting in the shadow of two comparatively young people. These people are introducing themselves, something about a mission of some sort, then asking them what they think about God! Not really something to be discussed with random strangers whilst relaxing on holiday…..especially not young ones with no life experience.
Thankfully, not all our conversations headed in this direction and we did have some profitable ones. I think we were all grateful, though, to see the presentation board up so that the focal point could be moved away from us in our clumsiness and inadequacy. I had to keep reminding myself that God uses us in our weakness so that He can get the glory.
The evenings were devoted to community hymn singing interspersed with preaching and testimonies. I was amazed by the number of non-believers willing to sing about what Jesus has done without acknowledging that He has done it for them. We met a fair number of church-goers who on closer acquaintance, sadly, were not yet saved. Most of these were willing to take leaflets and one lady said that she had a lot of thinking to do as a result of our discussion.
Only God ultimately knows the hearts that will be moved, but we had a long chat with an elderly couple one evening. The youngest member of our team, at sixteen, and I, had initially met them during our “cold calling” session earlier in the day. We were thrilled when they turned up for the singing that evening. The husband had devoted his whole life to religious activity and the wife was suffering as a result of his absence. Yet, the dear man admitted that he wasn’t fully able to trust the promises of Jesus for himself although he desperately wanted to. He pointed to a line in the famous hymn “To God be the Glory,” recognising that he was a vile sinner in God’s eyes but being unable to get beyond that. We spent a lot of time with this couple and I pray that their eyes may have been fully opened and their hearts awakened to God’s mercy and forgiveness.
I also spoke to a number of Roman Catholics including a couple from Malta. Then, I was forced to exercise my rusty Tagalog in a lengthy chat with a lonely Filipino lady having been summonsed by a fellow team member. I don’t know how much she actually understood as Filipinos tend to be extremely polite to foreigners!
Being involved in open-air work, apathy and indifference are definitely my biggest frustration. People seem to be gambling on the assumption that if they don’t think about something it won’t happen to them. Many have not even considered where they will go when they die, and others refuse to believe in an afterlife when God has made it plain to them both in their hearts and through creation that He exists.
Others are relying on safety in numbers. This means that a cultural trend away from God sweeps people along the broad path to Hell with little or no thought that the people surrounding them might also be in peril. The sheep following each other off a cliff analogy is relevant here or even the old computer game of Lemmings. I don’t intend to make light of this, it is tragic.
You might be wondering why we even bother with open-air evangelism in these days of such apathy and indifference. Isn’t forcing our beliefs on other people arrogant and intolerant? There is a simple reason, God gives us a clear command to tell people the truth before it is too late. Even if there had been no clear direction, could any of us that really believe the Bible’s teachings on the afterlife stand idly by and watch others heading to a place of eternal torment and unimaginable suffering?
Besides, for every ten or so people that reject the message, ignore us or get angry, there is one that shows a flicker of interest or accepts a Gospel leaflet. Then, there is the one in fifty or a hundred who is willing to stop and have a conversation, however brief it might be.
Some of the conversations lasted hours as people wrestled with God having been confronted with some uncomfortable truths. The results of these weeks may not be known until eternity, but we were encouraged when we heard that at least one person had returned a Chester leaflet having ticked all of the boxes on the back,( I have become a Christian, please send me more information etc….)
I enjoyed both missions and am looking forward to further opportunities in London with UBM in August, then Oxford, Manchester and Lincoln later in the year with OAM. Please remember to pray for the work or consider joining a team! If you are a Christian and are interested in getting involved for a week here and there or even just a few days then I’m happy to give you further details or you can visit the website for United Beach Missions.
“The Gospel is only good news if it gets there in time” Carl Henry
Having been involved in a mission to London with the Open Air Mission recently, I thought I knew what to expect. However, I’m quickly learning that these teams are far from predictable due to the range of characters that turn up and form them.
In Chester we had a children’s entertainer who managed to keep us amused during our down-time and a potter who used his skill to share his testimony whilst making pots on the wheel. The Christian town crier was a definite bonus although it is sad that people are more interested in history and culture than in God. Also in our team was a young female convert from Islam which proved especially useful when a man attempted to dismiss Christianity on the basis that we had all been brainwashed by the religion we had been brought up to believe.
It did seem that God was leading the right members of our team to the specific people they could relate to. One man’s comment that he believed in science rather than religion was swiftly rebutted by our cook for the week. It turned out that her day-job was in the exact same, extremely narrow, scientific field as our friend with the strong opinions.
My most profitable conversation appeared to be with a girl in her twenties who had stopped to listen to one of the messages for a few seconds. She became quite emotional when I approached her and then confided that she had just bought a Bible having been wandering from God for a number of years. She had arrived in Chester pretty randomly having never been to the city before and was only alone because a friend had decided not to accompany her. Recognising that God was at work we spent several hours chatting over coffee discovering that our life stories were very similar. Later, having made a decision to recommit her life to God, she was put in touch with Christians in her area.
The men’s Gospel presentations were pretty varied ranging from the simple Bible verse, to philosophical arguments, to interactive discussions about where famous people should be placed on a “Goodness Scale.” My favourite for the week was entitled “What’s your end of life strategy?” The preacher highlights the fact that people buy car or house insurance without even knowing that they will crash or that their house will be burgled. Yet many make little or no preparation for death despite knowing with 100% certainty that they will die.
In Chester, we faced the usual range of reactions; people too busy shopping or heading to the races to pay much attention, people annoyed by our presence and people wanting to argue or debate. There were also some odd cults around, some had a leaflet with a list of items that they think should be included in “Satan’s Tool Box.” After reading the list which included Disney films, Christmas and the NIV Bible, I could totally understand why people think that anyone standing in the streets in the name of religion must be at least slightly mad.
Moving on to Llandudno, the team was smaller and the environment different due to it technically being the start of the beach missions for the summer, although the children had yet to break up from school. We started each day with a Bible study in James which had been faithfully prepared, and was well delivered, by our team leader who doubles as a Pastor.
Then, we were instructed to head down to the promenade in twos and engage people in Gospel conversations without props. This aspect of evangelism, that most people find extremely awkward, became even more difficult when local rules meant that we could no longer use leaflets as a conversation opener. We had to hook the fish without the bait.
Imagine the scene: an elderly couple on holiday, sitting on a bench, admiring the sea-view, are suddenly aware that they are sitting in the shadow of two comparatively young people. These people are introducing themselves, something about a mission of some sort, then asking them what they think about God! Not really something to be discussed with random strangers whilst relaxing on holiday…..especially not young ones with no life experience.
Thankfully, not all our conversations headed in this direction and we did have some profitable ones. I think we were all grateful, though, to see the presentation board up so that the focal point could be moved away from us in our clumsiness and inadequacy. I had to keep reminding myself that God uses us in our weakness so that He can get the glory.
The evenings were devoted to community hymn singing interspersed with preaching and testimonies. I was amazed by the number of non-believers willing to sing about what Jesus has done without acknowledging that He has done it for them. We met a fair number of church-goers who on closer acquaintance, sadly, were not yet saved. Most of these were willing to take leaflets and one lady said that she had a lot of thinking to do as a result of our discussion.
Only God ultimately knows the hearts that will be moved, but we had a long chat with an elderly couple one evening. The youngest member of our team, at sixteen, and I, had initially met them during our “cold calling” session earlier in the day. We were thrilled when they turned up for the singing that evening. The husband had devoted his whole life to religious activity and the wife was suffering as a result of his absence. Yet, the dear man admitted that he wasn’t fully able to trust the promises of Jesus for himself although he desperately wanted to. He pointed to a line in the famous hymn “To God be the Glory,” recognising that he was a vile sinner in God’s eyes but being unable to get beyond that. We spent a lot of time with this couple and I pray that their eyes may have been fully opened and their hearts awakened to God’s mercy and forgiveness.
I also spoke to a number of Roman Catholics including a couple from Malta. Then, I was forced to exercise my rusty Tagalog in a lengthy chat with a lonely Filipino lady having been summonsed by a fellow team member. I don’t know how much she actually understood as Filipinos tend to be extremely polite to foreigners!
Being involved in open-air work, apathy and indifference are definitely my biggest frustration. People seem to be gambling on the assumption that if they don’t think about something it won’t happen to them. Many have not even considered where they will go when they die, and others refuse to believe in an afterlife when God has made it plain to them both in their hearts and through creation that He exists.
Others are relying on safety in numbers. This means that a cultural trend away from God sweeps people along the broad path to Hell with little or no thought that the people surrounding them might also be in peril. The sheep following each other off a cliff analogy is relevant here or even the old computer game of Lemmings. I don’t intend to make light of this, it is tragic.
You might be wondering why we even bother with open-air evangelism in these days of such apathy and indifference. Isn’t forcing our beliefs on other people arrogant and intolerant? There is a simple reason, God gives us a clear command to tell people the truth before it is too late. Even if there had been no clear direction, could any of us that really believe the Bible’s teachings on the afterlife stand idly by and watch others heading to a place of eternal torment and unimaginable suffering?
Besides, for every ten or so people that reject the message, ignore us or get angry, there is one that shows a flicker of interest or accepts a Gospel leaflet. Then, there is the one in fifty or a hundred who is willing to stop and have a conversation, however brief it might be.
Some of the conversations lasted hours as people wrestled with God having been confronted with some uncomfortable truths. The results of these weeks may not be known until eternity, but we were encouraged when we heard that at least one person had returned a Chester leaflet having ticked all of the boxes on the back,( I have become a Christian, please send me more information etc….)
I enjoyed both missions and am looking forward to further opportunities in London with UBM in August, then Oxford, Manchester and Lincoln later in the year with OAM. Please remember to pray for the work or consider joining a team! If you are a Christian and are interested in getting involved for a week here and there or even just a few days then I’m happy to give you further details or you can visit the website for United Beach Missions.
“The Gospel is only good news if it gets there in time” Carl Henry
Published on July 24, 2017 08:05
•
Tags:
evangelism, open-air-mission, ubm
June 11, 2017
Do You Love People Enough to Tell Them the Truth?
"I've always said that I don't respect people who don't proselytize. I don't respect that at all. If you believe that there's a heaven and a hell, and people could be going to hell or not getting eternal life, and you think that it's not really worth telling them this because it would make it socially awkward—and atheists who think people shouldn't proselytize and who say just leave me alone and keep your religion to yourself—how much do you have to hate somebody to not proselytize? How much do you have to hate somebody to believe everlasting life is possible and not tell them that? I mean, if I believed, beyond the shadow of a doubt, that a truck was coming at you, and you didn't believe that truck was bearing down on you, there is a certain point where I tackle you. And this is more important than that.”Penn Jillette (atheist)
It's funny, or maybe a sad indictment, that a challenge like this should come from the mouth of a prominent atheist rather than a Christian. Ten years ago, I was “convicted into mission” by a similar quote from an anonymous atheist. We may not like reading the words of those who don’t share our beliefs—the authors may even be working against our fundamental convictions about life, faith and everything else, but the real question is: do they have a point?
I have just returned from my first week-long mission with the Open-Air Mission—we were based in London, arriving on the morning of the most recent terrorist atrocity. I thought it might be useful to give you a flavour of my experiences during the week and a reminder of the viewpoints that are prevalent in society today.
Our team started each day with a short Bible study and prayer for the contacts from the previous day. We then hit popular tourist spots including Speaker’s Corner, Leicester Square, the National Gallery and Covent Garden. The men diligently carried the bulky display board and poles everywhere we went. Establishing ourselves in each location for several hours, the preachers took turns sharing the Gospel.
The presentations were varied: the most memorable, from my perspective, was a simple statement posted in large letters: “Your sin will find you out!” The preacher then passionately exhorted people to ensure they were ready to stand before God when the time came. Others displays were more detailed and attempted to draw people in with cultural relevancy: posting pictures of famous people and asking the audience if they are good or bad people then explaining why none of us are good in the sight of God.
Regardless the style or words used, all the messages were Gospel centred and sought to make people think about eternal matters. Indeed, if people only paid attention to the first part of one message: STOP AND THINK, then that would be real progress in a world of never-ending distractions.
On a slight side note, Christians often approached to encourage us and regularly commented that they hadn’t realised we were even allowed to do this. Christians take note that as long as you don’t block access routes, you can set up displays and preach the Gospel in any public space. Free speech is still protected, for now.
I attended the mission as a supporter. My role was to stand in the crowd and observe those who were listening. If they began to drift away during the talk, I was to move with them and attempt to get them into conversation about what they had heard or, if that failed, at least try to give them literature to take away. I could also give out Gospel tracts to passers-by.
I wanted to include details of the people I met during the week here, I have shortened their names to avoid identification:
-D, male, late 50’s or early 60’s. Background as an evangelical Christian but switched to Russian Orthodox several decades ago. He planned to attend a Baptist church that afternoon with his wife. D seemed to find the message of salvation too easy and wanted to add something to it through mysticism or rituals that take place in church. He struggled with those who call themselves Christians but after conversion continue living worldly lives.
-M, 82, Asian man. Didn’t believe in an afterlife and thought we would all just stay in the ground. Had lost his wife in recent years.
-Refused name, man in his 50’s or 60’s. Militant Catholic wanting to go into all the history of the faith in minute detail and debate and argue with Evangelicals.
-L, female, young Filipino student serving in a coffee shop that we used. Catholic without assurance of eternal destination. Stated that she hoped she would get to heaven.
-Very old Jewish lady. Stated that her greatest need was health and that she didn’t believe Jesus even existed. Became angry and ended conversation.
-C, female, 19, American student. Discovered after an hour of conversation that she was high on LSD. She admitted that she takes drugs because she feels empty inside and is searching for meaning in life.
-L, male, 30’s, American but lives here. Turned away from faith due to serious problems in life—divorce, partner having abortions, debt and drug abuse. Was shaking throughout conversation. Stated that he would return to his Christian faith one day as he knew he needed to sort things out.
-J, male, 30’s or 40’s, American just visiting. Part of a cult teaching the writings of Alice Bailey. Explained that he thought that faith needed to be more complex for people with greater intellectual capacity.
-K, female, 40’s. American living in London. Appeared to be Christian on the surface but had significant doubts and had been investigating other religions. Possibly struggles with mental health problems as she started talking about sensing that she would be talking to random people later that evening.
-J, female, 20’s. Lives in London with lesbian partner. Angry about the focus that Christians tend to place on homosexuality as the greatest sin. Lots of good questions about suffering, God, the Bible etc. Described herself as agnostic.
-E, female, 50’s or 60’s. Living abroad and working as a doctor although schooled in England. Sceptical about the afterlife—had seen the uplifting effect of faith in those who are dying or suffering trials. Wanted to believe and felt the weight of her sin as she tried to reach God through good works/morality. Knew deep inside that it wasn’t enough and struggled everyday as she searched for peace.
-A, male, 40’s, Muslim man working for prominent organisation. Wanted to chat for longer but on his way to work. Worried about lack of assurance of heaven and feels the weight of his sin. Trying to reach heaven through good works.
-C, female, 20’s, Catholic lacking assurance of heaven and wanting to stay in contact.
-Jewish couple, 40’s. Trying to rush off as wanting to photograph everything during their visit. Didn’t believe Jesus is Messiah and trying to get to heaven through good works.
These are most of the contacts that I had during the week. I haven’t included how I dealt with each person: what I said to them or how I tried to resolve their issues or questions. I hope instead that reading their basic details will cause you to think about how you might respond if confronted with these situations.
You can see that the issues are wide ranging but that few people are confident in their atheism. Romans chapter 1 tells us that God created us with knowledge that He exists and the external evidence is in creation for all to see, that is why we are without excuse if we ignore Him and suppress that knowledge.
The majority of the people I spoke to took literature after the Gospel was explained. One person asked me “Why do Christians do this? Why do they go out on the street and try to persuade people of their viewpoint?” My simple answer was “Because I care about you.” There is no other answer—we are volunteers—we are not paid anything and give our time freely. We are not people who enjoy winning arguments for the sake of it or people who enjoy getting into awkward conflict. We are not rewarded for adding members to the church. We are not asking for donations or selling books. We love people enough to tell them the truth that unless they respond to the message of hope in Jesus, they are facing a lost eternity in hell, forever.
None of the people we spoke to made professions of faith on the spot—it may sound odd but I actually found it refreshing that we didn’t have any reported conversions during the week. Genuine conversion is a work of the Holy Spirit that takes place in the heart. It is rare that someone is ready to surrender their life to Jesus at the point when we first meet them. The Bible makes it clear that a person should count the cost before making the decision and that their understanding should not be in doubt. Our role is to plant the seed, we are not responsible for the growth.
My most profound moment was not during a conversation and may not seem to be significant at all. A few of our team had set up at a location that had not been tried before—just outside the Embankment tube station. A preacher was faithfully sharing the Gospel on the street corner. I was standing across the street listening and watching. People were milling around and heading in all directions. They mostly seemed to be in a hurry. Some were rushing in and out of shops or grabbing a coffee, others were hastening to catch a train or heading back to work. The preacher was ignored in the main with the odd grimace by some as they heard the name of Jesus or were reminded of their sin.
I was suddenly struck by the meaninglessness of the frenetic activity that was going on around me. People scurrying like ants in a whirlwind cycle of purposelessness—they obviously believed whatever they were doing was important. They had missed the fact that the only really important information was coming from the lone street preacher standing on the corner passionately proclaiming the truth about life and eternity. However, most of the people had probably dismissed him in their minds as another religious nutcase and didn’t give the incident another thought.
I wonder how many people will stand before God on Judgement Day pleading ignorance of the way of salvation when they had a clear opportunity to listen to that faithful preacher on the streets of London. I’m sure at this moment whatever it was that kept them so busily occupied will be a source of eternal regret. How tragic to be so caught up in trivial worldly things that don’t last when taking a few moments to STOP AND THINK may have saved your soul.
Although I quoted an atheist earlier, I prefer to make the message positive. Rather than asking how much we have to hate a person not to evangelise, my question to you is: Do you love people enough to tell them the truth?
It's funny, or maybe a sad indictment, that a challenge like this should come from the mouth of a prominent atheist rather than a Christian. Ten years ago, I was “convicted into mission” by a similar quote from an anonymous atheist. We may not like reading the words of those who don’t share our beliefs—the authors may even be working against our fundamental convictions about life, faith and everything else, but the real question is: do they have a point?
I have just returned from my first week-long mission with the Open-Air Mission—we were based in London, arriving on the morning of the most recent terrorist atrocity. I thought it might be useful to give you a flavour of my experiences during the week and a reminder of the viewpoints that are prevalent in society today.
Our team started each day with a short Bible study and prayer for the contacts from the previous day. We then hit popular tourist spots including Speaker’s Corner, Leicester Square, the National Gallery and Covent Garden. The men diligently carried the bulky display board and poles everywhere we went. Establishing ourselves in each location for several hours, the preachers took turns sharing the Gospel.
The presentations were varied: the most memorable, from my perspective, was a simple statement posted in large letters: “Your sin will find you out!” The preacher then passionately exhorted people to ensure they were ready to stand before God when the time came. Others displays were more detailed and attempted to draw people in with cultural relevancy: posting pictures of famous people and asking the audience if they are good or bad people then explaining why none of us are good in the sight of God.
Regardless the style or words used, all the messages were Gospel centred and sought to make people think about eternal matters. Indeed, if people only paid attention to the first part of one message: STOP AND THINK, then that would be real progress in a world of never-ending distractions.
On a slight side note, Christians often approached to encourage us and regularly commented that they hadn’t realised we were even allowed to do this. Christians take note that as long as you don’t block access routes, you can set up displays and preach the Gospel in any public space. Free speech is still protected, for now.
I attended the mission as a supporter. My role was to stand in the crowd and observe those who were listening. If they began to drift away during the talk, I was to move with them and attempt to get them into conversation about what they had heard or, if that failed, at least try to give them literature to take away. I could also give out Gospel tracts to passers-by.
I wanted to include details of the people I met during the week here, I have shortened their names to avoid identification:
-D, male, late 50’s or early 60’s. Background as an evangelical Christian but switched to Russian Orthodox several decades ago. He planned to attend a Baptist church that afternoon with his wife. D seemed to find the message of salvation too easy and wanted to add something to it through mysticism or rituals that take place in church. He struggled with those who call themselves Christians but after conversion continue living worldly lives.
-M, 82, Asian man. Didn’t believe in an afterlife and thought we would all just stay in the ground. Had lost his wife in recent years.
-Refused name, man in his 50’s or 60’s. Militant Catholic wanting to go into all the history of the faith in minute detail and debate and argue with Evangelicals.
-L, female, young Filipino student serving in a coffee shop that we used. Catholic without assurance of eternal destination. Stated that she hoped she would get to heaven.
-Very old Jewish lady. Stated that her greatest need was health and that she didn’t believe Jesus even existed. Became angry and ended conversation.
-C, female, 19, American student. Discovered after an hour of conversation that she was high on LSD. She admitted that she takes drugs because she feels empty inside and is searching for meaning in life.
-L, male, 30’s, American but lives here. Turned away from faith due to serious problems in life—divorce, partner having abortions, debt and drug abuse. Was shaking throughout conversation. Stated that he would return to his Christian faith one day as he knew he needed to sort things out.
-J, male, 30’s or 40’s, American just visiting. Part of a cult teaching the writings of Alice Bailey. Explained that he thought that faith needed to be more complex for people with greater intellectual capacity.
-K, female, 40’s. American living in London. Appeared to be Christian on the surface but had significant doubts and had been investigating other religions. Possibly struggles with mental health problems as she started talking about sensing that she would be talking to random people later that evening.
-J, female, 20’s. Lives in London with lesbian partner. Angry about the focus that Christians tend to place on homosexuality as the greatest sin. Lots of good questions about suffering, God, the Bible etc. Described herself as agnostic.
-E, female, 50’s or 60’s. Living abroad and working as a doctor although schooled in England. Sceptical about the afterlife—had seen the uplifting effect of faith in those who are dying or suffering trials. Wanted to believe and felt the weight of her sin as she tried to reach God through good works/morality. Knew deep inside that it wasn’t enough and struggled everyday as she searched for peace.
-A, male, 40’s, Muslim man working for prominent organisation. Wanted to chat for longer but on his way to work. Worried about lack of assurance of heaven and feels the weight of his sin. Trying to reach heaven through good works.
-C, female, 20’s, Catholic lacking assurance of heaven and wanting to stay in contact.
-Jewish couple, 40’s. Trying to rush off as wanting to photograph everything during their visit. Didn’t believe Jesus is Messiah and trying to get to heaven through good works.
These are most of the contacts that I had during the week. I haven’t included how I dealt with each person: what I said to them or how I tried to resolve their issues or questions. I hope instead that reading their basic details will cause you to think about how you might respond if confronted with these situations.
You can see that the issues are wide ranging but that few people are confident in their atheism. Romans chapter 1 tells us that God created us with knowledge that He exists and the external evidence is in creation for all to see, that is why we are without excuse if we ignore Him and suppress that knowledge.
The majority of the people I spoke to took literature after the Gospel was explained. One person asked me “Why do Christians do this? Why do they go out on the street and try to persuade people of their viewpoint?” My simple answer was “Because I care about you.” There is no other answer—we are volunteers—we are not paid anything and give our time freely. We are not people who enjoy winning arguments for the sake of it or people who enjoy getting into awkward conflict. We are not rewarded for adding members to the church. We are not asking for donations or selling books. We love people enough to tell them the truth that unless they respond to the message of hope in Jesus, they are facing a lost eternity in hell, forever.
None of the people we spoke to made professions of faith on the spot—it may sound odd but I actually found it refreshing that we didn’t have any reported conversions during the week. Genuine conversion is a work of the Holy Spirit that takes place in the heart. It is rare that someone is ready to surrender their life to Jesus at the point when we first meet them. The Bible makes it clear that a person should count the cost before making the decision and that their understanding should not be in doubt. Our role is to plant the seed, we are not responsible for the growth.
My most profound moment was not during a conversation and may not seem to be significant at all. A few of our team had set up at a location that had not been tried before—just outside the Embankment tube station. A preacher was faithfully sharing the Gospel on the street corner. I was standing across the street listening and watching. People were milling around and heading in all directions. They mostly seemed to be in a hurry. Some were rushing in and out of shops or grabbing a coffee, others were hastening to catch a train or heading back to work. The preacher was ignored in the main with the odd grimace by some as they heard the name of Jesus or were reminded of their sin.
I was suddenly struck by the meaninglessness of the frenetic activity that was going on around me. People scurrying like ants in a whirlwind cycle of purposelessness—they obviously believed whatever they were doing was important. They had missed the fact that the only really important information was coming from the lone street preacher standing on the corner passionately proclaiming the truth about life and eternity. However, most of the people had probably dismissed him in their minds as another religious nutcase and didn’t give the incident another thought.
I wonder how many people will stand before God on Judgement Day pleading ignorance of the way of salvation when they had a clear opportunity to listen to that faithful preacher on the streets of London. I’m sure at this moment whatever it was that kept them so busily occupied will be a source of eternal regret. How tragic to be so caught up in trivial worldly things that don’t last when taking a few moments to STOP AND THINK may have saved your soul.
Although I quoted an atheist earlier, I prefer to make the message positive. Rather than asking how much we have to hate a person not to evangelise, my question to you is: Do you love people enough to tell them the truth?
Published on June 11, 2017 14:08
•
Tags:
christian-life, evangelism, heaven, hell, london, open-air-mission, truth
May 24, 2017
Why Western Countries Cannot Defeat Terrorism
I tend to get in trouble when I write political posts, but I hope you will see that in essence this is a Christian message, rather than a political one. That is actually the main reason that current Western governments cannot defeat Islamic terrorists—they fail to acknowledge that the battle is ultimately spiritual.
I’m sure Christians around the world share in the sadness and frustration when yet another terrorist blows up innocent people, and our governments respond with condolences and extra security. If only they recognised that they are fighting a spiritual battle and turned instead to God in prayer, things could be so different.
I had thought that the arrival of Mrs May to the Prime Ministerial position in England and the appointment of Vice President Pence in America might signal some form of change in tactics. Maybe even a collective humbling and a seeking God, as they both profess to be Evangelical Christians.
However, events of the last few days indicate that there will be no sudden reversal of policy in our respective nations, or calls to prayer. This despite the fact that current protocols are clearly failing and nothing else has worked. In England, the threat level is at critical, the highest possible: armed police and military are patrolling the streets to protect us, and yet still we are defiant.
Important people appear on TV to offer their heartfelt sympathies to the families of the victims. Then there are promises that this will never be allowed to happen again. Followed by the guarantees to learn the lessons for the future. Next, the endless discussions about what has happened, how and why it happened, who was involved. Sadly predictable. Only this time, I’m noticing that people are starting to admit that they don’t have the answers.
These things have their place, of course. It is right that we mourn the victims and seek to help the families of those injured or killed. Any of us could find ourselves in this situation and we should remember that it is only by God’s grace that we are not. We can also try to investigate what has happened and try to prevent it happening again. But, with anything else in life, a thorough investigation would look at every possible angle. This is where the authorities seem to be falling short, as they refuse to believe that spiritual warfare should be a serious consideration.
For the first time today, I actually heard some politicians and commentators dare to suggest that Islamist ideology is the problem. They were immediately shut down with the usual reminders that mainstream Muslims don’t share the extremist’s views. We do need to be careful here, at the risk of alienating a growing percentage of our populations. We need Muslims on-board to root out the terrorists in their midst.
The problem is that certain interpretations of the Muslim’s Holy Book, the Quran, do lead to extreme behaviour. Within the Quran are the encouragements for a violent Holy War (Jihad) against all those who resist the Islamic faith (infidels.) (I’m not going to quote the verses here, a simple Google search will reveal them for those that care to look into it.) These instructions come with a promise of eternal life in heaven as an enticement.
This is a serious temptation—Muslims cannot gain assurance that they will be saved without committing Jihad. They are reliant on the will of Allah at the entry point to heaven, in the same way that Catholics believe their fate will be determined in a place called Purgatory. According to their respective teachings, their good and bad deeds will be weighed and their afterlife destination decided at the point of death and not prior to this, but Jihad is a free entry pass.
With this in mind, we should consider it a blessing that the vast majority of Muslims choose to interpret the Quran in a peaceful way. Not to acknowledge the potential of the Islamic Holy Book to incite violence, however, is a serious error. Political correctness should not stand in the way of a proper investigation into the ideology that leads to these crimes.
Our governments cannot fight extremism with human weapons because they are fighting the devil himself. He is present in the minds and hearts of extremists and he lures people to extremism. He cannot be stopped with conventional methods—only using spiritual ones.
Our leaders may say that their thoughts and prayers are with the families of the victims. How many of them are actually praying, rather than just offering the assurance that they are? How many of them even believe in the God they claim to be praying to? How many believe that it will make a difference? How many are trusting Jesus for their eternal salvation and therefore have the assurance that God will actually hear them?
It’s time for our governments to stop talking about learning the lessons and increasing security. Our leaders need to stop relying on themselves and earthly capabilities. It’s time for them to humble themselves and call our nations back to prayer. Then we will see what God can do with nations who once again are trusting in and relying on Him instead of leaving Him on the side-lines or relegating Him to a dark corner.
This message may seem hopeless—we cannot defeat terrorism, and it will continue. The opposite is actually true for a Christian. We can know that whatever happens, God is in control and has a plan. Even when evil seems to prevail and terrorists blow themselves up, we can know that there will be justice one day.
Unlike other faiths, Christianity assures us that we can know now where we will spend eternity. We don’t need to wait for a distant deity to decide or for karma to kick in. The Bible tells us in Romans 10 vs 9 “If you confess with your mouth that Jesus is Lord and believe in your heart that God raised Him from the dead, YOU WILL BE SAVED.”
The Bible assures us that all of the events on earth, good and bad, are recorded carefully by a Holy, Perfect, Righteous, Just, Good, God. Jesus will one day return to earth and gather all those who believe in Him for their eternal reward. All who have rejected Him will sadly be lost to hell, forever.
Let us remember that this is a spiritual battle and let us have hope as we pray for Jesus’ return.
I’m sure Christians around the world share in the sadness and frustration when yet another terrorist blows up innocent people, and our governments respond with condolences and extra security. If only they recognised that they are fighting a spiritual battle and turned instead to God in prayer, things could be so different.
I had thought that the arrival of Mrs May to the Prime Ministerial position in England and the appointment of Vice President Pence in America might signal some form of change in tactics. Maybe even a collective humbling and a seeking God, as they both profess to be Evangelical Christians.
However, events of the last few days indicate that there will be no sudden reversal of policy in our respective nations, or calls to prayer. This despite the fact that current protocols are clearly failing and nothing else has worked. In England, the threat level is at critical, the highest possible: armed police and military are patrolling the streets to protect us, and yet still we are defiant.
Important people appear on TV to offer their heartfelt sympathies to the families of the victims. Then there are promises that this will never be allowed to happen again. Followed by the guarantees to learn the lessons for the future. Next, the endless discussions about what has happened, how and why it happened, who was involved. Sadly predictable. Only this time, I’m noticing that people are starting to admit that they don’t have the answers.
These things have their place, of course. It is right that we mourn the victims and seek to help the families of those injured or killed. Any of us could find ourselves in this situation and we should remember that it is only by God’s grace that we are not. We can also try to investigate what has happened and try to prevent it happening again. But, with anything else in life, a thorough investigation would look at every possible angle. This is where the authorities seem to be falling short, as they refuse to believe that spiritual warfare should be a serious consideration.
For the first time today, I actually heard some politicians and commentators dare to suggest that Islamist ideology is the problem. They were immediately shut down with the usual reminders that mainstream Muslims don’t share the extremist’s views. We do need to be careful here, at the risk of alienating a growing percentage of our populations. We need Muslims on-board to root out the terrorists in their midst.
The problem is that certain interpretations of the Muslim’s Holy Book, the Quran, do lead to extreme behaviour. Within the Quran are the encouragements for a violent Holy War (Jihad) against all those who resist the Islamic faith (infidels.) (I’m not going to quote the verses here, a simple Google search will reveal them for those that care to look into it.) These instructions come with a promise of eternal life in heaven as an enticement.
This is a serious temptation—Muslims cannot gain assurance that they will be saved without committing Jihad. They are reliant on the will of Allah at the entry point to heaven, in the same way that Catholics believe their fate will be determined in a place called Purgatory. According to their respective teachings, their good and bad deeds will be weighed and their afterlife destination decided at the point of death and not prior to this, but Jihad is a free entry pass.
With this in mind, we should consider it a blessing that the vast majority of Muslims choose to interpret the Quran in a peaceful way. Not to acknowledge the potential of the Islamic Holy Book to incite violence, however, is a serious error. Political correctness should not stand in the way of a proper investigation into the ideology that leads to these crimes.
Our governments cannot fight extremism with human weapons because they are fighting the devil himself. He is present in the minds and hearts of extremists and he lures people to extremism. He cannot be stopped with conventional methods—only using spiritual ones.
Our leaders may say that their thoughts and prayers are with the families of the victims. How many of them are actually praying, rather than just offering the assurance that they are? How many of them even believe in the God they claim to be praying to? How many believe that it will make a difference? How many are trusting Jesus for their eternal salvation and therefore have the assurance that God will actually hear them?
It’s time for our governments to stop talking about learning the lessons and increasing security. Our leaders need to stop relying on themselves and earthly capabilities. It’s time for them to humble themselves and call our nations back to prayer. Then we will see what God can do with nations who once again are trusting in and relying on Him instead of leaving Him on the side-lines or relegating Him to a dark corner.
This message may seem hopeless—we cannot defeat terrorism, and it will continue. The opposite is actually true for a Christian. We can know that whatever happens, God is in control and has a plan. Even when evil seems to prevail and terrorists blow themselves up, we can know that there will be justice one day.
Unlike other faiths, Christianity assures us that we can know now where we will spend eternity. We don’t need to wait for a distant deity to decide or for karma to kick in. The Bible tells us in Romans 10 vs 9 “If you confess with your mouth that Jesus is Lord and believe in your heart that God raised Him from the dead, YOU WILL BE SAVED.”
The Bible assures us that all of the events on earth, good and bad, are recorded carefully by a Holy, Perfect, Righteous, Just, Good, God. Jesus will one day return to earth and gather all those who believe in Him for their eternal reward. All who have rejected Him will sadly be lost to hell, forever.
Let us remember that this is a spiritual battle and let us have hope as we pray for Jesus’ return.
Published on May 24, 2017 15:54
•
Tags:
christianity, hope, islam, spiritual-battle, terrorism
May 19, 2017
The Consequence of a Wrong View of God
In a previous post, we looked at the folly of those who convince themselves that God doesn’t exist. However, those of us that do believe in God often make a mistake that is just as dangerous—we think of God as a human, and try to understand Him on that level. Maybe we allow Him some extra powers and abilities, or think of Him as a bigger version of ourselves, but we still make this fundamental error which affects everything that we do.
Volunteering for Chatnow, a Christian live-chat organisation taking calls from people all over the world, I can see that this flawed way of thinking is at the root of most of our problems. We don’t really understand what God is like or Who He is, or we choose to ignore what the Bible tells us about Him.
Sadly, I have spoken to people who believe that God exists, but who have decided to reject Him because of His failure to do what they perceive to be right. People who believe that a good God wouldn’t allow suffering in the world or “send” anyone to hell. They label God as “unfair” and determine that He is either indifferent to things here on earth or is lacking compassion. Worse, there are some who decide that He is cruel or vengeful based on their assessments of His activity or failure to act.
When I point out that suffering is caused by sin that entered the world originally through people, it often seems to fall on deaf ears. When I comment that God doesn’t want anyone to go to Hell, and that He has provided an escape through Jesus, for those who choose it, these people don’t want to know. When I suggest that an indifferent or aloof God, would hardly go to the lengths of sacrificing His Son to restore the broken relationship with them, they scoff. When I warn that in rejecting His offer, they are choosing the broad path to Hell, they don’t believe it.
There are also people who believe that God exists, but reject Him the minute He fails to deliver something they have demanded. They treat Him as a genie or good luck charm to be called upon when they have a financial, material or relational need. They quote out of context verses about health, wealth and well-being and conveniently overlook passages about cross-bearing and counting the cost of following Jesus. Again, these attitudes come back to a wrong view of God.
Some of these erroneous views have come about due to the “God is our friend” theology. The Bible does speak of God as our Father and Jesus as a friend to sinners, but this should not be taken in a casual manner. God is not our chum, buddy or mate, He is worthy of our respect and total devotion, and should be approached through Jesus, with a healthy awe and reverence, due to His holiness. We need to remember Who God is according to the Bible, when we approach Him.
Try to imagine the earth (and humans) from God’s perspective—He created it (and us), He sustains it and He is in control. Now, imagine God looking down at a load of tiny, ant-sized people, marching around the earth, shaking their fists at Him, refusing to acknowledge Him in one way or another, and seeking to rebel against His authority.
If this seems ridiculous, it really is, but it is a good analogy in terms of our comparative insignificance. This life is short. We are just a vapour that appears for a little while and then vanishes away (James 4 vs 14.) It is incredible that God pays attention to us at all, let alone watches over us with the kind of love and care that the Bible describes.
All of us suffer from this wrong perspective or wrong view of God, to some extent—we fail to consistently give Him the worship He deserves and we fail to love Him with all of our heart, soul, mind and strength. We reduce Him to a god of our own making or try to put Him in a box of our own understanding. We relegate Him to a small corner of our lives and often only pay attention to Him when we are in trouble.
As soon as we start asking “Why?” questions of or about God, we need to be careful—there are a lot of things about God that He has chosen not to reveal to us, and others that our tiny human minds cannot comprehend. The bottom line, is that God is God and He can do whatever He wants. The fact that He chooses to involve us through prayer is a privilege not a right.
We read in Isaiah 55 vs 8-9:
“For my thoughts are not your thoughts, neither are your ways my ways, declares the Lord. For as the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts.”
It can be difficult to use these verses when trying to help a Christian struggling with trials. They want God to explain Himself and feel that His failure to do so is due to inability or inadequacy on His part. They don’t consider that their perception may be completely wrong.
In the Bible, Job made this mistake. He endured a lot more than most of us will ever have to deal with. He refused to curse God during his terrible suffering, even when his wife told him to! However, he did eventually ask God to explain Himself. He wanted a reason. He asked God, “why?” We all behave like Job, we want to know why bad things happen to “good” people and why things we see as unjust or unfair are allowed to continue.
We might expect that God would explain Himself to Job after all he had suffered. But, He doesn’t. He reminds Job of his comparative minuteness. God asks him whether he (Job) has the right to question the Creator of the universe and the One who sustains everything. He rebukes Job for his presumption. He details His power and greatness and makes it clear that Job is the creature and He the Creator, Job the clay and He the Potter (Job 38)
At this point, Job doesn’t say, “But you still haven’t explained yourself” or “How could you allow me to suffer in this way and not do anything about it?” or “I don’t like the decisions that you made, I’m going to serve a different god.” Unfortunately, that is how a lot of us respond when faced with trials and difficulties. We think that by walking away from or rejecting God, we can win the battle for supremacy, or somehow hurt God with our lack of allegiance or through sinful behaviour.
Pride is at the root of our rebellion, and Job, recognising this, humbled himself. In one of the most famous passages of the Bible which tells us more about Who God really is, he said, "I have heard of You by the hearing of the ear; But now my eye sees You; Therefore, I retract, And I repent in dust and ashes.” (Job 42 vs 5-6) Job was a faithful and righteous man, but he had had a wrong view of God. He tried to reason with God on a human level and ended up in serious difficulty.
When God revealed Himself to Job, his immediate response was repentance and humility. His view of God had been dramatically altered and it affected everything. Job’s only concern was to correct his earlier mistake, there was no longer any discussion of the suffering that Job had had to endure. He had seen who the God of the Bible really is and dared not question Him or suggest He was anything other than perfectly Holy.
As Christians, we must start with the right premise. We must believe what the Bible tells us about God. We must believe that everything He does is perfect, including allowing suffering on earth and creating a place called Hell. We must accept that God is perfectly just and fair, and that He cannot lie, that He doesn’t change His mind like humans do. God has many other attributes, (for a fuller discussion read The Attributes of God by A.W.Tozer,) and all of them are consistent with His nature and character.
When our mind starts to ask why something is happening, let’s make the decision straight away to trust God. If our brain begins to consider that maybe God has got something wrong. Let’s dismiss this immediately knowing that it cannot be true because God doesn’t make mistakes. If we wonder whether God is aware of something or whether He has forgotten us. Let’s remember the promises in Scripture—that He knows everything that is happening and that He will never leave nor forsake us.
We can be confident that all things are being worked out according to God’s sovereign purpose and that His plans are for our good. There will be many things about God that we can’t understand but we need to learn to trust Him anyway, because He is faithful and can, of course, see the bigger picture.
Let’s make sure that we have the right, Biblical view of God. It is best to assume that where there are question marks in our minds, it is either due to sin, or due to our finite minds being unable to fully comprehend a perfectly holy and omnipotent God.
Romans 11 vs 33-35
“Oh, the depth of the riches both of the wisdom and knowledge of God! How unsearchable are His judgments and unfathomable His ways! For who has known the mind of the Lord, or who has been his counselor? Or who has given a gift to him that he might be repaid?”
Numbers 23 vs 19
"God is not a man, that He should lie, Nor a son of man, that He should repent; Has He said, and will He not do it? Or has He spoken, and will He not make it good?”
Volunteering for Chatnow, a Christian live-chat organisation taking calls from people all over the world, I can see that this flawed way of thinking is at the root of most of our problems. We don’t really understand what God is like or Who He is, or we choose to ignore what the Bible tells us about Him.
Sadly, I have spoken to people who believe that God exists, but who have decided to reject Him because of His failure to do what they perceive to be right. People who believe that a good God wouldn’t allow suffering in the world or “send” anyone to hell. They label God as “unfair” and determine that He is either indifferent to things here on earth or is lacking compassion. Worse, there are some who decide that He is cruel or vengeful based on their assessments of His activity or failure to act.
When I point out that suffering is caused by sin that entered the world originally through people, it often seems to fall on deaf ears. When I comment that God doesn’t want anyone to go to Hell, and that He has provided an escape through Jesus, for those who choose it, these people don’t want to know. When I suggest that an indifferent or aloof God, would hardly go to the lengths of sacrificing His Son to restore the broken relationship with them, they scoff. When I warn that in rejecting His offer, they are choosing the broad path to Hell, they don’t believe it.
There are also people who believe that God exists, but reject Him the minute He fails to deliver something they have demanded. They treat Him as a genie or good luck charm to be called upon when they have a financial, material or relational need. They quote out of context verses about health, wealth and well-being and conveniently overlook passages about cross-bearing and counting the cost of following Jesus. Again, these attitudes come back to a wrong view of God.
Some of these erroneous views have come about due to the “God is our friend” theology. The Bible does speak of God as our Father and Jesus as a friend to sinners, but this should not be taken in a casual manner. God is not our chum, buddy or mate, He is worthy of our respect and total devotion, and should be approached through Jesus, with a healthy awe and reverence, due to His holiness. We need to remember Who God is according to the Bible, when we approach Him.
Try to imagine the earth (and humans) from God’s perspective—He created it (and us), He sustains it and He is in control. Now, imagine God looking down at a load of tiny, ant-sized people, marching around the earth, shaking their fists at Him, refusing to acknowledge Him in one way or another, and seeking to rebel against His authority.
If this seems ridiculous, it really is, but it is a good analogy in terms of our comparative insignificance. This life is short. We are just a vapour that appears for a little while and then vanishes away (James 4 vs 14.) It is incredible that God pays attention to us at all, let alone watches over us with the kind of love and care that the Bible describes.
All of us suffer from this wrong perspective or wrong view of God, to some extent—we fail to consistently give Him the worship He deserves and we fail to love Him with all of our heart, soul, mind and strength. We reduce Him to a god of our own making or try to put Him in a box of our own understanding. We relegate Him to a small corner of our lives and often only pay attention to Him when we are in trouble.
As soon as we start asking “Why?” questions of or about God, we need to be careful—there are a lot of things about God that He has chosen not to reveal to us, and others that our tiny human minds cannot comprehend. The bottom line, is that God is God and He can do whatever He wants. The fact that He chooses to involve us through prayer is a privilege not a right.
We read in Isaiah 55 vs 8-9:
“For my thoughts are not your thoughts, neither are your ways my ways, declares the Lord. For as the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts.”
It can be difficult to use these verses when trying to help a Christian struggling with trials. They want God to explain Himself and feel that His failure to do so is due to inability or inadequacy on His part. They don’t consider that their perception may be completely wrong.
In the Bible, Job made this mistake. He endured a lot more than most of us will ever have to deal with. He refused to curse God during his terrible suffering, even when his wife told him to! However, he did eventually ask God to explain Himself. He wanted a reason. He asked God, “why?” We all behave like Job, we want to know why bad things happen to “good” people and why things we see as unjust or unfair are allowed to continue.
We might expect that God would explain Himself to Job after all he had suffered. But, He doesn’t. He reminds Job of his comparative minuteness. God asks him whether he (Job) has the right to question the Creator of the universe and the One who sustains everything. He rebukes Job for his presumption. He details His power and greatness and makes it clear that Job is the creature and He the Creator, Job the clay and He the Potter (Job 38)
At this point, Job doesn’t say, “But you still haven’t explained yourself” or “How could you allow me to suffer in this way and not do anything about it?” or “I don’t like the decisions that you made, I’m going to serve a different god.” Unfortunately, that is how a lot of us respond when faced with trials and difficulties. We think that by walking away from or rejecting God, we can win the battle for supremacy, or somehow hurt God with our lack of allegiance or through sinful behaviour.
Pride is at the root of our rebellion, and Job, recognising this, humbled himself. In one of the most famous passages of the Bible which tells us more about Who God really is, he said, "I have heard of You by the hearing of the ear; But now my eye sees You; Therefore, I retract, And I repent in dust and ashes.” (Job 42 vs 5-6) Job was a faithful and righteous man, but he had had a wrong view of God. He tried to reason with God on a human level and ended up in serious difficulty.
When God revealed Himself to Job, his immediate response was repentance and humility. His view of God had been dramatically altered and it affected everything. Job’s only concern was to correct his earlier mistake, there was no longer any discussion of the suffering that Job had had to endure. He had seen who the God of the Bible really is and dared not question Him or suggest He was anything other than perfectly Holy.
As Christians, we must start with the right premise. We must believe what the Bible tells us about God. We must believe that everything He does is perfect, including allowing suffering on earth and creating a place called Hell. We must accept that God is perfectly just and fair, and that He cannot lie, that He doesn’t change His mind like humans do. God has many other attributes, (for a fuller discussion read The Attributes of God by A.W.Tozer,) and all of them are consistent with His nature and character.
When our mind starts to ask why something is happening, let’s make the decision straight away to trust God. If our brain begins to consider that maybe God has got something wrong. Let’s dismiss this immediately knowing that it cannot be true because God doesn’t make mistakes. If we wonder whether God is aware of something or whether He has forgotten us. Let’s remember the promises in Scripture—that He knows everything that is happening and that He will never leave nor forsake us.
We can be confident that all things are being worked out according to God’s sovereign purpose and that His plans are for our good. There will be many things about God that we can’t understand but we need to learn to trust Him anyway, because He is faithful and can, of course, see the bigger picture.
Let’s make sure that we have the right, Biblical view of God. It is best to assume that where there are question marks in our minds, it is either due to sin, or due to our finite minds being unable to fully comprehend a perfectly holy and omnipotent God.
Romans 11 vs 33-35
“Oh, the depth of the riches both of the wisdom and knowledge of God! How unsearchable are His judgments and unfathomable His ways! For who has known the mind of the Lord, or who has been his counselor? Or who has given a gift to him that he might be repaid?”
Numbers 23 vs 19
"God is not a man, that He should lie, Nor a son of man, that He should repent; Has He said, and will He not do it? Or has He spoken, and will He not make it good?”
Published on May 19, 2017 08:08
•
Tags:
christian-life, jesus-saves, sovereignty-of-god, suffering, wrong-views-of-god
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