Matthew C. Mitchell's Blog, page 15

“Sunk in the Mud” [Matt's Messages]

“Sunk in the Mud”Uprooted - The Words of JeremiahLanse Evangelical Free ChurchFebruary 12, 2023 :: Jeremiah 37:1-38:28
It sure did not feel like the people of God had a hope or a future. When God gave that promise to Jeremiah, the Babylonians were at the walls, ready to burn down the city of Jerusalem and drag the people of Judah into exile.
And yet God spoke this word of promise to them.
He knows the plans He has for them. They are good plans, peaceful plans, plans of shalom, plans of well-being, plans of true prosperity, plans not to harm them to but give them hope and a glorious future. But first must come the judgment of God.
Chapters 37 through 44 are, strangely enough, in roughly chronological order. We’ve gotten used to Jeremiah jumping around a lot. Last week was 605 BC. This week will be 589 BC. Last week was Jehoiakim. This week it’s back to Zedekiah. But the next several chapters unfold pretty much chronologically as they tell the terrible unfolding story of the fall of Jerusalem. 
The city is under siege, and we know that it will fall. 
We’ve know that from the beginning! Reading Jeremiah is kind of like a sports team watching game tape of the last game when their team lost. You know already that it was a disaster. Now you are doing the post-mortem. What went wrong? You’ve got the black box out of the airplane, and now the safety team is downloading the information from the flight recorder to see what caused the crash. What failed?
We’ve said that this section of Jeremiah could be called the Book of Failures. The kings especially. And we’re supposed to learn from their failures. In today’s two chapters, we see the failures of King Zedekiah, the wishy-washy one. And we learn that his failure was, in large part, a failure of courage. And because of his lack of courage, everybody suffers. He suffers. His people suffer. And the prophet Jeremiah suffers, greatly. 
[VIDEO WILL BE EMBEDDED HERE.]
The LORD told Jeremiah it was going be like this.
When the LORD called Jeremiah to be a prophet, He told him that it was going to be really really hard. I went back this week and re-read chapter 1. It’s been 10 months since we started into Jeremiah. This is the 30th message in this series. It’s kind of hard to remember what was in chapter 1 when you’re in chapter 37.
But the LORD said that it was going to be hard. Listen. He said, (chapter 1, verse 7) “[Jeremiah,] you must go to everyone I send you to and say whatever I command you. Do not be afraid of them, for I am with you and will rescue you,’ declares the LORD” (Jer. 1:7-8 NIVO).
That was from chapter 1. That was almost forty years earlier than what we’re going to read today in chapter 37.
He said, (chapter 1, verse 15), “I am about to summon all the peoples of the northern kingdoms,’ declares the LORD. ‘Their kings will come and set up their thrones in the entrance of the gates of Jerusalem; they will come against all her surrounding walls and against all the towns of Judah. I will pronounce my judgments on my people because of their wickedness in forsaking me, in burning incense to other gods and in worshiping what their hands have made. [Sounds pretty hard to me. Then He said:]
‘Get yourself ready [Jeremiah]! Stand up and say to them whatever I command you. Do not be terrified by them, or I will terrify you before them. Today I have made you a fortified city, an iron pillar and a bronze wall to stand against the whole land–against the kings of Judah, its officials, its priests and the people of the land. They will fight against you but will not overcome you, for I am with you and will rescue you,’ declares the LORD” (Jer. 1:15-19 NIVO).
The LORD told Jeremiah what it was going to be like.
And how he should be courageous. I love that image of Jeremiah as the fortified city, the iron pillar, and the bronze wall. I want to be that. I want us to be that! That’s one of the big reasons why I picked Jeremiah for our church this last year. So that we could develop that kind of prophetic courage as God’s people.
But it comes with a cost. Being truly courageous will often mean truly suffering. How often did Jeremiah suffer? How often did he weep? We’ve seen him be beaten. We’ve seen him be mocked and ridiculed. We’ve seen him be ostracized. We’ve seen his neighbors conspire against him. We’ve seen him be confined and imprisoned.
But I’m not sure that it ever got worse than the story we’re about to read. This is probably the lowest point in Jeremiah’s painful prophetic life. When he goes down into the mud. “Sunk in the Mud.”
Let’s see how he gets there and what we can learn from it for our own lives today. Let’s read. Chapter 37, verse 1.
“Zedekiah son of Josiah was made king of Judah by Nebuchadnezzar king of Babylon; he reigned in place of Jehoiachin son of Jehoiakim. Neither he nor his attendants nor the people of the land paid any attention to the words the LORD had spoken through Jeremiah the prophet.” Let’s stop there as we begin.
Zedekiah was never meant to be king. His nephew was king. Jehoiachin also known as Coniah, the son of that rascal Jehoiakim was supposed to be king. But Nebuchadnezzar has taken Jehoiachin into exile and put his uncle Zedekiah on the throne. He the last son of David to sit there.
And he was terrible at it. He could never quite make up his mind. He had no courage. He was like a weather-vane. Whichever way the wind blew is the direction he was headed in. He went in whatever direction seemed right at the time...except when the LORD told him what to do. Then he always seemed to find an excuse to not do it.
Verse 2 says it all, right?  “Neither [Zedekiah] nor his attendants nor the people of the land paid any attention to the words the LORD had spoken through Jeremiah the prophet.” They never sang, “Here’s my heart, Lord! Speak what is true.”
Zedekiah may not have cut up the word of God and fed it piece by piece in the fire, but he was no better than his brother who did. Because he didn’t listen to the word of God.
Let’s make this application point number one of three this morning. And they’re all about having courage.
#1. HAVE THE COURAGE TO LISTEN TO GOD’S WORD. Have the courage to truly listen to the word of God.
All of Zedekiah’s worst problems would have been solved if he had had the courage to do that. To listen to God’s Word.
And it does take courage. God often says things we don’t want to hear. And He asks us to change in ways we don’t want to change. Sometimes those changes are even painful. But they’re always good.
Have you made any changes this week after encountering chapter 36 last Sunday? Have you opened your Bible once again? Where are you at in your Bible right now? Can you answer that if you couldn’t answer it last week? Where are you at in your Bible? What is God saying to you these days in His Word? Do you have the courage to listen? To hear and to obey?
Zedekiah did not. And yet he had the temerity to ask God to help him! Look at verse 3.
“[They paid no “attention to the words the LROD had spoken through Jeremiah the prophet...] King Zedekiah, however, sent Jehucal son of Shelemiah with the priest Zephaniah son of Maaseiah to Jeremiah the prophet with this message: ‘Please pray to the LORD our God for us.’”
That’s not courage, but it is chutzpah.
“I’m not listening to God, but I wonder if He might listen to you, Jeremiah. I have a little request. There are these Babylonians who were attacking us. And they’ve gone away. They have pulled back to fight against the Egyptians. Do you think you could ask the LORD to make that permanent? Just keep them away?”
Zedekiah keeps coming back to Jeremiah over and over again. And he always has these requests. These questions and needs. He knows that Jeremiah is a true prophet of God, and he keeps hoping that maybe the LORD would have a different message this time than the last time. Because he didn’t like what heard last time. And he wasn’t about to actually do what the LORD was saying he should.
He was a coward. No repentance, just a prayer that God would get them out of trouble.
Have you seen that before? Have you done that before? “Lord, I don’t want actually change, but would you bless me anyway?” “I don’t want to listen, but I still need your help.”
What’s amazing is that LORD often does come through. He is amazingly gracious. How many times has He rescued Jerusalem? But this is the end of the line. Verse 4.
“Now Jeremiah was free to come and go among the people, for he had not yet been put in prison. Pharaoh's army had marched out of Egypt, and when the Babylonians who were besieging Jerusalem heard the report about them, they withdrew from Jerusalem. Then the word of the LORD came to Jeremiah the prophet: 
‘This is what the LORD, the God of Israel, says: Tell the king of Judah, who sent you to inquire of me, 'Pharaoh's army, which has marched out to support you, will go back to its own land, to Egypt. Then the Babylonians will return and attack this city; they will capture it and burn it down.'
‘This is what the LORD says: Do not deceive yourselves, thinking, 'The Babylonians will surely leave us.' They will not! Even if you were to defeat the entire Babylonian army that is attacking you and only wounded men were left in their tents, they would come out and burn this city down” (vv.4-11).
In other words, “No, Zedekiah, you are not going to win.”
Jeremiah was not going to pray for them to get out of this jam once again. The LORD was going to use the Babylonians to overthrow the city and bring His judgment. 
I love the hyperbole of verse 11. Even if you wound every Babylonian, and they are all fighting with one arm bandaged up, they will still win and bring this city down. Because the LORD is doing it. Listen. You have failed to listen, and you will reap the consequences.”
This message did not make Jeremiah any more popular than he already was. For forty years, he’s been saying that this was coming, and now it’s here. And that has made for him some enemies. Look at verse 11.
“After the Babylonian army had withdrawn from Jerusalem because of Pharaoh's army,  Jeremiah started to leave the city to go to the territory of Benjamin to get his share of the property among the people there. [Maybe laying the groundwork for the real-estate deal we learned about in chapter 32. That came later, but this might have been connected to it. Either way, the armies have retreated, so you can go in and out of the gates of Jerusalem, and Jeremiah tried to go out himself to head home to Anathoth and do some business. V.13] 
But when he reached the Benjamin Gate, the captain of the guard, whose name was Irijah son of Shelemiah, the son of Hananiah, arrested him and said, ‘You are deserting to the Babylonians!’ ‘That's not true!’ Jeremiah said. ‘I am not deserting to the Babylonians.’ But Irijah would not listen to him; instead, he arrested Jeremiah and brought him to the officials. They were angry with Jeremiah and had him beaten and imprisoned in the house of Jonathan the secretary, which they had made into a prison. Jeremiah was put into a vaulted cell in a dungeon, where he remained a long time.”
That’s terrible! That Jeremiah would be accused of treason? Yes, he has told the leaders that they should surrender, but he’s not become a defector to the other side!
And without trial, he experiences police brutality. They put him in cuffs and then beat him. They womp on him and then they toss him in “the hole.” Why? Because he was a traitor? 
No. Because he stuck to God’s Word. 
#2. HAVE THE COURAGE TO STICK TO GOD’S WORD.
They were angry with Jeremiah because they didn’t like his message. If he had a different message, they’d be fine with him and find someone else to stick in their dank dark dungeon. But Jeremiah has been a broken record about the broken covenant for forty long years, and he’s not about to change now. Even though they try to break him. V.16 “Jeremiah was put into a vaulted cell in a dungeon, where he remained a long time.” Jeremiah is not a young man any more. He’s, what, around 60? He’s been preaching the same thing for 40 years, and now he’s in stuck in the hole. For a long time.
Eventually, Zedekiah wants to talk to him again. This is his pattern. Like a yo-yo. He brings Jeremiah up blinking from being in hole. V.17
“Then King Zedekiah sent for him and had him brought to the palace, where he asked him privately, ‘Is there any word from the LORD?’” Isn’t that fascinating? Zedekiah is the king of Judah, and Jeremiah is locked in one of his dungeons, but the king is asking the prophet if God has a word for him. He knows! He knows that Jeremiah is legit.
And Jeremiah, “Yeah,” there is a word from God. V.17 “‘Yes,’ Jeremiah replied, ‘you will be handed over to the king of Babylon.’” That’s the word! Same word as last time. Same word as the time before that. You haven’t changed. You haven’t repented. You repented of your repentance! When the Babylonians took the pressure off, you and your cronies ran around town  kidnaping and re-enslaving your kinsmen. No, there is no new happy message for you, Zedekiah. Just the same one as always. “You will be handed over to the king of Babylon.” Deal with it.
Think about it, though. If Jeremiah had changed his message, he could probably have gotten out of the dungeon. Maybe even gotten a promotion! But instead, he stuck with God’s Word. He was an iron pillar, a bronze wall, a fortified city. He stuck with God’s Word.
Of course, that didn’t mean that he was literally made of iron and bronze. He was a man of flesh and blood. And this solitary confinement was killing him. So he complains to Zedekiah. Verse 18.
“Then Jeremiah said to King Zedekiah, ‘What crime have I committed against you or your officials or this people, that you have put me in prison? [I’m innocent.] Where are your prophets who prophesied to you, 'The king of Babylon will not attack you or this land'?” (vv.18-19).
“He has attacked! Where is Hananiah with his breaking the wooden yoke? ‘Two years and it will all be over.’ They were wrong about everything. I’ve been right about everything. Why am I in prison?” (V.2).
“But now, my lord the king, please listen. Let me bring my petition before you: Do not send me back to the house of Jonathan the secretary, or I will die there.’ King Zedekiah then gave orders for Jeremiah to be placed in the courtyard of the guard and given bread from the street of the bakers each day until all the bread in the city was gone. So Jeremiah remained in the courtyard of the guard” (vv.20-21).
Zedekiah knows that he’s in the wrong. So he gives orders for Jeremiah to be under house arrest, and that’s how Cousin Hanamel finds him in chapter 32 to try to get Jeremiah to buy that field. 
But Jeremiah’s troubles are not over. In fact, it’s going to get much worse. Chapter 38, verse 1.
“Shephatiah son of Mattan, Gedaliah son of Pashhur, Jehucal son of Shelemiah, and Pashhur son of Malkijah heard what Jeremiah was telling all the people when he said, ‘This is what the LORD says: 'Whoever stays in this city will die by the sword, famine or plague, but whoever goes over to the Babylonians will live. He will escape with his life; he will live.' And this is what the LORD says: 'This city will certainly be handed over to the army of the king of Babylon, who will capture it'” (vv.1-3).
So Jeremiah was not trying to defect, but he has urged the people of Jerusalem to surrender. And he has said over and over and over again that the city is going to fall. He said that for forty years. He’s stuck with the word of God. He has been a broken record about the broken covenant and the broken and burnt city that will come of it. And these guys are fed up with it. They think that he’s the problem. Jeremiah is the problem. And they want to get rid of him. So they go to the king and make their case. Verse 4.
“Then the officials said to the king, ‘This man should be put to death. He is discouraging the soldiers who are left in this city, as well as all the people, by the things he is saying to them. This man is not seeking the good of these people but their ruin.’”
They are right and they are wrong. They are right that he is discouraging. He would never be allowed on Jerusalem’s K-Love. Jeremiah is not positive and encouraging 24/7. But they are wrong that he is seeking their ruin. He is seeking their good. And the word for “good” there in verse 4 is “shalom.” He is seeking their prosperity, peace, and welfare. His message has stayed the same because it’s true and good! But they hate that message, so they hate that messenger. And they are talking to the wishy-washiest king Judah ever had. So, he, like Pilate will later do, washes his hands of the prophet. Verse 5.
“‘He is in your hands,’ King Zedekiah answered. ‘The king can do nothing to oppose you.’” How weak. How pathetic! What a “profile in courage” Zedekiah is. He might not have had the power to overrule these guys. His hold in the throne was shaky, I’m sure. But he knew what was right and didn’t do it. He failed to have courage.
#3. HAVE THE COURAGE TO DO WHAT IS RIGHT .
Zedekiah did not, and it mean that Jeremiah hit the bottom. Literally, the bottom of the cistern. Verse 6.
“So they took Jeremiah and put him into the cistern of Malkijah, the king's son, which was in the courtyard of the guard. They lowered Jeremiah by ropes into the cistern; it had no water in it, only mud, and Jeremiah sank down into the mud.”
For me, that is one of the scariest verses in the whole book of Jeremiah. These guys were cowards, too. They wanted Jeremiah to be dead, but they didn’t want  actually have to kill him themselves. So they put him down below the dungeon. They put him into a cistern. Kind of like when Joseph’s brothers put him in the well, hoping that would do the trick for them.
A cistern was a big holding tank that was bottle-shaped. It was normally dug out of limestone with a small opening at the top and then a cavern carved out inside and the walls plastered so the water didn’t get in. It was for collecting rainwater underground.
And they lowered Jeremiah down into this pit and probably put the manhole cover, so to speak back over it. And it wasn’t full of water, but it wasn’t empty either. It had mud at the bottom. And Jeremiah sunk into the mud. Filthy, stinky, sticky, gross mud.
I cannot imagine how scary that was. Nightmares if you think about it too much. Jeremiah probably thought he was going to die there. Of starvation, of dehydration, or of drowning. He has to stand there. He can’t lie down. He’ll sink even further down if he lies down. How long would you last? How long would your sanity last?
We don’t know actually how Jeremiah handled this. 
Maybe he was like Paul and Silas singing in the prison! That doesn’t quite sound like Jeremiah, somehow. He wasn’t a “sing wherever I go kind of rejoicing guy.” But maybe he didn’t despair, either.
Maybe he sang songs of lamentation. Maybe he sang Psalm 69. 
“Rescue me from the mire, do not let me sink; deliver me from those who hate me, from the deep waters.Do not let the floodwaters engulf me or the depths swallow me up or the pit close its mouth over me.Answer me, O LORD, out of the goodness of your love;in your great mercy turn to me.Do not hide your face from your servant; answer me quickly, for I am in trouble.Come near and rescue me; redeem me because of my foes” (Ps. 69:14-18 NIVO).
Maybe he sang that song of suffering.
Maybe he remember chapter 1 of his own book. Maybe he thought back to that day when he was just a lad and the LORD said, “‘They will fight against you but will not overcome you, for I am with you and will rescue you,’ declares the LORD” (1:19).
We don’t know.
We do know that just because you are courageous, doesn’t mean you will not suffer. Being called to be courageous does not always lead to a pain-free existence. Quite the opposite. 
Look the Apostle Paul (2 Corinthians 11:23-28).Look at the Lord Jesus Christ.Look here at the Prophet Jeremiah.
Being courageous does not mean winning. Often it means suffering.
But what did we learn this time last year in 1 Peter? Peter said, “But even if you should suffer for what is right, you are blessed” (1 Pet. 3:14 NIVO). The blessing comes on the other side of the suffering. For Jesus, it came on the other side of death!
For Jeremiah, it took the form of an African man who courageously stood up to the king and did what was right. Look at verse 7.
“But Ebed-Melech, a Cushite, an official in the royal palace, heard that they had put Jeremiah into the cistern. While the king was sitting in the Benjamin Gate, Ebed-Melech went out of the palace and said to him, ‘My lord the king, these men have acted wickedly in all they have done to Jeremiah the prophet. They have thrown him into a cistern, where he will starve to death when there is no longer any bread in the city.’”
That was a courageous move!
This fellow was a foreigner. He was from the Upper Nile region of Cush. He has found a place in the royal palace, and he’s decided that he must speak up to the king [!] about this great injustice that is going on.
And the king (wishy washy as he was) doesn’t order Ebed-Melech’s execution, he gives him authorization to rescue Jeremiah.
But is it too late? V.10
“Then the king commanded Ebed-Melech the Cushite, ‘Take thirty men from here with you and lift Jeremiah the prophet out of the cistern before he dies.’ So Ebed-Melech took the men with him and went to a room under the treasury in the palace. He took some old rags and worn-out clothes from there and let them down with ropes to Jeremiah in the cistern.  Ebed-Melech the Cushite said to Jeremiah, ‘Put these old rags and worn-out clothes under your arms to pad the ropes.’ Jeremiah did so [I love that detail! It’s like a TV show! You can just see it.],  and they pulled him up with the ropes and lifted him out of the cistern. And Jeremiah remained in the courtyard of the guard.”
I wonder how he felt then?! I wonder how he looked?
This is not the last that we’ll hear about Ebed-Melech. There is blessing for him, too, following his obedience, as we’ll see in the next chapter. But this next part is the last time that Jeremiah ever saw Zedekiah. They have one last meeting before it all falls apart. V.14
“Then King Zedekiah sent for Jeremiah the prophet and had him brought to the third entrance to the temple of the LORD. ‘I am going to ask you something,’ the king said to Jeremiah. ‘Do not hide anything from me.’
[Do you think that Jeremiah would feel like talking to Zedekiah at this point? He just allowed those guys to basically bury him alive. And now he wants to ask a question?!]
Jeremiah said to Zedekiah, ‘If I give you an answer, will you not kill me? Even if I did give you counsel, you would not listen to me.’ [You don’t do what is right!]
But King Zedekiah swore this oath secretly to Jeremiah: ‘As surely as the LORD lives, who has given us breath, I will neither kill you nor hand you over to those who are seeking your life.’”
So Jeremiah answers his question. He doesn’t even have to ask it, because it’s the same one he always asking every time. “Is there a word from the LORD? Is there a way out of this trouble for me?” Yes, there is a way for this to go better for you than it would. V.17
“Then Jeremiah said to Zedekiah, ‘This is what the LORD God Almighty, the God of Israel, says: 'If you surrender to the officers of the king of Babylon, your life will be spared and this city will not be burned down; you and your family will live. But if you will not surrender to the officers of the king of Babylon, this city will be handed over to the Babylonians and they will burn it down; you yourself will not escape from their hands.'
[“Ugggh. That’s not what I want to hear. I supposed that’s what I’m supposed to do. But that’s scary!” V.19] 
King Zedekiah said to Jeremiah, ‘I am afraid of the Jews who have gone over to the Babylonians, for the Babylonians may hand me over to them and they will mistreat me.’
‘They will not hand you over,’ Jeremiah replied. ‘Obey the LORD by doing what I tell you. Then it will go well with you, and your life will be spared. But if you refuse to surrender, this is what the LORD has revealed to me: All the women left in the palace of the king of Judah will be brought out to the officials of the king of Babylon. Those women will say to you: ‘ 'They misled you and overcame you–those trusted friends of yours. Your feet are sunk in the mud [There’s our sermon title! It was actually Zedekiah who was in the most danger of being sunk down into the mud of disgrace]; your friends have deserted you.' ‘All your wives and children will be brought out to the Babylonians. You yourself will not escape from their hands but will be captured by the king of Babylon; and this city will be burned down.’”
I know you’re afraid, Zedekiah. You have reason to be. This world is scary, and you are in a scary position. But do the right thing, do what the LORD says to do, and you will be blessed. Have the courage to do the right thing, no matter how scary it is, and you will experience the blessing of God!
If you don’t, you will sink the mud, and the LORD will not send an Ebed-Melek to rescue you. Do what is right.
Friends, do you need to hear that this morning? Is there something the LORD is calling you to do, and you’re scared to do it? You’re not sure what people will think or say? It might seem crazy to the people around you, even to your closest friends. Like, “Buy the field” crazy.
But you know what is right. Do it. It’s not sin to be afraid. Fear by itself is not sin. Courage is not the absence of fear. Courage is doing the right thing even though you are afraid. Do it. Do what is right.
Zedekiah could not bring himself to do it. He was paralyzed by his fear. He was more afraid of the people inside the walls than the people outside of the walls! And should have been more afraid of the LORD above than either of those.
So here’s how the story ends. It ends with Zedekiah’s indecision. He does nothing except ask Jeremiah to keep their conversation secret. V.24.
“Then Zedekiah said to Jeremiah, ‘Do not let anyone know about this conversation, or you may die. If the officials hear that I talked with you, and they come to you and say, 'Tell us what you said to the king and what the king said to you; do not hide it from us or we will kill you,' then tell them, 'I was pleading with the king not to send me back to Jonathan's house to die there.' [That’s true enough.] All the officials did come to Jeremiah and question him, and he told them everything the king had ordered him to say [and he kept the rest to himself]. So they said no more to him, for no one had heard his conversation with the king. And Jeremiah remained in the courtyard of the guard until the day Jerusalem was captured” (vv.24-28).
Which we will learn about more fully, Lord-willing, next Sunday. Right now, we should note that Zedekiah doesn’t do anything. He doesn’t do what is right.
He doesn’t listen to God’s Word. He doesn’t obey.He just sits there and hopes it all goes away.
That is not courage. That is a failure. And it’s the opposite of the way the LORD wants you and me to live. He wants you me to have the courage (by His grace) to listen to His Word, to stick to His Word no matter what, and to do what we know is right.
The next Son of David who will sit on the throne in Jerusalem, had that courage! The next Son of David who will sit on that throne listened to every word that came from His Father and stuck to God’s Words even though it led to His crucifixion. The next Son of David did what was right and the blessing of resurrection followed! And when He sits on His throne, He will always do what is right. His kingdom will be righteous in every way.
“‘The days are coming,' declares the LORD, 'when I will fulfill the gracious promise I made to the house of Israel and to the house of Judah. In those days and at that time I will make a righteous Branch sprout from David's line; he will do what is just and right in the land. In those days Judah will be saved and Jerusalem will live in safety. This is the name by which it will be called: The LORD Our Righteousness'” (Jer. 33:14-16 NIVO).
Jeremiah 33! The LORD has told us how it’s going to be.

***
Previous Messages in This Series:

01. "The Word of the LORD Came to Me" - Jeremiah 1:1-19
02. "I Bring Charges Against You" - Jeremiah 2:1-3:5
03. "Return to Me" - Jeremiah 3:6-4:4
04. “Oh My Anguish, My Anguish!” - Jeremiah 4:6-5:31
05. "Ask for the Ancient Paths" - Jeremiah 6:1-30
06. “This Is the Temple of the LORD, the Temple of the LORD, the Temple of the LORD!” - Jeremiah 7:1-8:3
07. "Is There No Balm in Gilead?" - Jeremiah 8:4-9:22
08. "Boast About This" - Jeremiah 9:23-24
09. "Like a Scarecrow in a Melon Patch" - Jeremiah 9:25-10:25
10. "Conspiracy" - Jeremiah 11:1-12:17
11. “My People For My Renown” - Jeremiah 13:1-27
12. "I Can No Longer Show Compassion" - Jeremiah 14:1-15:21
13. "I Have Withdrawn My Blessing, My Love and My Pity" - Jeremiah 16:1-21
14. "I the LORD Search the Heart" - Jeremiah 17:1-27
15. "Go Down to the Potter's House" - Jeremiah 18:1-19:15
16. “Insult and Reproach All Day Long” - Jeremiah 20:1-18
17. "Woe to the Shepherds" - Jeremiah 21:1-23:8
18. "I Did Not Send These Prophets" - Jeremiah 23:9-40
19. "“My Eyes Will Watch Over Them For Their Good” - Jeremiah 24:1-25:38
20. "This Man Should Be Sentenced to Death" - Jeremiah 26:1-24
21. “Under the Yoke” - Jeremiah 27:1-28:17
22. “I Know the Plans I Have for You” - Jeremiah 29:1-32
23. "I Will Surely Save You Out of a Distant Land" - Jeremiah 30:1-24
24. “I Have Loved You With An Everlasting Love” - Jeremiah 31:1-26
25. "A New Covenant" - Jeremiah 31:27-40
26. "Buy the Field" - Jeremiah 32:1-44
27. "Great and Unsearchable Things" - Jeremiah 33:1-26
28. "Go To the Recabite Family" - Jeremiah 34:1-35:1929. "The Scroll" - Jeremiah 36:1-32

"The Scroll" [Matt's Messages]

“The Scroll”Uprooted - The Words of JeremiahLanse Evangelical Free ChurchFebruary 5, 2023 :: Jeremiah 36:1-32
“‘For I know the plans I have for you,’ declares the LORD, ‘plans to prosper you and not to harm you, plans to give you hope and a future’” (Jer. 29:11 NIVO). 
What a wonderful promise given to the people of God right before they entered into exile. Exile was not the end! They had a hope and a future. One day, the Lord was going to restore them and give them peace and prosperity, shalom.
Jeremiah chapters 29 through 33 are often called “The Book of Hope” or “The Book of Promises” because of wonderful promises like this one and like the wonderful promises of the New Covenant.
But we learned last week that chapters 34 through 45 could be called “The Book of Failures” because they tell the stark story of how Judah got themselves all the way to the place of exile, especially through the terrible choices of their last two major failure kings.
And, today, you and I can learn from their failures. Each failure is a warning, a notification of danger ahead, and a signpost to the off-ramp that the Lord wants us to take instead.
So today, we look at the colossal failure of King Jehoiakim in Jeremiah chapter 36.
[VIDEO WILL BE EMBEDDED HERE.]
You’ll never believe what the king did to the scroll!
They call that “clickbait.” Have you ever seen one of those attention-grabbing news headlines online that just scream, “CLICK ON ME!”
“Here are the 10 life-hacks that you need to know to get ahead in this economy.” [CLICK.]
“She was a Olympic figure-skater. See where she is now.” [CLICK.]
“Watch this guy eat 499 hotdogs in one sitting!” [CLICK.]
I think that Jeremiah 36 is cautionary tale that should legitimately grab our attention and scandalize us.
It is shockingly unbelievable what this king did to this scroll! Intrigued? Let’s read it. Jeremiah 36, verse 1.
“In the fourth year of Jehoiakim son of Josiah king of Judah, this word came to Jeremiah from the LORD: ‘Take a scroll and write on it all the words I have spoken to you concerning Israel, Judah and all the other nations from the time I began speaking to you in the reign of Josiah till now. Perhaps when the people of Judah hear about every disaster I plan to inflict on them, each of them will turn from his wicked way; then I will forgive their wickedness and their sin’” (vv.1-3). 
The year is 605 BC. That’s the fourth year of Jehoiakim. It’s a pretty consequential year in Ancient Near Eastern history. Nebuchadnezzar has won at the battle of Carchemish and has become the king of Babylon. He’s got his eye on Judah next.
Jeremiah has been a prophet for more than two decades. He’s been prophesying for about 23 years. This is roughly about the same time period as last week’s story in chapter 35 when Jeremiah offered the wine to the Recabite Family (and they turned him down because they were still obeying Great-Grandpa Jonadab).
But the people of Judah were not obeying Yahweh. They were consistently disobeying Him. They were breaking His covenant. And for 23 years Jeremiah has been a broken record about that broken covenant. He has warned them time and time again that they should repent or suffer the judgment of the LORD.
And now, the LORD has commanded Jeremiah to write down all of those things that he has been saying for the last twenty three years.
On a scroll. Probably made of papyrus like this bookmark that Keith was handing out to the youth class a few weeks ago. A scroll of papyrus. This kind of scroll is the side-to-side kind. A roll over here, and a roll over here. And Hebrew reads right to left, so to read it, you unspool the right roll and spool up the left roll and the words go by you like this. Columns up and down and the scroll goes right to left. Just like some of you are scrolling on your Bible devices right now. Except most of you are going from top to bottom on your scroll.
Jeremiah is supposed to write down (v.2) “all the words I have spoken to you concerning Israel (the northern kingdom), Judah (the southern kingdom that he’s talked about the most) and all the other nations from the time I began speaking to you in the reign of Josiah till now.” Twenty three years of prophecies, on the scroll.
Now, we’re not sure exactly how many words that was. It could have been like chapters 1 through 6 of Jeremiah. Some scholars think that. Those are a great summary of Jeremiah’s essential message. But I tend to think it’s more like Jeremiah chapter 1 through 25. Maybe even chapters 46 through 51 as well because of all those words to the nations. Jeremiah was a prophet not just to Judah but to the nations. Regardless, it was a lot of words. Twenty-three years of prophecies on the scroll.
And here was the purpose of this inscripturating of them–to once again invite the people of Judah to repent. Did you see that in verse 3? “Perhaps when the people of Judah hear about every disaster I plan to inflict on them, each of them will turn from his wicked way; then I will forgive their wickedness and their sin.’”
“Do you hear His heart? The LORD loves to forgive. Wouldn’t it be wonderful if the people of Judah would repent, to shuv, to turn from their wicked ways? Then I could  forgive them! I love to forgive repent sinners! It’s my very heart.”
Wouldn’t it be great if there was revival?
It’s not unheard of. It happened in Jeremiah’s lifetime. It happened during the reign of Jehoiakim’s dad, King Josiah. They found the Book of the Law when they were repairing the temple. And they ran to show it to the king, and they all tore their clothes in repentance when they realized that they haven’t been following the Law. And the king started to enact reforms throughout the kingdom.
Could it happen again? Let’s find out. Jeremiah goes to work making the scroll. His first step is to call in his administrate assistant, Mr. Blessing, Baruch. Look at verse 4.
“So Jeremiah called Baruch son of Neriah, and while Jeremiah dictated all the words the LORD had spoken to him, Baruch wrote them on the scroll.”
We met Baruch whose name means “blessing” in chapter 32 when he put the land deed in the clay pot, but that story takes place 17 years later than this one. This is the first time chronologically that we meet Mr. Blessing. He is Jeremiah’s long-term associate and acts kind of like an executive secretary. 
God gives Jeremiah words. Jeremiah dictates words. Baruch writes the words. And then here we have “the scroll.”  Now, that’s now how all Scripture comes to be. But it is how this text of Scripture came to be. The word of the LORD came to Jeremiah. Jeremiah spoke the word of the LORD to Baruch. Baruch writes it down on the scroll.
And now it’s time to read it! In public. But Jeremiah isn’t allowed out right now. He’s apparently not allowed to go to the temple–perhaps because he just preached that famous temple sermon called, “The Temple of the LORD, The Temple of the LORD, The Temple of the LORD!” Remember that? They didn’t like that one!
Jeremiah is “restricted,” but God’s Word is not! He sends Mr. Blessing to read it in instead. V.5
“Then Jeremiah told Baruch, ‘I am restricted; I cannot go to the LORD's temple. So you go to the house of the LORD on a day of fasting and read to the people from the scroll the words of the LORD that you wrote as I dictated. Read them to all the people of Judah who come in from their towns. Perhaps they will bring their petition before the LORD, and each will turn from his wicked ways, for the anger and wrath pronounced against this people by the LORD are great.’”
It’s worth a try. Perhaps the people will repent. They will “shuv.” They will turn from their wicked ways, and the LORD will forgive them. He would love to do that! It’s in His heart. He is holy! If they do not turn, the city will burn. And rightly so. But He is not just holy. He is amazingly gracious. He’s a “Wonderful, Merciful Savior” to all who turn to Him.
Now, when we get to chapter 45, there’s this really short chapter that tells us how Baruch felt about this assignment. He wasn’t too keen to go on this ministry trip. But he did. Verse 8.
“Baruch son of Neriah did everything Jeremiah the prophet told him to do; at the LORD's temple he read the words of the LORD from the scroll. [Here’s how it happened, verse 9.] In the ninth month of the fifth year of Jehoiakim son of Josiah king of Judah, a time of fasting before the LORD was proclaimed for all the people in Jerusalem and those who had come from the towns of Judah. From the room of Gemariah son of Shaphan the secretary, which was in the upper courtyard at the entrance of the New Gate of the temple, Baruch read to all the people at the LORD's temple the words of Jeremiah from the scroll” (vv.8-10).
This is December of 605 BC. It’s about 9 months later. Jeremiah and Baruch have finished the scroll and found the perfect time to read it. There is time of fasting. We don’t know exactly why. Perhaps because Nebuchadnezzer has come knocking. But the people have gathered in Jerusalem and are worshiping at the temple. They are fasting. And Baruch brings the scroll and climbs up to the upper courtyard at the entrance to the New Gate, and stands in the window. Maybe there was a little balcony. Outside of the rooms of Gemariah son of Shaphan. 
And he begins to read. And then read some more. And then some more. He reads the words of Jeremiah from the scroll. Notice that these are both the words of the LORD and the words of Jeremiah. That’s how Scripture works, right? Like our EFCA Statement of Faith says, “We believe that God has spoken in the Scriptures, both Old and New Testaments, through the words of human authors.” It’s a both/and not an either/or. Obviously, the LORD’s inspiration is more important than the human contribution, but they are both inextricably there.
And the big dramatic moment has arrived. Baruch reads the Prophecy of Jeremiah for the first time. And the people hear it being read. Let’s make that point number one of three this morning:
#1. HEAR THE WORD OF GOD.
Listen to the word of the LORD. Our God is a speaking God. He loves to communicate. He tells us Who He is and what He is doing in the world. He’s communicated through nature. “All nature sings and round me rings the beauty of the spheres.” But He’s spoken even more clearly in His inscripturated word.
He’s inspired the authors of the Bible with His message, and they have faithfully conveyed it to us! Hear the word of God. 
That means read it. I’m amazed at how many people who claim to be followers of Jesus do not really read their Bibles. This is the written word of God. Why wouldn’t we read it?
Are you reading your Bible? What is your plan? It doesn’t have to look the same way for all Christians. It doesn’t have to look the same way for any Christian from year to year. But all Christians should be reading their Bibles!
Some Christians don’t even know where their Bibles are. If I were to ask you, where are you at in your Bible, I hope that you wouldn’t say, “I don’t even know where my Bible is.”
Let’s do this right now. Right down on your notes where you are in your Bible right now. Go ahead. Some of you will have to say, “Jeremiah 36.” Because this is the amount of Bible you are taking in right now as a Christian. And I’m so glad you are here! Because you are hearing the Word of God!
Some of you learn a lot better by listening than you do by reading. That’s fine. There are so many ways to listen to the Bible now. You can get an app on your phone and have the Bible read to you. Pastor Kerry, my pastor, listens to the Bible while he walks around his neighborhood. He’s focusing on the gospels this year. Great idea! 
The point is to hear the word of God. To get into the Word and have the Word get into you. And not just to have it read over you, but to listen. To truly hear what God is saying.
That day, there was a man who heard the message loud and clear. His name was “Micaiah.” Look at verse 11.
“When Micaiah son of Gemariah, the son of Shaphan, heard all the words of the LORD from the scroll, he went down to the secretary's room in the royal palace, where all the officials were sitting: Elishama the secretary, Delaiah son of Shemaiah, Elnathan son of Acbor, Gemariah son of Shaphan, Zedekiah son of Hananiah, and all the other officials” (vv.11-12).
There was like a cabinet meeting going on.  And Micaiah busts in the door, “Guys, you’ve got to hear this!” And he gives them the gist of the message he has heard. V.13
“After Micaiah told them everything he had heard Baruch read to the people from the scroll,  all the officials sent Jehudi son of Nethaniah, the son of Shelemiah, the son of Cushi, to say to Baruch, ‘Bring the scroll from which you have read to the people and come.’ So Baruch son of Neriah went to them with the scroll in his hand. [See how it’s all about the scroll?] They said to him, ‘Sit down, please, and read it to us.’ So Baruch read it to them” (vv.13-15). Second reading.
Of course, this shouldn’t be news, right? Jeremiah has been saying these things for 23 years. But this day, there’s something different. It’s written down. It’s kind of like that day that they discovered the Book of the Law in the temple. This scroll has it all in one place, all 23 years. And Mr. Blessing is reading it to them. And they are hearing it.
Have you ever heard God’s word? I mean, it really came alive to you in the moment? You felt the burden of it. You felt the weight of it. You felt the glory of it. The seriousness of it. These guys were really hearing it. And they were looking at each other while it was being read, and their hearts were sinking. Or maybe soaring!
Maybe this is the moment when revival breaks out?! V.16
“When they heard all these words, they looked at each other in fear and said to Baruch, ‘We must report all these words to the king.’”
You feel it? They sure were. We’re going to make this point application number two.
#2. FEAR GOD’S WORD.
By that, I mean take it seriously. “The fear of the LORD is the beginning of knowledge, but fools despise wisdom and discipline” (Prov. 1:7 NIVO). And if we properly fear the LORD, of course, we’re going to tremble at His Word!
Now, I’m not sure if this fear that these guys have in verse 16 is fear of God or fear of the king. It might be both. They are frightened of what the king is going to think about the scroll. And they should be frightened by what the scroll says the LORD is going to do if they do not repent. Either way, they know that they need to act.
First, they make sure they understand what the scroll actually is. Verse 17.
“Then they asked Baruch, ‘Tell us, how did you come to write all this? Did Jeremiah dictate it?’ ‘Yes,’ Baruch replied, ‘he dictated all these words to me, and I wrote them in ink on the scroll.’ Then the officials said to Baruch, ‘You and Jeremiah, go and hide. Don't let anyone know where you are.’” (vv.17-19).
We don't want to know where you are! This is explosive stuff. We have to take it to the king, but we don't know he'll respond. I think they want him to respond well. They seem to be waking up and leaning toward repentance. Maybe they want revival. They certainly don't want Jeremiah to get blow back. V.20
“After they put the scroll in the room of Elishama the secretary, they went to the king in the courtyard and reported everything to him. [And here’s the moment of truth. You won’t believe what the king did to the scroll! V.21] The king sent Jehudi to get the scroll, and Jehudi brought it from the room of Elishama the secretary and read it to the king and all the officials standing beside him. [Third reading. All the way through.] It was the ninth month and the king was sitting in the winter apartment, with a fire burning in the firepot in front of him. Whenever Jehudi had read three or four columns of the scroll, the king cut them off with a scribe's knife and threw them into the firepot, until the entire scroll was burned in the fire” (Vv.20-23). 
How brazen! How shocking! How wicked! How foolish! How damnable!
I feel sorry for Jehudi. He has to read the whole thing. And every few columns, the king says, “Stop,” and he takes out his penknife, the knife a scribe would use to sharpen their pen, and he saws off the payprus and throws it into the fire.
He doesn’t just pick the thing up over his head and toss it all into to the fire. He has the whole thing read and cuts it piece by piece by piece. And puts it piece by piece by piece into the flames. He does the exact opposite of what you and I should do with God’s word. He does NOT fear it. V.24
“The king and all his attendants who heard all these words showed no fear, nor did they tear their clothes. Even though Elnathan, Delaiah and Gemariah urged the king not to burn the scroll, he would not listen to them. Instead, the king commanded Jerahmeel, a son of the king, Seraiah son of Azriel and Shelemiah son of Abdeel to arrest Baruch the scribe and Jeremiah the prophet. But the LORD had hidden them” (vv.24-27).
This is truly scandalous. There is no revival. There is no reading and heeding the Word of God.
There’s just cutting the Word of God. And burning the Word of God. Not fearing the Word of God. How frightful! Instead of tearing his clothes and repenting. He tore the Scriptures and burned them.
I wouldn’t want to be in Jehoiakim’s shoes, would you?
But how often do we do something similar when we cut out of our minds the parts of the Bible we don’t like? Some people do that with the Old Testament. They cut it from the New. But you can’t understand the New without the Old as it fulfills it. And some people cut out the parts with miracles in it. They just want the teachings. Thomas Jefferson did that. He cut up his Bible and took out all the parts that he didn’t believe. 
Maybe we don’t throw it in the fire, but we all have parts of the Bible that we black out in our minds if not cut out physically.
Maybe it’s the part that tells us what to do with sex and marriage. One man and one woman united for life. Sex in that covenant and only in that covenant.
Maybe it’s the part that tells us what to do with our words. “Keep your tongue from evil and your lips from speaking lies.”
Maybe it’s the part that tells us what to do with the poor. “Act justly? Love mercy?”
Maybe it’s the part that tells us what to do with our enemies. “Love them?! I don’t think so.”
Maybe it’s the part that tells us that there is one way and only one way to get to God.
We might not be so brazenly disrespectful as Jehoiakim, but we are all tempted to cut out the parts of God’s Word that we don’t want to hear.
Which ones are you tempted to cut? Don’t do it. Fear the Word of God. Tremble. Take these words seriously. Especially the threats. Because God always keeps His promises. Including the threats. God is deadly serious, and should we be.
He preserves Jeremiah and Baruch. They are hidden from the wrath of the king.  But no-one will hide the king from the wrath of the LORD. V.27
“After the king burned the scroll containing the words that Baruch had written at Jeremiah's dictation, the word of the LORD came to Jeremiah: ‘Take another scroll and write on it all the words that were on the first scroll, which Jehoiakim king of Judah burned up.
Also tell Jehoiakim king of Judah, 'This is what the LORD says: You burned that scroll [what a phrase!] and said, ‘Why did you write on it that the king of Babylon would certainly come and destroy this land and cut off both men and animals from it?’ Therefore, this is what the LORD says about Jehoiakim king of Judah: He will have no one to sit on the throne of David; his body will be thrown out and exposed to the heat by day and the frost by night. I will punish him and his children and his attendants for their wickedness; I will bring on them and those living in Jerusalem and the people of Judah every disaster I pronounced against them, because they have not listened.'”
He’s not going to get away with this. If the king thinks that he can just cut off God’s words, the king will find that he will be cut off, as well. He will find himself “unloved, unmourned, unburied” (Christopher J.H. Wright). And frozen in the street. So much for warming himself with the scriptures as home heating fuel!
God’s Word will not be stopped. Here’s how we’ll put it for application point number three:
#3. CHEER GOD’S WORD.
Rejoice that God’s word is unstoppable! I don’t know if Jehoiakim thought he could stop God’s threats from coming true just by cutting up and burning His words? But it doesn’t work that way. And it never will. The LORD says that He will still do everything that He said He would do. And He remembers all of it. And so does Jeremiah. So, in verse 28, He tells Jeremiah to write it all down again, and in verse 32, he does.
“So Jeremiah took another scroll and gave it to the scribe Baruch son of Neriah, and as Jeremiah dictated, Baruch wrote on it all the words of the scroll that Jehoiakim king of Judah had burned in the fire. And many similar words were added to them.”
I love that part! The LORD threw in some more words! And now we have the whole book. All 52 chapters of Jeremiah which we will soon have read and studied in the course of a year.
God’s Word is indestructible. Throughout the centuries, God’s enemies have tried to destroy it, but they always end up losing.  In fact, many times when they try to stop the Bible from being distributed, the Bible gets multiplied and reaches more people than ever before. It’s an unstoppable book!
I read this week in Foxes’ Book of Martyrs about a man who tried to buy up all the Bibles translated into English to stop them from being distributed. And he sent someone to buy them from William Tyndale, the translator himself. Do you think that Tyndale would sell his Bibles so that they would get burned?
He did! But he said, “Go ahead and take these. Then I’ll have the money to get out of debt and print some more. I have some corrections I want to make to make the new translations even better. And people will be incensed that you incinerated these Bibles, so they will buy more of them from me.”
And in the end, there were more Bibles than ever before!
It’s an unstoppable book! Three cheers for the Bible! Hip, hip, hooray!
But don’t just cheer it on. Read it for yourself. Hear it. Take it to heart. Open up the pages. And it take it deadly seriously. Including the warnings.
J.I. Packer once said that Jehoiakim’s burning of God’s Word was like “getting out of a car to destroy a 'Bridge Out' sign: done at one's own peril.”
The Word of God calls us to repent, to shuv, to turn. We ignore it at our own peril. But if we truly take it seriously, then we will experience revival.
And you’ll never believe what the King might do if we believe in the words on the scroll!

***
Previous Messages in This Series:

01. "The Word of the LORD Came to Me" - Jeremiah 1:1-19
02. "I Bring Charges Against You" - Jeremiah 2:1-3:5
03. "Return to Me" - Jeremiah 3:6-4:4
04. “Oh My Anguish, My Anguish!” - Jeremiah 4:6-5:31
05. "Ask for the Ancient Paths" - Jeremiah 6:1-30
06. “This Is the Temple of the LORD, the Temple of the LORD, the Temple of the LORD!” - Jeremiah 7:1-8:3
07. "Is There No Balm in Gilead?" - Jeremiah 8:4-9:22
08. "Boast About This" - Jeremiah 9:23-24
09. "Like a Scarecrow in a Melon Patch" - Jeremiah 9:25-10:25
10. "Conspiracy" - Jeremiah 11:1-12:17
11. “My People For My Renown” - Jeremiah 13:1-27
12. "I Can No Longer Show Compassion" - Jeremiah 14:1-15:21
13. "I Have Withdrawn My Blessing, My Love and My Pity" - Jeremiah 16:1-21
14. "I the LORD Search the Heart" - Jeremiah 17:1-27
15. "Go Down to the Potter's House" - Jeremiah 18:1-19:15
16. “Insult and Reproach All Day Long” - Jeremiah 20:1-18
17. "Woe to the Shepherds" - Jeremiah 21:1-23:8
18. "I Did Not Send These Prophets" - Jeremiah 23:9-40
19. "“My Eyes Will Watch Over Them For Their Good” - Jeremiah 24:1-25:38
20. "This Man Should Be Sentenced to Death" - Jeremiah 26:1-24
21. “Under the Yoke” - Jeremiah 27:1-28:17
22. “I Know the Plans I Have for You” - Jeremiah 29:1-32
23. "I Will Surely Save You Out of a Distant Land" - Jeremiah 30:1-24
24. “I Have Loved You With An Everlasting Love” - Jeremiah 31:1-26
25. "A New Covenant" - Jeremiah 31:27-40
26. "Buy the Field" - Jeremiah 32:1-44
27. "Great and Unsearchable Things" - Jeremiah 33:1-2628. Go To the Recabite Family" - Jeremiah 34:1-35:19

“Go to the Recabite Family” [Matt's Messages]

“Go to the Recabite Family”Uprooted - The Words of JeremiahLanse Evangelical Free ChurchJanuary 29, 2023 :: Jeremiah 34:1-35:19
Here’s the main application of these two chapters in one simple sentence. Ready?
Start to obey the Lord, and don’t stop.
Now, that’s easy to say, but it’s hard to do. And I’m glad that God has given us these two chapters of His Holy Word to build it into us as we get into them.
For the last month and half, we have been in the sweetest part of the Book of Jeremiah. Chapters 29 through 33 are often called “The Book of Hope” or “The Book of Comfort” or the “Book of Promises,” because in those chapters we got wonderful promises like 29:11, “A hope and a future.” True prosperity. A great restoration. Promises of an everlasting love. We get the promises of the New Covenant. A better, unbreakable covenant that makes new people–on the inside–a covenant that makes people new! A New Covenant! Those chapters are so sweet as they tell us the great and unsearchable things that God has in store for His people. 
Well, in chapter 34, we’ve turned the page from the “Book of Hope” to something that could be called “The Book of Failures” (Michael Wilcock).
For from chapter 34 to at least 39 and probably all the way to 45, we return to the bleak sad doom of Jeremiah. There are several stories, many of them Jeremiah interacting with the last two major kings of Judah: Jehoiakim (who hated his guts) and Zedekiah who hated his message (and put Jeremiah in prison). And these guys were thumbs-down kings. They failed to lead Judah in righteousness and instead led it straight into the besieging arms of Babylonian exile.
These chapters would never play on K-LOVE. They are not “positive and encouraging.”
But they are God’s Word. And they were written for us today. The Bible says that these chapters of Jeremiah are “God-breathed and...useful for teaching, rebuking, correcting and training in righteousness, so that [we might] be thoroughly equipped for every good work” (2 Tim. 3:16-17).
These chapters are more on the rebuking side of things. And the warning side of things. They are written here so that we learn the lessons that Judah failed to learn.
Such as: Start to obey the Lord, and don't stop.
And in typical Jeremiah style, he teaches these lessons through strange prophetic illustrations. Just like he like had to wear that wooden yoke, right? Remember that? And then the iron one? And that strange sash thing? And how he had to go to the Potter’s house?
Well, in today’s story, Jeremiah goes on another prophetic trip. This time to visit the Recabite Family.
Do you know about this Recabite Family? Probably most of us opened our bulletins today and thought that Misty had some kind of a typo there. The Whatsit Family? “Recabite?” What is that? And that family was stranger than its name. They were weird!  This is the only chapter in the whole Bible about them. And it’s a weird story.
But that’s chapter 35. In chapter 34, the LORD sends Jeremiah to someone else first. He sends him to King Zedekiah. Look with me at verse 1.
“While Nebuchadnezzar king of Babylon and all his army and all the kingdoms and peoples in the empire he ruled were fighting against Jerusalem and all its surrounding towns, this word came to Jeremiah from the LORD: ‘This is what the LORD, the God of Israel, says: Go to Zedekiah king of Judah and tell him, 'This is what the LORD says: I am about to hand this city over to the king of Babylon, and he will burn it down. You will not escape from his grasp but will surely be captured and handed over to him. You will see the king of Babylon with your own eyes, and he will speak with you face to face. And you will go to Babylon” (vv.1-3). 
This prophecy apparently came around the same time as the last two chapters. Babylon is at the door. Jeremiah seems to have a little bit more freedom of movement, or maybe he just had access to Zedekiah.
The LORD sends him with a message. And the LORD makes sure that we all know that it was from the LORD. Three times in just two verses! “This is what the LORD says...” 
And His message is not positive or encouraging, but it is true. Zedekiah’s kingdom will fall, and Zedekiah will see the king of Babylon with his own eyes and end up in Babylon to die there. Nebuchadnezzar is actually one of the last things he’ll ever see. Because he’s going to have his eyes cut out of his head.
Now, it’s not as bad as it could be. He is not going to get a bullet to the head, too. In God’s mercy, Zedekiah will die of natural cause–in prison, in exile–but not of violence. V.4
“'Yet hear the promise of the LORD, O Zedekiah king of Judah. This is what the LORD says concerning you: You will not die by the sword; you will die peacefully [in shalom]. As people made a funeral fire in honor of your fathers, the former kings who preceded you, so they will make a fire in your honor and lament, ‘Alas, O master!’ I myself make this promise, declares the LORD.' Then Jeremiah the prophet told all this to Zedekiah king of Judah, in Jerusalem, while the army of the king of Babylon was fighting against Jerusalem and the other cities of Judah that were still holding out–Lachish and Azekah. These were the only fortified cities left in Judah” (vv.4-7).
It’s interesting, archeologists have found letters from Lachish from that exact time. They are currently in the British Museum, and they tell the same story about holding out against Babylon to the very end. One of them says that they can no longer see the lights of Azekah. They have gone down. Eventually they all went down, including Jerusalem.
Why?
Well, by now we know because Jeremiah has been a broken record about the broken covenant. They are going down because they had one job and they failed to do it. They disobeyed the Lord. They did not do what He said to do. Judah did not obey.
And the next section gives an illustration of that from the last days of Jerusalem. Look at verse 8.
“The word came to Jeremiah from the LORD after King Zedekiah had made a covenant with all the people in Jerusalem to proclaim freedom for the slaves. Everyone was to free his Hebrew slaves, both male and female; no one was to hold a fellow Jew in bondage. So all the officials and people who entered into this covenant agreed that they would free their male and female slaves and no longer hold them in bondage. They agreed, and set them free” (vv.8-10).
That sounds good, doesn’t it? Yes, it does! We don’t know exactly why Zedekiah did this, but it was a good thing. He got the people of Jerusalem to agree to emancipate their fellow Israelites. 
I’m not sure why the people agreed to do that. Perhaps they thought they could then get away with not feeding them. Or perhaps they thought that they would be more likely to fight the Babylonians if they were free. 
Or maybe it was an attempt to obey, at the last second, the Law of the LORD. Because they were not supposed to hold their countrymen in slavery for more than 6 years, right? This kind of slavery was not based on race or kidnaping or conquest but was a safety net for Israelites so that Hebrews families could get out of debt. And each slave was supposed to be freed by the sabbatical year (the seventh year) or freed with everyone no matter how many years it had been when the Year of Jubilee came around, every 50 years.
But, apparently, they haven’t been doing that. They have just been holding in slavery in perpetuity. And that’s the opposite of how this was designed. That’s disobedience.
But here and now, they have chosen obedience. And that’s good!
#1. START TO OBEY THE LORD.
And it’s better late than never. Find out what the LORD says we ought to do, and start doing it right away. Most of the time, that will require some repentance. Some turning. Here, the people began to obey in the area of biblical social justice. Because God loves the poor and watches out for them, we should too. We should never take advantage of the poor, and we should always seek what is just and right for them. Solomon said, “He who oppresses the poor shows contempt for their Maker, but whoever is kind to the needy honors God” (Prov. 14:31 NIVO). Start to obey the Lord.
This goes for any area of life because every area of life is under the lordship of Christ. So, the Lord says to refrain from “obscenity, foolish talk or coarse joking, which are out of place” (Eph. 5:4 NIVO). Are you obeying that? What does your social media say? How do you talk in the breakroom at work? What would happen if we projected your text messages up on this screen? Obscenity, foolish talk, coarse joking? Start to obey the Lord.
The LORD says “Bear with each other and forgive whatever grievances you may have against one another. Forgive as the Lord forgave you” (Col. 3:13 NIVO). That’s not always easy to do. It was hard to give up their slaves! (Too hard, they apparently thought, as we shall soon see.) Repentance is hard. But it’s good. Start to obey the Lord. It’s not too late. Late is better than never. Turn!
Start to obey the Lord. Whatever He says. Start to obey Him. And then, don’t stop.
#2. DON’T STOP OBEYING THE LORD.
Which, of course, is exactly what the people of Jerusalem did. Look at verse 11. “They agreed, and set them free. But afterward they changed their minds and took back the slaves they had freed and enslaved them again.”
Rats! It had looked like they were maybe doing something right for a change. It looks like this was the moment when Nebuchadnezzar thought that Egypt was rising up to be a threat, and he gave Jerusalem a little break. He pulled his guys off of the siege of Jerusalem briefly to make sure that Egypt didn’t pose a problem for him. And so probably at that point, the people of Jerusalem, “You know I could really use those slaves now. Let’s get ‘em back.” We’re not 100% sure why they broke their promises to liberate them, but we are 100% sure that they did go back on their word. 
And the LORD had something to say about that!
Verse 12. “Then the word of the LORD came to Jeremiah: ‘This is what the LORD, the God of Israel, says: I made a covenant with your forefathers when I brought them out of Egypt, out of the land of slavery. [Remember that? Remember Exodus? All of your ancestors were slaves. And I hate perpetual slavery. I set them free! V.14] I said, 'Every seventh year each of you must free any fellow Hebrew who has sold himself to you. After he has served you six years, you must let him go free.' [Read it in Exodus 21. Read it in Deuteronomy 15.] Your fathers, however, did not listen to me or pay attention to me. [They had their fingers in their ears. They kept their brothers and sisters in slavery. V.15]
Recently you repented and did what is right in my sight: Each of you proclaimed freedom to his countrymen. You even made a covenant before me in the house that bears my Name.
But now you have turned around and profaned my name; each of you has taken back the male and female slaves you had set free to go where they wished. You have forced them to become your slaves again” (vv.12-16).
That’s where they went wrong.
They did the first part. They repented and started to obey the Lord, but they didn’t do the second part. They stopped, and they turned back. He uses that favorite word there again, “Shuv.” Remember “Shuv?” It means to turn or to repent or to go back.
He uses it in verse 15 for something good. “Recently you [shuved] repented and did what is right in my sight.”
But then they shuvved the shuv! Verse 16, “But now you have [shuved] turned around and profaned my name.”
They repented of their repentance. Don’t do that. Don’t repent of your repentance! Start to obey the Lord, and don’t turn back.
I’m guessing that some of us (maybe all of us) are tempted to repent of our repentance these days. It’s hard to live a repentant life. It’s often a lot easier to do things the world’s way than it is to things the Lord’s way. 
Sometimes, it seems downright crazy to obey, doesn’t it? “Buy the field!” right? It’s hard to forgive and to keep bitterness at bay. It’s hard to put away lust or greed or gluttony or rage. Especially when the world says that’s the way blessing lies. It’s hard to not give up on obedience and repent of your repentance.
But that way lies death. Look at verse 17.
“‘Therefore, this is what the LORD says: You have not obeyed me; you have not proclaimed freedom for your fellow countrymen. So I now proclaim 'freedom' for you, declares the LORD–'freedom' to fall by the sword, plague and famine. I will make you abhorrent to all the kingdoms of the earth. The men who have violated my covenant and have not fulfilled the terms of the covenant they made before me, I will treat like the calf they cut in two and then walked between its pieces.
The leaders of Judah and Jerusalem, the court officials, the priests and all the people of the land who walked between the pieces of the calf, I will hand over to their enemies who seek their lives. Their dead bodies will become food for the birds of the air and the beasts of the earth. I will hand Zedekiah king of Judah and his officials over to their enemies who seek their lives, to the army of the king of Babylon, which has withdrawn from you. I am going to give the order, declares the LORD, and I will bring them back to this city. They will fight against it, take it and burn it down. And I will lay waste the towns of Judah so no one can live there.” (vv 17-22).
Why does God care so much about this?
One commentator calls this the “Emancipation Revocation” (Phillip Ryken). They took back the freedom they had promised in God’s name. Right there. It tells you something. They had made these promises in God’s holy name. They had made a solemn covenant. They had cut a calf in two pieces and walked through it saying, “If I break this covenant, may this happen to me, so help me, Yahweh!” And then they just went back on their promises! When you and I make promises, we are involving the Lord because we bear His name. So when we break our promises, we are implicating the Lord in that, too. Of course He cares! 
And more than that, the LORD loves freedom. He loves setting people free. That’s what the Cross does right? That’s what Jesus did when He redeemed us from our slavery to sin. So, of course, He cares. And He hates that they have, once again, broken His covenant because whether or not they made a covenant together about this, they were already supposed to be doing it. And they weren’t. Once again, they had stopped obeying the Lord and were going to pay for it.
Which brings us, at long last, to the Recabite Family, chapter 35. Look at verse 1.
“This is the word that came to Jeremiah from the LORD during the reign of Jehoiakim son of Josiah king of Judah: ‘Go to the Recabite family and invite them to come to one of the side rooms of the house of the LORD and give them wine to drink.’”
Now, this is actually a flashback to an earlier time. Probably a decade or so before the events of chapter 34. This is during the reign of wicked king Jehoiakim son of Josiah. It’s probably around 600BC. He reigned from 609-598. 
But even though it happened before chapter 34, I think it’s placed here in Jeremiah’s book to provide a comparison and contrast with it. Chapter 34 was about a fickle group people who started to obey but then stopped. And chapter 35 is about a faithful group of people who started to obey and then never stopped.
They were a weird family named after their great-great-great-great-great-great grandfather Recab. Recab had a son named Jonadab who is mentioned once before in 2 Kings chapter 10 (vv.15-17). He was a right hand man to Jehu who was a violent rebel against evil king Ahab. He’s the one who, humanly speaking, took down wicked King Ahab and his wife Jezebel and killed all of the prophets of Baal at that time. He was zealous! And so, apparently was his right hand man Jonadab son of Recab. 
And, also apparently, Jonadab son of Recab had a strong influence over his family which was passed down from generation to generation for more than (get this!) 200 years. Jonadab gave his family instructions on how they were supposed to live. He had like “5 Rules for the Recabite Family.”
And they followed them for over 200 years!
And one of them was...well, let’s just see what happens. The LORD sends Jeremiah to find this family and invite them to the temple and to provide them with wine to drink. So he does. I don’t know how he pulls it off. He doesn’t have authority over the temple. King Jehoiakim hates his guts. But he does it. Look at verse 3.
“So I went to get Jaazaniah son of Jeremiah [different Jeremiah], the son of Habazziniah, and his brothers and all his sons–the whole family of the Recabites. I brought them into the house of the LORD, into the room of the sons of Hanan son of Igdaliah the man of God. It was next to the room of the officials, which was over that of Maaseiah son of Shallum the doorkeeper. Then I set bowls full of wine and some cups before the men of the Recabite family and said to them, ‘Drink some wine.’”
Do you see it?
He’s got like punch bowls full of good wine. And cups to dip it in. And they’re at the Temple. And it’s the men of God offering them this hospitality. Deeply honoring. Everybody is watching. And they are all there. The whole weird exotic family. There must not have been that many of them because they can all fit in that one room in the temple. But they all have a cup, and they are all invited to drink.
And they all refused. Every single one of them.
Verse 6. “But they replied, ‘We do not drink wine, because our forefather Jonadab son of Recab gave us this command: 'Neither you nor your descendants must ever drink wine. Also you must never build houses, sow seed or plant vineyards; you must never have any of these things, but must always live in tents. Then you will live a long time in the land where you are nomads.' 
We have obeyed everything our forefather Jonadab son of Recab commanded us. Neither we nor our wives nor our sons and daughters have ever drunk wine or built houses to live in or had vineyards, fields or crops. We have lived in tents and have fully obeyed everything our forefather Jonadab commanded us. But when Nebuchadnezzar king of Babylon invaded this land, we said, 'Come, we must go to Jerusalem to escape the Babylonian and Aramean armies.' So we have remained in Jerusalem’” (vv.6-11).
Do you see how weird they were? They weren’t just teetotalers. They were like nomads. They didn’t have houses. And they never farmed. They always lived under tents. They lived a very “intense” life, right? {That was a pun.} The only reason why they were in Jerusalem right then was that Nebuchadnezzar had pushed them in. Their tents were set up inside the city walls. I’ll bet everybody loved that. Don’t you love it when you see a little tent city spring up in your town? Everybody had their eyes on these folks.
They were different! They were kind of like the Amish but not peaceful (Jonadab sure wasn’t) and not farmers, more like nomadic Nazirites. Or kind of like the Roma people who wander from place to place in Europe. Or the Fulani. Or hippies. They lived an alternative lifestyle. 
And it did not include the fruit of the vine. For going on 250 years, nobody in that family had had a drop of wine. 
So Jeremiah has sought them out, brought them to the temple, poured out a vast quantities of wine, in front of everybody. The whole nation is going to hear about this!
And they all to a man say, “Thank you for offering this wine. It’s very generous. But we can’t drink it because Grandpa Jonadab commanded us not to.”
That’s the story. That’s all that happened.
My guess is that Jeremiah replied, “Thank you, guys, for coming. That’s what I thought you would say. No problem. We are not offended. We weren’t trying to trick you or trap you. Instead, the LORD brought you here so you could show us how it’s done. You Recabites showed us how to obey somebody and keep obeying them even under pressure. Well done!”
And the LORD says the same thing. Look at verse 12.
“Then the word of the LORD came to Jeremiah, saying: ‘This is what the LORD Almighty, the God of Israel, says: Go and tell the men of Judah and the people of Jerusalem, 'Will you not learn a lesson and obey my words?' declares the LORD. [Notice the emphasis there on HIS words.]
‘Jonadab son of Recab ordered his sons not to drink wine and this command has been kept. To this day they do not drink wine, because they obey their forefather's command. 
But I have spoken to you again and again, yet you have not obeyed me.
Again and again I sent all my servants the prophets to you. They said, ‘Each of you must turn from your wicked ways and reform your actions; do not follow other gods to serve them. Then you will live in the land I have given to you and your fathers.’ But you have not paid attention or listened to me” (vv.12-15).
Now, let’s be clear.
The LORD is not saying that everybody ought to do the same things as the Recabite Family.  He isn’t saying that nobody should ever drink wine. Jesus made the best wine ever! He isn’t saying that believers should never build houses or never plant seeds or never have a vineyard or always live in tents. He’s not saying that at all. The LORD has promised some of those things as the blessing of shalom and prosperity on God’s people! He’s not even saying that the Recabites all have to live that exact way forever, like Grandpa said.
He’s saying that the people of Judah should be like the Recabite Family in this one key way: they should start obeying and not stop. The Recabite Family is one great big object lesson in relentless obedience.
Here’s the logic. If this little family can go 250 years in obeying their forefather who was just a man at best, then how much more should and could the people of God obey and keep obeying their Heavenly Father who is God Himself?! 
Shame on Judah for re-enslaving their brothers and sisters! They couldn’t go a few weeks without repenting of their repentance when it got a little hard. Instead, they should been like the Recabite Family instead and stayed obedient to their Lord no matter what. No matter how funny it made them look.
You know, increasingly, we Christians are going to be looked at as ridiculous. The things we believe. The things we cannot go along with.  We are going to going to get laughed at, which is often harder to live with than straight up persecution. At least it feels like it sometimes. We need to decide in advance that we’re going to keep on obeying our Lord even if the world laughs at us.
Lanse Free Church, let’s decide now to obey the LORD in 2023 and not stop obeying the LORD in 2023 if times get rough. Let’s stick it out. Let’s do the things we know the Lord wants us to do. And let’s not “become weary in doing good, for at the proper time we will reap a harvest if we do not give up.” (Gal. 6:9 NIVO)
Because with obedience comes blessing. Look at verse 16.
“The descendants of Jonadab son of Recab have carried out the command their forefather gave them, but these people have not obeyed me.' ‘Therefore, this is what the LORD God Almighty, the God of Israel, says: 'Listen! I am going to bring on Judah and on everyone living in Jerusalem every disaster I pronounced against them. I spoke to them, but they did not listen; I called to them, but they did not answer.'
Then Jeremiah said to the family of the Recabites, ‘This is what the LORD Almighty, the God of Israel, says: 'You have obeyed the command of your forefather Jonadab and have followed all his instructions and have done everything he ordered.' [Good job! Great example!] Therefore, this is what the LORD Almighty, the God of Israel, says: 'Jonadab son of Recab will never fail to have a man to serve me.'”
Start to obey the Lord, and don’t stop, and you will be blessed.
Just like the Recabite Family.

***

Previous Messages in This Series:

01. "The Word of the LORD Came to Me" - Jeremiah 1:1-19
02. "I Bring Charges Against You" - Jeremiah 2:1-3:5
03. "Return to Me" - Jeremiah 3:6-4:4
04. “Oh My Anguish, My Anguish!” - Jeremiah 4:6-5:31
05. "Ask for the Ancient Paths" - Jeremiah 6:1-30
06. “This Is the Temple of the LORD, the Temple of the LORD, the Temple of the LORD!” - Jeremiah 7:1-8:3
07. "Is There No Balm in Gilead?" - Jeremiah 8:4-9:22
08. "Boast About This" - Jeremiah 9:23-24
09. "Like a Scarecrow in a Melon Patch" - Jeremiah 9:25-10:25
10. "Conspiracy" - Jeremiah 11:1-12:17
11. “My People For My Renown” - Jeremiah 13:1-27
12. "I Can No Longer Show Compassion" - Jeremiah 14:1-15:21
13. "I Have Withdrawn My Blessing, My Love and My Pity" - Jeremiah 16:1-21
14. "I the LORD Search the Heart" - Jeremiah 17:1-27
15. "Go Down to the Potter's House" - Jeremiah 18:1-19:15
16. “Insult and Reproach All Day Long” - Jeremiah 20:1-18
17. "Woe to the Shepherds" - Jeremiah 21:1-23:8
18. "I Did Not Send These Prophets" - Jeremiah 23:9-40
19. "“My Eyes Will Watch Over Them For Their Good” - Jeremiah 24:1-25:38
20. "This Man Should Be Sentenced to Death" - Jeremiah 26:1-24
21. “Under the Yoke” - Jeremiah 27:1-28:17
22. “I Know the Plans I Have for You” - Jeremiah 29:1-32
23. "I Will Surely Save You Out of a Distant Land" - Jeremiah 30:1-24
24. “I Have Loved You With An Everlasting Love” - Jeremiah 31:1-26
25. "A New Covenant" - Jeremiah 31:27-40
26. "Buy the Field" - Jeremiah 32:1-4427. "Great and Unsearchable Things" - Jeremiah 33:1-26

My 2023 Annual Report for Lanse Free Church

Lanse Evangelical Free Church exists to glorify Godby bringing people into a life-changing relationship with Jesus Christthrough worship, instruction, fellowship, evangelism, and service.
Celebration Sunday 2022
The Annual Pastoral ReportPastor Matt MitchellYear in Review: 2022
Dear Church Family,
I feel incredibly blessed to have served as your pastor now for nearly a quarter of a century. In January of 1998, I first heard about Lanse Evangelical Free Church and your search for your next shepherd and you first learned about me. None of us could have ever guessed what the next twenty five years would have involved! It’s been a joy and a privilege to travel through these many years with you.
We started last year wondering who our next administrative assistant would be, how much covid would continue to disrupt the regular flow of church life, and what children, youth, and adult ministry might look like in a new era. We didn’t know what the future held, but we knew Who held the future and that He is faithful.
A Good Year Indeed
In my last annual report I wrote, “My hope and prayer for the year ahead of us is simply that it will be GOOD.” I laid out three areas where I was hoping that God’s goodness would shine through: good deeds, good news, and good plans. 
I’m pleased to report that 2022 was indeed a good year. It was certainly not as a affected by the presence of covid (though the virus is still with us!). More and more, ministry is more like it used to be–including witnessing indoor baptisms (four!), passing the communion plates (resumed in April), sending a group to an in-person Stay Sharp conference, and finally holding the Wild Game Dinner with Kim Cone which we had to postpone for two whole years!
In His goodness, the Lord provided Misty Michaels as our new Administrative Assistant. After Marilynn Kristofits trained her, Misty took over the church office in March. I am grateful for Misty’s servant attitude and steady ability to keep us all on the same page. Along with Cindy Green as our hard-working custodian, we have a great staff.
The Lord continues to give us good church leaders. I’m grateful to have served with the 2022 Elder Team–Keith Folmar (chairman), Cody Crumrine (vice-chairman), Joel Michaels, and Abraham Skacel–and all of the other elected officers. Read the annual reports in these pages to get a glimpse of how the Lord has blessed all of our ministries in this year and led us in new directions–including some good things we never would had guessed such as the need for and provision of a new boiler system! 
2022 was an especially good year for missions ministry as we had visits from two of our missionary families whom we had not yet met in person–Fred & Cindy Cressman ministering in Malawi and Caleb Lucien who serves in Haiti.
In His goodness, the Lord has grown our fellowship in 2022! Our average attendance on Sundays grew 11.4% to 127 people per Sunday (4% more than the average in the second half of 2021 when we were able to return to having only one worship time). It seems that more people are becoming more regular in their attendance, though we still seem to have a different group from week to week. Our church family is much bigger than it may seem on any given Sunday! The lowest attended worship gathering was June 26th with 82 people. The highest attended was Resurrection Sunday with 204 people counted.
Perhaps a better way of recognizing the growth is to learn that we had to find mailboxes for 7 more families in October! And while we had 7 members depart or die, we also added 9 new members–Emigh Modzel, Peter Mitchell, Randy & Vicky Albert, Brady & Bethann English, Trey & Jenni English, and Judy Owens. We have much to celebrate.
This year we celebrated our 130th anniversary as a church. We had birthday cake on the actual anniversary Sunday in February and also set aside a special weekend in October to mark the big milestone. Greg Strand came from the EFCA National Office to preach God’s Word and to teach a short seminar on theology and church history, and we had greetings from both EFCA President Kevin Kompelien (via video) and our Allegheny District Superintendent Kerry Doyal (see his letter elsewhere in this report). The Lord has been good to us.
Pastoral Ministry 
Twenty-five years ago, when I came to be the candidate for your next pastor, I taught a Sunday School class on what a pastor does according to the Bible, and I focused the class on the three main areas of ministry which I still utilize today.
Preach the Word - 2 Timothy 4:2
As your pastor for the last twenty-five years, I have had the great privilege of studying God’s Word in-depth each week to share it with you in-depth on Sunday mornings.
In 2022, we completed our second major trek through Peter’s first letter (the last time was 20 year earlier in 2001-02!), punctuating the truth that we are not home yet. We are foreigners and exiles in this world living here as citizens of the world to come. When we finished 1 Peter, we concentrated on the Cross and the Empty Tomb in John 19 and 20, and then we began, “Uprooted,” an extended sermon series in the Prophecy of Jeremiah. Studying Jeremiah has been engrossing and challenging for me, but it has been good for me, and I believe it is bearing fruit in our hearts and lives.
When I was out of the pulpit, we were ably served by good guest preachers: Donnie Rosie, Kim Cone, Joel Michaels, Fred Cressman, Abraham Skacel, Kerry Doyal, Greg Strand, and Caleb Lucien.
Equip the Saints - Ephesians 4:12
As your pastor for the last twenty-five years, I have had the great responsibility of preparing you to do the work of the ministry. A significant portion of my work week is spent in meetings, on the phone, sending messages, and planning out ministry with our church leaders and helpers.
This year, I had the privilege of directly overseeing the area of children’s ministry and leading the Family Discipleship Vision Team as they developed recommendations and plans for ministry to children, youth, and parents. You can read more about it more fully in the Family Ministries Report elsewhere in this document. This was undoubtably the most consuming aspect of my pastoral work in 2022, but I believe it was a pivotal investment which I hope will yield dividends in the years to come. 
I also enjoyed getting to return to offering training for Elders, and had the privilege  of leading Keith Hurley and Abe Skacel all the way through that training in 2022.
In addition to equipping our local church, you have graciously freed me up to serve other churches in our association and beyond. This year, I continued to lead the Allegheny District Constitutions and Credentials Board, coordinate the book reviews for the EFCA Blog, and participate in the EFCA’s Spiritual Heritage Committee. I also sat on the ordination council for Pastor Matt Brown of First Baptist Church in Clearfield, spoke to the Sons of God Motorcycle Club, and taught at the Miracle Mountain Ranch School of Discipleship.
My book, Resisting Gossip, turned nine years old in September and continues to be used around the country and the world. In March, I was invited to the EFCA Central District Conference to teach on resisting gossip. Also, in an unexpected twist, I was approached by two different missions organizations about translating and publishing a small group discussion guide which I had created to go with Confronting Christianity by Rebecca McLaughlin. I originally wrote the discussion guides for our church’s Link Groups, and now they are also being used in Europe in German and French!
Shepherd the Flock - 1 Peter 5:2
As your pastor for the last twenty-five years, I have had the great privilege of walking alongside you through the joys and sorrows of the Christian life.
Last year, I expressed my frustration at how disconnected I often felt from all of you through 2020 and 2021 due to the pandemic. Thankfully, I felt much more connected and close to you in 2022. It’s still very challenging to stay current, especially with erratic attendance patterns, work schedules, and the ongoing presence of covid and other illnesses that often keep us apart, but it was much better this year!
In 2022, I got to visit with you in your homes, workplaces, hospital rooms, and in restaurants. I purchased a West Branch season pass to sit with parents and watch their kids playing soccer, volleyball, softball, basketball, baseball, football and other sports. I also enjoyed attending band and choir concerts and watching drama presentations. We have some pretty talented kids in our church family!
Shepherding also means being with the flock when they are hurting. I visited many of you in the hospital or nursing home. In my office, I listened and tried to offer wise counsel as some of you went through hard things or had to make hard decisions. I also had the solemn privilege of walking alongside grieving people. In 2022, I led memorial services or funerals for Shannon Allen, Harry Finkbeiner, Edith Lansberry, Gloria “Jeannie” Walter, Bob Lutz, Jim Evans, and Jeff “Needle” Hummel. And I  ministered to the families of Rosella (Araway) DeyArmin and Dave Wertz when the Lord took them home.
Shepherding also means being with the flock when they are rejoicing. Our whole church celebrated the birth of Wilson in October and the baptisms of Ryen, Jordan, Leo, and Johnathan! 
“The LORD is good and his love endures forever; his faithfulness continues through all generations” (Psalm 100:5).
A Personal Note
Thank you for praying for and supporting my family for the last twenty-five years. Heather and I had no kids yet when we came in 1998, and now all four of them are all grown and headed in various directions. We are all grateful for your faithful intercession and generous care of the Mitchells for a quarter of a century!  Thank you, also, for strongly supporting the Allegheny District and providing for my pastor. Kerry is a good shepherd and a constant source of encouragement and wise counsel. Pastors need pastors too, and I have one of the best.
I am tremendously grateful for your decision to grant me a three month sabbatical this spring and summer. Heather and I are looking forward to traveling to Great Britain to see some things we’ve always longed to see with our eyes, to make some new friends, and to truly rest. I don’t know if I deserve the time off, but I sure feel like I can use it. I am tired. Thank you for the gift of true rest to mark our twenty-fifth anniversary of ministry together as shepherd and flock. Through you, “God's been good, good to my soul!”

2023 Vision - “Plans to Prosper You”
I am praying for the Lord to “shalom” us in 2023. I marvel at the good the Lord has given our church family in the last year, and I long for Him to prosper us more. 
Recently, we have all been memorizing the wonderful promise of Jeremiah 29:11, “‘For I know the plans I have for you,' declares the LORD, ‘plans to prosper you and not to harm you, plans to give you hope and a future.’” We learned that the word rendered “prosper” is the Hebrew word “shalom” which is often translated “peace” but means so much more. “Shalom” means wholeness, completeness, well-being, prosperity. It is a kind of fullness of blessing and comprehensive peacefulness where everything is as it should be.
The LORD promised to restore shalom to His people who were about to go into exile, and He promises ultimate prosperity to all of His people forever (read Revelation 21-22!). I’m praying 2023 is marked more and more by the experience of shalom in our congregation. I am hoping for a year of prosperity, as defined by our Lord.
I think we’re going to be stretched this year. When I’m away on sabbatical, many people–especially the Elders–will have to step in to cover my essential roles. We are going to keep experimenting with new ideas for family ministries. We are still trying to get to know each other again after the disconnection of the pandemic, and we have a lot of new people to deeply enfold into our fellowship. Some of the newer people are stepping up to leadership, and that will mean change, as well. We are gearing up to send a team to Malawi on a missions trip. We are going to reach out through another Wild Game Dinner, Family Bible Week, and Good News Cruise. We are fixing to remodel the men’s restroom and eventually build a pavilion for outdoor fellowship. I’m praying that the Lord, in His wisdom, would prosper all of these efforts.
Prosperity doesn’t always mean financial or physical blessing. The uprooted exiles of Judah did not always see or feel the shalom the LORD was promising while they were stuck in Babylon. We, too, are not home yet. But we can experience overriding and underlying peace in the midst of any situation, assured that the Lord knows His good plans for our future. No harm will ultimately harm us (Psalm 121). That is our sure and certain hope.
As we pass the full 25-year-mile-marker together as pastor and flock, it is important that we do not take our foot off of the gas. While I am looking forward to a brief time of rest, this is not a time to coast, but a time to keep our eyes fixed on the road ahead of us. We are not home yet, but we soon will be.
“May the God of peace, who through the blood of the eternal covenant brought back from the dead our Lord Jesus, that great Shepherd of the sheep, equip you with everything good for doing his will, and may he work in us what is pleasing to him, through Jesus Christ, to whom be glory for ever and ever. Amen.” (Hebrews 13:20-21 NIV84).
In His Peace-filled Grip,- Pastor Matt
P.S. I believe Heather and I will experience “shalom” on our “shabbath.” (The word “sabbatical” comes from the Hebrew word that names the day of rest.) Thank you, again, for giving us that time to rest, renew, reflect, and recharge in 2023!

2022 Family Ministries Report

Family Ministries Report(Part of the 2022 Annual Report for Lanse Evangelical Free Church. Submitted by Pastor Matt with contributions from Keith Hurley and Holly Crumrine.)
Undoubtably, 2022 was a pivotal year for our ministry to the children and youth of our church and community. As the year began and we started to more fully emerge from the era of pandemic disruptions, we convened a “Custom Rebuild Team” as a temporary task force to re-think, re-imagine, and re-tool our ministries to the next generation. And we called upon the whole church family to pray for their work.
I had the privilege to serve as the leader of that team and as the interim Coordinator of Children’s Ministries in 2022. Leading and developing these ministries was a significant portion of my work as your pastor last year, and I’m grateful for the strong progress we made together. We have come so far!
The task force was made up of a diverse group of volunteers including several parents of younger children, a few parents of older children and teens, some teachers, and folks who have served in child discipleship ministry for many years. They invested a substantial amount of time, meeting in person and participating in a steady flow of electronic messages in between meetings. Early in the year, Cody Crumrine, the elder overseeing children’s ministries, stepped up as a co-leader to facilitate many of the brainstorming sessions and to spearhead some of the initiatives.
While the basic intent of the team was to review our ministries and make recommendations, this group was also itching to try out new things and get things started. They didn’t want to just focus on structures, systems, and programs, so the group also functioned as a planning and leadership team for the many strategies we experimented with in 2022.
In the first part of the year, we focused on (1) the rich history of our church’s ministries to children and youth (2) the many assets and strengths our church has for this kind of ministry, (3) the trends and problems we’ve encountered in recent years, and (4) the challenges facing families in today’s cultural moment.
Parents are Key!
Very early in the process, the Lord impressed upon our team the importance of parents in the equation. Parents are called to be the primary discipling influence on the children in their homes. We came to the conviction that the central focus of all of our discipling ministries should be to come alongside the parents (and those, such as grandparents, who sometimes step in to serve in the parental role) to support them in their efforts to make disciples of their children. This ministry is about the whole family growing in their followership of Christ. To clearly reflect that central focus and new emphasis, we renamed our task force “The Family Discipleship Vision Team,” and included ministry to and through parents in all the things we worked on for the rest of the year. I preached a special message about it, “Impress Them On Your Children.” The FDVT also began to survey LEFC parents to understand their needs, desires, interests, ideas, and concerns. We discovered that we were regularly serving at least 29 families with 54 children (newborn to age 18) in our congregation.
Starting Small / Dreaming Big
We knew that, no matter how much we wanted to, we couldn’t do everything and that we didn’t currently have the means and leadership to create a large-scale ongoing whole-church program. So, instead, at each meeting, in addition to working on our overarching recommendations, the FDVT tackled little parts of the problem and tried small, sustainable experiments in ministry to the whole family: children, youth, and parents.
- Ark Park Meet ‘n Play
For example, we created a weekly gathering at the Ark Park geared towards moms and their little ones. Jordyn Skacel and other leaders showed up to visit with any mothers and their tykes who were free every Wednesday morning all summer for a play-date on the playground. The church provided restrooms, juice bags, and some new toddler play equipment, and moms enjoyed many good conversations.
- Family Fellowship Events
Discipleship happens best in community. Several of the parents suggested in the surveys that we get families together for fellowship, especially after the disconnection of covid. So one of the first things the FDVT organized was a families’ outing to an Altoona Curve game. Then, in the autumn, we planned a Harvest Party for LEFC Families that attracted around 50 kids and adults.
- Outreach to Families at West Branch
Most of the families in our area are vitally connected to the West Branch School, and the school’s administration has invited us to partner with them and have more of a presence at their events. In June, we sent a family ministry team to participate in the West Branch Jubilee for their summer kick-off. Our team did face-painting, handed out water bottles and flyers for Family Bible Week, and invited folks to take a spiritual interest survey. At the Jubilee, one of the kids told me, “You are the pastor from the Church at the Ark Park!” In October, we sent 800 glo-sticks as gifts for the safe trick-or-treat event on campus reminding the WB kids that they are loved and that Jesus is the light of the world.
- Family Bible Week 2022
I wasn’t sure if we were going to have a Family Bible Week this year. I approached seven different leaders to see if any were interested in serving as the FBW director, and they all said that they would be glad to help but didn’t feel able to lead the whole thing this year. So I volunteered to do it myself, and the Elders (and Heather!) approved the use of my time for directing it this year. I thoroughly enjoyed the process. We have a wonderful army of joyful volunteers (12 people just on the teaching team, not counting all of the folks who help with the food, decorations, music, games and everything else!), and we had a terrific year. The theme centered on creativity with Mary Beth Moslak as our FBW Artistic Director. Together we experienced a little taste of the creativeness that God has instilled in all of us as His living artwork!
- New Nursery Coordinator
This year, Becky Schiefer agreed to assume leadership of our Nursery Ministry (birth through age 2) and held a meeting to re-organize and refresh that vital ministry of loving babies and toddlers while their parents are listening to the Sunday message. Thank you to all who serve in that critical ministry!
- New Worldview Training Class for Youth
Keith Hurley came to FDVT meetings with a burden for teaching teens about a Christian worldview. We helped him develop his idea and launch the “Ideas Have Consequences” Worldview Training Class in the Fall with a small team of volunteers (Heather Hurley, Laura Michaels, Joan Page, and myself). Here is the central idea in Keith’s own words:

On September 11, 2022 Youth Group began meeting regularly again for the first time since March 2020. Due the curriculum being my own creation and my work schedule, the time for Youth has been moved from Wednesday to Sunday nights every other week.
Over the course of the fall, we covered what a worldview is. Our subjects have been, Truth, God, the Bible, and Jesus. I have attempted to give two "Whys" for every "What".  For each subject, we discussed who/what the subject material is (What is truth? Who is God?), why we as Christians believe in said subject, and why it matters in this day and age. We have looked at some of the evidence for each subject such as the philosophical reasons to believe that God exists and the historical reasons to believe that Jesus actually rose from the dead.
This spring, we will be covering how to share our beliefs with others, by studying Gregory Koukl's “Tactics” video series. My hopes for this whole year of Youth Group has been to demonstrate to the youth that there are rational reasons to believe in a Christian world view and to show the youth how to engage those around them in discussion about those beliefs.

The class continues in 2023, every other Sunday evening. Parents are always welcome!
- Expanding Children’s Church
Over the last few years, Children’s Church has become our central Bible-teaching ministry for kids. Because more students were coming, we decided in the spring to once again divide the one class into two. We now have “Little Learners” (age 3 through kindergarten) and “Bible Explorers” (grades 1 through 3) that meet during the Sunday sermon time. To serve the two classes well, we also doubled the number of teachers and helpers (and picked up a regular substitute teacher)! We now have 17 teachers and helpers regularly in rotation for that ministry.
- “This Week in Children’s Church” 
Our Children's Church ministry uses The Gospel Project as our Bible study curriculum. The Gospel Project is really excellent. It takes our young students chronologically through the whole Bible over the course of three years while always focusing on Jesus as the center of the big story. 
Parents can use The Gospel Project, too! This year, we added a section in the bulletin each Sunday that introduces this week’s lesson and refers parents to more discipleship resources that we provide (Big Picture Story Cards and Take-Home Sheets) to reinforce the gospel truths the students are learning in class.
- The Gospel Project At Home
We also gained access to “The Gospel Project At Home” which is a free online family devotional guide centered around the same lesson all of the kids are studying in Children’s Church. Each devotional guide includes Scripture to discuss with a recap video of the Bible story, memory verses, a song to sing together, prayer prompts, and family activities that correspond to the lesson. I think this resource can be especially helpful if a child has to miss a week of Children’s Church, and I’m hoping that our families increasingly take advantage of it.
- “The Family Table” Email Newsletter
To increase communication directly with parents, we created “The Family Table” email newsletter which goes out every Sunday at noon. This email contains the weekly link to the Gospel Project at Home, short reminders of items of note for families, and one big recommendation of things for parents and kids to read, listen to, or watch to set the table for great family discipleship conversations in their homes.
Thank you, Holly Crumrine, for designing the snazzy TFT logo! Grandparents, guardians, care-givers and other adults who want to make disciples of the next generation are also invited to sign up to receive “The Family Table.” We’re hoping that this new resource serves to feed the faith of our LEFC Families. 
- Christmas Caroling and Christmas Sunday Presentation
For the second year in a row, I organized a Christmas Caroling ministry team for LEFC families to visit and encourage the homebound and older folks in our church family. We had 10 different families participate this year (more younger families than ever before) making 12 different stops over three hours! It’s encouraging to see families serve together. On Christmas Sunday, Emigh Modzel taught a special lesson on how candy canes can tell us what is really important about Jesus’ birth.  
Six Big Recommendations 
In August, the Family Discipleship Vision Team presented six formal recommendations for the Elders and church family to prayerfully consider. These included grouping the church’s various ministries to children, youth, and parents together under the name, “Family Ministries,” adopting a a new purpose statement for LEFC Family Ministries, reorganizing the leadership structure for family ministry, and asking a new Family Ministries Team to continue the work of evaluating all of our family ministries, policies, and procedures for effectiveness while developing new ministry ideas for the future. We’re in the process of implementing these recommendations over time.
Among the FDVT’s bigger recommendations was to employ a Director of Family Ministry, a part-time paid staff position hired to lead LEFC Families ministries. This person would potentially carry on and extend the work that I had been doing all last year. While we have many willing volunteers among our members, we do not currently have many people who feel able to lead the leaders and develop the whole big picture. In December, the church family discussed the desirability, possibility, and feasibility of this idea and then unanimously decided to prayerfully consider it for three months and revisit it at our next quarterly meeting. 
Difficult but Rewarding
The process of developing family ministry this year has been challenging. One of the hardest parts has been to decide together to not restart beloved ministries which had been effective in the past such as Children’s Sunday School, Family Bible Night, ABC Kids, Kids for Christ, and MOPS.  I miss those programs and am grateful for their long-term impact.
But the process has also been very rewarding. I’m encouraged to see so many things come together and be developed, and I’m hopeful for the future. Thank you for praying for this ministry all year long and for freeing me to invest my time and attention to the work.
Vision for 2023
The Family Discipleship Vision Team was disbanded at the end of 2022. Thank you to all who served on that temporary task force! 
Holly Crumrine has agreed to serve as the last elected Children’s Ministries Coordinator and help us transition to the new approach in 2023. In January, she led a well-attended planning meeting that has gotten a number of terrific new things in the works already. They may be small, but they are significant, and they build on last year’s efforts.
New Ministries
It looks like the next new family ministry will be an after-church sermon-interaction time on Sundays called "Snack and Yack" designed for older kids in grades 3-7 (perhaps too mature for children’s church and not quite ready for the youth class). More on that soon!  
New Leaders
Vicky Albert will assume the role of Children’s Church Coordinator in March. See her if you want to get involved. We are always looking to develop new teachers and helpers for that key ministry. 
Holly has agreed to direct the 2023 Family Bible Week, and people are already signing up to help organize it. See her to add your name to the growing list.
New Purpose
At the first planning meeting for family ministries in 2023, Holly reminded the group of our new purpose statement: Helping Families Thrive in Christ. LEFC Family Ministries exist to bring families into a life-changing relationship with Jesus Christ through ministries to the children, youth, and parents of our church and community.
May the Lord fulfill that purpose in us in small and big ways this year and beyond!
Creating art together!

2022 Adult Ministries Report

2022 Adult Ministries Report(Part of the 2022 Annual Report for Lanse Evangelical Free Church. Submitted by Pastor Matt, Judy Carlson, and Abraham Skacel)
In 2022, we continued to offer a variety of ministries to make disciples of adults in our church family and also to develop and deploy a few new strategies.
Continuing Ministries
On a weekly basis we continued to offer a Prayer Meeting on Wednesday nights primarily led by Joel Michaels and Pastor Matt. We also continued to supply “Explore the Bible” study guides for adults to utilize at home and a growing collection of helpful discipleship resources in the church library.
During Family Bible Week Dave Catanzaro taught an adult class that corresponded with the 2022 FBW theme of being the artwork of God (Ephesians 2:10). We also provided a copy of Praying the Bible by Donald Whitney as this year’s LEFC Book Club.
New Ministries
Ladies’ Fellowship Hour – Judy Carlson
This year in October was the first meeting of the Ladies Fellowship Hour. The purpose is for the women of our church to get to know one another and to share their needs and concerns. The women encourage and pray for one another.  They also have a time of sharing God's Word. We are averaging about 10 ladies each week, and they say that they are really enjoying getting to know one another and being comfortable sharing with others and the support they receive. The response has been much better than Ruth Murray and I anticipated when we thought of the idea. We thought that many weeks it might be just the two or three of us praying together, which would have been good as well. To see so many who are faithfully attending and so happy to be a part of the group is wonderful. Interestingly, among those regularly attending five of us have been attending LEFC for 40 years and three have attended for less than 3 years!
Pop Up Classes – Abraham Skacel
In 2022, we tried something new for adult discipleship. Rather than ongoing Sunday School classes, we introduced intermittent "pop-up" classes. The goal was to offer low commitment, high quality classes focused on practical equipping for discipleship and ministry. We had a three week class in August on evangelism. In October, Greg Strand taught on the history of the EFCA. In November, Caleb Lucien shared about the state of ministry in Haiti with VOHM. At the very beginning of 2023, we had a one week class on praying Scripture. 
Looking ahead into 2023, we hope to offer more classes on a variety of topics that will be beneficial to the spiritual needs of our congregation (let Abe know if you have ideas!). In addition to offering more pop-up classes, we hope to tap into the giftings of other members of the church family to help teach. With God's leading and blessing, we pray that this ministry will serve to "equip the saints for the work of ministry, for building up the body of Christ," (Ephesians 4:12).

LEFC Worship Ministries 2022 Report

Worship Ministries Report (Part of the 2022 Annual Report for Lanse Evangelical Free Church)

“All my life, all I knowGod's been good, good to my soulMountain high, valley lowI'm gonna sing wherever I go” (We The Kingdom) In 2022, God’s unchanging goodness once again led us to sing His praises Sunday after Sunday as a joyful church family.
Praise God for the return of the LEFC Celebration Choir! Amy Jo Belko and her erstwhile band of singers lifted up their voices for us once again on Resurrection Sunday, Celebration Sunday, and the Thanksgiving and Christmas holidays. It was so encouraging to have the choir resume after a few years off due to the pandemic.
Cody leading the kids in worship at FBW!Praise God for coming closer together in worship! In 2022, we continued to offer outside and spread-out seating options on Sunday mornings, but as the year progressed, we saw more and more people choose to be inside worshiping shoulder to shoulder. We also got to worship together indoors for Resurrection Sunday and Celebration Sunday for the first time in a few years. I’m glad we continue to have the outside options to accommodate people who are ill, exposed, or remaining cautious (I used them a few times myself when our family was touched with covid in 2022!), but I’m really encouraged that people feel increasingly comfortable being close to one another once again. As much as we’re able, we need to worship together (Psalm 122, 133).
Praise God for people getting involved in leading and serving! This year Randy Albert began helping to lead the hymns on Sunday mornings. Cody Crumrine and Joe Quick continued to help to lead the worship team. Ben Schiefer and Rick Sipe returned to the worship band after living away, and lots of others shared special music, picked up an instrument, and stepped up on the platform to make a contribution especially for our Christmas Eve candlelight worship service. Our Tech Team continues to grow as they project and record the sound and video for us each week. I’m very grateful that we have so many people serving on these ministry teams!
Praise God for continuing emphasis on older forms of worship! In 2022, we sang many of our beloved favorites songs from throughout church history and proclaimed in unison what we believe in creeds, confessions, catechisms, and our own EFCA Statement of Faith. We also memorized Scripture together throughtout the course of the year: 1 Peter 2:11-12, Isaiah 40:10-11, Ephesians 2:10, Jeremiah 17:7-8, and Jeremiah 29:11.
Praise God for new music! One of the biggest highlights of worship ministry in 2022 was how many new songs we learned together as a church family. In the previous year, we only were able to learn one song, but in 2022 we learned seven! The worship team held many rehearsals this year and were then able to teach the church family new songs with rich theology and diverse styles: “Almost Home,” “Christ Our Hope in Life and Death,” “The Lord Is My Salvation,” “Gotta Know the Books,” “Sing Wherever I Go,” “Every Step,” and “Sing We the Song of Emmanuel.” 
I love that our church weaves all of these diverse elements together into a rich tapestry of worship. Our Lord deserves it!
“O sing hallelujah!  Our hope springs eternal;  O sing hallelujah!  Now and ever we confess  Christ our hope in life and death.” (Keith Getty, Matt Boswell, Jordan Kauflin, Matt Merker, Matt Papa)
As 2023 stretches ahead of us, I hope all of these good trends continue and increase–especially the development of new leadership as during my sabbatical people will need to assume some of the roles I’ve been filling.
We know that God will continue to be good, good to our souls, so we will continue to sing His praises wherever He takes us.
In His Grip,
-Pastor Matt

“Great and Unsearchable Things” [Matt's Messages]

“Great and Unsearchable Things”Uprooted - The Words of JeremiahLanse Evangelical Free ChurchJanuary 22, 2023 :: Jeremiah 33:1-26
Would you like to hear a good secret? A secret about something good? Of course you would! Everybody does! 
We all want to be let in on a good secret, especially a secret about something good.  There isn’t enough good news going around, and we’re all thirsty for it.
Solomon says that good news from a distant land is like cold water to a weary soul (Prov. 25:25 NIVO). We are all thirsty for good news. Especially for good news that we did not know before.
Well, in chapter 33, the LORD has secrets that He wants to share with Jeremiah. Things that Jeremiah hasn’t heard before and can’t hardly imagine. And they are not just good. They are great! He calls them (in verse 3), “Great and Unsearchable Things.”
[VIDEO WILL BE EMBEDDED HERE.]
Let’s start at verse 1. This story takes place at the same time and place as the story in the last chapter–when Jeremiah was offered the chance to “buy the field,” to buy that less-than-worthless field of Cousin Hanamel’s in Anathoth. It was less-than-worthless because, at the time, it was probably crawling with Babylonians who were besieging the city of Jerusalem and about to take the people into exile!
So if Jeremiah was going to buy that field, his decision would have to be based on some inside-knowledge of the future. To buy it, he’s got to know a secret that nobody else knows to value that land! Because on the face of it, it looked crazy.
And on top of that, Jeremiah was imprisoned at the time. Look at verse 1.
“While Jeremiah was still confined in the courtyard of the guard, the word of the LORD came to him a second time: ‘This is what the LORD says, he who made the earth, the LORD who formed it and established it–the LORD is his name: 'Call to me and I will answer you and tell you great and unsearchable things you do not know'” (vv.1-3). 
We learned last week that Jeremiah was under house arrest in 588 BC because King Zedekiah did not like what Jeremiah had say about him, and he didn’t want Jeremiah’s message to spread. Of course, that wasn’t really stopping him from sharing the LORD’s messages, and it obviously didn’t stop the LORD from giving Jeremiah messages like He does here.
Did you notice that LORD uses His own name three times in verse 2? He wants us all to know that this message comes from Him and nobody else.
“This is what the LORD [Yahweh] says [the powerful Creator God], he who made the earth, the LORD [Yahweh] who formed it and established it–the LORD [Yahweh] is his name [here’s the message]: 'Call to me and I will answer you and tell you great and unsearchable things you do not know.'”
What an invitation! The LORD invites Jeremiah to pray and ask God to share with him even more of His amazing plans. He has told us that He knows the plans He has for us, amen?
What kind of plans are they?
They are plans to prosper (Hebrew “shalom”) His people.They are NOT plans to harm His people.And they are plans for a hope and a future.
But here the LORD says, more than that, they are plans for great and unsearchable things.
The LORD has extraordinary plans. They are great. They are marvelous. They are wonderful. And He says that they are “unsearchable.” Anybody have the old King James Version with you this morning? What does it say? “Great and mighty!” 
The Hebrew word there was often used for fortifications. It’s the word for making a wall strong so that nobody could break in. These great things that the LORD is willing to tell Jeremiah are behind the firewall. They are encrypted. They are safely locked in the blackbox unless the LORD hands you the encryption key.  Nobody knows these things on their own. They are unsearchable.Because they are the future. And nobody knows the future but God. Unless He tells us. And they are unsearchble because they are too great to be grasped!
We would never guess these things. I think that’s the basic sense of it. “Jeremiah, you would never guess what I’m going to do. It’s too mighty for your little mind to truly comprehend.”
But just ask me, and I’ll tell you.
And then He tells him. Look at verse 4. It starts with some really ugly bad news. Verse 4.
“For this is what the LORD, the God of Israel, says about the houses in this city and the royal palaces of Judah that have been torn down to be used against the siege ramps and the sword in the fight with the Babylonians: 'They will be filled with the dead bodies of the men I will slay in my anger and wrath. I will hide my face from this city because of all its wickedness” (vv.4-5).
That’s not a secret at this point. Jeremiah has been saying that this is coming for 40 years. And it’s about to happen. Apparently, the people of Jerusalem have been tearing down their houses and even their royal palaces to try to fortify the wall against the Babylonian invaders. But they will fail.
They will fail. And those houses will instead be filled with corpses. Because the LORD through the Babylonians is bringing judgment upon Judah’s sin. Instead of turning His face toward them and giving them peace (Numbers 6), He is hiding His face from them and bringing them to justice.
But here’s the secret: That’s not going to be the end of the story!
It seems like their wound is incurable (Jer 30:12), but the LORD is the Great Physician. Look at verse 6. “'Nevertheless, I will bring health and healing to it; I will heal my people and will let them enjoy abundant peace and security. I will bring Judah and Israel back from captivity and will rebuild them as they were before. I will cleanse them from all the sin they have committed against me and will forgive all their sins of rebellion against me. Then this city will bring me renown, joy, praise and honor before all nations on earth that hear of all the good things I do for it; and they will be in awe and will tremble at the abundant prosperity and peace I provide for it.'” (vv.6-9).
Want to hear a good secret?
#1. JOY WILL RETURN.
The Lord is going to turn everything around. He’s going to fix everything. He’s going to heal His people. He’s going to bring them back from exile. He’s going to rebuild the city. It has even fallen yet–it’s about to but it hasn’t happened–but right here before it goes down, the LORD says that He’s going to bring it back!
He does that play on the word “shuv” again. That word that means to return or to repent or to turn. He says that He is going to “turn the turnings” for them. He’s going to “reverse the reversals.” He’s going to fix everything so that it’s how it was supposed to be in the first place.
Which requires that their sins be forgiven. How great and unsearchable is that?! 
And what emotion will you feel if your sins are forgiven, but joy?
Joy will return.
The LORD says that He will experience joy. Look at verse 9 again, “Then this city will bring me renown, joy, praise and honor before all nations on earth that hear of all the good things I do for it; and they will be in awe and will tremble at the abundant prosperity and peace I provide for it.'” (vv.6-9).
It’s almost too good to be true! The nations will go “Wow! Would you look at that!”
And joy will return to the people of God. Look at verse 10. “‘This is what the LORD says: 'You say about this place, ‘It is a desolate waste, without men or animals.’ Yet in the towns of Judah and the streets of Jerusalem that are deserted, inhabited by neither men nor animals, there will be heard once more the sounds of joy and gladness, the voices of bride and bridegroom, and the voices of those who bring thank offerings to the house of the LORD, saying, ‘Give thanks to the LORD Almighty, for the LORD is good; his love endures forever.’ For I will restore the fortunes of the land as they were before,' says the LORD.”
Joy will return.
Weddings will happen again.Worship services will happen once more.They will sing Psalm 100 and Psalm 136 once again.
That’s the lyrics there in verse 11.
“Give thanks to the LORD Almighty, for the LORD is good; his love endures forever.”
They will be singing it in the streets of Jerusalem.
It doesn’t feel like it. None of this seems true or even likely or even possible. These folks are headed into the worst thing that has ever happened to them. Soon the bodies will pile up, and everyone will weep their eyes out. Trauma in every direction.
But joy will return.
Do you need to hear that this morning? Joy will return. It might not seem like it. Your situation right now might seem like you’re going to be stuck in gloom forever. But the LORD promises to restore everything. This restoration that is coming for Jerusalem is just a foretaste of the Great Restoration that God is planning for the whole world! To be enjoyed by His own restored people!
In the New Jerusalem. Let me read to you again where this is all going. Revelation 21, the fullest fulfillment of Jeremiah 33. John the Revelator writes, “Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and there was no longer any sea. I saw the Holy City, the new Jerusalem, coming down out of heaven from God, prepared as a bride beautifully dressed for her husband. And I heard a loud voice from the throne saying, ‘Now the dwelling of God is with men, and he will live with them. They will be his people, and God himself will be with them and be their God. He will wipe every tear from their eyes. There will be no more death or mourning or crying or pain, for the old order of things has passed away.’ He who was seated on the throne said, ‘I am making everything new!’” (Rev. 21:1-5 NIVO).
That’s a great and unsearchable thing! Believe it. Joy will return.
In the last book of the Lord of the Rings, The Return of the King, the character Sam Gamgee wakes up at the very end of the story. He thought he was going to die and he thought all of his friends had died, too. But he was alive, so were his friends. (I hope that’s not a spoiler for anybody.) The wizard Gandalf is there when he wakes up, and Sam says to him, “Gandalf! I thought you were dead! But then I thought I was dead myself. Is everything sad going to come untrue?”
I love that. Because that’s what’s going to happen at the end of the story we’re living in. Everything sad is going to come untrue. Joy will return and return forever.
And here’s why. Because the LORD is going to send the Messiah. The Christ. Let’s look at verse 12. “‘This is what the LORD Almighty says: 'In this place, desolate and without men or animals–in all its towns there will again be pastures for shepherds to rest their flocks. In the towns of the hill country, of the western foothills and of the Negev, in the territory of Benjamin, in the villages around Jerusalem and in the towns of Judah, flocks will again pass under the hand of the one who counts them,' says the LORD” (vv.12-13).
That’s the shepherd counting his flock. One, two, three, four. All night long.
The presence of shepherds once again means that this place has been restored. The exile is over. There are “pastures for shepherds to rest their flocks.”
What does that remind you of? We just came through it a few weeks ago. Luke chapter 2, verse? “And there were shepherds living out in the fields nearby, keeping watch over their flocks at night” (Lk. 2:8 NIVO).
I think that Jeremiah 33:12 is at least one of the reasons why the angels came first to the shepherds! Because they were out there counting sheep, and the LORD was fulfilling His promise to send the Christ to them. Verse 14. Listen for those familiar words. Last time Jeremiah uses them in his book. 
“'The days are coming,' declares the LORD, 'when I will fulfill the gracious promise I made to the house of Israel and to the house of Judah. In those days and at that time I will make a righteous Branch sprout from David's line; he will do what is just and right in the land. In those days Judah will be saved and Jerusalem will live in safety. This is the name by which it will be called: The LORD Our Righteousness'” (vv.14-16).
Sounds a lot like the passage we focused on during Advent doesn’t it? And Christmas Eve? 
“The days are coming.” They aren’t here yet, but they are surely on the way. The days are coming, when the LORD will provide a righteous king. He calls him a Righteous Branch sprouting from David’s line. Remember, the kings of Judah were all from David’s line. King Zedekiah who has David imprisoned right now is from David’s line. And Jeremiah has said that he’s never going to have a child sit on this throne!
It looks like Zedekiah is the end of the line. The great tree of David’s family is being chopped down right now before our eyes. “Timber!”
But out of the stump, a shoot is going to rise up. And it’s going to have a Branch on it that lives. And that Branch won’t be like any of these wicked sons of David. He will be righteous. Verse 15 says that He will do “what is just and right in the land.” We had a candle about that back in Advent when we studied chapter 23. A candle of righteousness.
This king will be a good one. A righteous one. Chapter 23 said that His name would be “The LORD is Our Righteousness.” And here in chapter 33, it says that He gives us His righteousness so much that the city becomes called by that name! He is that righteous!
Do you want to hear a good secret?
#2. RIGHTEOUSNESS WILL REIGN.
When the Messiah comes, so will righteousness. That means that everything will be made right again. Everything will not just be joyful. It will be right! Everything will be right and righteous. Including you and me. Do you feel how wrong the world is right now? The world is broken. It’s beautiful, but it’s broken. And so are we. Fundamentally. Inside. We sin because we’re sinners. We do unrighteousness because we are unrighteous.
But Jesus has given us His righteousness at the Cross. “God made him who had no sin to be sin for us, so that in him we might become the righteousness of God” (2 Cor. 5:21 NIVO).
And He’s going to give us a new world that is all righteousness all the time. I can hardly wait. The Apostle Peter says in his second letter, “...in keeping with his promise we are looking forward to a new heaven and a new earth, the home of righteousness” (2 Pet. 3:13 NIVO).
When we sing, “Almost Home,” we’re singing that we’re almost where we will be right with God in a world that is right with God. That’s a great and unsearchable thing! Believe it. Righteousness will reign. Forever!
Because Jesus will reign forever. Look at verse 17. “For this is what the LORD says: 'David will never fail to have a man to sit on the throne of the house of Israel...”
He’s promising what seems impossible right then and there. King Jeconiah is in exile in Babylon, going to die there. King Zedekiah is going to soon be in exile in Babylon, going to die there.
How can this be? Well, this afternoon, maybe take a gander at the genealogy in Matthew chapter 1. Jeconiah had six sons, and at least one of them lived.  His name was “Shealtiel” (Matt. 1:12 NIVO). He had a son named “Zerubbabel” whom some of you know “rebuilt the rub-able.”  And He had a son and he had a had a son.  And eventually, a son was born named Jesus.
And He was crucified and then came back to life! So now He lives in the power of an indestructible life! Jesus lives forever, and so this promise will be fulfilled forever. And righteousness will reign forever. 
And it’s more than just a forever kingship. There is also a permanent priesthood. Look at verse 18. “David will never fail to have a man to sit on the throne of the house of Israel nor will the priests, who are Levites, ever fail to have a man to stand before me continually to offer burnt offerings, to burn grain offerings and to present sacrifices.” 
There’s going to be a priesthood forever. Verse 19. “The word of the LORD came to Jeremiah: ‘This is what the LORD says: 'If you can break my covenant with the day and my covenant with the night, so that day and night no longer come at their appointed time, then my covenant with David my servant–and my covenant with the Levites who are priests ministering before me–can be broken and David will no longer have a descendant to reign on his throne.
I will make the descendants of David my servant and the Levites who minister before me as countless as the stars of the sky and as measureless as the sand on the seashore'” (vv.19-22). Stop there for a second and let’s think about this promise. 
That’s a big promise! Notice how He takes the language of the Abrahamic covenant and adds it to the Davidic Covenant. He says that He’s going to make the offspring of David as numerous as the stars in the sky and the sand on the seashore! That is great and unsearchable!
And he says the same thing for the Levites! What’s going on here? I think that He’s pushing the boundaries here so that our minds get blown, and we have to think beyond the categories of the sixth century BC. We have to think beyond the categories of the Old Testament. And we have think about the mind-blowing categories of the New Testament. My best guess is that those descendants of David are the children of God through faith in David’s Son Jesus. And the permanent priesthood is the royal priesthood that we learned about in 1 Peter 2 and is referenced in Revelation 1. Spiritual children of David and royal priests to our God.
All because of the gift of His righteousness. John the Revelator says, “To him who loves us and has freed us from our sins by his blood, and has made us to be a kingdom and priests to serve his God and Father–to him be glory and power for ever and ever! Amen” (Rev. 1:5-6 NIVO).
The New Covenant picks up the promises and themes of all of the ongoing covenants that came before it and weaves them together and transposes them into an unimaginably more wonderful key that is great and unsearchable!
And unbreakable. All of these promises, which sound too good to be true, are completely trustworthy and unbreakable forever. 
Want to hear a good secret?
#3. FAITHFULNESS WILL REMAIN.
Every one of these promises will be kept. You can be certain of it. Did you see how sure these promise are, according to Yahweh? How He brings in his covenant with the day and his covenant with the night in verse 20?
“If you can break my covenant with the day and my covenant with the night, os that the day and night no longer come at their appointed time...” then all of these other covenants are in danger.
Let’s take a quick poll. How many times has the night failed to come? Sleep may fail to come, but the night always comes, right? How many times has the day failed to come? It might stay dark gloomy, but the earth keeps going around and around, right? “Bet your bottom dollar.” Look at verse 23.
“The word of the LORD came to Jeremiah: ‘Have you not noticed that these people are saying, 'The LORD has rejected the two kingdoms he chose'? So they despise my people and no longer regard them as a nation” (vv.23-24).
There’s a reason for that. The LORD has sent Israel into exile, and He’s about to do the same thing to Judah. None of these good secrets seem likely. They hardly seem possible. Buying that field in Anathoth seems crazy. It doesn’t seem like the LORD has good plans for us. It seems, sometimes, like His plans are to harm us. But even the harm He lets come our way will not harm us.
Faithfulness will remain. The LORD will keep every single one of His promises. “Bet your bottom dollar!” Verse 25.
“This is what the LORD says: 'If I have not established my covenant with day and night and the fixed laws of heaven and earth, then I will reject the descendants of Jacob and David my servant and will not choose one of his sons to rule over the descendants of Abraham, Isaac and Jacob. For I will restore their fortunes and have compassion on them'” (vv.25-26).
That’s a great and unsearchable thing! The LORD is going to keep every single one of His promises forever. He’s doing it right now. 
He’s in the process of bringing back joy for His people. He’s in the process of establishing a kingdom of righteousness.He’s keeping every one of His promises to Abraham, Isaac, Jacob, and David.
And you and me in the New, unbreakable, Covenant. And He’s going to do it forever. 
Want to know a good secret? Everything sad is going to come untrue. Forever.
That’s a great and unsearchable thing.

***

Previous Messages in This Series:

01. "The Word of the LORD Came to Me" - Jeremiah 1:1-19
02. "I Bring Charges Against You" - Jeremiah 2:1-3:5
03. "Return to Me" - Jeremiah 3:6-4:4
04. “Oh My Anguish, My Anguish!” - Jeremiah 4:6-5:31
05. "Ask for the Ancient Paths" - Jeremiah 6:1-30
06. “This Is the Temple of the LORD, the Temple of the LORD, the Temple of the LORD!” - Jeremiah 7:1-8:3
07. "Is There No Balm in Gilead?" - Jeremiah 8:4-9:22
08. "Boast About This" - Jeremiah 9:23-24
09. "Like a Scarecrow in a Melon Patch" - Jeremiah 9:25-10:25
10. "Conspiracy" - Jeremiah 11:1-12:17
11. “My People For My Renown” - Jeremiah 13:1-27
12. "I Can No Longer Show Compassion" - Jeremiah 14:1-15:21
13. "I Have Withdrawn My Blessing, My Love and My Pity" - Jeremiah 16:1-21
14. "I the LORD Search the Heart" - Jeremiah 17:1-27
15. "Go Down to the Potter's House" - Jeremiah 18:1-19:15
16. “Insult and Reproach All Day Long” - Jeremiah 20:1-18
17. "Woe to the Shepherds" - Jeremiah 21:1-23:8
18. "I Did Not Send These Prophets" - Jeremiah 23:9-40
19. "“My Eyes Will Watch Over Them For Their Good” - Jeremiah 24:1-25:38
20. "This Man Should Be Sentenced to Death" - Jeremiah 26:1-24
21. “Under the Yoke” - Jeremiah 27:1-28:17
22. “I Know the Plans I Have for You” - Jeremiah 29:1-32
23. "I Will Surely Save You Out of a Distant Land" - Jeremiah 30:1-24
24. “I Have Loved You With An Everlasting Love” - Jeremiah 31:1-26
25. "A New Covenant" - Jeremiah 31:27-4026. "Buy the Field" - Jeremiah 32:1-44

“Buy the Field” [Matt's Messages]

“Buy the Field”Uprooted - The Words of JeremiahLanse Evangelical Free ChurchJanuary 15, 2023 :: Jeremiah 32:1-44
We’re in that bright section of Jeremiah that is often called the “Book of Hope” or the “Book of Comfort.” Chapters 30 through 33, where Jeremiah gets to share the good news for a change. The good news of the New Covenant. The good news of the restoration that is coming for the people of God who are right now headed into exile.
In this section, Jeremiah gets to explain more of the good plans that the LORD has in store for His people which He alluded to in our memory verse, Jeremiah 29:11. 
“‘For I know the plans I have for you,’ declares the LORD, ‘plans to prosper you and not to harm you, plans to give you hope and a future.’” (Jer. 29:11 NIVO). 
Hope and a future! That’s what this section is all about. And in chapter 32, Jeremiah gets to put his money where his mouth is. He gets to make a crazy real estate deal.
The LORD tells Jeremiah to “Buy the Field.”
[VIDEO WILL BE EMBEDDED HERE.]
What’s the craziest thing that the Lord has ever asked you to do?
The thing that was maybe the hardest to do. Or the thing that everybody around you thought that you were so stupid to do. It was just absurd. They couldn’t see the point. It was just ridiculous.
For example, that time when Jesus asked you to forgive that person who had hurt you so badly. Everybody around you was like, “Why would you do that? They don’t deserve that. That’s crazy.”
What’s the craziest thing that the Lord has ever asked you to do?
In chapter 32, the Lord asks Jeremiah to do something that seemed absolutely absurd.
Of course, by this time in his life, Jeremiah should be used to it. We’ve seen again and again how the Lord gave Jeremiah some really weird marching orders. Jeremiah was a walking symbol. He wasn’t allowed to marry. He wasn’t allowed to go to parties. He had to wear funny clothes and bury funny clothes. He had to smash pottery.
Well, this one might just take the cake. In chapter 32, the LORD tells Jeremiah to buy a less-than-worthless piece of land. Verse 1 has the setup for the story. Verse 1.
“This is the word that came to Jeremiah from the LORD in the tenth year of Zedekiah king of Judah, which was the eighteenth year of Nebuchadnezzar. The army of the king of Babylon was then besieging Jerusalem, and Jeremiah the prophet was confined in the courtyard of the guard in the royal palace of Judah” (vv.1-2).
Verse 1 sets this story in the year 587 BC. This is like the last several months before the exile. The tenth year of the last king of Judah, Zedekiah. The eighteenth year of Nebuchadnezzar of Babylon. 
Nebuchadnezzar’s army has surrounded Jerusalem and is holding it in siege. It’s just a matter of time until the walls fall. And the temple falls. And the city is overrun by Babylonians. And the people will all go into exile.
This is what Jeremiah has been saying all along. It’s finally here. We’ve flashed forward to the end of the story. The part at the very end of 2 Kings.
And Jeremiah is in prison. Did you see that? He’s “confined to the courtyard of the guard in the royal palace of Judah.” We’re going to read more about how that came about later in the book. Chapter 37. But the king has Jeremiah under a kind of house-arrest. He can move around, but he can’t leave. 
Verses 3 through 5 explain why he’s in prison. V.3
“Now Zedekiah king of Judah had imprisoned him there, saying, ‘Why do you prophesy as you do? You say, 'This is what the LORD says: I am about to hand this city over to the king of Babylon, and he will capture it. Zedekiah king of Judah will not escape out of the hands of the Babylonians but will certainly be handed over to the king of Babylon, and will speak with him face to face and see him with his own eyes. He will take Zedekiah to Babylon, where he will remain until I deal with him, declares the LORD. If you fight against the Babylonians, you will not succeed.'” (vv.3-5).
“Why do you talk like that? That sounds treasonous. Predicting that I’m going to lose and go into exile.” As if Jeremiah had any other choice as a true prophet of God to preach any other future!
Do you see the situation? Jeremiah is stuck in prison. The Babylonians are at the gate? Do you hear “hope and a future?”  It doesn’t feel like they have any hope. It doesn’t seem like they have any future! Everything bad is coming true. Everything that Jeremiah had predicted and Zedekiah hated to hear about is being fulfilled. Read chapter 52 to see it all come to pass.
These are the darkest days.
And it’s in those dark days that the LORD asks Jeremiah to buy the field.
Look at verse 6. “Jeremiah said, ‘The word of the LORD came to me [how many times has he said that, these forty years?! The word of the LORD came to me saying: ‘Hanamel son of Shallum your uncle is going to come to you and say, 'Buy my field at Anathoth, because as nearest relative it is your right and duty to buy it.'” Now, stop there for a second.
Do you get the picture? The LORD tells Jeremiah in advance that his cousin Hanamel is coming to visit him in prison. But he’s not coming to console Jeremiah or offer his support. He’s coming to try to pry some money out of him. Hanamel has a real-estate deal in mind for Jeremiah. He wants Jeremiah to buy one of his fields in their hometown of Anathoth. Cousin Hanamel has probably gotten into financial trouble. He’s probably up to his ears in debt. He needs cahs, and he’s about to lose the family farm. And “Jeremiah, have I got a deal for you! You are the Kinsman Redeemer” for our family. Remember that idea from Leviticus chapter 25 and the Book of Ruth?
If a property was in danger of leaving the family, a Kinsman Redeemer would have the right and duty to get the family out of debt buy purchasing it. But this time, there’s no wonderful Ruth in the bargain. This deal is “Ruth-less!”
But you see what’s happened? Jeremiah is probably the oldest member of the family, and they are turning to him to bail them out of trouble by buying this farm.
Now, what should Jeremiah say to this deal? Humanly speaking, now. Remember a kinsman-reedemer can refuse if the deal is too bad.
This is a terrible deal. It’s really dumb. 
Think about it. Jeremiah is in prison. He can’t use that field. He can’t farm it. And he’s married. He has no kids to pass the field on to in the next generation. And, at that very moment, that field probably has Babylonians camped all over it!
“You want me to what?! You want me to buy what?! That’s crazy.” This field is less-than-worthless.
So, should Jeremiah buy the field?
Yes, he should. Here’s why. It’s point number one of three. 
Buy the field...
#1. BECAUSE THE LORD SAYS SO.
The LORD got Jeremiah ready for greedy Cousin Hanamel’s visit because He didn’t want Jeremiah to laugh in Hanamel’s face. He wanted him to take the deal. And even if He explained why, Jeremiah should take the deal just because the LORD said so. Look at verse 8.
“‘Then, just as the LORD had said, my cousin Hanamel came to me in the courtyard of the guard and said, 'Buy my field at Anathoth in the territory of Benjamin. Since it is your right to redeem it and possess it, buy it for yourself.' ‘I knew that this was the word of the LORD...”
It’s crazy! But it’s from the LORD, so I better do it. And I did. V.9
“...so I bought the field at Anathoth from my cousin Hanamel and weighed out for him seventeen shekels of silver. [One, two, three....seventeen. It’s like burning “Benjamins.”] I signed and sealed the deed, had it witnessed, and weighed out the silver on the scales. I took the deed of purchase–the sealed copy containing the terms and conditions, as well as the unsealed [reference] copy–and I gave this deed to Baruch son of Neriah, the son of Mahseiah, in the presence of my cousin Hanamel and of the witnesses who had signed the deed and of all the Jews sitting in the courtyard of the guard. ‘In their presence I gave Baruch these instructions: 'This is what the LORD Almighty, the God of Israel, says: Take these documents, both the sealed and unsealed copies of the deed of purchase, and put them in a clay jar so they will last a long time.” (vv.9-15).
This is the first time but not the last time that we’re told about Jeremiahs’ friend and administrative assistant Baruch. His name means “Blessing.” So he’s “Mr.  Blessing.”
Jeremiah does everything it takes to make this deal as legal and formal and public as it possibly could.  Hanamel was probably shocked out of his socks that Jeremiah took him up on the deal. And he’s happy to sign all of the papers. Everything is done according to Hoyle, and the documents are placed Mr. Blessing somewhere more safe than the courthouse.
Jeremiah makes the most ridiculous land deal there ever was. Jeremiah buys the field. Why?
Well, just because the LORD said so. That’s enough, right?
If the LORD tells you to love and forgive your enemy, that’s all the reason you really need.
If the LORD tells you to give money to the poor, that’s all the reason you really need.
If the LORD tells you to do something that seems crazy, and you know that it’s the LORD’s will because He said so in His word, then you should do it, no matter what it is. That’s all the reason you really need.
But the LORD is even more gracious than that. He loves to provide more reasons to obey Him. And Jeremiah knew at least part of why He wanted this one. Because of God’s plans. Plans for hope and a future. Look at verse 15. 
“Take these documents...put them in a clay jar so they will last a long time. For this is what the LORD Almighty, the God of Israel, says: Houses, fields and vineyards will again be bought in this land.'” (vv.14-15).
“‘For I know the plans I have for you,’ declares the LORD, ‘plans to prosper you [to ‘shalom’ you] and not to harm you, plans to give you hope and a future.’” 
“Houses, fields and vineyards will again be bought in this land.” Hmm. Maybe it’s not the dumbest land deal there ever was. Maybe there’s a future for that land. And Jeremiah buying it is saying that he believes in that future with his whole heart and his whole wallet! You know you believe in it when it gets down to your wallet!
For so many years, they didn’t believe Jeremiah that judgment was coming. And now judgment has come. And now that judgment has come, Jeremiah is saying that there is a future after the judgment. There is hope on the way. And he believes it with his whole heart and his whole wallet. So he obeys. He buys the field!
And yet, he still has to wonder. He still has to feel like this is crazy. And so what do you do when you feel like what the LORD wants you to do is crazy? You pray, right? You talk to the LORD about it. And that’s exactly what Jeremiah does. Look at verse 16.
“‘After I had given the deed of purchase to Baruch son of Neriah, I prayed to the LORD: ‘Ah, Sovereign LORD, you have made the heavens and the earth by your great power and outstretched arm. Nothing is too hard for you.”
Let’s make that point number two. Buy the field...
#2. BECAUSE THE LORD IS ALL POWERFUL.
“When the sky was starless in the void of the night...He spoke into the darkness and created the light.Our God is an awesome God.” (Rich Mullins)
Jeremiah starts his prayer by praising God for being the Omnipotent Creator of all.
‘Ah, Sovereign LORD, you have made the heavens and the earth by your great power and outstretched arm. Nothing is too hard for you."
Nothing!Nothing!Absolutely nothing. (cf. Don Moen)
Nothing is too difficult for Yahweh. 
The word for “hard” in verse 17 could be translated “wonderful” or “extraordinary.” Nothing is too out of the way for God to pull off. And that includes returning the exiles from their captivity, reversing the reversals that are happening the nation, restoring the people of God to the promised land.
“Nothing is too hard for you!”
Do you need to hear that this morning? Nothing is too difficult for the LORD.
Jeremiah has a list. He start with Genesis and works his way through the whole Old Testament showing just how powerful the LORD’s outstretched arm. Verse 18.
“You show love to thousands but bring the punishment for the fathers' sins into the laps of their children after them. [That’s quoting Exodus 34.] O great and powerful God, whose name is the LORD Almighty, great are your purposes and mighty are your deeds. Your eyes are open to all the ways of men; you reward everyone according to his conduct and as his deeds deserve.
You performed miraculous signs and wonders in Egypt and have continued them to this day, both in Israel and among all mankind, and have gained the renown that is still yours. You brought your people Israel out of Egypt with signs and wonders, by a mighty hand and an outstretched arm and with great terror. [We’ve been learning about that on Wednesday nights at Prayer Meeting. The Book of Exodus. V.22]
You gave them this land you had sworn to give their forefathers, a land flowing with milk and honey [That’s the book of Joshua.]. They came in and took possession of it, but they did not obey you or follow your law; they did not do what you commanded them to do. So you brought all this disaster upon them. [That’s the rest of the Old Testament. Judges through 2 Kings!]
‘See how the siege ramps are built up to take the city. Because of the sword, famine and plague, the city will be handed over to the Babylonians who are attacking it. What you said has happened, as you now see. And though the city will be handed over to the Babylonians, you, O Sovereign LORD, say to me, 'Buy the field with silver and have the transaction witnessed'” (vv.18-25).
That’s where we get our sermon title. Right there. Verse 25. “Buy the field.”
“You, O Sovereign LORD, say to me, ‘Buy the field.’” Do the crazy thing that LORD asks you to do because He is all powerful. He has all the power it takes to do everything He said He would do. So you can take it to the bank.
He can make us.He can save us.He can rescue us.He can discipline us.He can restore us.
Nothing is too difficult for Him.
Personally, I think that Jeremiah is struggling with doubt here. He knows this. He believes this. But it’s hard to see. All he sees is his own prison and siege-ramps at the walls of his beloved city. And he can see that it’s going to get harder before it gets better.
He knows that there’s death at the door.
And destruction.And exile.And it’s deserved.
But he also knows that the LORD is all powerful. Wonderfully powerful. And that He is also all faithful and amazingly gracious. That’s point number three and last.
Buy the field...
#3. BECAUSE THE LORD IS ALL FAITHFUL.
Because the LORD is faithful to all His promises and amazingly gracious in what He promises. Look at how the LORD answers back to Jeremiah’s prayer. Verse 26.
“Then the word of the LORD came to Jeremiah: ‘I am the LORD, the God of all mankind. Is anything too hard for me?” (vv.26-27).
“You’re right, Jeremiah. I am Yahweh. I am the God who made and is over all humankind. And let me ask you a rhetorical question, ‘Is anything too ‘wonderful, extraordinary, difficult, hard for me?’ No, sir, it is not.’”
"I can do anything I say that I will. And you can count on the fact that I will do anything I have said I will do and  everything I have said I will do. The LORD is all faithful."
Do you need to hear that this morning? I know I do! Nothing is too hard for Him. No promise He has made is too difficult for Him to pull off. And neither is any threat. That’s what He starts with, His promises to bring judgment. Look at verse 28.
“Therefore, this is what the LORD says: I am about to hand this city over to the Babylonians and to Nebuchadnezzar king of Babylon, who will capture it. The Babylonians who are attacking this city will come in and set it on fire; they will burn it down, along with the houses where the people provoked me to anger by burning incense on the roofs to Baal and by pouring out drink offerings to other gods.
‘The people of Israel and Judah have done nothing but evil in my sight from their youth; indeed, the people of Israel have done nothing but provoke me with what their hands have made, declares the LORD. [Idols.]  From the day it was built until now, this city has so aroused my anger and wrath that I must remove it from my sight. The people of Israel and Judah have provoked me by all the evil they have done–they, their kings and officials, their priests and prophets, the men of Judah and the people of Jerusalem. They turned their backs to me and not their faces; though I taught them again and again, they would not listen or respond to discipline. They set up their abominable idols in the house that bears my Name and defiled it.
They built high places for Baal in the Valley of Ben Hinnom to sacrifice their sons and daughters to Molech, though I never commanded, nor did it enter my mind, that they should do such a detestable thing and so make Judah sin.”
The LORD has promised to bring judgment, and He most assuredly will.
It is hard, but not too hard for Him to tear down His own temple.It is hard, but not too hard for Him to overrun His own capitol city with Babylonians.It is hard, but not too hard for Him to send His own people into exile.
He has promised to do so, and He is all faithful.
But He also made other promises which are even more wonderful! These are promises we’ve been learning about for the last month or so. The promises of the New Covenant.
Look at verse 36.
“‘You [Jeremiah] are [rightly] saying about this city, 'By the sword, famine and plague it will be handed over to the king of Babylon' [just like I promised]; but this is what the LORD, the God of Israel, says: I will surely gather them from all the lands where I banish them in my furious anger and great wrath; I will bring them back to this place and let them live in safety. They will be my people, and I will be their God.”
Sound familiar? That word translated “but” in verse 36 is literally the word for “therefore.” There’s some wild divine logic going on there! If God is faithful to bring His promised judgment then how much more faithful will He therefore be to bring His promised salvation?
He’s going to bring them back! Even though they broke the covenant! He’s going to make with them a new covenant.  And this one is going to be different, better, un-breakable. V.39
“They will be my people, and I will be their God. I will give them singleness of heart and action, so that they will always fear me for their own good and the good of their children after them. [New hearts! New creation! Like we talked about last week. ‘Singleness of heart and action. Always fearing Him. Knowing Him at the heart level. This is the power of the new covenant. V.40] I will make an everlasting covenant with them: I will never stop doing good to them, and I will inspire them to fear me, so that they will never turn away from me. I will rejoice in doing them good and will assuredly plant them in this land with all my heart and soul” (vv.38-41).
Isn’t that wonderful?!!!
Do you see how wonderful the New Covenant is? It’s unbreakable. He calls it “an everlasting covenant.” All of those words that emphasize the everlastingness. “Never stop...never turn away. Never, never, never, never.” That’s the hope and future of the New Covenant.
Put your name in there if you belong to Jesus. Because the New Covenant was inaugurated in Jesus’ blood. “I will never stop doing good to ______.” If you belong to Jesus, you can put your name in there. If you don’t belong to Jesus yet, then come to Jesus. You want to be “in Christ.” You want to be in the New Covenant. He bought His people with His blood.
And He will never stop doing good to them. The LORD is all faithful, all the time, and forever. And He is amazingly gracious. His heart just overflows with love for His people. Do you see that in verse 41?
“I will rejoice in doing them good and will assuredly plant them in this land with all my heart and soul.”
“Yes, they are going to be uprooted, but then I’m going to plant them again.”
And imagine what it’s going to be like when we are planted for eternity in the New Creation which is the final fulfillment of all of these New Covenant promises! 
The LORD is all faithful. He is faithful to bring about all of His promises of judgment  and just as faithful to bring about all of His promises of salvation. Verse 42.
“‘This is what the LORD says: As I have brought all this great calamity on this people, so I will give them all the prosperity I have promised them. Once more fields will be bought in this land of which you say, 'It is a desolate waste, without men or animals, for it has been handed over to the Babylonians.' Fields will be bought for silver, and deeds will be signed, sealed and witnessed in the territory of Benjamin, in the villages around Jerusalem, in the towns of Judah and in the towns of the hill country, of the western foothills and of the Negev, because I will restore their fortunes, declares the LORD.’”
You can count on it. You can take it to the bank. So buy the field.
Fields will be bought again. So, Jeremiah, go ahead a buy this one now. It might seem totally crazy to all of your neighbors. Ignore them. I say, “Buy the field because nothing is too difficult for me, and I will keep every one of my promises.”
Buy the field.
What does that mean for you and me today?
It doesn’t necessarily mean anything about real estate–though in some of our cases, it might. It means to do the seemingly crazy things that LORD tells us to do in His word.
For example, to pray. You know how crazy prayer seems to the world? You go into a room and talk to God? You invest time just talking to this invisible Person? And asking Him to do things, to give you things, to help you. That’s crazy! Unless God is all powerful and all faithful and amazingly gracious. Buy the field.
It means to give. You know how crazy generosity seems to the world? Why wouldn’t you use your money on yourself and your friends and your family? Why would you give to the work of missions? People far away from you? Why would you give to the poor? Well, because the LORD says so. And because He’s all powerful and all faithful and amazingly gracious. Buy the field.
It means to forgive as the Lord forgave you. It means to love “your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you” (Lk. 6:27-28 NIVO). That’s crazy. By the world’s standards, that’s absurd, ridiculous, stupid, dumb, and brainless. Do it anyway. Buy the field.
Resist the lure of pornography. Stick it out in a difficult marriage. Stand up against racism. Spend your Sunday mornings with your church family. Submit to the governing authorities. Share the gospel in a hostile culture.
Do all the seemingly crazy things that LORD tells us to do in His word.
Buy the field.
Remember, when Jeremiah buys this field, he’s in prison and the Babylonians are  going to knock down the walls of his city. And nothing changes when he buys the field. He’s still in prison and the Babylonians are still going to knock down the walls of his city. Just because we buy the field now doesn’t mean that everything is going to turn out just hunky dory in the short run.
But, we Christians don’t just think about the short run. We believe in the long run. The longest run!
And think about this: That deed might still be in that same clay jar buried in a field in Israel right now. I’m not saying it is. It doesn’t have to be. It was a symbolic act of hope. But the Dead Sea Scrolls were put in jar a lot like the one that Mr. Blessing put this deed in, and they stayed intact for 2000 years before being discovered in the 20th century. It’s possible that one day, this clay jar will also be discovered, and the Lord will say to a resurrected Jeremiah. “Oh yeah, that field is yours.” And the Prophet Jeremiah will get to live on a farm there in the New Creation. Who knows?
Nothing is too hard for the LORD.
So do the craziest things the Lord ever asks you to do.
Buy the field.

***
Previous Messages in This Series:

01. "The Word of the LORD Came to Me" - Jeremiah 1:1-19
02. "I Bring Charges Against You" - Jeremiah 2:1-3:5
03. "Return to Me" - Jeremiah 3:6-4:4
04. “Oh My Anguish, My Anguish!” - Jeremiah 4:6-5:31
05. "Ask for the Ancient Paths" - Jeremiah 6:1-30
06. “This Is the Temple of the LORD, the Temple of the LORD, the Temple of the LORD!” - Jeremiah 7:1-8:3
07. "Is There No Balm in Gilead?" - Jeremiah 8:4-9:22
08. "Boast About This" - Jeremiah 9:23-24
09. "Like a Scarecrow in a Melon Patch" - Jeremiah 9:25-10:25
10. "Conspiracy" - Jeremiah 11:1-12:17
11. “My People For My Renown” - Jeremiah 13:1-27
12. "I Can No Longer Show Compassion" - Jeremiah 14:1-15:21
13. "I Have Withdrawn My Blessing, My Love and My Pity" - Jeremiah 16:1-21
14. "I the LORD Search the Heart" - Jeremiah 17:1-27
15. "Go Down to the Potter's House" - Jeremiah 18:1-19:15
16. “Insult and Reproach All Day Long” - Jeremiah 20:1-18
17. "Woe to the Shepherds" - Jeremiah 21:1-23:8
18. "I Did Not Send These Prophets" - Jeremiah 23:9-40
19. "“My Eyes Will Watch Over Them For Their Good” - Jeremiah 24:1-25:38
20. "This Man Should Be Sentenced to Death" - Jeremiah 26:1-24
21. “Under the Yoke” - Jeremiah 27:1-28:17
22. “I Know the Plans I Have for You” - Jeremiah 29:1-32
23. "I Will Surely Save You Out of a Distant Land" - Jeremiah 30:1-24
24. “I Have Loved You With An Everlasting Love” - Jeremiah 31:1-2625. "A New Covenant" - Jeremiah 31:27-40

"God Is Still Good" by Katie Faris

Our friend Katie Faris has just published a new book with Crossway-- God Is Still Good: Gospel Hope and Comfort for the Unexpected Sorrows of Motherhood . It is characteristically good--full of Scripture, stories, and solid truth. 
I read everything that Katie Faris writes--even though I'm not in her target audience. She has a way of connecting biblical truth to the hard realities of life that brings true comfort (not sentimentality).
Information about how to order a copy and even a playlist to go with God Is Still Good are on Katie's website. Check it out.