Matthew C. Mitchell's Blog, page 6

“The Light of Life” - Christ Candle Lighting 2024 - Christmas Eve

“The Light of Life”Jesus Is the Light of the World - Advent 2024Lanse Evangelical Free ChurchDecember 24, 2024 :: John 8:12
 “Advent” means “coming.” Christmas is coming in just a few hours.  Jesus Christ has come and is coming again very soon. 
This year for the Advent Season, we have been lighting candles to reflect on the beautiful breathktaking claim of Jesus when He said, “I am the light of the world.”
That’s in the Gospel According to John chapter 8, verse 12. 
As a church family, we just recently completed . What a glorious book! We’re going to be starting to study something new real soon, and we’d love to have you join us Sundays at 10:00 for the next thing. This coming Sunday, we have a baptism planned!
This year, when we got to John 8:12, we memorized it together. I have it up here on the screen behind me. Would you read it with me? Because this is big! 
Jesus said, “I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life.”
What an crazy thing to say! Is He out of His mind?! What an astonishing thing to say! Because He means this. Jesus sure has a big view of Himself, doesn’t He? This is no small claim. 
Jesus doesn’t just say, “I sure am bright! I am such a light in the world.” Which even that could be arrogant and egotistical if some people said it.  But that’s not what He says. Jesus doesn’t just claim to be a bright light in the world. One of several. 
He claims to be THE light of the world!
The “world” here is, “kosmos,” humanity united in sin and darkness. And Jesus says that He has slipped into the darkness of this kosmos, the darkness of the world, and turned on the lights and is, in fact, the light of that world Himself.
“I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life.”
Jesus has a way of making everything about Himself. And that might be because He was a narcissist. Or it might be because everything is actually about Him.
Which do you think it is?
Jesus says if you do not have Him, then you have darkness. But if you do have Him, then you have light. And more than just light, you have life!
Every morning, I get up before the sun does, and I put on my heavy coat and my reflective “high viz” vest, and my heated gloves, and my boots with cleats strapped to them, and I grab my flashlight. And I head out on my walk. We just came through darkest night of the year. If I don’t take my flashlight, then I often can be stumbling around on my morning hike. Maybe take a nose-dive on Viaduct Road, especially on the ice last week. I almost fell this morning.
I need a light, or I walk in darkness.
Jesus says that we if we follow Him in life, we will never walk in darkness but will have the light of life.
What does He mean?
Well, it’s hard to capture, isn’t it? Light is such a perfect and powerful metaphor because of how many different things light can mean! The same is true about darkness, just in reverse.
Let’s start by thinking about darkness. What is darkness like?
Many of us who live in Lanse got a taste of the darkness last night when the power went out. Somebody ran clean through a telephone pole yesterday in the center of “town,” and they had to turn off our power so that they could replace the light pole.
Darkness in the winter in Pennsylvania. What could go wrong? Glad it wasn’t the day before when it was only 5 degrees out there.
Darkness means coldness.Darkness symbolizes emptiness.Darkness symbolizes danger and depression and despair.
[LIGHT FIRST CANDLE AGAIN.]
On the first Sunday of Advent, Curtis and Stephanie and their sweet three girls lit our first candle, and said that it was a candle of hope.
When you are dwelling in darkness, you can feel like there is no hope. Some of you are feeling like that right because of how your year has gone. Some of you are grieving because you’ve lost someone dear to you recently. Some of you are scared about the future. The future of your job, your health, your family, your country, your world. It all seems so dark. Do you feel the darkness closing in?
Hear this. The darkness will not win. The darkness will not last. Hundreds of years before Jesus was born, Isaiah prophesied of His coming, “The people living in darkness have seen a great light; on those living in the land of the shadow of death a light has dawned." (See Isaiah 9:2 and Matthew 4:16!)
And that was the coming of Jesus. Hope shines forth. Jesus is the Light of the World. He’s going to change everything. He’s the dawn of a bright new day. We say, “Where there’s life, there’s hope.” We could say, “Where there’s light, there’s hope.”
Another thing that darkness often symbolizes is evil itself. Sin. The Gospel of John also says, “This is the verdict: Light has come into the world [Jesus], but men loved darkness instead of light because their deeds were evil" (See John 3:19).
Evil thrives in the darkness. And we find that the darkness is not just out there, but in here. You look inside yourself and you find darkness.
[LIGHT SECOND CANDLE AGAIN.]
But when Jesus looked inside of Himself, He didn’t find any darkness at all.
On the second Sunday of Advent, Casey & Emigh and Emmory lit our second candle, and said that it was a candle of purity.
Like the song we’re about to sing and Jenni put on the front of our bulletin, Jesus is the “Son of God, love's pure light.” 
Jesus is perfectly pure, and He came to sacrifice Himself to make us pure, too. God's Word promises that, "[I]f we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus, his Son, purifies us from all sin." (See 1 John 1:7.) There is no darkness in Jesus, and, one day soon, there will be no darkness in those of us who follow Him.
Jesus is the Light of the World.
Can you imagine what it will be like to have no darkness inside of us? No evil darkness to threaten us from outside and no evil darkness to threaten from inside?! I can’t wait.
What else is darkness like? 
Darkness is confusing. It makes you feel lost.
Which way did we come?Which way are we pointed?Which way are we supposed to go?What’s in our way?
If you are completely in the dark, you stumble and wander and become lost. 
[LIGHT THIRD CANDLE AGAIN.]
On the third Sunday of Advent, Jeff and Becky lit our third candle and called it a candle of guidance.
They read Isaiah 42:16 to us where God promised to send His Servant to take hold of His people and guide them to salvation. He said, “I will lead the blind by ways they have not known, along unfamiliar paths I will guide them; I will turn the darkness into light before them and make the rough places smooth. These are the things I will do; I will not forsake them.” (See Isaiah 42:16.) 
Jesus is the Light of the World, and He came to show us which way to go.
The last couple of weeks, we’ve been learning about The Bright Star of Bethlehem. You know about the one in sky that led the Magi to bow before baby Jesus.
We’ve also learned that Jesus Himself was a Star. Not a star in the sky but a bright and shining king who will guide His people safely home.
The choir sang it tonight:
“For Jesus is now the star divine,Brighter and brighter He will shine.Beautiful Star of Bethlehem, shine on, shine on!” (Adger M. Pace and R. Fisher Boyce, 1940)
How does that make you feel? Darkness can make us feel so depressed. How many of us struggle with being down this time of year because there’s  not enough light? I didn’t used to understand why people went south in the winter, but now I do. 
[LIGHT FOURTH CANDLE AGAIN.]
We need light! 
This last Sunday, Holly, Natalie, and Jon lit our fourth candle and said that it was a candle of joy.
When you light a candle, there’s this little thrill of happiness. It lifts the heart. How much more will Jesus bring true and lasting joy!
What did Treiton read to us that the angels said to the shepherds?
“Do not be afraid. I bring you good news of great joy that will be for all the people. Today in the town of David a Savior has been born to you; he is Christ the Lord.” (See Luke 2:10-11.)
Jesus is the Light of the World.
And He’s going to bring Joy to the World!
When the wisemen saw the star marking the place where Jesus was, they were overjoyed. Overjoyed. I love that word! It’s like joy times 10,000! Overjoyed!
We could go on, you know? 
Because light is such a perfect prism metaphor with an incredible amount of beautiful meanings to reflect and refract!
Light speaks of presence. Where there’s a light on, you know somebody’s home. Light speaks of power. Light speaks of knowledge. Darkness is ignorance. But we say, “Aha. The light has come on” when somebody understand something. We could go on and on. Because light is such a powerful picture of what God is like.
God is light! 
And Jesus is God’s Son. “Eternally begotten of the Father, God of God, Light from Light, true God from true God.” (See the Nicene Creed, 381.)
But we’ll stop with this one tonight because it’s the one that Jesus emphasized in John 8:12.
“I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life.”
[LIGHT THE CHRIST CANDLE.]
Darkness stands for death. Light stands for life.
And in fact, life comes from this light. Just like life on this planet is dependent on the light of the Sun, our eternal life comes from the Son of God.
Jesus is the Light of the World.
We actually talked about this last year on Christmas Eve. Last year, we looked at the opening sentences of the Gospel of John where John summarized why Jesus came. He said, chapter 1, verse 4. “In [Jesus] was life, and that life was the light of men. The light shines in the darkness, but the darkness has not understood it” (Jn. 1:4-5, NIVO).
Jesus said, “Here I am. I am the light that you need to have life. All you have to do is believe in Me.”
And many people said, “No thanks. That’s too much to ask. I like the darkness better. I’m used it. I’m comfortable there. I don’t get this ‘light’ stuff. I’ll stick with the darkness.”
Don’t let that be you! Don’t stick with the despair, the sin, lostness, the emptiness, and fear. Don’t stick with the death. Don’t reject Jesus. Choose Him!
Those are the only two options, and the differences could not be more stark. Think about what Jesus is saying up there in John 8:12. Let me turn it around and say it the other way around.
Jesus could have said it this way, “Whoever rejects me will always walk in darkness and will have the darkness of death.”
But that doesn’t have to be you and me. Jesus came that first advent bring us light of life.
Here’s what it took for us to have that life. Do you know what it took? He had to take on our darkness. Jesus had to take on our sin. He absorbed it and took it to the Cross.
And on the Cross, it looked like the darkness won. The Light of the World was consumed by the darkness. The light went out of His eyes. When Jesus was dying, the sun stopped shining (Luke 23:45). A great darkness came over the land for three hours.
But the darkness did not win and will not win. Jesus is the Light of the World, and He came back to life!!!
Jesus has a way of making everything about Himself because everything is actually about Him. He actually is the Light of the World.
That’s not an empty claim. That’s not arrogance or egotism. It’s the glorious truth. Do you believe it?
The application here is obvious. Follow Him. Put your faith and trust in Jesus and live like this is true. Because it is!
We can have hope.We can have purity.We can have guidance.We can have joy.We can have power, knowledge, and beauty.And we can have life.
Because Jesus is the light of the world. He promises that “Whoever follows me will never walk in darkness, but will have the light of life.”
Follow Him!
Now and forever.

“We Saw His Star” [Matt's Messages]

“We Saw His Star”The Bright Star of BethlehemLanse Evangelical Free ChurchDecember 22, 2024 :: Matthew 2:1-12
Last Sunday, we started a very short sermon series called “The Bright Star of Bethlehem.”
We turned way back to the Book of Numbers and studied that enigmatic prophecy, where under the influence of the Holy Spirit, the pagan prophet Balaam squinted down the corridors of time and saw the coming of a Star.
Balaam said, “I see him, but not now; I behold him, but not near. A star will come out of Jacob; a scepter will rise out of Israel.”
And we said that that star and that scepter were symbols of a king who was to come. And we said that, in the first instance, that king was probably named David. Balaam saw the coming of King David. That’s one of the reasons, I think, why the symbol on the flag of the nation of Israel is called “The Star of David.” David was the Star. He came, he conquered, he ruled. He shined. He fulfilled the ancient prophecy.
But! We also said that King David’s kingdom came to an end. King David’s enemies were subdued but not ultimately destroyed. King David himself did not shine for long.
So we wondered together with the ancient Israelites and with Christians throughout the centuries if there wasn’t still something more to come, someone more to come to fill up that prophecy to the brim and then overflow as “far as the curse is found.”
Last week, we hypothesized that ultimately Jesus was the Star. We know that He is the Light of the World. We’ve heard that already this morning (see John 8:12).
We know that King David was “a type” of Christ. King David was a pattern, an illustration, a pictorial shadow of the King of Kings to come. Everything that King David did that was good was a foretaste of the Messiah to come. And even most things that happened to King David were also a foretaste of what the Messiah would experience, even in his betrayal and suffering.
You can’t read 1 and 2 Samuel or David’s Psalms without getting glimpses of the Christ to come. Great David’s Greatest Son was still to come. And He would take up and fulfill all of what David was supposed to be and do. Including being born in the birth-town of King David himself.  A little place called Bethlehem. You may have heard of it. You may have sung about it this morning. A sleepy little village about 6 miles south of Jerusalem.
That’s where the first star was born. I got a message from Bonnie this week that called David the “Under-Star.” I love that. That’s exactly right, Bonnie. The Under-Star was born in Bethlehem. Where do you think the Upper Star, the Star of Stars, would be born?
And how do you think His birth would be marked? It would only be fitting for the birth of this Star to be heralded by a star-star, up in the heavens. And that’s exactly what happened. Let’s look at Matthew chapter 2, starting in verse 1.
This story takes place about 1,500 years after last week’s story with the talking donkey and everything.
And some time (we’re not sure exactly how long but some time has elapsed) since the events of Matthew chapter 1 which the kids acted out for us this morning. Matthew chapter 2, verse 1.
“After Jesus was born in Bethlehem in Judea, during the time of King Herod, Magi from the east came to Jerusalem and asked, ‘Where is the one who has been born king of the Jews? We saw his star in the east and have come to worship him’” (vv.1-2).
I lifted the title for this message from verse two, “We Saw His Star.”
Who is the “We” in verse 2? Last week, we had the word “I.” “I see him, but not yet.” That “I” was Balaam a pagan prophet, magi-ician, soothsayer from the East, perhaps Persia or Babylon. Somewhere out towards the Euphrates River.
Who is the “We” in verse 2? It’s these people called the “Magi.” The King James calls them, “wise men.” And we just don’t know that much about them. These strange men come onto the scene here in Matthew 2 and then go off of the scene in Matthew 2, and they are never heard from ever again! Who were these mystery men?
We don’t really know. A couple of centuries earlier, there were a group of Medes who were priests called “the Magi,” and they apparently claimed some ability to interpret dreams and that sort of thing. We would have called them “magicians.” The Greek word “magus” is used of a sorcerer in the book of Acts. And, in fact, we get our English word “magic” from the word “Magi” here. I tend to think that they were from Babylon (perhaps like Balaam) and were related to the magicians and astrologers mentioned in the book of Daniel. The Greek Translation of the Old Testament uses the word “magi” there. And they may have been royalty or connected to royalty because, as we’ll soon see, they bring expensive royal gifts with them. But that’s getting ahead of the story. It’s possible that they were kings or coming on behalf of kings. We don’t know.
There’s a lot we don’t know in this story! In fact, I’ve got only two points this morning, and our ignorance is a major part of the first one.
His star is:
#1. A STAR OF WONDER.
Meaning both a mystery and a miracle.
What kind of a star was this? We don’t know! There have been so many attempts to explain this star in history. Some people think it’s a conjunction of stars. Some people think it’s a supernova. I read a bunch of theories this week, and I don’t know that much about astronomy to evaluate their claims.
One really interesting one was that this star was a comet. And I read about this scholar, Colin R. Nicholl, who is strong on both the New Testament and on astronomy who makes a complicated argument for that position and how a comet would fit all of the descriptions here in Matthew 2. 
I don’t know. And I don’t know how these guys knew that this star belonged to the king of the Jews! Look at verse 2 again.
“Where is the one who has been born king of the Jews? We saw his star in the east and have come to worship him.”
How did they know that this was his star?
I don’t know. I don’t know who these guys are. I don’t know what exactly they saw. And I don’t know why they knew it pointed to the King of Jews. All I know is that it happened. And that it makes all of the difference for you and me.
That’s mystery for you. How well do you do with mystery? How do you handle not knowing something that you wished that you knew? Mystery can be very unsatisfying. Wanting to know something is like an itch. And you want it to be scratched.
But there are many things in the Bible and in life that we do not know.
And we are not going to know, in this life. And that just has to be okay. We just have to live with the itch. The Bible says, “The secret things belong to the LORD our God, but the things revealed belong to us and to our children forever, that we may follow all the words of this law” (Deut. 29:29).
The key is know which is which. Which things are we supposed to know and to follow and which things are secret, mysteries, just for God to know, and for us to trust? What do you wish you knew right now and you just have to hand it over to Him again? And wonder.
It’s okay to wonder. I love how the Snack and Yack kids are encouraged to “wonder” things each Sunday. What do you wonder? It’s okay to wonder. But it’s not okay to demand to know things that God has not revealed.
My best guess is that these men had heard about Numbers chapter 24, verse 17. Perhaps 600 years before this event, during the Babylonian exile, the Prophet Daniel and his friends had told the “wise men of Babylon” about Balaam seeing the star.
“A star will come out of Jacob!” 
And when a mysterious star arose that they could make neither heads nor tails of, they headed West to see if this star was that star.
Who knows? Not me! Perhaps the Lord told them directly what it meant. I don’t know. Any way about it, they were right. They had seen HIS STAR. 
A star of wonder. And not just wondrous mystery but wondrous miracle. Only God can make this happen! Only God is powerful enough to move the  heavens to declare the birth of this King. This star makes us marvel! Because even the Magi know that the point of this star is not the star itself but that the point of this star is what the star is pointing at. The king of the Jews.
These pagans, these Gentiles have traveled far following this star to see the real Star of Bethlehem. They came to Jerusalem, and asked King Herod, “Where is the one who has been born king of the Jews?”
Now, who is this Herod person? He calls himself “The King of the Jews,” but he is not a descendent of David. He is actually a descendent, get this, of Esau, of Edom. He is an Idumean king who has been put in charge by the Roman Empire.
And he is evil. He’s like Pharaoh-level-bad. He’s called “Herod the Great,” but not because he was great, but because he was the Herod that all of the other Herods came from. He did great building programs like fixing up the temple. But he was truly evil. Greatly evil. He killed his wife and some of his children when they crossed or threatened him. 
Herod would do anything to hold onto power. But the Magi don’t know that yet. So they come with their question, and Herod is very upset by their questions. Look at verse 3.
“When King Herod heard this he was disturbed, and all Jerusalem with him.”
I never made this connection until this week, but as a descendent of Edom, he might of should have been worried about Numbers chapter 24, verse 18. The very next verse in Balaam’s prophecy. Remember that from last week?
“I see him, but not now; I behold him, but not near. A star will come out of Jacob; a scepter will rise out of Israel. He will crush the foreheads of Moab, the skulls of all the sons of Sheth. Edom will be conquered; Seir, his enemy, will be conquered, but Israel will grow strong. A ruler will come out of Jacob and destroy the survivors of the city” (Num. 24:17-19).
Now, if you belong to Moab and you are Ruth, you are safe and welcomed into the covenant community. But if you are a part of Edom and fighting against the people of God or oppressing the people of God? I would watch out for that scepter that is coming to conquer Edom! I would watch out for that ruler to come out of Jacob. I would look over my shoulder if I heard that that a star had risen out of Jacob.
“When King Herod heard this he was disturbed, and all Jerusalem with him.” “A king? I’m the king. Ain’t nobody else gonna be the king.”
But he’s no dummy. He needs better intel. So he calls in the Jewish religious leaders for intelligence briefing. Verse 4.
“When he had called together all the people's chief priests and teachers of the law, he asked them where the Christ was to be born.”
What’s the answer to that one? Everybody should have known the answer to that one. It was much clearer than the star question. Bethlehem. How do you know? Just because David was? Yes, and also because of Micah chapter 5. Look at our verse 5.
“‘In Bethlehem in Judea,’ they replied, ‘for this is what the prophet has written:  'But you, Bethlehem, in the land of Judah, are by no means least among the rulers of Judah; for out of you will come a ruler who will be the shepherd of my people Israel.'”
“Out of you will come a ruler.” A scepter, a star, from Bethlehem.
Now, we know that it took a lot of doing to get Jesus born in Bethlehem. Mary and Joseph weren’t born there, but the Lord moved things around to get them there for the birth of Mary’s child. Miraculously. Wondrously.
And then He sent a star to lead the Magi there. So, Herod now knows that there is a star and that the Messiah (the Christ, the Upper Star) was supposed to be born in Bethlehem.
What does he do? More conspiracy. Verse 7.
“Then Herod called the Magi secretly and found out from them the exact time the star had appeared [He’s going to do some math.]. He sent them [the Magi] to Bethlehem and said, ‘Go and make a careful search for the child. As soon as you find him, report to me, so that I too may go and worship him’” (vv.7-8).
Which is, of course, a bald-faced lie. But they don’t know that yet either. 
It’s interesting that he doesn’t go himself or send some soldiers. He wants to gather more intel on the threat first before sending in his incursion. But he senses what’s at stake.
Isn’t it interesting that nobody else goes either? Nobody seems all that excited about the King of the Jews except for these Gentiles! And this evil king who has sent them on a man-hunt. Or a baby-hunt as the case may be. V.9
“After they had heard the king, they went on their way, and the star they had seen in the east went ahead of them until it stopped over the place where the child was.”
And to me that’s just amazing, too. It shows up again? And it goes ahead of them? And it stops? Who ever heard of a star that stops?!
The astronomers I read about this week have explanations of how that could be a comet, and they might be right. I’m not smart enough to tell. But I just shake my head in wonder. It sounds like a miracle to me. Like the pillar of fire in the book of Exodus.
Of course, it’s just as wondrous if the Lord arranges it all to happen this way right to point out where Jesus lay. Any way about it, it’s wondrous!
Mysterious and miraculous, heavenly GPS. “Here! Right here! Look here! Drop a pin. You have arrived at your destination.” Verse 10.
“When they saw the star, they were overjoyed.”
They were deliriously happy! They were crying and jumping up and down and dancing. This. Was. It! The point of the star was the Star the star was pointing at. And here He is. Verse 11.
“On coming to the house, they saw the child with his mother Mary, and they bowed down and worshiped him. Then they opened their treasures and presented him with gifts of gold and of incense and of myrrh.”
Number two. His star was...
#2. A STAR OF WORSHIP.
These men bow down. These men worship the little one.
Now, we don’t know if that was worship as in, they knew that He was the Son of God and God the Son. Probably they didn’t. They just knew He was special special special. He was a Star! And they responded accordingly.
Many people have noted that it says, “to the house” so this may have been some time after Jesus’ birth, up to two years later. They are no longer in the stable. They’ve moved into a house of some kind. But He’s still very young, and He’s with His Mom. And He’s being worshiped. Not just with faces to the ground, but with expensive gifts.
“Gold, incense, myrrh.”
This is probably where some people got the idea that there were three Magi. Because there are three gifts. But we don’t know how many Magi brought these three gifts. Could have been two. Could have been two hundred. We don’t know. Another thing we don’t know. 
And where the star went. We don’t know! The star is done with its job in verse 10. And it doesn’t get mentioned again in Matthew. And it’s not in Mark, Luke, or John. And this star doesn’t get mentioned again in the rest of the Bible. It doesn’t matter! It’s done its job. The star was not the point!
The point of the star was the Star the star was pointing at.
And that’s Jesus.
And He is worthy of worship.
He’s worthy of this gold. All the gold. He’s worthy of all of the gold.He’s worthy of the incense. Not just a treasure but used at the altar of sacrifice.He’s worthy of myrrh. I think we just read about myrrh and aloes, 75 pounds of it which they anointed His body with about 30 years later. We said that it was worthy of a king.
Jesus is worthy.
In Psalm 72, King Solomon predicts how the Messiah will be recognized. He says, “The kings of Tarshish and of distant shores will bring tribute to him; the kings of Sheba and Seba will present him gifts. All kings will bow down to him and all nations will serve him” (Ps. 72:10-11).
Because He’s not just going to be the King of Jews but the King of the Gentiles, too. The King of the Whole Wide World!
This star revealed more than just the geo-location of Jesus. It also revealed what was going on in people’s hearts. It revealed that these Magi could value Jesus’ worth. It also revealed what was in Herod’s heart, which was great hate of Jesus and love for himself. Look at verse 12
“And having been warned in a dream not to go back to Herod, they returned to their country by another route.”
They are let into the secret that we all know. Herod cannot be trusted. He’s out to kill Jesus. The rest of the chapter tells the story how an angel told Joseph to take His family and escape to Egypt. They will be refugees there until Herod dies. Herod figures out that the Magi aren’t coming back, and so he decides its time to act. He sends a kill-team to Bethlehem and puts his star-math to work. He has them kill all the boys in that area that are two years old and under. How many boys here are two years old or younger? It’s ugly. It’s evil. 
It’s also a fulfillment of prophecy. Remember the book of Jeremiah from 2022 and 2023? It’s in there. Rachel weeping for her children.
Herod is so much like Pharaoh, killing innocent little Jewish boys. A star had risen in the heavens and led to Jesus, and Herod’s response was not worship of Jesus! But worship of Herod’s self at any cost. Instead of bowing down and giving up his crown, Herod sent assassins to cut the Star down. And he failed.
But one day one of Herod’s sons (Herod Antipas) would stand in judgment over Jesus and with Pontius Pilate send Jesus to his execution on the Cross.
Where He would fulfill His name given in Matthew chapter 1. Jesus “because he will save his people from their sins” (Matt. 1:21).
And then He’ll come back to life to give us “the light of life.” Because He is the Light of the World. Worthy of all of worship. And revealing whether or not we worship Him.
You know, the people I wonder about the most in this story are not the Magi or King Herod, as interesting as they are. I keep wondering about all of the other people in Jerusalem who heard about all of this and didn’t go to see for themselves. They didn’t care. They were apathetic.
Verse 3 says that the whole city of Jerusalem was “disturbed” with Herod. They were all stirred up.
Now, maybe they didn’t hear the whole story. Maybe they were upset Herod was upset. And when Herod gets upset, bad things happen. But the Magi had ridden into town (I don’t know if they had donkeys or camels or what, it doesn’t say), and they had asked around.
“Where is the one who has been born king of the Jews? We saw his star in the east and have come to worship him.”
And everybody else just yawns.
How about you and me? Where are our hearts today? Are we worshiping the One who had His own star? 
You might say, “Well, I’m not running around murdering kids!”
Good. But are you bowing before the Lord? Are you giving yourself over to wonder at and worship of the Lord Jesus? Because there is no “being on the fence” with this One. He doesn’t allow it. You are either with Him or against Him.
Are you bowing down?Are you giving to Him in offering?Do you value Him above your earthly treasures?Do you follow Him and do what He says?Do you believe that He is everything that He claimed to be?
I do!
I believe that Jesus is the beautiful Bright Star of Bethlehem.
And He shines on.
And He will shine on forever.

***
Messages in This Series:
01. "I See Him, But Not Yet" - Numbers 24:17

Advent Candle #4: "The Light of Joy"

LEFC Family Advent Readings “The Light of the World”John 8:12 :: December 22, 2024Week #4: “The Light of Joy”
“Advent” means “coming.” Christmas is coming. Jesus has come and is coming again.
This year, as we light each Advent Candle, we are reflecting together on the many beautiful ways that Jesus is “The Light of the World.” In John chapter 8, verse 12, we read:
[READ JOHN 8:12.] Our first candle was a candle of hope.
[LIGHT FIRST CANDLE AGAIN.]
Jesus stepped into the dark despair of our world and proclaimed that the shadow would not last. Because Jesus has come, hope has arrived.
[LIGHT SECOND CANDLE AGAIN.]
Our second candle was a candle of purity. As “Love's pure light,” Jesus had no darkness in Him and gave Himself up for us so that we, too, can walk in the light of holiness.
[LIGHT THIRD CANDLE AGAIN.]
Our third candle was a candle of guidance. God has not left His people to stumble and become lost forever. Jesus came to clearly light our way.
[LIGHT FOURTH CANDLE.]
Our fourth candle is a candle of joyful worship. Whenever a light shines in the darkness, there comes a thrill of happiness. Fear, despair, emptiness, and evil must flee. The light of a candle dances with beauty and power lifting the heart. Light is faithful, joyful, and triumphant.
May this candle shine to remind us that the coming of Jesus is “good news of great joy” for all of God’s people. (See Luke 2:10-11.)                                               As the carol sings:
“Hail the heav'n-born Prince of Peace!Hail the Sun of Righteousness!Light and life to all He brings,Ris'n with healing in His wings.'Glory to the newborn king!’” (“Hark! The Herald Angels Sing,” Charles Wesley)
Jesus is the Light of the World.
***
Photo credit: Jonas Von  Werne.

“I See Him, But Not Now” [Matt's Messages]

“I See Him, But Not Now”The Bright Star of BethlehemLanse Evangelical Free ChurchDecember 15, 2024 :: Numbers 24:17
If I were tell you that, today, we’re going to read a story in the Bible about a star, a donkey, a pagan magi-ician from the East, the Angel of the Lord appearing, a king in Israel, and the pronouncement of an ancient prophecy, where in the Bible would you expect us to be?
One of the Gospels, right? 
If you were taking John’s class on “Where Are You in the Bible,” you might expect to be in the Gospel of Luke chapter two or the Gospel of Matthew chapter 2. 
And we’ll get there. Lord-willing, next week. But today, we’re going to go way back in our Bibles to the Book of Numbers chapter 24. 
This story takes place nearly 1,500 years before the story we read last week in the Gospel of John! This story takes place almost 3,500 years ago!!
Historically, this time of year for the last decade or so, we like to dig back into our Old Testament and see how it anticipated the coming of the Messiah. Last year, we were in Deuteronomy, for example. But this week, we’re going even further back to Numbers. I’ve been threatening to preach this particular passage for many years, and it seemed like this was finally the year. Our Prayer Meeting group is studying the Book of Numbers right now. We’ve made it up to chapter 7, and you’re welcome to join us for chapter 8 this coming Wednesday. We’d love to have you.
This passage in Numbers has the first reference in the whole Bible to a single star. The stars have been mentioned already, all of them. They were created and Abraham was told that he’s going to have as many offspring as the stars, but this is the first time that one single star is singled out.
It’s in the fourth oracle of the pagan prophet Balaam. Let me just read one verse to you, and then we’ll try to understand who and where it comes from and what it means. It’s chapter 24, verse 17.
Balaam says, “I see him, but not now; I behold him, but not near. A star will come out of Jacob; a scepter will rise out of Israel. He will crush the foreheads of Moab, the skulls of all the sons of Sheth.”
Okay. Exciting and mysterious, right?
The first thing we need to understand is who is the “I” in verse 17. Who is this guy named “Balaam?” And how does he come to be talking about this star?
Well, it’s long and crazy story. If you want to get the whole thing, you’ll have to come and join us for prayer meeting or read it all on your own, maybe this afternoon before caroling, under a blanket while you watch the snow fall outside your window. [I taught through it previously in 2007: "Balaam and the Blessing of Israel" Part One and Part Two.]
The story starts with a king named Balak. Balak is the king of Moab, and he hates and is terrified of the nation of Israel. Israel has been rescued from Egypt by the LORD (that’s the previous book of Exodus) and has been mustered to march into the Promised Land. And they have marched through the desert and, on the way, have defeated Sihon king of the Amorites and Og king of Bashan. And Balak is worried that he and Moab are next on Israel’s conquer list.
Israel is camped across the Jordan from Jericho in the Promised Land on “the plains of Moab,” and Balak of king of Moab is shaking in his boots. So, Balak decides to hire a pagan prophet from Mesopotamia to put a curse on Israel.
I know that’s weird. We don’t tend to do that sort of thing today (though we’re all looking for “an edge,”) but they did. Balak was worried that his army couldn’t defeat Israel on it’s own, so he needed a secret weapon. He need magic. He needed power. And this guy named “Balaam” was famous for being powerful. Balaam appears in historical texts outside of the Bible, as well. He was a famous diviner. And he lived 400 miles away in the East. So Balak sends guys with money to go hire this guy to curse Israel.
How do you think that’s going to go?
Well, it’s a crazy story! In fact, it’s very funny. It’s totally a comedy. These two guys, Balak and Balaam, are ridiculous. They are trying so hard to curse Israel, and they are just thwarted at every turn. It’s like the bumbling criminals trying to break into the house in “Home Alone.”
Balak hates Israel, and Balaam loves money. So Balak tries to hire Balaam, and Balaam wants to earn the money. But he knows something about the LORD, Yahweh, the God of Israel. He knows that he can’t curse Israel without the LORD’s authorization. And the LORD says to Balaam, “No. You can’t curse Israel. I have blessed them (read Genesis 12, buddy!).”
So, the first time, he sends Balak’s guys back to him. The answer is “no can do.”
But Balak thinks it’s just a negotiating tactic, and Balaam just wants more money. So he sends them back with more money. And Balaam does want the more money, so he tells them that he is going to come. And the LORD does tell him that he can go, but also that he can only say what the LORD tells him to say. All this is in chapter 22 if you want to study it.
Balaam gets on his donkey and rides towards Israel with, apparently now, the intent to curse them. And the LORD sends His angel to stand in the way.
I wonder if it’s the same angel that says to the shepherds, “I bring you good news of great joy that will be for all the people. Today in the town of David a Savior has been born to you; he is Christ the Lord” (Lk. 2:10-11).
I don’t know. And Balaam doesn’t know either. He can’t even see the angel! Only his donkey can! Do you know this story?
Donkeys are not known for being really smart, right? Well, Balaam is dumber than his donkey. The donkey stops because he can see the angel of the LORD. He’s blocking the way! And Balaam starts beating his poor donkey, trying to get him to keep going.
And, here’s a miracle, the LORD opened the donkey’s mouth, and she speaks to Balaam! She says, “What have I done to deserve this?”
And Balaam doesn’t blink. He just talks back to the donkey! Like they always have these conversations. “You’ve made a fool of me [Donkey!]. If I had a sword in my hand, I would kill you” (23:29).
And then the LORD opened this pagan prophet’s eyes, to see that there was a sword there, it was in the angel’s hand. The donkey had saved Balaam life! And Balaam is humbled. He offers to go back, but the LORD says, “Go ahead. But you can only say what I tell you to.”
Crazy story, isn’t it?
Well, in chapter 23, Balak and Balaam do all of these sacrifices to get things ready for Balaam to curse Israel. Like three times in three different locations. Different vantage points to try to get the magical upper hand over Israel. And all the time, Balaam can only say what the LORD puts in his mouth. Which is blessing. Balak is paying for cursing. But Balaam can only do blessing.
It’s so funny! The LORD’s having fun with these guys!
One time, Balaam starts to speak, and he says, “How can I curse those whom God has not cursed? How can I denounce those whom the LORD has not denounced? From the rocky peaks I see them, from the heights I view them. I see a people who live apart and do not consider themselves one of the nations. Who can count the dust of Jacob or number the fourth part of Israel? Let me die the death of the righteous, and may my end by like theirs!” (23:8-10).
Isn’t that beautiful?! He learned that from a donkey! 
And it sure drove Balak mad! Balak drags him to all of these different places to curse Israel, and everything that comes out of Balaam’s mouth is blessing. One last time, Balak takes Balaam up to a place called “Peor” which apparently you can see over this vast wasteland and probably a major portion of the people of Israel camped on the plains of Moab. 
Balak just doesn’t know when to stop! But Balaam does. Look at the beginning of chapter 24, because this is the context of his prophecy of the star. Verse 1.
“Now when Balaam saw that it pleased the LORD to bless Israel, he did not resort to sorcery as at other times, but turned his face toward the desert. When Balaam looked out and saw Israel encamped tribe by tribe, the Spirit of God came upon him and he uttered his oracle: "The oracle of Balaam son of Beor, the oracle of one whose eye sees clearly, the oracle of one who hears the words of God, who sees a vision from the Almighty, who falls prostrate, and whose eyes are opened:
‘How beautiful are your tents, O Jacob, your dwelling places, O Israel! ‘Like valleys they spread out, like gardens beside a river, like aloes planted by the LORD, like cedars beside the waters. Water will flow from their buckets; their seed will have abundant water. ‘Their king will be greater than Agag; their kingdom will be exalted. 
‘God brought them out of Egypt; they have the strength of a wild ox. They devour hostile nations and break their bones in pieces; with their arrows they pierce them. Like a lion they crouch and lie down, like a lioness–who dares to rouse them? 
‘May those who bless you be blessed and those who curse you be cursed!’
Then Balak's anger burned against Balaam. He struck his hands together and said to him, ‘I summoned you to curse my enemies, but you have blessed them these three times. Now leave at once and go home! I said I would reward you handsomely, but the LORD has kept you from being rewarded.’
Balaam answered Balak, ‘Did I not tell the messengers you sent me, 'Even if Balak gave me his palace filled with silver and gold, I could not do anything of my own accord, good or bad, to go beyond the command of the LORD–and I must say only what the LORD says'? Now I am going back to my people, but come, let me warn you of what this people will do to your people in days to come.’
Then he uttered his oracle [the key one for our purposes today]: ‘The oracle of Balaam son of Beor, the oracle of one whose eye sees clearly, the oracle of one who hears the words of God, who has knowledge from the Most High, who sees a vision from the Almighty, who falls prostrate, and whose eyes are opened: 
‘I see him, but not now; I behold him, but not near. A star will come out of Jacob; a scepter will rise out of Israel. He will crush the foreheads of Moab, the skulls of all the sons of Sheth. Edom will be conquered; Seir, his enemy, will be conquered, but Israel will grow strong. A ruler will come out of Jacob and destroy the survivors of the city.’” (Numbers 24:1-19).
So, that’s who Balaam is.
What or Who is this star?
Is it a star like up in the heavens or is it a person, a man? I think maybe the answer to that is, “Yes.”
It’s clearly a person. Verse 17 says, “He,” and verse 19 says, “A ruler.”
A “star” in the Ancient Near East could be a way of talking about a king, especially one who is seen to be special in some way, divine, a gift from the gods or a god himself.  He is a “star.”
We use that word for special people, too, don’t we? Celebrities. The top people in any society are “the stars.” We have “Dancing with the Stars!”
In the parallelism of verse 17, He is not just a “star;” he is “a scepter.” “A star will come out of Jacob; a scepter will rise out of Israel.” Same person. Star and ruler.
And Balaam could see him! The Spirit of God had come upon this pagan prophet and given him insight into the future (24:2). And in the future, according to Balaam, was a Star.
I’ve got four points this morning about verse 17, and they are all very simple and very important for our lives today. Here’s number one.
#1. THE STAR WILL COME.
Balaam can see it.
It’s very hazy to him. In my mind, he’s kind of like squinting. Looking down the corridors of time. “I see him, but not now; I behold him, but not near.”
“He’s not here yet. We’re not even close. But he’s coming. This star, this scepter is going to come out of Jacob. He’s going to be a king from and over Israel. I can see him. I can’t quite make out his face or tell you his name, but he is special.”
Who do you think he is? 
I think his name is...David. I think Balaam was looking about three or four hundred years down the timeline and predicting the coming of King David. You see what he says about him in verses 17, 18, and 19?
“He will crush the foreheads of Moab, the skulls of all the sons of Sheth. Edom will be conquered; Seir, his enemy, will be conquered, but Israel will grow strong. A ruler will come out of Jacob and destroy the survivors of the city.”
Check out 2 Samuel 8 and 1 Kings 11 and 1 Chronicles 18 to read how David defeated Moab and Edom and Seir.
Balaam could see King David conquering. The star will come. But most of you didn’t say, “David” when I asked. Because you think of someone else when you read verse 17, don’t you? You think about the Messiah. You think about the Christ. And while David was A messiah (an anointed one), he wasn’t THE Messiah, was he? No, he was not.
And, interestingly, many of the Jews didn’t think David was the fullest fulfilment of verse 17, either. They could see how he started filling up this verse, but they expected someone more as well. The Dead Sea Scrolls indicate that many of the Jews in the Old Testament period interpreted verse 17 as a prophecy of the Messiah. “Around 100 B.C., the Hasmonean king Alexander Janneus had the star imprinted upon some of the royal coins, thereby implicating him as the conquering star of Numbers 24:17” (R. Dennis Cole, NAC Commentary in Numbers, pg. 426).
Even some Jews long after Jesus (133 AD) called one of their leaders Simon Bar Kokhba “Son of the Star” thinking that he was their messiah!
Balaam may have seen much further down the time line. “I see him, but not now. I behold him, but not near.” Maybe 1,500 years? 
Maybe Balaam was seeing Jesus?  [See this helpful summary of Christian perspectives on this.] When he was saying, “out of Jacob” and “out of Israel,” maybe Balaam was sensing the genealogies of Matthew chapter 1 and Luke chapter 3? 
Balaam might have actually been seeing the first Christmas. I wouldn’t put it past God to do something like that.
Old Testament prophecy is a funny thing, isn’t it? 
Remember what Peter said about it in his first letter? He wrote, “Concerning this salvation, the prophets, who spoke of the grace that was to come to you, searched intently and with the greatest care, trying to find out the time and circumstances to which the Spirit of Christ in them was pointing when he predicted the sufferings of Christ and the glories that would follow. It was revealed to them that they were not serving themselves but you, when they spoke of the things that have now been told you by those who have preached the gospel to you by the Holy Spirit sent from heaven. Even angels long to look into these things” (1 Pet. 1:10-12).
“I see him, but not now; I behold him, but not near. A star will come out of Jacob...”
What difference does that make for us today? Well, for one thing, it reminds us to be patient. God has promised a lot of things, but He didn’t promise that they would all come quickly.
Which promises of God are you waiting on these days? They will come true! God always keeps His promises. You can see that here. Even his promises that come through a pagan magician who did not even belong to the LORD! How much more will God keep His precious promises to His people? But not necessarily right away. Not on our time table. The theology of Advent tells us to wait and wait patiently.
“I see him, but not now; I behold him, but not near.”  We have to wait. But we’re waiting for Him to win.
#2. THE STAR WILL WIN.
When this Star comes, He’s going to start beating heads in. Look again at verse 17.
“A star will come out of Jacob; a scepter will rise out of Israel. He will crush the foreheads of Moab, the skulls of all the sons of Sheth.”
He is not a loser. He is a winner. And He defeats all of the enemies around Him.
This is not glorying in the violence; it’s glorying in the victory.
For David, that meant beating the Philistines and all of the surrounding nations so that there was, for a time, peace in his kingdom. But, of course, those enemies aren’t the worst enemies that God’s people will face, and I think that verse 17 hints, at least, that this Star will defeat ALL of God’s enemies once and for all.
Like David prophesied in Psalm 110:
“The LORD says to my Lord: ‘Sit at my right hand until I make your enemies a footstool for your feet.’ The LORD will extend your mighty scepter from Zion; you will rule in the midst of your enemies. Your troops will be willing on your day of battle. Arrayed in holy majesty, from the womb of the dawn you will receive the dew of your youth. The LORD has sworn and will not change his mind: ‘You are a priest forever, in the order of Melchizedek.’ The Lord is at your right hand; he will crush kings on the day of his wrath. He will judge the nations, heaping up the dead and crushing the rulers of the whole earth. He will drink from a brook beside the way; therefore he will lift up his head” (Psalm 110:1-7).
And what a day that will be?! Every one of His enemies will be crushed?! Every one of His people’s enemies will be defeated forever. 
Do you have enemies? You sure do. The world, the flesh, and the devil. The external, the internal, and the infernal enemies.
Let me tell you something, one day the Star will defeat all of those enemies forever and ever.
He started it at the Cross. Right? He defeated His enemies there in a way that we would never have imagined. He defeated them by dying. Not just by His strength but by His weakness. And in rising again, He overcame the world. And that gives us hope, and that gives us peace.
Jesus said, “I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world" (Jn. 16:33).
The Star has won! And the Star will win. Good news! I’ve read the end of this book, and Jesus wins! 
Don’t be scared. Don’t live in fear. What are you facing right now? Is it scary? I believe it is. But Jesus has overcome the world. Jesus has won, is winning, and will win forever. And if we are His people, we are winning forever, too.
That’s the whole point of this whole section of the book of Numbers. God’s people cannot ultimately lose. They cannot ultimately be cursed. They can only be blessed in the long run. No matter what powerful weapons our enemies throw at us. Even death.
The question is not if the Star will win for God’s people, but are you and I part of God’s people?
Balaam was not. At one point, he actually wished he was. But he loved money too much. When you read about Balaam in the rest of the Bible, it’s not what an amazing prophet he was, but how the love of money was his downfall and how he led others into sin.
Balaam was blessed to see the Star, but he never put his faith and trust in the Star. He never repented and came to be one of the people of the Star.
Don’t be like Balaam! Repent and believe in Jesus. Come into His kingdom and be One of His citizens. Jesus died and rose again so that we could stop being His enemies and become His friends, even become His very people. The Star will win, and all of His people will enjoy His light forever.
But if you and I are not His people, ours will be among the skulls that are crushed.
As I was writing this message, my head and heart kept filling up with the Hallelujah Chorus of Handel’s Messiah. 
“Hallelujah! The kingdom of this world is become the kingdom of our Lord and of His Christ; and He shall reign forever and ever! Hallelujah!”
#3. THE STAR WILL REIGN.
He’s not just going to win. He’s going to reign. Look at again at what verse 17 says: “I see him, but not now; I behold him, but not near. A star will come out of Jacob; a scepter will rise out of Israel.”
He’s not just star; He’s a scepter. He’s a ruler. He is royal! He’s a king, with a kingdom. And it’s the kingdom that Balaam hasn’t been able to stop predicting for three whole chapters! That beautiful picture of Israel safe, and happy, and blessed.
Like verse 5. “How beautiful are your tents, O Jacob, your dwelling places, O Israel! Like valleys they spread out, like gardens beside a river, like aloes planted by the LORD, like cedars beside the waters. Water will flow from their buckets; their seed will have abundant water. Their king will be greater than Agag; their kingdom will be exalted” (vv.5-7). 
And that’s just for starters. Think about all of what Jesus has promised that His kingdom will be like! The blessing of David’s kingdom was just foretaste. In the Kingdom of the Star and Scepter, there will be no evil.
There will be no darkness.There will be only light!Everything will be set right again.Everything will be the way it should be. Should have been.Everything broken will be fixed.The curse will be reversed.
“No more let sins and sorrows grow,Nor thorns infest the ground;He comes to make His blessings flowFar as the curse is found!” (“Joy to the World” by Isaac Watts)
It is possible that Balaam was actually seeing 3,500 years down the timeline or even further? When the kingdom comes?! And that gives us all of the hope in the world, and all of the joy.
#4. THE STAR WILL SHINE.
Jesus came and said that He is “The Light of the World.” We memorized that this year in John 8:12, and it’s our theme for Advent, too. And it’s true! He shines in all of His bright glory and He deserves all of our praise.
Yes, I think this Star is a Person.
But might it be a star-star, as well?
Maybe so. There is evidence that the Magi, those mysterious people, like Balaam, from the East, read Numbers 24:17 when they saw that other mysterious star appear in the heavens.
It makes sense that if Jesus is a Star that a star might mark His arrival. So, next week, we’ll think some more about that in Matthew chapter 2 with the Bright Star of Bethlehem.
But right now, we must sing because this truth is too good to just nod our heads and silently agree. We must lift up our voices to sing with patient hope, and abiding peace, and unending joy that the Star has come, has won, will reign and shine forever!

***
Previous “Messianic Messages” in this series:
2013 "Long Expected Lion" - Genesis 49:8-122014 “O Immanuel!” - Isaiah 7:1-8:102015 First Gospel - Genesis 3:152016 “A Shoot from the Stump of Jesse” - Isaiah 11:1-16 [Plus see the follow-up on "The Root of Jesse!"]2017 "He Will Reign Forever and Ever" - Isaiah 9:6-7
2020 "Remember David" - Psalm 132 and "My Son" - Psalm 22021 "Go Tell It On the Mountain" - Isaiah 40:9-112022 “I Have Loved You With An Everlasting Love” - Jeremiah 31:1-262023 The Promise of the Prophet - Deuteronomy 18:9-22

Advent Candle #3: "The Light of Guidance"

LEFC Family Advent Readings “The Light of the World”John 8:12 :: December 15, 2024Week #3: “The Light of Guidance”
“Advent” means “coming.” Christmas is coming. Jesus has come and is coming again.
As we light each Advent Candle, we are focusing on the many beautiful ways that Jesus is “The Light of the World.” In chapter 8 verse 12 of the Gospel According to John, we read this:
[READ JOHN 8:12.]
Our first candle was a candle of hope.
[LIGHT FIRST CANDLE AGAIN.]
Jesus stepped into the gloomy despair of our shadowy world and proclaimed that the darkness would not last. Because Jesus has come, hope has arrived.
[LIGHT SECOND CANDLE AGAIN.]
Our second candle was a candle of purity. As “Love’s pure light,” Jesus has no darkness in Him, and He gave Himself up for us so that we can walk in the light of holiness.
[LIGHT THIRD CANDLE.]
Our third candle is a candle of direction and guidance.
In the darkness, we can easily stumble, lose our way, and become lost.
God, however, does not leave His people in the dark. Long ago, He promised through the Prophet Isaiah to send His Servant to take hold of His people and guide them to salvation. He said, “I will lead the blind by ways they have not known, along unfamiliar paths I will guide them; I will turn the darkness into light before them and make the rough places smooth. These are the things I will do; I will not forsake them.” (See Isaiah 42:16.) Jesus came to show us which way to go.
As the carol sings:
"Holy Jesus, every day Keep us in the narrow way;and when earthly things are past,Bring our ransomed souls at lastWhere they need no star to guide,Where no clouds Thy glory hide.” (“As With Gladness Men of Old,” William Dix.)
Jesus is the Light of the World.
***
Photo credit: Jonas Von  Werne.

Life in Jesus' Name - The Gospel According to John

Thank you, Jeff Schiefer, for creating the graphics for the "Life in Jesus' Name" messages.
A sermon series on The Gospel According to John preached from August 2023 to December 2024 for Lanse Free Church.
01. "That You May Believe" - John 20:30-31
02. "In The Beginning Was the Word" - John 1:1-18
03. "John's Testimony" - John 1:19-34
04. "Come and See" - John 1:35-51
05. "The First of His Miraculous Signs" - John 2:1-11
06. "This Temple" - John 2:12-25
07. "You Must Be Born Again" - John 3:1-15
08. "God So Loved The World" - John 3:16-21
09. "Above All" - John 3:22-36
10. "Living Water" - John 4:1-26
11. "Ripe for the Harvest" - John 4:27-42
12. "Your Son Will Live" - John 4:43-54
13. "Pick Up Your Mat and Walk" - John 5:1-18
14. "To Your Amazement" - John 5:19-30
15. "Testimony About Me" - John 5:31-47
Christmas Eve Bonus: "The Astonishing Gift" - John 3:16 Again
Christmas Eve Bonus: "We Have Seen His Glory" - John 1:1-18 Again
16. "Enough Bread" - John 6:1-15
17. "You Are Looking for Me" - John 6:16-36
18. "I Am the Bread of Life" - John 6:35-71
Vision Meeting Bonus: "As I Have Loved You" - John 13:34-35
19. "At the Feast" - John 7:1-52
20. "I Am the Light of the World" - John 8:12-30
21. "Your Father" - John 8:31-59
22. "Now I See" - John 9:1-41
23. "I Am The Gate" - John 10:1-13
24. "I Am the Good Shepherd" - John 10:14-21
25. "I And The Father Are One" - John 10:22-42
26. "I Am the Resurrection and the Life" - John 11:1-53
27. "Expensive" - John 11:54-12:11
28. "The Hour Has Come" - John 12:12-26

30. "Believe In Me" - John 12:37-50
31. "Do You Understand What I Have Done For You?" - John 13:1-17
32. "I Am Telling You Now Before It Happens” - John 13:18-38
2024 West Branch Baccalaureate: "The Way, The Truth, and The Life" - John 14:6
33. "I Am the Way and the Truth and the Life” - John 14:1-6
34. "Show Us the Father" - John 14:7-14
35. "If You Love Me" - John 14:15
36. "I Will Ask the Father" - John 14:16-24
37. "My Peace I Give You" - John 14:25-31
38. "I Am the True Vine" - John 15:1-11
39. "You Are My Friends" - John 15:12-17
40. "If The World Hates You" - John 15:18-6:4
41. "When He Comes" - John 16:5-15
42. "After a Little While" - Joh 16:16-24
43. "Take Heart!" - John 16:25-33
44. "Glorify Your Son" - John 17:1-5
45. “Holy Father, Protect Them" - John 17:6-19
46. "That All Of Them May Be One, Father" - John 17:20-26
47. "Who Is It You Want?" - John 18:1-27
48. "Here Is Your King" - John 18:28-19:16
49. "It Is Finished" - John 19:17-42
50. "While It Was Still Dark" - John 20:1-18
51. "Peace Be With You!" - John 20:19-31
52. "It is the Lord!" - John 21:1-15

“It is the Lord!” [Matt's Messages]

“It is the Lord!”Life in Jesus’ Name - The Gospel of JohnLanse Evangelical Free ChurchDecember 8, 2024 :: John 21:1-25  
It was probably the strangest breakfast meeting ever.
I like to think about John chapter 21 as kind of a post-credits scene after a good movie. 
You know what I mean? You’ve watched a great movie, and it was very satisfying at the conclusion, everything came together nicely, and then the credits roll. But you just stay sitting there in the theatre, with a smile on your face, because you’ve heard there might be something more. You don’t get up. You don’t throw away your popcorn. You wait for the next bit, the something extra.
The Gospel of John began with a prologue. An amazing summary statement foreshadowing what was to come, John 1:1-18. The Gospel of John ends with an epilogue that ties up loose ends, carries the story up past its conclusion, and sets up what was going to happen next.
And it all goes down at the strangest of breakfast meetings.
Let’s take a look at John chapter 21.
Remember where we are in the story. Jesus has been crucified and buried, but then has been seen alive again by Mary Magdalene, and the disciples. Twice! The second time including Thomas who said to Him, “My Lord and My God!”.
And John has told us why He wrote the book. Last verse of the previous chapter.  He wrote this book “...that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name.”
Which sounds a lot like a conclusion! But don’t stand up. Don’t throw away your popcorn. There’s more. Chapter 21.
“Afterward Jesus appeared again to his disciples, by the Sea of Tiberias. [That’s the Sea of Galilee up in the north. The one Jesus walked across in chapter 6.] It happened this way: Simon Peter, Thomas (called Didymus) [The Twin], Nathanael from Cana in Galilee [remember him from chapter 1?], the sons of Zebedee [James and John], and two other disciples [probably Andrew and Philip] were together” (John 21:1-2).
How many is that? Seven of them. They’ve headed back home after the Passover and the Feast of Unleavened Bread. They have seen the Risen Lord and been sent on a gospel mission. But what are they doing? They are fishing. Look at verse 3.
“‘I'm going out to fish,’ Simon Peter told them, and they said, ‘We'll go with you.’ So they went out and got into the boat, but that night they caught nothing.”
Now, there’s nothing wrong with fishing itself, right George? Maybe they were hungry or bored or restless while they were waiting for more details of their marching orders. We don’t know. Perhaps they needed to make some money, and this was their livelihood for at four of these guys. So, perhaps they needed to go fishing.
They fish at night because that’s when the fish are often biting and so that they can sell the freshest fish in the morning. But it’s called “fishing” not “catching,” right, Abraham? That’s for a reason. These experienced fishermen go all night without a bite. Their nets are empty that night. And then the morning came, and so did Jesus. Verse 4.
“Early in the morning, Jesus stood on the shore, but the disciples did not realize that it was Jesus. [Just like Mary in the garden.] He called out to them, ‘Friends, haven't you any fish?’ ‘No,’ they answered.”
That’s always the question for a fisherman, isn’t it? No, they have no fish to sell. Nothing to show for a whole night’s work. Verse 6.
“He said, ‘Throw your net on the right side of the boat and you will find some.’ When they did, they were unable to haul the net in because of the large number of fish.”
Wow! That’s a miracle. All of sudden, they are straining at the nets because they can’t pull the whole thing into the boat.  And John knew what that meant! Verse 7.
“Then the disciple whom Jesus loved [I think that’s John] said to Peter, ‘It is the Lord!’ As soon as Simon Peter heard him say, ‘It is the Lord,’ he wrapped his outer garment around him (for he had taken it off) and jumped into the water.”
That’s “so Peter” isn’t it? I don’t think Peter’s thinking straight. He puts on more clothes to jump in the water. Maybe he was stripped down for work and wanted to be presentable to his Lord. Anyway about it, he’s gung ho! He does the cannonball into the lake and swims the length of a football field to get to shore. Verse 8.
“The other disciples followed in the boat, towing the net full of fish, for they were not far from shore, about a hundred yards.
When they landed, they saw a fire of burning coals there with fish on it, and some bread. [Jesus has His own fish! And He’s made breakfast. The strangest breakfast meeting there ever was. V.10] 
Jesus said to them, ‘Bring some of the fish you have just caught.’ [Wink, wink. Wonder how all of that got there?] Simon Peter climbed aboard and dragged the net ashore. It was full of large fish, 153, but even with so many the net was not torn. [Another miracle!]
Jesus said to them, ‘Come and have breakfast.’ None of the disciples dared ask him, ‘Who are you?’ They knew it was the Lord” (vv.8-12).
I grabbed the title of this sermon from verse 7. What John said in the boat that caused Peter to jump out of the boat.
“It is the Lord!”
“It’s Him! I know it’s Him. I can tell. It’s obvious. From the miracles. From what He asks. His voice. His heart. It is the Lord!”
#1. ACTUALLY ALIVE AGAIN.
Jesus is alive. He is not still dead, and He is still alive. That resurrection thing was not a temporary deal. This is later, and He’s still alive. And it’s obvious that it’s Him. At first, they don’t recognize Him, but by verse 12 they all knew. They all “knew it was the Lord.”
“None of the disciples dared ask him, ‘Who are you.’” They knew!  They knew they were having breakfast with Jesus. The real Jesus! The actual factual Jesus who had been dead but is now alive. “It is the Lord!”
And He’s not just meeting them at breakfast time, He’s making them breakfast. When I preached this passage before on May 7 in the year 2000, I put across the top of the sermon notes page, “Dead men don’t make breakfast!”
Jesus is actually factually miraculously alive again, and it makes all of the difference.
Can you imagine what this breakfast was like? The smell of the fish grilling over the burning coals? Wet old Peter with his hair and beard matted down and glistening with water. Everyone just staring at Jesus. And Jesus serving everybody their food. Look at verse 13.
“Jesus came, took the bread and gave it to them, and did the same with the fish. This was now the third time Jesus appeared to his disciples after he was raised from the dead” (vv.13-14).
The third time when a bunch of them were all together.
“After he was raised from the dead.”
You see, that really happened! This isn’t a fable or a myth or a just story. This isn’t fiction. This is history. 
I think that’s the point of the 153 fish in verse 11 Christians have had all kind of theories of what is intended by the number  153 in verse 11. There are all kinds of theories out there, some better than others. But here’s what I think the point of the number 153 is in verse 11:
I think it means that there were 153 fish.
Literally. That’s how many there were. Fishermen count that sort of thing because that’s how they make their money. They know how many there were. And it was a lot! It was a miracle.
And if it symbolizes anything, it just symbolizes blessing; the blessing that comes when you obey Jesus. If simply just obediently throwing your net over on the other side of the boat will yield 153 fish, imagine what will happen if you obediently try to go fishing for men?! 
“Apart from me, you can do nothing” (John 15:5). But with Jesus all things are possible.
One time, I had a quiz in seminary, and I was asked how many fish there were in John 21:11. And the answer was 153. John thought it was important enough to include that detail so here it is.  The Holy Spirit thought it was important enough to include that little detail, so here it is. But the big reason it’s important is because that’s how many fish there actually and that means that Jesus is actually alive again. To me, it has the mark of an eyewitness to it. And if John gets the little details right, it makes it all the more plausible that he got the big detail right.
“It is the Lord!”
Actually factually miraculously alive again. And handing out breakfast to His followers. A little delicious foretaste of the kingdom to come!
But there was more to this strange breakfast meeting. Jesus has an agenda, specifically for His follower Simon Peter. They have some unfinished business. Look at verse 15.
“When they had finished eating, Jesus said to Simon Peter, ‘Simon son of John, do you truly love me more than these?’”
It is the Lord...
#2. ASKING IF WE TRULY LOVE HIM.
Obviously, He was asking Peter here, but I don’t think it’s too big a jump to get to us.
“Do you truly love me?”
Jesus said to Peter, “Do you truly love me more than these?”
And, of course, the interpretive question is, “These what?” These fish? “Do you love me more than 153 fish, Peter?” Or these fishing implements? Nets, boats, the whole fishing business. “Do you love more than your old life, Peter?” Or it could be “these other disciples.”  “Peter, do you love me more than Thomas, Nathanael, James and John, and these other two guys?”
I tend to think it’s “more than these other disciples do.” “Peter, you said that you loved me more than anything. Not long ago, you  said that you would lay down your life for me, Mr. Rock. But when the time came, you denied that you even knew me. And you did it three times (see John 18:15-18, 25-27). Next to a fire of burning coals...Kind of like that one right there (see John 18:18). Do you remember that?”
Peter does remember that, and he’s ashamed. But he also knows that he does love Jesus, and that Jesus knows it. Verse 15 again.
“‘Yes, Lord,’ he said, ‘you know that I love you.’ Jesus said, ‘Feed my lambs.’”
Hmm. He doesn’t say, “Feed my fish.” Though He could have. He reaches back to John chapter 10 when He said that He was the “Good Shepherd” and that His people are His sheep. That’s us!
And Jesus says that if Peter actually factually loves Jesus, then he will feed Jesus’ lambs. Peter will take care of God’s people. He’ll be an under-shepherd, a subordinate shepherd to the Chief Shepherd. But Jesus doesn’t stop there. He asks again. Verse 16.
“Again Jesus said, ‘Simon son of John, do you truly love me?’ He answered, ‘Yes, Lord, you know that I love you.’ Jesus said, ‘Take care of my sheep.’”
By the way, there’s a few different words here for “love” and for “sheep” in the Greek, but I don’t think He’s making a big point with that. It’s just stylistic to use varied vocabulary when you want to get a major point across. 
“Do you truly love me?” He’s not just asking if Peter has affection for Him. He’s asking if Peter cares more about Jesus than anything else. He’s asking if He is Peter’s number one priority. And He’s asking Him three times, probably because Peter denied Him three times, and He’s giving Peter the chance to undo all of that. V.17
“The third time he said to him, ‘Simon son of John, do you love me?’ Peter was hurt because Jesus asked him the third time, ‘Do you love me?’ He said, ‘Lord, you know all things; you know that I love you.’ Jesus said, ‘Feed my sheep.’”
That was hard for Peter, but it was good for Peter. He had to own His failures, and he did. And then He got Jesus’ forgiveness! That’s it. From this point on, Peter is fully restored. From this point on, Peter has a leading role once again. He says, “Lord, you know all things...” Which is very true! He’s knows all the bad, and he knows all the good. He knows that Peter does love Him. And Jesus says, “Feed by my sheep.”
Now, those words are very important to me because of my calling to be a people-shepherd myself. Just like Peter, I’m supposed to take the Word of God and feed it piece by piece, like I’m doing now, to the flock entrusted to my care. And I do it, just like Peter, because I love Jesus. I love you guys, too! But I love you because I love Him. And He knows it. He knows all things. And He knows that I love Him. And He’s called me to “Feed His sheep.”
But this truth is not just for pastors. It’s for all who love Jesus. You can tell if you love Jesus by whether or not you love His people. 
Do you feel the logic here? “Do you love me? Do you truly love me? Then love my lambs.” It’s not enough to say that we love Jesus. We need to love Jesus by loving His people.
What did He say? Right before He predicted Peter’s denials in chapter 13, Jesus said, “A new command I give you: Love one another. As I have loved you, so you must love one another. [This has been our church's theme for 2024.] By this all men will know that you are my disciples, if you [Say that you love me?! Nope. If you have fish symbol on your car? Nope. If you post Christian memes all day long on social media? Nope. By this all men will know that you are my disciples if you] love one another” (John 13:34-35).
How’re we doing at that? How’re we doing at loving other Christians? And not just the ones that are like us or are easy to love. But the ones that are different from us and difficult to love? You know who I mean. Their faces come up in your mind when I ask! How’re we doing at loving other Christians? Because one key way know that we actually factually love the Good Shepherd is that we actually factually love His sheep.
“Feed my sheep.”
And that’s what Peter does. For the rest of his life, with his ups and downs, he’s dedicated to shepherding the flock of God. And then he will die for Jesus.
Talk about a strange breakfast meeting! At this breakfast, Jesus tells Peter how he’s going to die. Look at verse 18.
“I tell you the truth, when you were younger you dressed yourself and went where you wanted; but when you are old you will stretch out your hands, and someone else will dress you and lead you where you do not want to go.’  Jesus said this to indicate the kind of death by which Peter would glorify God. Then he said to him, ‘Follow me!’” (vv.18-19).
On one level, that must have been encouraging. Jesus (who is back from the dead!) just told Peter that He is going to live to be an old man. But He’s also told him that he’s going to lose his freedom and his life. You “will stretch out your hands, and someone else will dress you and lead you where you do not want to go.' Jesus said this to indicate the kind of death by which Peter would glorify God.”
Historical tradition indicates that the Apostle Peter was crucified upside down. According to the tradition, Peter refused to be crucified right side up because he didn’t feel worthy of dying like His Lord did. That’s unverified, but it speaks volumes, doesn’t it? Jesus knew that Peter would die as martyr for Jesus. And now Peter knows that Peter will die as a martyr for Jesus. How’s that for a "post-credits" preview of what’s to come?!
Verse 19, “Then he said to him, ‘Follow me.’”
It is the Lord!
#3. CALLING US TO FOLLOW HIM.
Even to our deaths. Are you ready to do that? Are you willing to do that? Do you believe that Jesus is worth that? I do! I believe that because Jesus is alive today, He is worth dying for today. And He is worth following with my life. And, sometimes, that’s like a thousand little deaths every day. Dying to self and selfishness and living for Jesus and His kingdom. We are not all called to be martyrs, but we are all called to follow Him. And that’s the point of the next section.
Jesus is calling us to follow Him in our own particular paths. Look at verse 20. Apparently Jesus and Peter have gone for a little walk after breakfast and John and probably the others are following close behind. Verse 20.
“Peter turned and saw that the disciple whom Jesus loved [John just can’t get over how much he was loved!] was following them. (This was the one who had leaned back against Jesus at the supper and had said, ‘Lord, who is going to betray you?’) When Peter saw him, he asked, ‘Lord, what about him?’” (vv.20-21).
“You’ve told me how I’m going to die. What about John? He’s the fast one. He beat me in the race to the tomb the other day. Is he going to be beat me to his own grave? Lord, what about him?”
That’s a dangerous question, isn’t it? When we start comparing ourselves and God’s plan for us with someone else and God’s plan for them?
“Jesus, why does that Christian go through cancer and I am healthy?
Jesus, why do I lose my job because I was a witness for you and that follower is allowed to share about you on her coffee-breaks?
Jesus, why does that disciple have a strong healthy family, and I am supposed to navigate this dysfunctional one?
Jesus, why does that believer always seem to be losing money, and I am amply supplied for?
Lord, what about him?”
Jesus says back, in effect, “None of your beeswax.” Verse 22.
“Jesus answered, ‘If I want him to remain alive until I return, what is that to you? You must follow me.’”
“None of your business.”  What is that to you?  “You must follow me.” 
You. In your own path. I’ve got a path for him, and I’ve got a path for you. Don’t worry about his path.
Don’t fall into the comparison trap. “You must follow me.”
And don’t miss that He says, “until I return” or “until I come.” There’s another "post-credits" preview of coming attractions! Jesus is going away one more time, but He’s coming back! He’s coming back! And until then, we follow Him with our lives and, if needs be, our deaths. “You must follow me.”
Now, in verse 23, John clears up a misconception that some people formed when they heard about what Jesus said in verse 22.
“Because of this, the rumor spread among the brothers that this disciple would not die. But Jesus did not say that he would not die; he only said, ‘If I want him to remain alive until I return, what is that to you?’ [I’m not going to tell you what’s going to happen to John right now. That’s between me and John.] This is the disciple who testifies to these things and who wrote them down. We know that his testimony is true” (vv.23-24).
“We know it because it was me who wrote it! I lived it, and I wrote what I lived. And I want you to believe it. Because if you believe in Jesus, you will have life in His name! He is actually factually and miraculously alive again! And He is asking us to love Him. And He’s calling us to follow Him. And He is so worth it! I can’t tell you how worthy He is! I couldn’t fit it all into this book! I didn’t even try!”
Here’s how John ends the book. Verse 25. “Jesus did many other things as well. If every one of them were written down, I suppose that even the whole world would not have room for the books that would be written.”
“He is infinitely greater than what I have told you in these pages! He is everything I’ve told you.
He’s the Bread of Life.He’s the Light of the World.He’s the Gate for the Sheep.He’s the Good Shepherd.He’s the Resurrection and the Life.He’s the Way, the Truth, and the Life.He’s the Vine, and we are the Branches.
He’s the Word. 
He was with God, and He is God!
And He’s become flesh and made His dwelling among us that first Christmas.”
“We have seen his glory, the glory of the One and Only, who came from the Father, full of grace and truth” (John 1:14).
And He has died for our sins. It is finished.
And He’s back to life to give us life. He has overcome the world.
This is not the end of the story. It’s the new beginning of the rest of the story that will never end!
“It is the Lord!”
“O come, let us adore Him.”
***
Messages in this Series

01. "That You May Believe" - John 20:30-31
02. "In The Beginning Was the Word" - John 1:1-18
03. "John's Testimony" - John 1:19-34
04. "Come and See" - John 1:35-51
05. "The First of His Miraculous Signs" - John 2:1-11
06. "This Temple" - John 2:12-25
07. "You Must Be Born Again" - John 3:1-15
08. "God So Loved The World" - John 3:16-21
09. "Above All" - John 3:22-36
10. "Living Water" - John 4:1-26
11. "Ripe for the Harvest" - John 4:27-42
12. "Your Son Will Live" - John 4:43-54
13. "Pick Up Your Mat and Walk" - John 5:1-18
14. "To Your Amazement" - John 5:19-30
15. "Testimony About Me" - John 5:31-47
Christmas Eve Bonus: "The Astonishing Gift" - John 3:16 Again
Christmas Eve Bonus: "We Have Seen His Glory" - John 1:1-18 Again
16. "Enough Bread" - John 6:1-15
17. "You Are Looking for Me" - John 6:16-36
18. "I Am the Bread of Life" - John 6:35-71
Vision Meeting Bonus: "As I Have Loved You" - John 13:34-35
19. "At the Feast" - John 7:1-52
20. "I Am the Light of the World" - John 8:12-30
21. "Your Father" - John 8:31-59
22. "Now I See" - John 9:1-41
23. "I Am The Gate" - John 10:1-13
24. "I Am the Good Shepherd" - John 10:14-21
25. "I And The Father Are One" - John 10:22-42
26. "I Am the Resurrection and the Life" - John 11:1-53
27. "Expensive" - John 11:54-12:11
28. "The Hour Has Come" - John 12:12-26

30. "Believe In Me" - John 12:37-50
31. "Do You Understand What I Have Done For You?" - John 13:1-17
32. "I Am Telling You Now Before It Happens” - John 13:18-38
2024 West Branch Baccalaureate: "The Way, The Truth, and The Life" - John 14:6
33. "I Am the Way and the Truth and the Life” - John 14:1-6
34. "Show Us the Father" - John 14:7-14
35. "If You Love Me" - John 14:15
36. "I Will Ask the Father" - John 14:16-24
37. "My Peace I Give You" - John 14:25-31
38. "I Am the True Vine" - John 15:1-11
39. "You Are My Friends" - John 15:12-17
40. "If The World Hates You" - John 15:18-6:4
41. "When He Comes" - John 16:5-15
42. "After a Little While" - Joh 16:16-24
43. "Take Heart!" - John 16:25-33
44. "Glorify Your Son" - John 17:1-5
45. “Holy Father, Protect Them" - John 17:6-19
46. "That All Of Them May Be One, Father" - John 17:20-26
47. "Who Is It You Want?" - John 18:1-27
48. "Here Is Your King" - John 18:28-19:16
49. "It Is Finished" - John 19:17-42
50. "While It Was Still Dark" - John 20:1-18
51. "Peace Be With You!" - John 20:19-31

Advent Candle #2: "The Light of Purity"

LEFC Family Advent Readings “The Light of the World”John 8:12 :: December 8, 2024Week #2: “The Light of Purity”
“Advent” means “coming.” Christmas is coming. Jesus has come and is coming again. During this Season of Advent, we are reflecting on the beautiful truth that Jesus proclaimed about Himself in the Gospel of John chapter 8, verse 12.
[READ JOHN 8:12.] Jesus is the “The Light of the World.” He shines in so many beautiful ways.
[LIGHT FIRST CANDLE AGAIN.]
Our first candle was a candle of hope. Jesus stepped into the gloomy despair of our shadowy world and proclaimed that the darkness would not last. Because Jesus has come, hope has arrived.
[LIGHT SECOND CANDLE.]
Our second candle reminds us of the purity of light. Evil thrives in the darkness. The Bible says, “This is the verdict: Light has come into the world, but men loved darkness instead of light because their deeds were evil” (See John 3:19).
But Jesus is the “Son of God, love’s pure light.” Jesus is perfectly pure, and He came to sacrifice Himself to make us pure, too. God’s Word promises that, “[I]f we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus, his Son, purifies us from all sin.” (See 1 John 1:7.)
There is no darkness in Jesus, and, one day soon, there will be no darkness in us.
As the carol sings:
“Long lay the world in sin and error pining,Till He appeared and the soul felt its worth,A thrill of hope the weary world rejoices,For yonder breaks a new and glorious morn.” (“O Holy Night," John S. Dwight)
Jesus is the Light of the World.
***
Photo credit: Jonas Von  Werne.

“Peace Be With You!” [Matt's Messages]

“Peace Be With You!”Life in Jesus’ Name - The Gospel of JohnLanse Evangelical Free ChurchDecember 1, 2024 :: John 20:19-31  
The title for this message just jumped off the page at me because Jesus says it three times in this one short passage. Verse 19, verse 21, and again in verse 26. 
“Peace Be With You!”
In the Greek, John wrote, “Eiraynay humin.”
But that’s probably a translation of what Jesus said in the street language of the day.  He probably said it in Aramaic, something like, “Shlama Alaykhu.”
Which is related to the Hebrew that Jews still use today all over the world, “Shalom Alaychem.” 
“Peace be with you.”
Why don’t you say that to your neighbor, if you are so bold?  “Shalom Alaychem.”
By the way, the traditional response is to say it the other direction back at them, “Alaychem Shalom.” "And with you peace.”
[VIDEO WILL BE EMBEDDED HERE.]
I think that when the Lord Jesus said these words, His disicples really needed to hear them. Because they were scared.
Now, remember where we are in the story. Jesus is alive again, but not very people know that.
Everybody knows that Jesus was dead. Everybody in Jerusalem knows that Jesus was crucified. He was arrested in the darkness, put to trial in a series of unjust courtrooms, sentenced to death by the Jews for blasphemy (because He claimed to be the Son of God and God the Son) and sentenced to death by the Romans for claiming to be a King. The Roman governor, Pontius Pilate had a placard nailed above His head on the Cross in three languages that proclaimed Jesus was the king of the Jews.
Everybody knew that Jesus was dead. He was killed by crucifixion.
His executioners made sure that He was dead. Not only had they nailed Him to the Cross, but they stuck a spear in His side, and there was no response. Blood and water came flowing out of his dead body.
He was buried. Like we said in the Nicene Creed this morning. Placed in a new tomb in a garden as it was getting dark on Friday evening. And then nothing happened on Saturday. Nothing but grief and mourning.
But then on Sunday morning while it was still dark, Jesus rose from the grave! 
Last week, we read about how Mary Magdalene found the tomb empty and the stone in front of it rolled away. And we read about her running to the disciples, and two of them running back to the tomb to see for themselves. Peter and probably John the gospelwriter. And John believed! And then Mary saw. Mary saw with her own two eyes that Jesus was alive!
But that’s a pretty small circle of people who know. Mary has run back to the disciples once again and said, “I have seen the Lord!” (v.18). But the rest of them have not.
And they are, frankly, scared! And you and I, I think, would have been, too. After what they have seen this weekend?! “After what they did to our Lord?! What’s to stop the Jews and the Romans from doing it to us? I know what Mary said, but what are the chances that it’s true?” Look at verse 19. 
“On the evening of that first day of the week, when the disciples were together, with the doors locked for fear of the Jews, Jesus came and stood among them and said, ‘Peace be with you!’”
“Eiraynay humin.”“Shlama Alaykhu.”“Shalom Alaychem.” 
“Peace be with you!”
They probably needed to hear that. Now, not just because they were afraid of the authorities out there, but now because there was a resurrected Man in their midst!
“What is going on?!!! Where did you come from? The doors were locked! You were dead!!!”
“Peace be with you! Don’t be worried. Don’t be afraid. Don’t be scared. Have some peace. I am here.”
I’ve got three points to summarize our passage today, and they are all reasons to have real peace. Here’s the first one:
“Peace Be With You!”
#1. BECAUSE THE PRINCE OF PEACE IS ALIVE AGAIN.
The very first thing that Jesus does after bursting in on them and saying, “Peace be with you!” is show them His scars. Look at verse 20.
“After he said this, he showed them his hands and side. The disciples were overjoyed when they saw the Lord.”
“See here? Look at my hands. Here’s where the Romans put the nails. Yes, it is me. I’m not a ghost. I’m not an apparition. This is not a dream. Look here at my hands. Look here at my side. This is where the executioners stuck that spear. You can still see exactly where it went in. I know that this is scary, but it is real. I am alive. 
“Peace be with you!”
Because the Prince of Peace is alive again.
Just a couple of nights ago, Jesus had a lot to say about peace, didn’t He? He promised to give them His peace. Remember that? It was back in chapter 14 which we studied in July, but He just said on Thursday night. This is Sunday evening! He said, “Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid” (Jn. 14:27).
And now He appears four days later and says, “Peace be with you!” 
And that peace is possible because of His scars. I never thought about that until this week when I was studying for this message. He says, “Peace be with you!” and then shows them His wounds? He’s not just saying, “It’s me.” He saying, “Look! I have purchased your peace. Everything is okay...It is finished.” [Meditate on Isaiah 53:5 and how the punishment that brought us peace was upon Him.]
“Peace be with you!”
Or how about memory verse right now? That same night right before His arrest. Last thing He said to them. “I have told you these things, so that in me you may have [WHAT?] peace. In this world you will have trouble. But take heart! I have overcome the world” (Jn. 16:33). And here is saying, “See! I have overcome the world!” You can have that peace now.
And what better response to that could there be than joy? V.20 again.
“The disciples were overjoyed when they saw the Lord.”
I’ll bet! I can’t imagine. “He is alive. He’s really alive.” They are crying. They’re dancing. They’re shaking their heads.  They go from the lowest of fear and grief to skyrocket to the highest of joys and happiness!
He predicted that, too, didn’t He? Remember that same dark night, He said, “I tell you the truth, you will weep and mourn while the world rejoices. You will grieve, but your grief will turn to joy...I will see you again and you will rejoice, and no one will take away your joy” (John 16:20,22).
We can and will rejoice because the Prince of Peace is alive again!
That’s why we worship on Sunday mornings. Because every Sunday reminds us of the resurrection. And our eternal joy.
“You’re my Prince of Peace, and I will live my life for you!”
And that’s what He asks us to do in the next section. Jesus is going to send His disciples (and by extension you and me) on a mission. He starts by saying it again. Verse 21.
“Again Jesus said, ‘Peace be with you! As the Father has sent me, I am sending you.’ And with that he breathed on them and said, ‘Receive the Holy Spirit. If you forgive anyone his sins, they are forgiven; if you do not forgive them, they are not forgiven.’”
“Peace be with you!”
#2. BECAUSE THE SENT-ONE IS SENDING YOU WITH THE SPIRIT.
Now, there’s a lot packed into these three verses. I thought about just preaching them all by themselves. This is like the Gospel of John’s version, of the Great Commission. And it’s glorious.
First, He says again, 
“Eiraynay humin.”“Shlama Alaykhu.”“Shalom Alaychem.” 
“Peace be with you!”
And they need to hear that because the next thing He’s going to say is that they have to go out into the world on a mission. They can’t stay huddled up behind locked doors. They have to go out into the world, and they are going to have to speak up out there. 
“I am sending you.” He’s come back from the dead, and He’s making demands. “I am sending you.”
“I’ve got a mission for you, and it is not optional.” They are going to need that peace. Because the world is not a safe place. And the world is not entirely receptive to their message. But regardless, they have to go.
And so do we.
Raise your hand if you are on a mission from Jesus. Every follower of Christ should be raising their hand. We are all missionaries in this room. We’re not all foreign missionaries. We’re not all supported missionaries like the ones whose pictures hang on our back walls. I’m praying that the Lord will raise up more missionaries like that from the folks in this room. 
But all of us are here are sent. We have a mission. It’s called the Great Commission. We have a message. It’s the gospel. It’s our mission to make disciples through that message of the gospel.
“I am sending you.”
He’s sending you and me into our little mission fields. Whether that’s your workplace or your school or your neighborhood or wherever the Lord sends you each and every day, you are supposed to live on mission for Him.
“I am sending you.”
But notice that Jesus doesn’t ask us to do anything He’s not willing to do first. He’s not just the Sender. He’s been sent Himself. Did you catch that in verse 21?
“Peace be with you! As the Father has sent me, I am sending you.”
Who is the great missionary there ever was?
Hint: It’s not Jim Elliot or William Carey or Hudson Taylor or Fred and Cindy  or Peter and Deb  or Abe and Jordyn Skacel or John and Becky or Chip and Kim or even the Apostle Paul! As wonderful and used of God as all of those missionaries were. Who is the greatest missionary there ever was?
It’s Jesus, right?
I love that we’re reading verse 21 as Christmas approaches.  Because that’s what Christmas is. It’s a rescue mission.
The Father sent the Son.  
“For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. For God did not send his Son into the world to condemn the world, but to save the world through him” (Jn. 3:16-17). That’s the point of Christmas!
The Father sent the Son. Now, the Son is sending us.
Jesus predicted that, too, didn’t He? He prayed it to the Father that same night before Cross.
“My prayer is not that you take them out of the world but that you protect them from the evil one. They are not of the world, even as I am not of it. 7 Sanctify them by the truth; your word is truth. As you sent me into the world, I have sent them into the world” (Jn. 17:15-18).
That’s dangerous. But He has gone before us and give us His peace. And more than that, He gives us His Holy Spirit to go with us and in us. Look again at verse 22.
“And with that he breathed on them and said, ‘Receive the Holy Spirit.’”
Notice “and with that.” There’s a connection between “As the Father has sent me, I am sending you...” and Him blowing on them.
I know that’s weird. This is the only time that He does that in any of the four gospels. He does a lot of weird things, but this is the only time He blows on them.
The Greek word is “emphuseo.” You can hear things like “Emphysema” that are probably related words in English.
What was Jesus doing? There’s a lot of debate about that among Christian scholars, and there’s a number of possibilities including that this was the moment that these disciples first received the Holy Spirit to live in them permanently. That’s possible. [Read John 7:38-39 and think about it carefully.]
But I tend to think that it’s prophetic and symbolic of what Jesus is going to do in 50 days from right then. He’s promising to send the Holy Spirit at Pentecost, and saying what it’s going to be like. A rushing wind.
A wind that gives new life like the breath of God breathing life into the first human in the book of Genesis (2:7) or in the book of Ezekiel blowing new life into the skeletons in the valley of dry bones (37:10). Same kind of use of language.
He’s prophesying of the coming of the Spirit that He also just promised on Thursday night: “I will ask the Father, and he will give you another Counselor to be with you forever–the Spirit of truth. The world cannot accept him, because it neither sees him nor knows him. But you know him, for he lives with you and will be in you” (John 14:16-17).
“Receive the Holy Spirit.” “You don’t have go out there on your own. I’m sending you, but I’m not sending by yourself. God the Spirit is going to go with you and in you.”
“Receive the Holy Spirit.” What a holy moment! The Risen Jesus promising the gift of the Spirit for the new missionaries. The Sent-One is sending them into the world.
And here’s their message–the forgiveness of sins. Look at verse 23.
“Receive the Holy Spirit. If you forgive anyone his sins, they are forgiven; if you do not forgive them, they are not forgiven.”
Now, that almost sounds like He’s giving the disciples the ability to dole out personal forgiveness and it affect divine forgiveness, but we know that’s not how it works. I think He’s just saying that He’s giving the disciples the job of telling people about how to be forgiven through Him. He’s saying that the disciples have to take the message of the gospel to the world, and if they believe the message of the gospel, then they will be forgiven, but if they reject the message of the gospel, then they will not be forgiven.
And it’s our job to tell people! “If you forgive anyone their sins, they are forgiven. If you do not forgive them, they are not forgiven.”
If we keep the message of the gospel to ourselves, how can anybody be saved?!
That’s a big responsibility. And it’s not optional.
But we are not alone. Jesus has gone before us and He sends His Spirit with us.
Who should we tell? Who should we tell this week? Who are you going to tell? Don’t be worried. Don’t be scared. Jesus has given you the Holy Spirit. “Peace be with you!” Go and tell them Who Jesus is and what He’s done.
Jesus says it one more time.
He shows up again about a week later.
Which, by the way, I’m always wondering what Jesus did in between these appearances. We don’t know. That’s one to ask Him someday in the Kingdom. “What did you do on Sunday afternoon, Jesus? What did you do between the two weekends?”
We also don’t know why Thomas wasn’t there that first Resurrection Sunday. Perhaps he was running for the pizza. Had to take over the treasury now that Judas was gone. Don’t know.
We just know that he missed this whole thing we just read. Look at verse 24.
“Now Thomas (called Didymus [Twin]), one of the Twelve, was not with the disciples when Jesus came. So the other disciples told him, ‘We have seen the Lord!’ [It was awesome! We are so happy!] But he said to them, ‘Unless I see the nail marks in his hands and put my finger where the nails were, and put my hand into his side, I will not believe it’” (vv.24-25).
I don’t blame him. Thomas was a brave man who loved Jesus. Remember when Lazarus died, and Jesus wanted to go into dangerous territory to visit the family? Thomas was like, “You got it, Boss. I’m ready to die with you.”
And Thomas (I don’t know what his twin was like, but Thomas) asked good questions and wanted to know it straight. Just a few nights ago, Thomas had said, “Lord, we don't know where you are going, so how can we know the way?" (John 14:5).
And we know what Jesus said to that. But then they took Jesus away. And they killed Him.
And Thomas wasn’t there to see Him back from the dead. And he just wanted more proof. It’s not that he didn’t believe in resurrections. He saw Lazarus come back from the dead! But not from a crucifixion.  And not with his own eyes.
“You guys might just be hallucinating. You want it too much. I will not believe unless I see it myself. Unless I touch Him myself.”
“Show me.”
I like to call him, “Missouri Thomas.” That’s my nickname for him because Missouri is the “Show Me State.”
"Seeing is believing," says, Missouri Thomas. I don’t blame Him. But he probably should have been believing his friends who were eyewitnesses. And he probably should have remembered that Jesus had promised to come back from the dead.
But Jesus was gracious to Missouri Thomas and showed Himself to him personally. Look at verse 26.
“A week later his disciples were in the house again, and Thomas was with them [this time]. Though the doors were locked, Jesus came and stood among them and said, ‘Peace be with you!’”
“Eiraynay humin.”“Shlama Alaykhu.”“Shalom Alaychem.” 
“Even you, Thomas. Peace be with you!”
And then He gets in a little dig. In love. But a rebuke nonetheless. Verse 27.
“Then he said to Thomas, ‘Put your finger here; see my hands. Reach out your hand and put it into my side. Stop doubting and believe.’”
An even better translation would be, “Stop unbelieving and believe.” He’s not telling Thomas to stop asking questions or examining all of the evidence. He’s telling Thomas to stop making excuses, stop being an unbeliever, and to put His faith in the Truth. “Stop unbelieving and believe.”
“Because it’s all true! I am alive. And now I’ve proven it to you. Don’t make excuses. Start believing now.”
And Thomas does. Verse 28.
“Thomas said to him, ‘My Lord and my God!’”
What a moment! I don’t think Thomas even touched him. When he saw Jesus with his own eyes, he hit the floor!
“My Lord and my God!”
Notice that Thomas is saying that He believes everything that the Jews and the Romans killed Jesus for. He is a King. He’s the Lord! And He is divine. He is God! It’s not blasphemy if it’s true.
“My Lord and my God!”
Notice, also, that Jesus does not try to stop Thomas from worshiping Him. He’s not like, “Oh, oh, oh, Tom, Tom, Tom. No. Stop! I’m just a man. Stop with the ‘my God’ stuff.”
No, Jesus just receives that worship as due Him. That is Who He is. That is His name. And Thomas believes in His name.
Jesus says that believing with seeing is good, but there is something better. Look verse 29.
“Then Jesus told him, ‘Because you have seen me, you have believed; blessed are those who have not seen and yet have believed.’”
“Peace be with you!”
#3. BECAUSE YOU ARE BLESSED IF YOU BELIEVE.
Especially if you believe without seeing first. One day, we will see Jesus. And we long for that day. John says in his first letter we will become like Him when we see Him as He is (1 John 3:2).
Jesus wants us to see Him in all of His glory (John 17:24).
But right now, we don’t see Him. Nobody in this room has seen Him yet. And yet we believe in Him and “...are filled with an inexpressible and glorious joy, for [we] are receiving the goal of [our] faith, the salvation of your souls” (1 Peter 1:8-9). 
That’s blessing. So the believing people in this room are more blessed than Missouri Thomas. Isn’t that wild? I would think that Thomas was more blessed than I am. (And he was in some ways.) But there is a special blessing during this age for those of us who have not  yet seen yet have believed.
Is that you? Do you believe?
Believing is seeing and seeing blessing.
Because you know what happens when you believe? You get life. Verse 30 and 31 which we studied before the very first Sunday of this series.
“Jesus did many other miraculous signs in the presence of his disciples, which are not recorded in this book. But these are written that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name” (vv.30-31).
I love how John starts talking directly to us in this purpose statement for the whole book. He says, “I have written this so that you may believe.” 
Believe in Jesus. Believe that that He is the Messiah, the Christ, the Promised One who came that first Christmas. Believe that He is the Son of God. “My Lord and my God.” That is His name. And that by believing in that name, you will have life. Life abundant and life eternal.
That’s blessing!
If you believe that without yet seeing with your own eyes, but just believing what you’ve been told by reliable eyewitnesses like Mary Magdalene and Missouri Thomas and John the Gospelwriter then you will have life.
Of course, the opposite is also true. If you do not believe, you will not have life. And you will not have peace. Because peace is found only in Jesus.
“Peace be with you in Him!”

***
Messages in this Series

01. "That You May Believe" - John 20:30-31
02. "In The Beginning Was the Word" - John 1:1-18
03. "John's Testimony" - John 1:19-34
04. "Come and See" - John 1:35-51
05. "The First of His Miraculous Signs" - John 2:1-11
06. "This Temple" - John 2:12-25
07. "You Must Be Born Again" - John 3:1-15
08. "God So Loved The World" - John 3:16-21
09. "Above All" - John 3:22-36
10. "Living Water" - John 4:1-26
11. "Ripe for the Harvest" - John 4:27-42
12. "Your Son Will Live" - John 4:43-54
13. "Pick Up Your Mat and Walk" - John 5:1-18
14. "To Your Amazement" - John 5:19-30
15. "Testimony About Me" - John 5:31-47
Christmas Eve Bonus: "The Astonishing Gift" - John 3:16 Again
Christmas Eve Bonus: "We Have Seen His Glory" - John 1:1-18 Again
16. "Enough Bread" - John 6:1-15
17. "You Are Looking for Me" - John 6:16-36
18. "I Am the Bread of Life" - John 6:35-71
Vision Meeting Bonus: "As I Have Loved You" - John 13:34-35
19. "At the Feast" - John 7:1-52
20. "I Am the Light of the World" - John 8:12-30
21. "Your Father" - John 8:31-59
22. "Now I See" - John 9:1-41
23. "I Am The Gate" - John 10:1-13
24. "I Am the Good Shepherd" - John 10:14-21
25. "I And The Father Are One" - John 10:22-42
26. "I Am the Resurrection and the Life" - John 11:1-53
27. "Expensive" - John 11:54-12:11
28. "The Hour Has Come" - John 12:12-26

30. "Believe In Me" - John 12:37-50
31. "Do You Understand What I Have Done For You?" - John 13:1-17
32. "I Am Telling You Now Before It Happens” - John 13:18-38
2024 West Branch Baccalaureate: "The Way, The Truth, and The Life" - John 14:6
33. "I Am the Way and the Truth and the Life” - John 14:1-6
34. "Show Us the Father" - John 14:7-14
35. "If You Love Me" - John 14:15
36. "I Will Ask the Father" - John 14:16-24
37. "My Peace I Give You" - John 14:25-31
38. "I Am the True Vine" - John 15:1-11
39. "You Are My Friends" - John 15:12-17
40. "If The World Hates You" - John 15:18-6:4
41. "When He Comes" - John 16:5-15
42. "After a Little While" - Joh 16:16-24
43. "Take Heart!" - John 16:25-33
44. "Glorify Your Son" - John 17:1-5
45. “Holy Father, Protect Them" - John 17:6-19
46. "That All Of Them May Be One, Father" - John 17:20-26
47. "Who Is It You Want?" - John 18:1-27
48. "Here Is Your King" - John 18:28-19:16
49. "It Is Finished" - John 19:17-42
50. "While It Was Still Dark" - John 20:1-18

Advent Candle #1: "The Light of Hope"

LEFC Family Advent Readings “The Light of the World”John 8:12 :: December 1, 2024Week #1: “The Light of Hope”
“Advent” means “coming.” Christmas is coming. Jesus has come and is coming again.
During this year’s Advent Season, each of our readings will reflect on the fantastic claim that the Lord Jesus made about Himself in the Gospel of John chapter 8, verse 12.
[READ JOHN 8:12]
Jesus is the “The Light of the World.” He shines like no one else.
Light is such a powerful metaphor because it reveals so many aspects about our Lord.
For example, light means hope.
[LIGHT FIRST CANDLE.]
Jesus came into a world full of darkness. The darkness of sin, the darkness of despair, and the darkness of death.
But Jesus’ birth brought new hope. Hundreds of years before Jesus was born, Isaiah prophesied of His coming, “The people living in darkness have seen a great light; on those living in the land of the shadow of death a light has dawned.” (See Isaiah 9:2 and Matthew 4:16!)
May our first candle remind us that the darkness will not last. Hope shines forth.
As the carol sings:
"O come, Thou Dayspring, come and cheerOur spirits by Thine advent here;Disperse the gloomy clouds of night,And death's dark shadows put to flight."
Jesus is the Light of the World.
***
Photo credit: Jonas Von  Werne.