Rob Prince's Blog, page 8

Miracle Needed: The Resurrection of the Church of the Nazarene in USA/Canada

The Resurrection of Jesus is the single most remarkable event in human history. We celebrate this remarkable Day in a little more than a week. The beating and humiliation of Jesus following an unjust system of justice has been done to others in the dark annals of human history. The same can be said about the crucifixion. While inhumane and horrific, others have endured similar deaths. But no one returned to life three days later. No one. It is the rock on which our faith rests. The miracle of all miracles.  

This is meant in no way to lower the importance or the power of the Resurrection of Jesus, but the church of Jesus Christ (or more specific to my situation, the Church of the Nazarene) in the United States needs a resurrection too. The church isn’t dead. So maybe it is too early to be calling for a resurrection. But the church is in trouble. In many corners it is on life support. We need another miracle of miracles. 

Experts are predicting the closing of 100,000 churches in the United States over the next 20 years. That number is approximately 25% of the churches in America. It is already is happening in the Church of the Nazarene. Less than 10 years ago there were 5247 Nazarene churches in USA/Canada. This past year the reported number of churches was 4417. What will there be in 10 years? 3,000? 2500? 

The questions can be asked: Are North American Christians too soft? Are we too busy? Are we too political? Are we too rich? Are we too divided? Have we traded our first love? Have we forgotten the hurting, the broken, and the “least of these”? Are we no longer embodying the holiness we profess? Are we mere shadows of the saints of past generations who sacrificed for the advancement of the Gospel of Jesus Christ? Is our culture so strong and our faith so weak that we can’t overcome? 

I cannot fully answer those questions. I have my suspicions. I don’t like some of my conclusions. What I do know is this: We need a miracle. We need the Spirit of God to sweep in. It’s time to beg, plead, confess, and cry out like prophets of old. If not now, when? We need to be resurrected. The Psalmist question and plea should be ours:  Will you not revive us again, that your people may rejoice in you?Show us your unfailing love, Lord, and grant us your salvation. Psalm 85:6-7

Start it in me, O Lord. Start it in me.

If your Religion (Preaching) is Dry as Dust, Don’t Be Surprised if People Blow You Off

“Only a dry as dust religion prompts a minister to extol the glories of heaven while ignoring the social conditions that cause people an earthly hell”  – Martin Luther King Jr. 

Martin Luther King Jr. said nothing more profound and critical of the church/pastors than the above quote. In hindsight, one could have applied his words to the church leaders in Nazi Germany as Hitler was coming into power. They were applied to silent preachers in America during the Jim Crow era. They are applicable in today’s global crisis locations of Haiti, Ukraine and Gaza. They are even pertinent in our all-too-often posture toward those struggling with identity and mental health issues or gun violence or abortion on demand and the reasons women think this is their only option or poverty or the drug epidemic or the many other social ills in the United States today. The result of the deafening silence is a dry as dust religion.

I love thinking about heaven. I am planning on being there one day. But it’s probably not going to be today. Conversely, what is happening today is a world where many are living in hellish conditions. When I think, “What would Jesus do about this?” I am not always sure what He would do. It’s complicated. But I’m pretty sure He would not be silent.

Luke’s account of when the religious leaders complained to the disciples about Jesus in Luke 5, seems eerily similar to the religious side-stepping, wind-bagging and blind-eyeing of today’s problems: 

The Pharisees and the teachers of the law who belonged to their sect complained to his disciples, “Why do you eat and drink with tax collectors and sinners?”Jesus answered them, “It is not the healthy who need a doctor, but the sick.I have not come to call the righteous, but sinners to repentance.” Luke 5:31-32

Notice the religions leaders question was directed to the disciples, but it was Jesus who answered them. He wasn’t silent. In effect He was saying, “I’m the doctor. I’m the cure. Where would you expect me to be?”

Where are the sick today? They are in Haiti, in Ukraine, in Gaza and in so many underreported areas that we never hear about. Where would we expect the Great Physician to be?

So go ahead dry as dust preachers, keep talking about heaven. You might get there one day, but in the meantime, start praying like Jesus taught us to pray for God’s kingdom to come and will to be done on earth as it is in heaven. I’m pretty sure that means praying and working for a place without violence (Isaiah writes, “They will beat their swords into plowshares and their spears into pruning hooks.” Isaiah 2:4), without hunger (heaven is described as a banquet), and no poverty (the streets are made of gold, right?). “On earth as it is in Heaven.” Preach that. Work for that. (Full Disclosure Alert: It’s not “either/or” proposition– either talk about heaven or work for heaven on earth. You can and probably will do both). 

Still one reason (there are many reasons) why the “nones” are out pacing Christians in USA/Canada census numbers is the perception that the church has been “dry as dust” promising heaven yet offering little help to our dying world. If your religion is dry as dust, don’t be surprised when people blow you off.

We’ve got to change the narrative. Flip the story. Go back to being the hands and feet of Jesus. Less positioning for power. More Jesus. Less Politics. More Jesus. Less name calling. More Jesus. Less head-in-the-sand. More open-eyed-reality-check. Less side-stepping, wind-bagging and blind-eyeing of today’s problems. More, more, more Jesus. Less talk of going up to heaven. More praying for heaven to come down to earth. 

Why Nazarenes should be in Prayer for Haiti

As you may have seen in the news, the nation of Haiti is in utter turmoil. The Prime Minister, Ariel Henry, has agreed to step down and gangs rule much of its capital of Port-au-Prince.  These gangs have attacked the main prison to help thousands of inmates escape. The head of the UN’s World Food Program in Haiti, Jean-Martin Bauer, said on Monday that more than 360,000 people had now been displaced. The situation is dire. You can read a recent description here.

You may also recall, Haiti has endured numerous difficulties in the last 20 years. The country underwent a 2004 coup d’état, a catastrophic earthquake in 2010 killed over 250,000 people, and their last prime minister was assassinated 2021. The murders have not been apprehended. Haiti suffers from a shortage of skilled labor, widespread unemployment, and underemployment. Most Haitians in the labor force have informal jobs. Three-quarters of the population lives on US$2 or less per day. Haiti in the most populous Caribbean country, but also the poorest. There is widespread hunger.

Besides the obvious humanitarian crisis and suffering, why should Nazarenes be extra concerned and more diligent in our prayers?  Simple– Haiti has more Nazarene’s per capita than any other nation on earth. There are more Nazarene churches and higher church membership in Haiti than any one of the USA regions.* The nation is the size of Maryland and has 755 churches (Maryland has 64). In fact, Haiti has more Nazarene churches than the COMBINED total of one third of the 165 countries that the Church of the Nazarene is registered in including Canada, Great Britain, Australia, New Zealand.**

Haiti’s difficulties are vast and complex. There is not an easy remedy. A recent article in Ministry Watch outlines the evangelical response here. Good hearted, Christian short-term missions  from the USA may have hurt more than helped and new strategies should be examined and employed.***  Still Haiti is half the distance from Key West (720 miles) as is New York City (1434 miles). It’s on the USA/Canada doorstep. Nazarenes in USA/Canada cannot imagine the suffering our Nazarene brothers and sisters are enduring. 

Help begins with vision and prayer. Familiarize yourself with the issues in Haiti and pray informatively on how Nazarenes from around the globe might offer a creative and godly response to the suffering. Pray for the Field Strategy Coordinator, Rev. Pierre Antoine and  Emmanise Jacques and the 12 districts in Haiti. Pray for the 755 churches and the Haiti Nazarene Theological Seminary. But especially pray for the 147,182 members and fellowship Nazarene members (and all the attendees who are not members)—our brothers and sisters who are in grave danger, fighting malnutrition with a very uncertain future.  

Haitian Nazarenes are in trouble. They need us. They need our prayer. Take time when you gather to lift up our brother and sisters and consider an offering through NCM as they strategize the best steps forward.  

*Haiti has 755 churches. The closest USA region in the Southeast region (TNU) with 724. The Southeast region also has the most members and fellowship members of any USA region, but that TNU region is still over 50,000 members/fellowship members behind Haiti. 

**Haiti has 755 churches. The combined total of churches in the following 56 countries that the Church of the Nazarene is registered in is 752. Canada (145), Great Britain (69), Australia (31), New Zealand (29), Solomon and Principle (5), Equatorial Guinea (7), Burundi (16); South Sudan (19); Botswana (11); Sierra Leone (8); Senegal (3); Hong Kong (3); Mongolia (7); Taiwan (43); Solomon Islands (14); Vanuatu (5); Micronesia (6); Singapore (1); Timor-Leste (1); Fiji (21); Samoa (17); Cambodia (21); Thailand (31); Albania (6); Bulgaria (5) Croatia (1); Hungry (3); North Macedonia (0); Romania (3); Scandinavia (4); Egypt (0); Holy Land (4); Jordan (12); Lebanon (4); Syria (5); Armenia (4); Kazakhstan (8); Russia (15); Ukraine (12); Germany (10); Ireland (1); Luxemburg (0); Netherlands (12); Switzerland (1); France (9); Italy (6); Madeira Islands (0); Portugal (20); Spain (9); Bahamas (15); Curacao (0); Dominica (7); French Antilles and French Guiana (17); Virgin Islands (15); Suriname (7); Winward Islands (16)

***Flint Central Church has tried to avoid these issues by partnering with Panama with a wholistic approach in providing medical care/vision/spiritual care on two thirds of the yearly mission trips. Working with both NCM Panama and missional leaders, Central Church is currently building a medical clinic which will be managed and run by Panamanians. Plans are in the works for Panamanians to likewise come to Michigan for a mission trip experience in Flint. This approach is designed to avoid a “Voluntourism” mindset and truly a missional/partnership venture.  

“God, let us see things as they really are”

What should be our prayer throughout the rest of this tumultuous election year? Not including John the Revelator’s final, ultimate prayer that all believers should be praying– “Amen, Come, Lord Jesus” (Revelation 22:20 or the prayer that sounds like it’s coming from a Miss Universe contestant, “My prayer is for world peace;” what should be our prayer?

If a survey were taken on the most dominant prayer requests from a typical church prayer meeting, physical wellbeing would undoubtedly head the list. Certainly Jesus did and can heal. I’ve written two books concerning health issues (Shameless Plug: Chronic Pain: Finding Hope in the Midst of Suffering and Got Cancer? There’s Help). God heals, but He doesn’t always. My ultimate prayer is not for my physical healing (although that would be nice too), but it does involve vision. Here’s my prayer for me and you this year:

“God, let us see things as they really are”

I want to be able to say like the former blind guy in John 9: “One thing I do know. I was blind but now I see!” (John 9:25). I want the eyes of the Savior. I want to see others as Jesus sees them. I want to see the world as the Almighty does. Sometimes I’m blind and, my guess is that, sometimes you are too.

Too often our vision is clouded by the version of the news we prefer.
God, let me see things as they really are!
Our vision is informed more by politics than Jesus.
God, let me see things as they really are!
Our vision is colored by our surroundings.
God, let me see things as they really are!
Our vision can be tainted by our own life experiences.
God, let me see things as they really are!
There are so many things that skew our reality.
God, let me see things as they really are!

Admittedly, I don’t know all there is to know– in the world, in my family or in the church I serve. I have blind spots. So do you. These blogs and my social media timeline convinced me that we don’t all see things the same way. Most of my social media friends and blog readers (not all) claim to be Christian. Most everyone believes their positions are supported biblically. But these nice, Bible-believing Christians (and sometimes not-so-nice) come to different conclusions– vastly different conclusions. We don’t see things the same way. “God, let us see things as they really are!”

If we could see things as they really are, then we could begin to collaborate to fulfill Jesus prayer for God Almighty’s  “kingdom come, will be done, on earth as it is in heaven” (Matthew 6:10). Change begins with seeing. Here’s the formula: 1) See clearly; 2) define reality; then 3) pray for guidance, solutions, and the courage required to accomplish His will. It’s having His eyes, His heart, His strength, and His motivation. All of this begins with a simple prayer: God, let us see things as they really are!

When I was in Gaza

How much should the church say in response to complicated world issues? When should the church speak and when should the church be silent? James wrote, “Everyone should be quick to listen, slow to speak” (James 1:19). Jesus didn’t speak out against Roman aggression and violence. He wasn’t holding protest rallies at Herod’s Palace following the beheading of John the Baptist. When and how much should the church speak into the matters in our world. This is especially complicated in a global denomination like the Church of the Nazarene. The world is complicated.

Nazarenes leaders and publications formerly took a stand in USA national politics. The October 26, 1960 issue of the Herald of Holiness had several articles (including those written from notable Nazarenes such as General Superintendent Hugh Benner, WT Purkiser, Kenneth Grider and C. William Fisher) written about being Protestant and not voting for a Roman Catholic. The articles were clearly siding with Richard Nixon in the 1960 US election. No one would want Bonnie Perry and the Holiness Today leadership involving themselves in the upcoming USA presidential election in such a manner. We want them to stay out of politics. Still there are times to speak out regarding world events. 

Desmond Tutu, a South African Anglican bishop, said, “If an elephant has its foot on the tail of a mouse and you say that you are neutral, the mouse will not appreciate your neutrality.” In other words, there are circumstances that demand a call to action. There are times when one can no longer be silent. 

The atrocities in Gaza are such a time. US Defense Secretary Lloyd Austin told lawmakers last Thursday that Israel had killed more than 25,000 Palestinian women and children since October. When does one say enough is enough?  How much killing is enough? How many innocent people need to die before we say we can no longer support such actions. The October atrocities of Hamas (1,139 Israelis and foreign nationals—including 764 civilians– killed and 248 persons taken hostage) are horrific and have been rightly condemned. Hamas is an evil, terrorist organization and the release of the remaining hostages should be demanded. Other Arab and predominantly Muslim nations should join in demanding release of the hostages. Even so, the church must add its voice and call for immediate humanitarian action in Gaza. The Church of the Nazarene Manual has statements regarding the value of children and youth (Paragraph 921) and coincidently the next paragraph (922) is a statement regarding war and military service and a plea for peace. The Manual demands it’s members protect children and to call for an end to the of violence. It demands us saying, “Enough is enough.” 

Will the 2023/2024 church be standing before the throne of God one day saying, ‘Lord, when did we see you hungry and feed you, or thirsty and give you something to drink?When did we see you a stranger and invite you in, or needing clothes and clothe you? When did we see you sick or in prison and go to visit you?’ (Matthew 25:37-39). 

To which He will reply, “When I was in Gaza.” 

One Statistic to Drop from the Nazarene Annual Pastor’s Report (APR) and Five Stats to Add

It’s the Nazarene Pastor’s Annual Report (APR) time and the all Nazarene pastors around the world shouted a collective “UGHHHHHH!!” As much as pastors don’t look forward to filling out the form (think of it as an ecclesiastical version of the IRS 1040 Form), the APR is an important tool for the denomination. It provides all the statistics of churches, pastors, attendance and offerings. It’s a pained necessity.

But the APR is not perfect. There are some things counted that makes one think the leaders-that-be are still in 1974. For example, why count Caravan* numbers (if you are asking, “what’s Caravan?” You’ve proven my point. For the uninformed according to the Foundry website, Caravan is a scouting—or kids’ club—type of program for children in first through sixth grade… Caravan uses an active, hands-on learning approach to help children grow physically, socially, mentally, and spiritually. Caravan focuses on teaching everyday skills with a distinctly Christian focus). Of the 4417 churches in USA/Canada in 2023 only 196 reported having a Caravan program. Canada only had 3 of their 145 churches report a Caravan program. If over 95% of churches (98% in Canada) aren’t running a program– is it worth reporting? (Note: Haiti and Papua New Guinee love Caravan; they account for 1/3 of the Caravan enrollees).   

If the numbers are meant to show church health, the Caravan program fails to meet this standard. Aren’t there better things that should be tallied? Of course, here are a few more relevant indicators of church health that should be counted:

Children’s Bible Quiz. These numbers are not reported but the church thinks highly of this program as evidenced by the “World Quiz” at General Assembly. As far as I know, there is not a quadrennial “Caravan round up” or an alumni gathering of Phineas F. Bresee Award winners.Teen Bible Quiz. While I assume that there are more children quizzers than teens (I know there are more at the church I pastor), still teen Bible quizzing seems like a legitimate statistic to track. Again, there is world quiz meets at GA or NYC gatherings. Teen quizzing can be an important discipleship tool.Youth involvement in church ministries. Getting youth involved in the ministries of the church creates ownership in the church. For there to be a “church of tomorrow,” youth must be involved today. Tracking youth involvement is a key indicator of a healthy intergenerational church both of today and tomorrow.Number of volunteers working in ministries within the church building. Like the previous indicator, this number would track (at least somewhat), the “buy-in” of church folks into the programming of the local church. This year-to-year assessment could show if the ministries of the church are growing or producing more disciples and leaders.Volunteer Hours of the church membership outside of the church walls. This number would indicate both missionally and evangelistically how involved or not involved the church is in the community. Seems like an important number to track.   *Tracking hours could be difficult but following this number year-to-year would help evaluate the strength of the missional aspect of the church. If tracking hours seems too difficult, counting participants could also be done.

There are probably other indicators that could be counted to help determine the health of church. Counting these five areas is a start. 

*Written with apologies to heavenly Rev. Milton Bunker, one of the creators of Caravan and former member of the Flint Central Church of the Nazarene. It’s my contention, Caravan, at one time, was an important discipleship tool for children, but has run its course. 

Declining Nazarene Church Attendance is not simply a USA Problem

Declining Church of the Nazarene Worship attendance is not just a USA (and Western Europe) reality. I thought it was (Canada churches saw a modest gain last year). When examining the worship attendance numbers from the six regions for the Church of the Nazarene, only the Africa region has shown an increase over the totals posted pre-covid. 

Here are the numbers:

Region                         2023 Attendance        2020 Attendance         Incline/Decline %
Africa                                387,730                       367,490                             5.5%
Asia-Pacific                        64,814                        99,064                           -34.6%
Eurasia                               117,065                       214,622                            -45.4%
MesoAmerica                   214,316                       250,459                            -14.4%
South America                 163,274                       196,456                             -16.9%
USA/Canada                     329,900                      423,529                             -22.1%

At the release of the 2023 statistics, the General Secretary’s office touted the positive numbers: increases in membership; new Nazarene’s and profession of faith numbers. I would probably try to find a silver lining too. The reality is that the numbers are bad. Really bad. On-line attendance numbers were counted in the 2023 records (in prior years these numbers were not tallied), makes the hit seem less severe. (Full confession: The church I pastor has a healthy group of people who join on-line each week that cannot attend in person for one reason or another). Still, the in-person attendance free fall across the globe is staggering and should be the cause of major concern.

My assumption that the major decline was only a USA/Canada (and maybe Western Europe) thing, probably reveals a North American bias in me. The report shows that USA/Canada and Western Europe are not the only tough mission fields. These days everywhere seems tough. Asia/Pacific and Eurasia are apparently in worse shape than USA/Canada. 

Each region has its own unique challenges. There are wars in Eurasia. Asia/Pacific has had natural disasters. South America is dealing with failing economies. MesoAmerica has had violence and disruption. USA/Canada is fractured by politics and a shifting cultural. As such there isn’t a cookie cutter, one-answer-fits-all solution for a global church.

What can be done to overcome the global institutional decline in the Church of the Nazarene? Is there any recovery to pre-covid numbers? Do the numbers only reflect the negative impact of the pandemic or is it a Nazarene problem? Is the problem with the Nazarene message, methods, structure or something else? The most important question: Are the people gone forever?

A portion of the answer for a declining global church is a renewed call to prayer and disciple making. No matter where one is in the world, all Nazarenes should be praying and making disciples. Getting back to its roots of serving the most needy of society, but, not simply serving, also pointing the lost and needy to Jesus. It’s serving with a purpose of sharing Jesus. New converts are then trained in the ways of Jesus. The need for today, no matter where one is in the world, is the same as when P.F. Bressee hung the “Church of the Nazarene” sign above the Glory Barn. The way of “holiness unto the Lord” compels the church to “make Christlike disciples in the nations.” 

The declining attendance numbers across the globe need not be the last story, but should be a reality that vaults the church into action. It’s a wakeup call. There is work to do in the world. A lot of work to do. People still need Jesus. Will the church rise to the challenge or continue to slide into obscurity?

Jesus Demands We Give Up a Whole Lot More for Lent than Coffee or Chocolate

Christians around the world begin observing the season of Lent today. It’s Ash Wednesday. Many people in observance of this season will fast from something dear to them. You’ve heard folks say, “I’m giving up ______ for Lent.” The fill in the blank answer can be anything from coffee to alcohol to chocolate to TV to social media to you-name-it. 

Of course, Jesus didn’t speak about the season of Lent. “Lent” isn’t mentioned in the Bible. Jesus never said, “Hey in the 40 days leading up to my death and resurrection, do this?” He never told us to give up chocolate or coffee. What he told us to give up was much, much more.

In discussing the cost of being a disciple in Luke 14, Jesus said these words:  those of you who do not give up everything you have cannot be my disciples” (Luke 14:33. Underlining mine). “Everything” is a little bit bigger ask than giving up donuts or coffee. “Everything” is, well, everything. Clearly, Jesus hasn’t asked us to leave everything like he instructed the rich young ruler… or has he? Our attempts to distance ourselves from the rich young ruler seems to justify our exemption from Jesus’ leave-everything-and-follow-me instruction. We say we are nothing like the Rich Young Ruler (Truth Alert: By world’s standards nearly all Americans are rich). Our excuse making leads us to thinking we don’t need to leave everything, in fact, we don’t need to leave anything to follow Jesus.

Contrary to popular belief, Jesus doesn’t promote an easy way. His demands are hard. He said,“small is the gate and narrow the road that leads to life, and only a few find it” (Matthew 7:13)?  We like to think that the road to life is wide and most everyone is on it… ummm… maybe not. Jesus also said, “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only the one who does the will of my Father who is in heaven.Many will say to me on that day, ‘Lord, Lord, did we not prophesy in your name and in your name drive out demons and in your name perform many miracles?’ Then I will tell them plainly, ‘I never knew you. Away from me, you evildoers!’ (Matthew 7:21-23). We like to think if we are doing the big and mighty (read: prophesying, chasing demons and miracles or in our context– preaching, putting the Enemy to shame in big ways or leading miraculous ministries), then clearly we are doing God’s will…. ummm… maybe not. We like to think if we say the magic words (Read: Lord, Lord) then we are “in”… ummm…maybe not. The black-and-white demands of Jesus should make all would-be followers take notice.

What if we were to take Jesus literally. What if Jesus meant what he said? What if (not just for Lent but for all times) we give up everything. We take up a cross and follow him (Jesus said to do that too). We give up our rights. We give up having things our way. We give up our importance. We give up our demands. We give up our position. 

The way of the cross is the road of humility. It’s the road of peace-making. It’s the road of gentleness, kindness, patience, faithfulness and self-control. It’s the road that refuses to gossip, grumble and backbite (social media included). It’s the high road. The Jesus road. The narrow road.  

What if this season of Lent (and always) we acknowledge that Jesus calls us to give up everything—that’s a whole lot more than chocolate or coffee for 40 days.

Have American Christians Chosen Easy over Faithful?

It’s easier to put forth a mission statement to “Make Christ-like Disciples in the nations” than it is to make a Christ-like disciple in one’s hometown.

It’s easier to blame the plethora of factors that have contributed to the decline in the church than it is to except responsibility for one’s own lack of effort or involvement in disciple making. 

It’s easier to say, “All of Scripture is God-breathed” than it is to follow one verse such as, “The foreigner residing among you must be treated as your native-born. Love them as yourself” (Leviticus 19:34).

It’s easier to think “Love your enemies” only applies to a superficial, ambiguous “enemy” in the great big world and not to one’s rival at work or school or church.

It’s easier to show a poster on social media stating that a denomination, like Jesus, stands with the outcast, than it is to engage the messy, complicated, long-hours-of-conversation with a trouble person struggling with identity, belonging, faith and life.

It’s easier to read “Love your neighbor” than it is to know the names of those people who live in one’s neighborhood. 

It’s easier to eat at Ruth’s Chris Steak House than it is to feed the hungry.

It’s easier to drink Fiji Natural Artesian Water ($3+ per bottle) than it is to build a well in Africa for those without access to clean drinking water.

It’s easier to live behind double locked doors, than to invite the stranger in.

It’s easier to buy another item for an overstuffed closet than it is to clothe the naked.

It’s easier to talk about being tough on crime, than it is to visit a prisoner.

It’s easier to place the elderly and infirmed into a facility and quickly ignore them, then it is to visit and care for them. 

It’s easier to rationalize Jesus warning in Matthew 25 than to heed His words: For I was hungry and you gave me nothing to eat, I was thirsty and you gave me nothing to drink, I was a stranger and you did not invite me in, I needed clothes and you did not clothe me, I was sick and in prison and you did not look after me.’(Matthew 25:42-43). 

It’s easy to choose the wide, crowded road than the narrow, lonely path.

It’s easier. Not better. Not faithful. Just easier.  

(FYI…it doesn’t end well for “easy.” See Matthew 7:13-14)

The USA Church of the Nazarene Attendance Decline is NOT the Result of Culture, Politics or Leadership, It’s Something Much More Personal

The 2023 Church of the Nazarene USA/Canada worship attendance statistics have been posted and as expected the numbers are not good. You can read all the stats here. All seven regions in the USA experienced decline. Of the 73 districts in the USA only nine experienced growth. Four of the five districts in Canada experienced modest gains (Canada Pacific District reported the same numbers as last year). The total decline for the USA church was 22,220. Maybe more telling of the dire circumstance is that there were only 23 new churches started in the entire USA. Only the South Central Region (SNU) had more churches at the end of the year than the beginning, These numbers are troubling. They are the current reality for the USA church.. 

How did we get here? The three most quoted theories:

A shifting cultural landscape. The USA  is a different place than it was in 1964 (as Dr. Busic’s recent sermon has reminded us). It’s true. A lack of confidence in the church and traditional understanding of scripture regarding issues like LBGTQ+ issues are changing. But this doesn’t explain why other churches (See: Assembly of God) have not experienced the steep decline that the Church of the Nazarene has endured (see AG stats  here ). Others seemly have navigated the shifting culture waters without watering down their message.The over politicization of the church has turned off many people. Too often the church has hitched it’s wagon to political parties. In a country, nearly evenly divided politically, any church identifying closely with one party is going to put off the other half of the populace. Only the Mormon church voted more Republican than the Church of the Nazarene in the 2020 election. But politics alone can’t account for the steep decline. John Maxwell famously stated that “everything rises and falls on leadership.” Is our problem with our leaders?  At the general level? The district level? As in all levels of management, some individuals are more competent than others, but to state that the church’s problems are based totally on leadership seems to be an easy cop-out-like answer. Our general church leaders are more than capable. No doubt, there are district superintendents that would be better suited in other roles, but not all of them. In fact, some DS’s that by my evaluation (probably skewed) are the most capable have also experienced the biggest declines. Maybe Maxwell was wrong.

The answer to the free-falling USA attendance, especially the dramatic post pandemic decline, lies in looking deeper into the mirror. The Church of the Nazarene’s stated mission is to “make Christ-like disciples in the nations.” That’s the goal, but we haven’t done it. We haven’t made Christ-like disciples. Or more personally stated, you and I haven’t made enough Christ-like disciples. Can you name a person you helped to make into a Christ-like disciple?

Would the attendance decline be lessened if we had made more and better disciples?  It makes sense that it would. Christ-like disciples attend worship when able. Christ-like disciples serve. Christ-like disciples invite their friends to also participate in worship and service. Christ-like disciples are generous. Christ-like disciples are the backbone of the church. Christ-like disciples weather a shifting culture, political biases, leadership issues, pandemics and everything else. 

The Church of the Nazarene’s failure to make Christ-like disciples on a consistent basis for the last decade or two has resulted in our attendance slide. We need to get back to not simply making declarative statements about Christ-like disciple making but actually make Christ-like disciples.

Dr. Jerry Porter was right. He preached a sermon I heard so many times, I could have preached it. He asked two simple questions relevant to our demise: Who is discipling you? Who are you discipling? The USA Church of the Nazarene attendance decline is NOT the result of culture, politics or leadership, it’s something much more personal. We (you and I) have not been making Christ-like disciples. The Solution to our demise is simple: Let’s personally live into our mission statement. You and I making Christ-like disciples.