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James Rozoff's Blog, page 12
February 26, 2017
A Thousand Forgotten Influences
I’ve always felt fortunate to have kind and inspirational people around me, and yet never did I feel quite as inspired by them as I did through the various people I have never met. In fact, what I love best about the people I have known, it seems, is that they have introduced me to music, movies, and literature that has moved me more deeply than I can express. Perhaps it is that people can come and go, but their creations can remain forever. I loved my older brother Bob, but when he moved out and got married, the music that he had introduced me to remained. Rick and Tom were also older and did not always have that much time to share with an 8-year old boy, but their comics were always available to me.
Books, movies, music, those were my influences. Each wove stories for me, each brought me glimpses of lives and worlds far beyond my immediate surroundings.
I led a normal enough childhood. I spent many days playing baseball and football, and exploring whatever nature was to be found in my small part of the world. I spent my nights playing hide and seek, truth or dare, and even ding dong ditch (the game where you knock on someone’s door and run like hell). I played board games with friends when the weather kept us inside and made more than my share of prank calls. When on vacation I spent all the time I could at the beach or in a boat fishing.
And yet when I think back to my childhood, some of my most intense memories are of the basement of our home where the books, magazines, and records of my older siblings were stored. There I could adventure along with explorers of ancient civilizations and distant planets. There dwelt superheroes intent on defending justice, or monsters who sought vengeance on a world that had done them wrong. There were worlds under the sea and civilizations within the planet’s crust. There were giants and Lilliputians, sentient beings with many tentacles, and kind but misunderstood swamp creatures.
As I read through literally hundreds of horror magazines and comic books, I listened to the albums and 45’s that were part of my brothers’ collections. From such gems as Walk Away Renee and She’s Not There, I learned of love and caught glimpses of the mysteries that would be revealed to me when I achieved the mythic stature of a teenager. Motown and The British Invasion taught me of romantic love and through that, of a desire to be seen as noble and true in the eyes of another. I even managed to learn a little class consciousness through some of my favorite songs: Down in the Boondocks, We Gotta Get Out Of This Place, and Tobacco Road.
Perhaps the world created for me by such stories did not grow more expansive as I aged—after all, how can the world ever be larger than our imagination—but the stories grew in depth. The books I started to read kept closer to reality but showed me how truly rich the real world can be. Gone were the days of creatures from outer space, and yet somehow I recognized that in such far-flung stories of superheroes and aliens I had also learned about nobility and relating to those we considered different from ourselves. Superheroes had super powers, yes, but they were also heroes. Their powers often failed them but even in their darkest moments they retained their moral code and their passion to do what was right. Mankind might have explored far distant galaxies but they still had to deal with the same questions we on Earth ask ourselves. And while they met many a menacing alien, there were as many more who were capable of teaching us a lesson about ourselves.
And so it was that I learned many of life’s important lessons from people I had never met. A thousand obscure authors and storytellers all but forgotten now by the world. It was more difficult to translate the lessons I learned on paper or in songs into real life—things were always so much more perfect and heroic in fiction. But in the end I learned that heroism and idealism were guiding forces. I feel a debt to each of those thousands, literally thousands, of strangers that brought me into their world of imagination and passion and made me see and feel and imagine things more deeply than I ever would have otherwise.
I want the world to remember their names. I want them to know that Jim Shooter, Michael Brown, James Warren, Robert Arthur, Gardner Fox, Jean Dutourd, Anthony Phillips, and so many more lived and created and inspired. I want to introduce such influences to a new generation so that they can experience the thrill I once felt, still feel when I cast my memory back to my youth. I want to keep alive all that was once so vital to me, and so I push on in that direction, hopefully making a bit of a name for myself so that I can reflect back on those who influenced me.
But even more than keeping alive the names of those who pushed me in the story-telling direction, I want to keep their spirit alive. I want to give to others what has been given to me. Not amusement and amazement only, but a sense of heroism and possibility as well. I write for adults, not for teens or children, but I feel it is important for everyone to keep alive ideals that we too often dismiss as naïve or impractical in our later years. Achieving a better world must first begin with perceiving and believing, and there is surely a better world possible than the one we’re currently constructing. I know that it is so, I have seen it in the work of a thousand nearly anonymous creators of wonder, and I will not let their inspiration fade away.
Books, movies, music, those were my influences. Each wove stories for me, each brought me glimpses of lives and worlds far beyond my immediate surroundings.
I led a normal enough childhood. I spent many days playing baseball and football, and exploring whatever nature was to be found in my small part of the world. I spent my nights playing hide and seek, truth or dare, and even ding dong ditch (the game where you knock on someone’s door and run like hell). I played board games with friends when the weather kept us inside and made more than my share of prank calls. When on vacation I spent all the time I could at the beach or in a boat fishing.
And yet when I think back to my childhood, some of my most intense memories are of the basement of our home where the books, magazines, and records of my older siblings were stored. There I could adventure along with explorers of ancient civilizations and distant planets. There dwelt superheroes intent on defending justice, or monsters who sought vengeance on a world that had done them wrong. There were worlds under the sea and civilizations within the planet’s crust. There were giants and Lilliputians, sentient beings with many tentacles, and kind but misunderstood swamp creatures.
As I read through literally hundreds of horror magazines and comic books, I listened to the albums and 45’s that were part of my brothers’ collections. From such gems as Walk Away Renee and She’s Not There, I learned of love and caught glimpses of the mysteries that would be revealed to me when I achieved the mythic stature of a teenager. Motown and The British Invasion taught me of romantic love and through that, of a desire to be seen as noble and true in the eyes of another. I even managed to learn a little class consciousness through some of my favorite songs: Down in the Boondocks, We Gotta Get Out Of This Place, and Tobacco Road.
Perhaps the world created for me by such stories did not grow more expansive as I aged—after all, how can the world ever be larger than our imagination—but the stories grew in depth. The books I started to read kept closer to reality but showed me how truly rich the real world can be. Gone were the days of creatures from outer space, and yet somehow I recognized that in such far-flung stories of superheroes and aliens I had also learned about nobility and relating to those we considered different from ourselves. Superheroes had super powers, yes, but they were also heroes. Their powers often failed them but even in their darkest moments they retained their moral code and their passion to do what was right. Mankind might have explored far distant galaxies but they still had to deal with the same questions we on Earth ask ourselves. And while they met many a menacing alien, there were as many more who were capable of teaching us a lesson about ourselves.
And so it was that I learned many of life’s important lessons from people I had never met. A thousand obscure authors and storytellers all but forgotten now by the world. It was more difficult to translate the lessons I learned on paper or in songs into real life—things were always so much more perfect and heroic in fiction. But in the end I learned that heroism and idealism were guiding forces. I feel a debt to each of those thousands, literally thousands, of strangers that brought me into their world of imagination and passion and made me see and feel and imagine things more deeply than I ever would have otherwise.
I want the world to remember their names. I want them to know that Jim Shooter, Michael Brown, James Warren, Robert Arthur, Gardner Fox, Jean Dutourd, Anthony Phillips, and so many more lived and created and inspired. I want to introduce such influences to a new generation so that they can experience the thrill I once felt, still feel when I cast my memory back to my youth. I want to keep alive all that was once so vital to me, and so I push on in that direction, hopefully making a bit of a name for myself so that I can reflect back on those who influenced me.
But even more than keeping alive the names of those who pushed me in the story-telling direction, I want to keep their spirit alive. I want to give to others what has been given to me. Not amusement and amazement only, but a sense of heroism and possibility as well. I write for adults, not for teens or children, but I feel it is important for everyone to keep alive ideals that we too often dismiss as naïve or impractical in our later years. Achieving a better world must first begin with perceiving and believing, and there is surely a better world possible than the one we’re currently constructing. I know that it is so, I have seen it in the work of a thousand nearly anonymous creators of wonder, and I will not let their inspiration fade away.
February 20, 2017
Whispers and Explosions
For a long time now I’ve had the habit of watching my television (on those occasions when I actually watch television) with remote control in hand. The reason I do this is to lessen the loud sounds and enhance the soft. More and more it appears to me that there is no in between, movies are either explosions or whispers.
Sure, you can blame it on my age. With each passing day that is the reason for much of what I do and how I perceive the outside world. But I’m really not that old yet (50), and besides, I’ve heard people far younger than myself say the same thing. So I imagine there is some truth in my observation. If this is so, then there is probably some reason for it being so, and since I love to dissect everything I observe to death, let me take a moment to ask why this is so.
A lot of it comes down to increases in technology. Advances in sound systems as well as production have enabled someone sitting at home to have a movie theater-like experience at home. Explosions played through a powerful bass unit played at proper level can literally get the windows shaking. And played at that level, well even the whispers can be clearly understood.
Movies and television didn’t have such options decades ago. Sound needed to be compressed in order that it would sound decent on the equipment available to them at the time. Heck, Purple Haze was recorded in a way that would make it sound good on a transistor radio.
But there is something more at work than technology, at least I like to entertain the possibility that there is. After all, every observation that floats into our consciousness gives us an opportunity to reflect on the world we live in and perhaps get to know it better as a result.
With that in mind, there may be cultural reasons for the louds being louder and the softs being softer. Perhaps actual words have become less important in the movies we watch today. Perhaps spectacle is a bigger part of our movies than ideas expressed through dialog. This might be an inevitable part of the improvement of technology, but it nevertheless alters the movie-going experience. To change that experience is to alter the nature of what we call film. Is it art or is it entertainment? Most any movie should be a mixture of some degree of the two, but increasing spectacle while decreasing the importance of dialog undeniably slides it away from art and towards entertainment. As Aristotle argued thousands of years ago, spectacle is the least important, least artistic aspect of drama.
Spectacle is playing a larger part in our drama today merely because the opportunities are so vast. We can now witness on the screen an army a hundred thousand strong lay siege to a city, using elephants and mythical creatures, as we did in Lord of the Rings. Of course, such spectacle is not cheap. And to acquire the needed investment for such special effects, investors want to lessen their exposure to risk. In other words, anything that might get in the way of profit, say a controversial idea or an actual message, must be trimmed or avoided. So if you want to compete with the big boys on special effects, you’re going to have to march to the beat of the investors. And the overall difference in the look and feel of a big studio and an indie film is going to grow wider, making ideas and messages riskier propositions.
But if we can perhaps explain why movies have grown louder, we have not yet addressed why movies have at the same time grown softer. Perhaps words and ideas have a lesser part to play in film nowadays, but that is no reason for the characters to not be intelligible. So why the whispering, why the softly-spoken lines?
Perhaps it is a wild assumption but there seems to be more intrigue in movies today. Nobody is direct anymore unless violence is imminent, in which case the whispers turn to yelling. Game of Thrones is all about the intrigue, all about the plotting behind other people’s backs.
John Wayne seldom whispered, nor did he often yell. He stated things plainly. He neither connived nor did he threaten. He was a man who spoke softly (that is to say at a normal level, not a whisper) and packed a punch. I don’t recall Humphrey Bogart ever whispering, nor Jimmy Stewart. Somehow they managed to pack a whole lot of personality into a rather limit decibel range. Clint Eastwood, that’s where it all started.
Tyrants rage and traitors whisper, but the honest man speaks in a normal tone. We seem to have lost track of the idea of the honest character as protagonist. Somewhere in the 70’s we were introduced to the flawed hero (Dirty Harry, for one), and it has only gotten worse since then. Before then you could tell who was who by the color of the hat they wore. That was obviously a simplistic way of viewing the world but it wasn’t all wrong. Good guys dressed like good guys because they wanted to display respect for others and for the law. Bad guys dressed like bad guys because they wanted to intimidate others and make them submit to force or threats. And that’s it: bullying calls for a raised voice while threats can be whispered in the ear of an intended victim. And the good guys who spoke plainly and in measured tones, well they’re not part of the narrative much these days.
Admittedly my observations are not backed with mountains of research and evidence. They are merely the observations of one man with an hour to waste on a Sunday afternoon. And yet I believe there is some truth to them. Movies are different today than they were a generation or more ago, and it goes beyond the technological changes that have occurred. Our society has embraced change like none other in history. Perhaps that is a good thing, but it is still important to note what changes occur and question why it is they have come to be. Let us not fall into the position that change is always for the better, lest we become no better than those who once believed that change was always to be repressed. We, each of us, have some degree of say in what changes do or do not occur in our society. We have a role to play, a part in the discussion of where our culture is headed. It’s what grownups do.
Sure, you can blame it on my age. With each passing day that is the reason for much of what I do and how I perceive the outside world. But I’m really not that old yet (50), and besides, I’ve heard people far younger than myself say the same thing. So I imagine there is some truth in my observation. If this is so, then there is probably some reason for it being so, and since I love to dissect everything I observe to death, let me take a moment to ask why this is so.
A lot of it comes down to increases in technology. Advances in sound systems as well as production have enabled someone sitting at home to have a movie theater-like experience at home. Explosions played through a powerful bass unit played at proper level can literally get the windows shaking. And played at that level, well even the whispers can be clearly understood.
Movies and television didn’t have such options decades ago. Sound needed to be compressed in order that it would sound decent on the equipment available to them at the time. Heck, Purple Haze was recorded in a way that would make it sound good on a transistor radio.
But there is something more at work than technology, at least I like to entertain the possibility that there is. After all, every observation that floats into our consciousness gives us an opportunity to reflect on the world we live in and perhaps get to know it better as a result.
With that in mind, there may be cultural reasons for the louds being louder and the softs being softer. Perhaps actual words have become less important in the movies we watch today. Perhaps spectacle is a bigger part of our movies than ideas expressed through dialog. This might be an inevitable part of the improvement of technology, but it nevertheless alters the movie-going experience. To change that experience is to alter the nature of what we call film. Is it art or is it entertainment? Most any movie should be a mixture of some degree of the two, but increasing spectacle while decreasing the importance of dialog undeniably slides it away from art and towards entertainment. As Aristotle argued thousands of years ago, spectacle is the least important, least artistic aspect of drama.
Spectacle is playing a larger part in our drama today merely because the opportunities are so vast. We can now witness on the screen an army a hundred thousand strong lay siege to a city, using elephants and mythical creatures, as we did in Lord of the Rings. Of course, such spectacle is not cheap. And to acquire the needed investment for such special effects, investors want to lessen their exposure to risk. In other words, anything that might get in the way of profit, say a controversial idea or an actual message, must be trimmed or avoided. So if you want to compete with the big boys on special effects, you’re going to have to march to the beat of the investors. And the overall difference in the look and feel of a big studio and an indie film is going to grow wider, making ideas and messages riskier propositions.
But if we can perhaps explain why movies have grown louder, we have not yet addressed why movies have at the same time grown softer. Perhaps words and ideas have a lesser part to play in film nowadays, but that is no reason for the characters to not be intelligible. So why the whispering, why the softly-spoken lines?
Perhaps it is a wild assumption but there seems to be more intrigue in movies today. Nobody is direct anymore unless violence is imminent, in which case the whispers turn to yelling. Game of Thrones is all about the intrigue, all about the plotting behind other people’s backs.
John Wayne seldom whispered, nor did he often yell. He stated things plainly. He neither connived nor did he threaten. He was a man who spoke softly (that is to say at a normal level, not a whisper) and packed a punch. I don’t recall Humphrey Bogart ever whispering, nor Jimmy Stewart. Somehow they managed to pack a whole lot of personality into a rather limit decibel range. Clint Eastwood, that’s where it all started.
Tyrants rage and traitors whisper, but the honest man speaks in a normal tone. We seem to have lost track of the idea of the honest character as protagonist. Somewhere in the 70’s we were introduced to the flawed hero (Dirty Harry, for one), and it has only gotten worse since then. Before then you could tell who was who by the color of the hat they wore. That was obviously a simplistic way of viewing the world but it wasn’t all wrong. Good guys dressed like good guys because they wanted to display respect for others and for the law. Bad guys dressed like bad guys because they wanted to intimidate others and make them submit to force or threats. And that’s it: bullying calls for a raised voice while threats can be whispered in the ear of an intended victim. And the good guys who spoke plainly and in measured tones, well they’re not part of the narrative much these days.
Admittedly my observations are not backed with mountains of research and evidence. They are merely the observations of one man with an hour to waste on a Sunday afternoon. And yet I believe there is some truth to them. Movies are different today than they were a generation or more ago, and it goes beyond the technological changes that have occurred. Our society has embraced change like none other in history. Perhaps that is a good thing, but it is still important to note what changes occur and question why it is they have come to be. Let us not fall into the position that change is always for the better, lest we become no better than those who once believed that change was always to be repressed. We, each of us, have some degree of say in what changes do or do not occur in our society. We have a role to play, a part in the discussion of where our culture is headed. It’s what grownups do.
February 19, 2017
The Gates Of Heaven Open Wide For My Dog Bella
Here's something I had written a few years back that I never posted here, a happy moment from the life of my dog Bella:
The Gates of Heaven Open Wide
This summer has not been kind to my beloved black lab, Bella. Let’s face it, a black fur coat is not the kind of thing you want to wear to the beach on a hot, sunny day. And this has been one hot, muggy summer. Furthermore, in her old age, she has developed a real fear of fireworks. It wouldn’t be so bad if the kids (and grown up kids) in the neighborhood would restrict themselves to the 4thof July, but the noise begins in mid June and gradually fizzles out sometime in late July. Poor Bella can be enjoying her day until a single firecracker will send her slinking into the basement to cringe under some piece of furniture. But perhaps the cruelest blow of all for Bella this year has been the loss of one of her most beloved enjoyments. We never really turn on the air conditioner for ourselves, we do it for Bella and Charlie, our guinea pig. And it is our great joy to watch Bella realize that the air has been turned on and see her plop herself upon the air vent. But several weeks ago, I walked into the house to discover the grating for the air vent not where it should have been but under the dining room table. I put the grate back but since that time, Bella will not go near it. Me and the Misses have put 2+2 together and made the following assumption: one day while enjoying the cool air coming from the register, Bella must have got her dog collar caught in the grate and lifted it out. Who knows how long she had to carry the heavy, cumbersome object around, but it is clear that she doesn’t want to risk doing so again.
But all is not bad in Bella‘s life. In fact there was one event that was so spectacular, it just may have made up for the rest.
One block down from us is a bakery, the old-fashioned family-owned kind that is closed on Sunday and for a week in the summer when the owners go on vacation. The kind of bakery that sends its tantalizing aroma down the block to my front porch, an aroma enticing enough to challenge any good intentions when it comes to dieting. For 11 years now, my wife and I have walked Bella past this bakery most every day. When we walk together, one of us occasionally will stop in while the other waits outside with Bella. While we sometimes get donuts or sweets for ourselves, we never leave without getting a dog cookie, baked fresh, for Bella. Upon leaving the store, we will hand the bag with the cookie in it to Bella and she will carry it home. When she was younger, she would carry the bag gently by the end in the same way Jackie Kennedy might have carried a handbag. Now that she is older, though, she seems less willing to take chances and carries it as tightly wedged into her mouth as she can get it. Either way, I walk her home and feel the same misplaced and slightly disturbing pride that a mother of a toddler beauty pageant contestant must feel. I have few vanities in life, but I love to see people driving down the road turn and look at my dog.
My wife was not with me on my last walk, but my dog was giving me the same hints she always does as we approached the bakery. Feeling sorry for her, I suddenly thought of just poking my head through the door and asking if they could bring a dog cookie to the door. I did so, and to my amazement, they told me to just bring her inside. Never in my life could I have imagined that someone would allow a dog into a bakery, it just doesn’t seem like a very smart thing to do. Dogs are notoriously lacking in manners as Bella was quick to demonstrate. I think it must have been the thrill of her life to enter this building that housed such gastronomical delights. She predictably behaved in a manner unmannerly, but with such genuine enthusiasm as to make it forgivable. I’m sure there were nose smears on the display windows that needed cleaning after we left, as Bella demanded a close view of every croissant, scone, cookie and pie that was on display. As it was, she left quite satisfied with her typical dog cookie, carrying it in a bag wedged far back in her mouth. 11 years of curiosity were finally satisfied for her, in what was surely one of the most momentous events of her life.
The Gates of Heaven Open Wide
This summer has not been kind to my beloved black lab, Bella. Let’s face it, a black fur coat is not the kind of thing you want to wear to the beach on a hot, sunny day. And this has been one hot, muggy summer. Furthermore, in her old age, she has developed a real fear of fireworks. It wouldn’t be so bad if the kids (and grown up kids) in the neighborhood would restrict themselves to the 4thof July, but the noise begins in mid June and gradually fizzles out sometime in late July. Poor Bella can be enjoying her day until a single firecracker will send her slinking into the basement to cringe under some piece of furniture. But perhaps the cruelest blow of all for Bella this year has been the loss of one of her most beloved enjoyments. We never really turn on the air conditioner for ourselves, we do it for Bella and Charlie, our guinea pig. And it is our great joy to watch Bella realize that the air has been turned on and see her plop herself upon the air vent. But several weeks ago, I walked into the house to discover the grating for the air vent not where it should have been but under the dining room table. I put the grate back but since that time, Bella will not go near it. Me and the Misses have put 2+2 together and made the following assumption: one day while enjoying the cool air coming from the register, Bella must have got her dog collar caught in the grate and lifted it out. Who knows how long she had to carry the heavy, cumbersome object around, but it is clear that she doesn’t want to risk doing so again.
But all is not bad in Bella‘s life. In fact there was one event that was so spectacular, it just may have made up for the rest.
One block down from us is a bakery, the old-fashioned family-owned kind that is closed on Sunday and for a week in the summer when the owners go on vacation. The kind of bakery that sends its tantalizing aroma down the block to my front porch, an aroma enticing enough to challenge any good intentions when it comes to dieting. For 11 years now, my wife and I have walked Bella past this bakery most every day. When we walk together, one of us occasionally will stop in while the other waits outside with Bella. While we sometimes get donuts or sweets for ourselves, we never leave without getting a dog cookie, baked fresh, for Bella. Upon leaving the store, we will hand the bag with the cookie in it to Bella and she will carry it home. When she was younger, she would carry the bag gently by the end in the same way Jackie Kennedy might have carried a handbag. Now that she is older, though, she seems less willing to take chances and carries it as tightly wedged into her mouth as she can get it. Either way, I walk her home and feel the same misplaced and slightly disturbing pride that a mother of a toddler beauty pageant contestant must feel. I have few vanities in life, but I love to see people driving down the road turn and look at my dog.
My wife was not with me on my last walk, but my dog was giving me the same hints she always does as we approached the bakery. Feeling sorry for her, I suddenly thought of just poking my head through the door and asking if they could bring a dog cookie to the door. I did so, and to my amazement, they told me to just bring her inside. Never in my life could I have imagined that someone would allow a dog into a bakery, it just doesn’t seem like a very smart thing to do. Dogs are notoriously lacking in manners as Bella was quick to demonstrate. I think it must have been the thrill of her life to enter this building that housed such gastronomical delights. She predictably behaved in a manner unmannerly, but with such genuine enthusiasm as to make it forgivable. I’m sure there were nose smears on the display windows that needed cleaning after we left, as Bella demanded a close view of every croissant, scone, cookie and pie that was on display. As it was, she left quite satisfied with her typical dog cookie, carrying it in a bag wedged far back in her mouth. 11 years of curiosity were finally satisfied for her, in what was surely one of the most momentous events of her life.
February 1, 2017
The Monkey With His Hand In A Jar
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There’s something about the company you keep that determines where your thoughts will go, and it’s hard to make use of your higher intellectual functions in the presence of a monkey. In fact, it’s often too great a task to simply keep your dignity. No great and lofty drama can be acted within a circus tent, nor will Chopin’s Preludes ever be played by an organ grinder.
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And so those who study matters a little more seriously than some are prone to becoming easily vexed when a monkey arrives on the scene of a serious discussion. I’ve seen it time and time again where the person of greater learning is frustrated to the point of utter exasperation by the behavior of a creature with no sense of decorum. The serious and the high-minded can have their egos destroyed by their inability to understand that so many can prefer the actions of a monkey to their staid and measured pronouncements. Such is their folly that they are incapable of seeing that the monkey is appreciated precisely because he is capable of taking the starch out of the collars of those who attempt to sit so staid and complacently above the fray.
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In short, a monkey has a knack for making monkeys of us all. And that is not totally a bad thing. A monkey in our midst is a good way of keeping our egos in check. It keeps our grandiose theories from flying too far away from reality. It takes us out of our comfort zone. The monkey keeps our feet on the ground, keeps us rooted, forces us to focus on how healthy our roots are while we’d prefer to be busily losing ourselves in sophistry and pretty but untested notions of how life should be.
A lot of people were feeling good about themselves for the last 8 years. We had elected an African-American president who was well spoken, photogenic, and relatively scandal-free. He spoke about hope and change but more than anything else he was the personification of hope and change because he was the embodiment of the mountaintop speech Martin Luther King Junior gave those many years back. Martin knew that he would never live to see the day but we as a nation had finally arrived.
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Except that nothing is ever that simple and we never really arrive. Every mountain we climb merely gives us a brief glimpse of the road ahead that we need to traverse. We’ve forgotten that. We’ve foolishly believed that everything was right with the world during the reign of Barack Obama.
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We were wrong. The monkey exposed our self-satisfied illusions about ourselves. Even now we don’t want to admit it but the monkey had a lot to work with. We made his job easy.
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But here’s the thing. A monkey can’t make a decent human being look too bad for too long. A monkey will reveal the inner you, beyond the image you project to the world. Put a basically good person in the room and he’ll find a healthy way to interact with a monkey. But put a person with issues in the same room with a hyperactive simian and that person will blow his top.
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That’s what I see happening now. The pat storyline of liberals everywhere is being put to the test and you’re not responding very well. The monkey is exposing your hypocrisy and it’s rattled you so much you’re no longer in charge of your own emotions. This amuses those who are watching, makes you look to be the butt of the monkey’s behavior in the eyes of the crowd, and everybody enjoys a circus where the monkey gets the best of the clowns. When the monkey gets you to act like a monkey yourself, the monkey wins.
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You’re playing the monkey’s game. Instead of using your reason you have fallen into monkey behavior. You’re showing the world you’re no better than the monkey and it looks even worse on you, because the monkey never pretended to be something better than a monkey.
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There’s an ancient story about how to catch a monkey. You place a piece of fruit in a jar with an opening just large enough for a monkey to get his hand in but not big enough for him to get his hand out while holding the fruit. The monkey wants that piece of fruit so bad, he doesn’t have enough sense to let it go even when he is about to be captured.
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That is how I see much of the opposition to Trump right now. Your hatred is so intense you can’t let go of it, even though it’s hurting you to hold on. Your hatred for the monkey is such that he’s got you acting just like him. And there’s nothing the monkey enjoys more than having a partner in his monkey games. And the crowd looking on is mightily amused too.
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It’s time to let go the anger, it’s time to regain your composure and stop letting the monkey dictate your behavior. You must be in charge, not the monkey, but in order to do that you must show the audience that you have the sort of integrity that cannot be sullied by a mere monkey.
It’s fun to watch a hypocrite squirm as the lie is put to him by the monkey. But it is no fun for the audience once they realize the victim of the monkey will not surrender his dignity.
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It is up to you to elevate the drama that is being played out. You must appeal to the audience’s sympathies and logic, show by your actions that the causes you care for are noble causes. You must not stoop to monkey behavior, and you must be quick to call out those who do, even if they support the same causes as you. You must call out people who body shame the President of the United States of America, both because you respect the office and because you oppose body shaming in all incidences. You must call out those who imply a homosexual relationship between the monkey and foreign heads of state, both because it does not deal with the issues and especially because you would not tolerate trying to shame someone because of their sexuality if it were anyone else.
You’ve claimed the moral high ground, it is up to you to prove yourselves worthy of it. We already know the path the monkey has taken. I suggest you don’t try to follow him, he has had a lifetime of practice at it.
There’s something about the company you keep that determines where your thoughts will go, and it’s hard to make use of your higher intellectual functions in the presence of a monkey. In fact, it’s often too great a task to simply keep your dignity. No great and lofty drama can be acted within a circus tent, nor will Chopin’s Preludes ever be played by an organ grinder.
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And so those who study matters a little more seriously than some are prone to becoming easily vexed when a monkey arrives on the scene of a serious discussion. I’ve seen it time and time again where the person of greater learning is frustrated to the point of utter exasperation by the behavior of a creature with no sense of decorum. The serious and the high-minded can have their egos destroyed by their inability to understand that so many can prefer the actions of a monkey to their staid and measured pronouncements. Such is their folly that they are incapable of seeing that the monkey is appreciated precisely because he is capable of taking the starch out of the collars of those who attempt to sit so staid and complacently above the fray.
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In short, a monkey has a knack for making monkeys of us all. And that is not totally a bad thing. A monkey in our midst is a good way of keeping our egos in check. It keeps our grandiose theories from flying too far away from reality. It takes us out of our comfort zone. The monkey keeps our feet on the ground, keeps us rooted, forces us to focus on how healthy our roots are while we’d prefer to be busily losing ourselves in sophistry and pretty but untested notions of how life should be.
A lot of people were feeling good about themselves for the last 8 years. We had elected an African-American president who was well spoken, photogenic, and relatively scandal-free. He spoke about hope and change but more than anything else he was the personification of hope and change because he was the embodiment of the mountaintop speech Martin Luther King Junior gave those many years back. Martin knew that he would never live to see the day but we as a nation had finally arrived.
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Except that nothing is ever that simple and we never really arrive. Every mountain we climb merely gives us a brief glimpse of the road ahead that we need to traverse. We’ve forgotten that. We’ve foolishly believed that everything was right with the world during the reign of Barack Obama.
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We were wrong. The monkey exposed our self-satisfied illusions about ourselves. Even now we don’t want to admit it but the monkey had a lot to work with. We made his job easy.
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But here’s the thing. A monkey can’t make a decent human being look too bad for too long. A monkey will reveal the inner you, beyond the image you project to the world. Put a basically good person in the room and he’ll find a healthy way to interact with a monkey. But put a person with issues in the same room with a hyperactive simian and that person will blow his top.
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That’s what I see happening now. The pat storyline of liberals everywhere is being put to the test and you’re not responding very well. The monkey is exposing your hypocrisy and it’s rattled you so much you’re no longer in charge of your own emotions. This amuses those who are watching, makes you look to be the butt of the monkey’s behavior in the eyes of the crowd, and everybody enjoys a circus where the monkey gets the best of the clowns. When the monkey gets you to act like a monkey yourself, the monkey wins.
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You’re playing the monkey’s game. Instead of using your reason you have fallen into monkey behavior. You’re showing the world you’re no better than the monkey and it looks even worse on you, because the monkey never pretended to be something better than a monkey.
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There’s an ancient story about how to catch a monkey. You place a piece of fruit in a jar with an opening just large enough for a monkey to get his hand in but not big enough for him to get his hand out while holding the fruit. The monkey wants that piece of fruit so bad, he doesn’t have enough sense to let it go even when he is about to be captured.
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That is how I see much of the opposition to Trump right now. Your hatred is so intense you can’t let go of it, even though it’s hurting you to hold on. Your hatred for the monkey is such that he’s got you acting just like him. And there’s nothing the monkey enjoys more than having a partner in his monkey games. And the crowd looking on is mightily amused too.
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It’s time to let go the anger, it’s time to regain your composure and stop letting the monkey dictate your behavior. You must be in charge, not the monkey, but in order to do that you must show the audience that you have the sort of integrity that cannot be sullied by a mere monkey.
It’s fun to watch a hypocrite squirm as the lie is put to him by the monkey. But it is no fun for the audience once they realize the victim of the monkey will not surrender his dignity.
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It is up to you to elevate the drama that is being played out. You must appeal to the audience’s sympathies and logic, show by your actions that the causes you care for are noble causes. You must not stoop to monkey behavior, and you must be quick to call out those who do, even if they support the same causes as you. You must call out people who body shame the President of the United States of America, both because you respect the office and because you oppose body shaming in all incidences. You must call out those who imply a homosexual relationship between the monkey and foreign heads of state, both because it does not deal with the issues and especially because you would not tolerate trying to shame someone because of their sexuality if it were anyone else.
You’ve claimed the moral high ground, it is up to you to prove yourselves worthy of it. We already know the path the monkey has taken. I suggest you don’t try to follow him, he has had a lifetime of practice at it.
January 27, 2017
The Way To A Better World
"Great minds discuss ideas; average minds discuss events; small minds discuss people." Eleanor Roosevelt
Imagine a world where we discussed positions and policy rather than made a game of throwing mud at the political candidate the other side supports. Most likely we could achieve workable compromise and consensus, and thus be able to side-step those politicians who really don't seem to represent any of us all that well.
Imagine media that discussed the important issues in a fair and intelligent manner rather than attempting to find the most inflammatory way of presenting things in order to boost their ratings.
Imagine that there was another option to either spewing hateful rhetoric or avoiding political discussions altogether. It would involve respect for your fellow citizens rather than judging those you know little to nothing about. Instead of assuming we know everything, we could feel free to admit our own ignorance of the lives others live. Admitting ignorance is, after all, the beginning of any kind of deeper understanding.
If you have imagined any of these things, congratulations, because imagining something is the first step in making it a reality. The excuses for not following through are many, the most often used one being that the other side is not playing fair. I would remind you of what your mother most assuredly told you when you were young: if everyone else jumped off a bridge would you do the same?
If you are on the side that is right, then it is incumbent upon you to be the bigger person. It is up to you to set the example, to set the bar a little higher, for it is each and every action we take that makes the world a better or worse place, each expression of faith or doubt that leads us closer to Heaven or Hell. Lowering the bar just gives others the excuse to do the same. It is in you that change begins, it is your great task in life to be a role model for others. You will not always see the influence you have on people but you must have faith that in doing good, in acting nobly, you will inspire goodness and nobility in others. And if you should ever be fortunate enough to discover that you have changed someone's life for the better by some small act of kindness or compassion, you will realize in that moment how little it cost you and how much it meant to someone else.
And that is the way we will make the world a better place. Sure, we all want instant gratification, we all want to do away with all the bad in the world but it is unrealistic to believe that it will happen in a way that we can predict or even comprehend. We need humility to understand that our role is so tiny, and we need faith to understand that we are not acting alone. We are each of us foot soldiers in a war larger than any we have fought before. It is a war without enemies except failed ideas and misdirected emotions. It will not be achieved through ignorance, hatred, arrogance, fear, or half-hearted efforts, but through an earnest desire to learn more, compassion for your fellow man (and woman), humility, faith, and commitment.
The way forward is not that complicated. Do good and have faith that others are doing their part. Have faith too that though there are undoubtedly others not doing their part, your example will lead them in the right direction. The road will be difficult and you will falter often, just as in any other endeavor. Some will disappoint you but many others will humble you in their successes and their sacrifices. A better world is out there, and I will accept no other answer than that we are on the road towards it.
Imagine a world where we discussed positions and policy rather than made a game of throwing mud at the political candidate the other side supports. Most likely we could achieve workable compromise and consensus, and thus be able to side-step those politicians who really don't seem to represent any of us all that well.
Imagine media that discussed the important issues in a fair and intelligent manner rather than attempting to find the most inflammatory way of presenting things in order to boost their ratings.
Imagine that there was another option to either spewing hateful rhetoric or avoiding political discussions altogether. It would involve respect for your fellow citizens rather than judging those you know little to nothing about. Instead of assuming we know everything, we could feel free to admit our own ignorance of the lives others live. Admitting ignorance is, after all, the beginning of any kind of deeper understanding.
If you have imagined any of these things, congratulations, because imagining something is the first step in making it a reality. The excuses for not following through are many, the most often used one being that the other side is not playing fair. I would remind you of what your mother most assuredly told you when you were young: if everyone else jumped off a bridge would you do the same?
If you are on the side that is right, then it is incumbent upon you to be the bigger person. It is up to you to set the example, to set the bar a little higher, for it is each and every action we take that makes the world a better or worse place, each expression of faith or doubt that leads us closer to Heaven or Hell. Lowering the bar just gives others the excuse to do the same. It is in you that change begins, it is your great task in life to be a role model for others. You will not always see the influence you have on people but you must have faith that in doing good, in acting nobly, you will inspire goodness and nobility in others. And if you should ever be fortunate enough to discover that you have changed someone's life for the better by some small act of kindness or compassion, you will realize in that moment how little it cost you and how much it meant to someone else.
And that is the way we will make the world a better place. Sure, we all want instant gratification, we all want to do away with all the bad in the world but it is unrealistic to believe that it will happen in a way that we can predict or even comprehend. We need humility to understand that our role is so tiny, and we need faith to understand that we are not acting alone. We are each of us foot soldiers in a war larger than any we have fought before. It is a war without enemies except failed ideas and misdirected emotions. It will not be achieved through ignorance, hatred, arrogance, fear, or half-hearted efforts, but through an earnest desire to learn more, compassion for your fellow man (and woman), humility, faith, and commitment.
The way forward is not that complicated. Do good and have faith that others are doing their part. Have faith too that though there are undoubtedly others not doing their part, your example will lead them in the right direction. The road will be difficult and you will falter often, just as in any other endeavor. Some will disappoint you but many others will humble you in their successes and their sacrifices. A better world is out there, and I will accept no other answer than that we are on the road towards it.
January 24, 2017
The Part Of Me That Writes
I am happy when I am able to write and unhappy when I cannot. Usually it is the outside world, the many obligations one accumulates through the years or the multitude of distractions that are always there that makes it impossible to write. But sometimes, I stare at a blank page or my work in progress (WIP, for you fellow writers) and I am afraid. I am afraid of not being able to write, not being able to cross that line that separates the observer from the doer. There is a certain switch that needs to be flicked before I am able to unloose words upon a page and have them convey meaning. It is like having a certain ability and being afraid that it will someday desert you.
Ah, but when the words start to flow, I feel I am where I am meant to be. No, not words. I really don’t give a fig about words. I distrust writers who say how much they are in love with words. Words are merely tools used to convey ideas, it is ideas that I love. When they flow through me, I feel my body vibrate as though I were an instrument through which music is conveyed.
Yeah, I’m getting a little mystical. I tend to do that. It’s why I write. I write to get that feeling that something is flowing through me. It’s not just me who feels that way. The idea of a muse is thousands of years old, an idea that something other than the writer is writing. I do not try to justify the description, merely relate it. As a matter of fact, I kind of like leaving it unexplained. Perhaps someday science will be able to explain the creative process. When they do, I’m sure they’ll suck all of the magic out of it. Oscar Wilde said “Religions die when they are proved to be true. Science is the record of dead religions.” If I may, I’d like to add that science is the process of obscuring the miraculous with explanations. Explanations do little to improve an experience. Explanations distance us from experience. It is not the musician who is thinking what notes to play but the one who plays what he feels that best conveys an experience.
So in a way, the mind that does not use the typical mode of explanation is best able to convey meaning. Feelings can be conveyed through a musical instrument in a way no description ever could. Similarly, truth can flow from a writer from some deeper channels than the conscious mind. True, words are still used, but what is conveyed goes deeper than what can literally be interpreted in the words. That is why a thousand lines can be expended explaining a single line of poetry.
And there we get a little closer to the heart of art, that it is a description of feelings and describing feelings does not need to make sense to the conscious mind, it merely has to be true to the feeling. Feelings, not the intellect, shape the sentences being recorded. I can write down a sentence and a voice deep within says, “Yes, that makes sense to me.” The voice that speaks is not one I’m often aware of but one that deeply influences my decisions and my course in life nonetheless. It is a voice I am quite able to keep from listening to when going about my day-to-day life, and yet if I do not keep its opinions in consideration I inevitably pay a steep price for ignoring them. If I am out of tune with that voice that speaks to me when I write, play piano, or have any inspired intuitive moment, be it in social interaction or “being in the zone” while competing at sports, I know I will be less productive, less successful, less happy.
I realize there is more than just my intellect or my conscious thoughts I need to listen to. I earlier referred to it as “feelings”, but there’s more to it than that, at least it feels like there is. It is a form of consciousness that is apart from the intellect. Perhaps it is some sort of synthesis of the emotional and the intellectual, perhaps it may even be spiritual. Even if it is not spiritual I believe that it is perhaps best that we treat it as though it were, give to it the same respect and reverence as those who are of a spiritual mind would. Ever and again I will say that I cannot explain it, and yet the evidence seems to be there. Man is a deeply spiritual and artistic creature. Humanity at its best expresses itself through religion and art.
Of course there are those who deny spirituality, who blame such beliefs for the irrational moments in history that run contrary to reason and progress. The narrative is that science and reason are responsible for all that is good and that with the sleep of reason there arises monsters. My contention is that it is not the sleep of reason that creates such monsters but the lack of attention paid to the subconscious, the spiritual, that which cannot be explained by the intellect. That which the intellectual, the agnostic, and the strictly materialistic mind chooses to ignore, is merely a garden which then goes bad through neglect. It is not naturally a domain of monsters, but it can become so if it is not properly tended. It exists, and like any other fact that we choose to ignore, it festers and gradually becomes an increasing problem until we are at last forced to deal with it. It is at this point that it becomes so threatening that it appears to be an evil, when in fact if we had acknowledged its existence from the beginning, we would have realized just how much it was able to give to us.
So to summarize, there is an artistic/spiritual way of observing the world that is separate from and often contradictory to the purely rational and logical way we too often believe is the correct way of processing information from the outside world. Without a doubt, a rejection of what the intellect can tell us about reality will inevitably lead to bad decisions. But so too will ignoring the artistic/spiritual way of perceiving the world and our relationship to it lead to the growth of monsters we never saw coming.
Which leads me back to writing and the joy I experience when caught up in it. It is though I am doing a bit of spring cleaning inside of me, releasing a clutter of thoughts that have too long stayed in the dark recesses of my consciousness. It is like putting into the sunlight a plant that has been kept too long in the shadows. It is like finally taking the time to explain things to a part of me that processes information differently than the conscious/logical part of me, the “me” I too often believe is all I am. But there is a whole vast pool which lies under the glittering surface that I can see, depths which are a joy to explore, containing as it does endless possibilities. At its bottom is a bubbling spring which never seems to run dry.
Ah, but when the words start to flow, I feel I am where I am meant to be. No, not words. I really don’t give a fig about words. I distrust writers who say how much they are in love with words. Words are merely tools used to convey ideas, it is ideas that I love. When they flow through me, I feel my body vibrate as though I were an instrument through which music is conveyed.
Yeah, I’m getting a little mystical. I tend to do that. It’s why I write. I write to get that feeling that something is flowing through me. It’s not just me who feels that way. The idea of a muse is thousands of years old, an idea that something other than the writer is writing. I do not try to justify the description, merely relate it. As a matter of fact, I kind of like leaving it unexplained. Perhaps someday science will be able to explain the creative process. When they do, I’m sure they’ll suck all of the magic out of it. Oscar Wilde said “Religions die when they are proved to be true. Science is the record of dead religions.” If I may, I’d like to add that science is the process of obscuring the miraculous with explanations. Explanations do little to improve an experience. Explanations distance us from experience. It is not the musician who is thinking what notes to play but the one who plays what he feels that best conveys an experience.
So in a way, the mind that does not use the typical mode of explanation is best able to convey meaning. Feelings can be conveyed through a musical instrument in a way no description ever could. Similarly, truth can flow from a writer from some deeper channels than the conscious mind. True, words are still used, but what is conveyed goes deeper than what can literally be interpreted in the words. That is why a thousand lines can be expended explaining a single line of poetry.
And there we get a little closer to the heart of art, that it is a description of feelings and describing feelings does not need to make sense to the conscious mind, it merely has to be true to the feeling. Feelings, not the intellect, shape the sentences being recorded. I can write down a sentence and a voice deep within says, “Yes, that makes sense to me.” The voice that speaks is not one I’m often aware of but one that deeply influences my decisions and my course in life nonetheless. It is a voice I am quite able to keep from listening to when going about my day-to-day life, and yet if I do not keep its opinions in consideration I inevitably pay a steep price for ignoring them. If I am out of tune with that voice that speaks to me when I write, play piano, or have any inspired intuitive moment, be it in social interaction or “being in the zone” while competing at sports, I know I will be less productive, less successful, less happy.
I realize there is more than just my intellect or my conscious thoughts I need to listen to. I earlier referred to it as “feelings”, but there’s more to it than that, at least it feels like there is. It is a form of consciousness that is apart from the intellect. Perhaps it is some sort of synthesis of the emotional and the intellectual, perhaps it may even be spiritual. Even if it is not spiritual I believe that it is perhaps best that we treat it as though it were, give to it the same respect and reverence as those who are of a spiritual mind would. Ever and again I will say that I cannot explain it, and yet the evidence seems to be there. Man is a deeply spiritual and artistic creature. Humanity at its best expresses itself through religion and art.
Of course there are those who deny spirituality, who blame such beliefs for the irrational moments in history that run contrary to reason and progress. The narrative is that science and reason are responsible for all that is good and that with the sleep of reason there arises monsters. My contention is that it is not the sleep of reason that creates such monsters but the lack of attention paid to the subconscious, the spiritual, that which cannot be explained by the intellect. That which the intellectual, the agnostic, and the strictly materialistic mind chooses to ignore, is merely a garden which then goes bad through neglect. It is not naturally a domain of monsters, but it can become so if it is not properly tended. It exists, and like any other fact that we choose to ignore, it festers and gradually becomes an increasing problem until we are at last forced to deal with it. It is at this point that it becomes so threatening that it appears to be an evil, when in fact if we had acknowledged its existence from the beginning, we would have realized just how much it was able to give to us.
So to summarize, there is an artistic/spiritual way of observing the world that is separate from and often contradictory to the purely rational and logical way we too often believe is the correct way of processing information from the outside world. Without a doubt, a rejection of what the intellect can tell us about reality will inevitably lead to bad decisions. But so too will ignoring the artistic/spiritual way of perceiving the world and our relationship to it lead to the growth of monsters we never saw coming.
Which leads me back to writing and the joy I experience when caught up in it. It is though I am doing a bit of spring cleaning inside of me, releasing a clutter of thoughts that have too long stayed in the dark recesses of my consciousness. It is like putting into the sunlight a plant that has been kept too long in the shadows. It is like finally taking the time to explain things to a part of me that processes information differently than the conscious/logical part of me, the “me” I too often believe is all I am. But there is a whole vast pool which lies under the glittering surface that I can see, depths which are a joy to explore, containing as it does endless possibilities. At its bottom is a bubbling spring which never seems to run dry.
January 14, 2017
Batman, Frankenstein, and the Bishop of M sur M
By the age of five I had already been immersed in the world of stories. Too young to get much out of my older brothers’ comic books, I could nevertheless watch Batman on TV. And there I learned that there were good guys who were looking out for the defenseless people who were preyed upon by the bad guys.
That was the first lesson I learned from stories, that the world needed good guys to protect the rest of us from the bad guys, and Batman became my first role model. That is who I wanted to be when I grew, fighting criminals with a BAM!, POW!, and ZAP!
Oh, perhaps my perception of the world had already developed a bit beyond that. You see, I also had a fascination with horror films, the classics like Frankenstein, King Kong, and The Creature from the Black Lagoon. From such movies I realized, even at the age of five, that sometimes the bad guys and monsters really weren’t that bad. Sometimes people ended up being the bad guy even though they were trying really hard to do a good thing, like Dr. Frankenstein. Sometimes a creature was taken out of its natural environment and brought into modern-day civilization, and were called monsters just because they didn’t fit in with what we considered “normal”. Sometimes a creature is created in disregard of all the laws of God and nature, and through no fault of his own, becomes something evil. That was the story of Frankenstein’s monster and the one I could best sympathize with. In many ways the monster was no different than any other human being, but because of his appearance and his inability to fit in, the villagers inevitably would come after him with torches and pitchforks. I could understand his desires to do good and make friends, and to me he was always the tragic hero in any story about him.
There was one story I encountered, however—and I couldn’t have been more than six—which continues to show me the power of stories. I remember wanting to watch something on TV and my older brother wanting to watch something else. He told me the story was by the same person who wrote The Hunchback of Notre Dame, and that was enough to sell me on it (I was fortunate to have much older brothers who would explain things to me rather than use their size advantage to get what they wanted). You see, the Hunchback was a character I knew from pictures I had seen in the horror magazines my brothers would bring home from the store despite my father’s disapproval. I’d never watched the movie but had seen pictures of the horribly deformed person having his shirt ripped off and being tied to a revolving wheel so the mob that surrounded him could all get a chance to see the agony in his face as he was whipped for whatever crimes he had committed. In him I could see a character quite similar to Frankenstein, and I half-suspected that what he was found guilty of was the crimes of being disfigured and not fitting in.
So I agreed to watch the movie. It started promisingly enough, a dark, stormy night with a large and brutish stranger who cannot find a place to stay the night. You see, in my eyes, all good stories started out with darkness and lightning and the threat of impending menace. And the person who nobody wanted to let into their society, well that wasn’t too far from any of the monster movies I loved.
Then someone told the scary-looking social outcast to try knocking on a certain door. And the big, bedraggled stranger, not wanting to sleep in the rain despite his obvious dislike for the society that would not accept him, knocked on the door and was welcomed in like a long-lost relative. He was seated at the table and treated as an equal, not unlike the way Frankenstein was treated by the lonely blind man who was unable to see the ugliness in his guest that others did.
But unlike Frankenstein, the big, scary-looking stranger could not appreciate the kindness that he was being shown. Perhaps he had more experience with the human animal and was unable to heedlessly accept kindness when all he had known was harshness. And so, after everyone else was asleep, the scary bad man awoke, and doing what bad men do, stole all the silver from the house of the man who was kind enough to share his food and give him a bed in which to sleep.
This was the time for Batman to arrive and put things to right. Batman would beat up the big bad guy and return the silver dishes to its rightful owner. And so he did, although actually it was police officers playing the part of Batman. They brought the bad guy, along with the stolen goods he had been caught with red-handed, back to the man who had been wronged.
It was at this point something occurred in the story that made no sense to me. This should have been the end of the story, the bad guy loses and the good guys win. But the man who had been wronged was a man of God, a bishop as it turned out. And when the villain was made to stand before him, the bishop did a bad thing himself: he lied. He told the police that the man had not stolen the silver dishes but that he, the bishop, had given them to him. Then he spoke to the bad man, who had a look in his eyes that showed he understood no more than me the behavior of the bishop. The bishop explained how the man had been his guest and that he should be released at once. With that the police left the scene and with it the story.
I couldn’t understand the bishop’s behavior, and so I asked my brother why he would do such a thing. He told me something to the effect that it was because the bishop was a man of God and that it is said that we should turn the other cheek and forgive those who had wronged us. I still didn’t understand and yet I knew some very deep and powerful twist had taken place in the story that I had so far been told. No longer was Batman the main character in the story, he had been dismissed by the bishop along with the police. Nor was Frankenstein the main character, for not only did the bishop accept him he absolved him of whatever crimes had made him a social outcast. He had transformed him from a monster into a man.
Since that moment, I have read an awful lot of comic books and watched a lot of horror movies, but I’ve never forgotten the story of the man who through kindness and faith saw humanity in the monster. And from then on, no story I’ve read can I consider a great and enduring story if it does not have some aspect of the bishop in it, relying instead on heroes and monsters.
P.S. The movie I describe was Les Miserables, which you can watch by clicking on the screen below:
That was the first lesson I learned from stories, that the world needed good guys to protect the rest of us from the bad guys, and Batman became my first role model. That is who I wanted to be when I grew, fighting criminals with a BAM!, POW!, and ZAP!
Oh, perhaps my perception of the world had already developed a bit beyond that. You see, I also had a fascination with horror films, the classics like Frankenstein, King Kong, and The Creature from the Black Lagoon. From such movies I realized, even at the age of five, that sometimes the bad guys and monsters really weren’t that bad. Sometimes people ended up being the bad guy even though they were trying really hard to do a good thing, like Dr. Frankenstein. Sometimes a creature was taken out of its natural environment and brought into modern-day civilization, and were called monsters just because they didn’t fit in with what we considered “normal”. Sometimes a creature is created in disregard of all the laws of God and nature, and through no fault of his own, becomes something evil. That was the story of Frankenstein’s monster and the one I could best sympathize with. In many ways the monster was no different than any other human being, but because of his appearance and his inability to fit in, the villagers inevitably would come after him with torches and pitchforks. I could understand his desires to do good and make friends, and to me he was always the tragic hero in any story about him.
There was one story I encountered, however—and I couldn’t have been more than six—which continues to show me the power of stories. I remember wanting to watch something on TV and my older brother wanting to watch something else. He told me the story was by the same person who wrote The Hunchback of Notre Dame, and that was enough to sell me on it (I was fortunate to have much older brothers who would explain things to me rather than use their size advantage to get what they wanted). You see, the Hunchback was a character I knew from pictures I had seen in the horror magazines my brothers would bring home from the store despite my father’s disapproval. I’d never watched the movie but had seen pictures of the horribly deformed person having his shirt ripped off and being tied to a revolving wheel so the mob that surrounded him could all get a chance to see the agony in his face as he was whipped for whatever crimes he had committed. In him I could see a character quite similar to Frankenstein, and I half-suspected that what he was found guilty of was the crimes of being disfigured and not fitting in.
So I agreed to watch the movie. It started promisingly enough, a dark, stormy night with a large and brutish stranger who cannot find a place to stay the night. You see, in my eyes, all good stories started out with darkness and lightning and the threat of impending menace. And the person who nobody wanted to let into their society, well that wasn’t too far from any of the monster movies I loved.
Then someone told the scary-looking social outcast to try knocking on a certain door. And the big, bedraggled stranger, not wanting to sleep in the rain despite his obvious dislike for the society that would not accept him, knocked on the door and was welcomed in like a long-lost relative. He was seated at the table and treated as an equal, not unlike the way Frankenstein was treated by the lonely blind man who was unable to see the ugliness in his guest that others did.
But unlike Frankenstein, the big, scary-looking stranger could not appreciate the kindness that he was being shown. Perhaps he had more experience with the human animal and was unable to heedlessly accept kindness when all he had known was harshness. And so, after everyone else was asleep, the scary bad man awoke, and doing what bad men do, stole all the silver from the house of the man who was kind enough to share his food and give him a bed in which to sleep.
This was the time for Batman to arrive and put things to right. Batman would beat up the big bad guy and return the silver dishes to its rightful owner. And so he did, although actually it was police officers playing the part of Batman. They brought the bad guy, along with the stolen goods he had been caught with red-handed, back to the man who had been wronged.
It was at this point something occurred in the story that made no sense to me. This should have been the end of the story, the bad guy loses and the good guys win. But the man who had been wronged was a man of God, a bishop as it turned out. And when the villain was made to stand before him, the bishop did a bad thing himself: he lied. He told the police that the man had not stolen the silver dishes but that he, the bishop, had given them to him. Then he spoke to the bad man, who had a look in his eyes that showed he understood no more than me the behavior of the bishop. The bishop explained how the man had been his guest and that he should be released at once. With that the police left the scene and with it the story.
I couldn’t understand the bishop’s behavior, and so I asked my brother why he would do such a thing. He told me something to the effect that it was because the bishop was a man of God and that it is said that we should turn the other cheek and forgive those who had wronged us. I still didn’t understand and yet I knew some very deep and powerful twist had taken place in the story that I had so far been told. No longer was Batman the main character in the story, he had been dismissed by the bishop along with the police. Nor was Frankenstein the main character, for not only did the bishop accept him he absolved him of whatever crimes had made him a social outcast. He had transformed him from a monster into a man.
Since that moment, I have read an awful lot of comic books and watched a lot of horror movies, but I’ve never forgotten the story of the man who through kindness and faith saw humanity in the monster. And from then on, no story I’ve read can I consider a great and enduring story if it does not have some aspect of the bishop in it, relying instead on heroes and monsters.
P.S. The movie I describe was Les Miserables, which you can watch by clicking on the screen below:
January 12, 2017
Random Thoughts Part 23
Every one of these is a potential essay. Mention one you want me to write about and it shall be done:
How can one who truly loves life not have moments of intense sadness? How can one love the myriad people, places, and situations we encounter without grieving their impermanence?
I cry for the young because they will one day grow old. I cry for the old because they were once children. I weep for myself because I am not the one but will be the other.
I am even more hungry for life now than when I was young, but it seems I am only able to take small bites.
What makes fiction literature? It must speak to the times and yet be timeless. It need not be trendy or cutting edge, in fact it seldom is. Truth is seldom fashionable.
We have created a world we don’t like, don’t understand and don’t trust, and we are too frightened to try to change it.
If God rewards the faithful with earthly rewards, then what leverage does the devil have?
If food did not go bad, gold would be next to worthless. Gold is man’s vain attempt at security, at keeping for tomorrow what we have today..
What I don’t like about Christians is when they are self-righteous and sanctimonious, demanding all others fall in line with their belief system. Now if I don’t like such traits in Christians, why do you think I’d tolerate them any better coming from other groups?
Humans were meant to meander, to roam and to graze. We were meant to sit beneath the stars, to gather around a fire with family and friends.
Do I make a break for the island I see in the distance, or do I cling to whatever wreckage I happen upon and let the tide take me where it will?
I have decided to make a go of it at writing, to do whatever it takes to become successful at it. And after audaciously announcing this, I asked myself, as I always do, “Anything? Would you sell your very soul to be a writer?” And a voice within me answered “Writing is my soul.”
If we do not work for peace, struggle for peace, if we do not keep peace always in our hearts, our minds, and on our lips, we will never achieve peace. Peace is a choice, it is a commitment, a lifestyle. It will never happen accidently, or as a result of pursuing other aims. Peace is a religion, or at least it is at the heart of all religions.
If you want a language to survive, capture great thoughts within it. William Shakespeare has ensured Elizabethan English will never perish from this world.
When arrogance takes the place of facts and logic in an argument, intimidation and violence will not be far behind.
One of the worst sins you can commit is to create explanations for something you know in your heart is not true.
They are not my enemy, whoever “they” happens to be.
I fear absolutism, simplistic solutions, and fundamentalism, just as I would fear trying to sit on a one-legged chair.
Only through spirituality can we be in touch with the all. Anything else is to be a part of something less. Anything else is to be part of a faction at war with another.
The cunning will always be able to outthink even the wise, it is what they spend their lives at. They live within their plans, creating schemes to confuse the straight and obvious paths of others. The only way to prevent ourselves from being led astray is to never put aside our core values even when confronted with the most compelling of evidence. Never must we act in fear or in hatred. Never must we allow ourselves to be convinced that it is okay to kill or to steal. Never should we believe that cruelty is the only path, deserting kindness.
The mark of a civilized man is not that he does not think of baser things but that he is quite often capable of rising above such matters.
Evil is the word used by the ignorant to explain the motivation of those with whom they disagree or do not understand.
If there is divinity within us, it is hewn from our baser clay by words and ideas.
The law of supply and demand, which states that the greater supply the cheaper the cost, does not apply to ignorance. The greater the amount of ignorance people have, the more they value ignorance in their art, politics, and their fellow man.
How can one who truly loves life not have moments of intense sadness? How can one love the myriad people, places, and situations we encounter without grieving their impermanence?
I cry for the young because they will one day grow old. I cry for the old because they were once children. I weep for myself because I am not the one but will be the other.
I am even more hungry for life now than when I was young, but it seems I am only able to take small bites.
What makes fiction literature? It must speak to the times and yet be timeless. It need not be trendy or cutting edge, in fact it seldom is. Truth is seldom fashionable.
We have created a world we don’t like, don’t understand and don’t trust, and we are too frightened to try to change it.
If God rewards the faithful with earthly rewards, then what leverage does the devil have?
If food did not go bad, gold would be next to worthless. Gold is man’s vain attempt at security, at keeping for tomorrow what we have today..
What I don’t like about Christians is when they are self-righteous and sanctimonious, demanding all others fall in line with their belief system. Now if I don’t like such traits in Christians, why do you think I’d tolerate them any better coming from other groups?
Humans were meant to meander, to roam and to graze. We were meant to sit beneath the stars, to gather around a fire with family and friends.
Do I make a break for the island I see in the distance, or do I cling to whatever wreckage I happen upon and let the tide take me where it will?
I have decided to make a go of it at writing, to do whatever it takes to become successful at it. And after audaciously announcing this, I asked myself, as I always do, “Anything? Would you sell your very soul to be a writer?” And a voice within me answered “Writing is my soul.”
If we do not work for peace, struggle for peace, if we do not keep peace always in our hearts, our minds, and on our lips, we will never achieve peace. Peace is a choice, it is a commitment, a lifestyle. It will never happen accidently, or as a result of pursuing other aims. Peace is a religion, or at least it is at the heart of all religions.
If you want a language to survive, capture great thoughts within it. William Shakespeare has ensured Elizabethan English will never perish from this world.
When arrogance takes the place of facts and logic in an argument, intimidation and violence will not be far behind.
One of the worst sins you can commit is to create explanations for something you know in your heart is not true.
They are not my enemy, whoever “they” happens to be.
I fear absolutism, simplistic solutions, and fundamentalism, just as I would fear trying to sit on a one-legged chair.
Only through spirituality can we be in touch with the all. Anything else is to be a part of something less. Anything else is to be part of a faction at war with another.
The cunning will always be able to outthink even the wise, it is what they spend their lives at. They live within their plans, creating schemes to confuse the straight and obvious paths of others. The only way to prevent ourselves from being led astray is to never put aside our core values even when confronted with the most compelling of evidence. Never must we act in fear or in hatred. Never must we allow ourselves to be convinced that it is okay to kill or to steal. Never should we believe that cruelty is the only path, deserting kindness.
The mark of a civilized man is not that he does not think of baser things but that he is quite often capable of rising above such matters.
Evil is the word used by the ignorant to explain the motivation of those with whom they disagree or do not understand.
If there is divinity within us, it is hewn from our baser clay by words and ideas.
The law of supply and demand, which states that the greater supply the cheaper the cost, does not apply to ignorance. The greater the amount of ignorance people have, the more they value ignorance in their art, politics, and their fellow man.
January 9, 2017
Stories Shape Worlds
In my third of three interrelated blogs about what shapes the world we live in, I would like to speak to those constructing the reality we perceive, those tellers of tales and builders of paradigms. For some time now you have forgotten the original magic that drew you to words and stories. What so clearly influenced you as a child you set aside somewhere during the growing process in light of the “realities” the adult world sought to convince you of. Somehow you forgot what you knew to be true, became convinced by the stories told by those who had neither conviction nor beauty in their craft. You came to believe in their ugly story, though to be fair to them, it was the best their storytelling ability could weave.
What they lacked in beauty and truth they made up for in insistence and threat. They sold you an ugly story and they did so by telling you the beautiful and true were childish notions. They told you what you believed to be beautiful and true was dangerous, and that the only safe alternative was to reach less far and for something of far less value. And you believed it, because they seemed so damned sure of themselves. You were trusting, because that is what people who embrace the beautiful and the true are. You were willing to believe that others knew more than you because you didn’t want to believe that anybody could really know that much less.
So you began to live the lie, even though you knew it was a lie. You knew a life so mundane and ugly must be a lie, because life must be better than that. You knew their story was not the real one because you had caught a glimpse of something so much more wonderful.
You never really gave up on the vision you had. Instead, you accepted to live within the lie in order that you could fight it from the inside. You would inhabit the lie and while experiencing it you would learn for yourself the flaws in the story. And there were many gross, horrible flaws in the ugly story spun for you by others. Still, you doubted yourself. You told yourself that perhaps you only wanted to disbelieve the story they told you precisely because it was so sordid and base. You doubted yourself because you had such a scrupulous conscience and felt such a need to be certain about your beliefs. More than anything, you wanted to know the truth—even if the truth was not beautiful—because if it was not beautiful, you would find a way to make it so. You would discover the truth and then overcome all odds to insure that beauty as well as truth won the day.
But the game was rigged against you. You fought the fight on their home turf. You let the tellers of the ugly lie decide the rules, and even then you foolishly assumed they would follow the rules they had created. But they were the tellers of the ugly story, and tellers of the ugly story aren’t able to conceive of a world where playing by the rules ever pays off.
It’s not their fault. Like you they were made to believe in the ugly story, but unlike you, they never got to experience the beautiful one. They were taught their lessons when they were young. They were taught ugly lies and in turn they acted upon them.
It’s a funny thing about a story. The story shapes your perceptions about the world around you. If the story says that people are basically bad, you will behave in fear and doubt and your experiences will basically confirm what you believe. But, if you believe in a beautiful story, if you have even once glimpsed a world that is beautiful, where people act according to the most noble of ideas, you will behave towards others in faith and love and that faith and love will transform your interactions with others.
Not always. The people who have been taught the ugly lie have been taught their lessons most cruelly, and they will not easily be swayed from the story that has caused them to be so guarded, so hurt. It takes someone well versed in the beautiful story not to be dismayed by those so deeply suffering from the ugly lie. Both sides, whether they realize it or not, are spreading the story they have been told, hoping to make their version of reality the official one.
The people who tell the ugly lie are hurting, and their hurt is proof to them the world is ugly. They deny the beautiful and the true but each time they do a little part of them dies. They oppose the story that is beautiful and true, but deep within them they are seeking it. They wish to be proven wrong, but have no great faith that it will happen. They do not realize that their behavior is precisely what is keeping them from truly experiencing it.
They are at war, the ugly story and the beautiful story, each seeking to disprove the other, each seeking to dictate the behavior and attitudes of us all. Each of us are soldiers in that battle, whether we see ourselves as conscripts, soldiers of fortune, or defenders of all we hold precious. If you think of yourself as a proponent of the beautiful truth, you must be as certain of your convictions as the other side pretends to be. You must show leadership. The story you tell must show beauty and truth, free as much as it is possible to be from the ugly and the untrue. For those who suffer from ugly lies will be quicker to see your hypocrisy than you ever will. In that way they will make you a better person if you permit them to.
For that reason you can never allow the belief that you are on the right side to permit you to act in ugly ways or to lie. You cannot win the war playing by their rules. You cannot win the game by accepting the ugly lie as a weapon you can use. In fact, you cannot beat them by thinking of them as your enemy. That is not the story you believe in. The story that is both beautiful and true is that all men are your brothers, all women your sisters. The beautiful truth is that we are all one, all of us destined for some future more wonderful than humanity has ever permitted itself to conceive of before. Thus the struggle is not against others but in the struggle to drag all of humanity more towards the beautiful and the true. And the beautiful and true story becomes closer to being the more we are able, not to combat those who believe the ugly lie, but to help them to see a better way. For in the winning of a soul from darkness, the ugly lie becomes less believable. With every fight we avoid and everyone we are able to convert, the beautiful and the true become more so.
We have all written a few lines of both stories, none of us are angels or demons. Some have written in one more than the other but we need worry about judging or comparing ourselves with others. If there are any winners to be named it is the sinner who has repented, the sheep that was lost and has been found.
And there is the battle, there is the struggle, to close the one book and open the other. The book of ugliness and lies has more pages written in it than ever need be read, nothing more need ever be added. The pages are many but the story is one not worth reading. It is time we close the book, recognizing it for what it is. It is filled with ugliness and lies and while we should not seek to deny it, it is foolish to dwell upon it. Let it remain as a reminder of what should never be, something that collects dust as it becomes a relic of a world that was. The book of beauty and truth is waiting to be filled, its pages already bursting with stories of heroism and faith. And yet, for all the pages of testimony to beauty and truth that awaits being read, there is no end to the blank ones waiting to be written.
What they lacked in beauty and truth they made up for in insistence and threat. They sold you an ugly story and they did so by telling you the beautiful and true were childish notions. They told you what you believed to be beautiful and true was dangerous, and that the only safe alternative was to reach less far and for something of far less value. And you believed it, because they seemed so damned sure of themselves. You were trusting, because that is what people who embrace the beautiful and the true are. You were willing to believe that others knew more than you because you didn’t want to believe that anybody could really know that much less.
So you began to live the lie, even though you knew it was a lie. You knew a life so mundane and ugly must be a lie, because life must be better than that. You knew their story was not the real one because you had caught a glimpse of something so much more wonderful.
You never really gave up on the vision you had. Instead, you accepted to live within the lie in order that you could fight it from the inside. You would inhabit the lie and while experiencing it you would learn for yourself the flaws in the story. And there were many gross, horrible flaws in the ugly story spun for you by others. Still, you doubted yourself. You told yourself that perhaps you only wanted to disbelieve the story they told you precisely because it was so sordid and base. You doubted yourself because you had such a scrupulous conscience and felt such a need to be certain about your beliefs. More than anything, you wanted to know the truth—even if the truth was not beautiful—because if it was not beautiful, you would find a way to make it so. You would discover the truth and then overcome all odds to insure that beauty as well as truth won the day.
But the game was rigged against you. You fought the fight on their home turf. You let the tellers of the ugly lie decide the rules, and even then you foolishly assumed they would follow the rules they had created. But they were the tellers of the ugly story, and tellers of the ugly story aren’t able to conceive of a world where playing by the rules ever pays off.
It’s not their fault. Like you they were made to believe in the ugly story, but unlike you, they never got to experience the beautiful one. They were taught their lessons when they were young. They were taught ugly lies and in turn they acted upon them.
It’s a funny thing about a story. The story shapes your perceptions about the world around you. If the story says that people are basically bad, you will behave in fear and doubt and your experiences will basically confirm what you believe. But, if you believe in a beautiful story, if you have even once glimpsed a world that is beautiful, where people act according to the most noble of ideas, you will behave towards others in faith and love and that faith and love will transform your interactions with others.
Not always. The people who have been taught the ugly lie have been taught their lessons most cruelly, and they will not easily be swayed from the story that has caused them to be so guarded, so hurt. It takes someone well versed in the beautiful story not to be dismayed by those so deeply suffering from the ugly lie. Both sides, whether they realize it or not, are spreading the story they have been told, hoping to make their version of reality the official one.
The people who tell the ugly lie are hurting, and their hurt is proof to them the world is ugly. They deny the beautiful and the true but each time they do a little part of them dies. They oppose the story that is beautiful and true, but deep within them they are seeking it. They wish to be proven wrong, but have no great faith that it will happen. They do not realize that their behavior is precisely what is keeping them from truly experiencing it.
They are at war, the ugly story and the beautiful story, each seeking to disprove the other, each seeking to dictate the behavior and attitudes of us all. Each of us are soldiers in that battle, whether we see ourselves as conscripts, soldiers of fortune, or defenders of all we hold precious. If you think of yourself as a proponent of the beautiful truth, you must be as certain of your convictions as the other side pretends to be. You must show leadership. The story you tell must show beauty and truth, free as much as it is possible to be from the ugly and the untrue. For those who suffer from ugly lies will be quicker to see your hypocrisy than you ever will. In that way they will make you a better person if you permit them to.
For that reason you can never allow the belief that you are on the right side to permit you to act in ugly ways or to lie. You cannot win the war playing by their rules. You cannot win the game by accepting the ugly lie as a weapon you can use. In fact, you cannot beat them by thinking of them as your enemy. That is not the story you believe in. The story that is both beautiful and true is that all men are your brothers, all women your sisters. The beautiful truth is that we are all one, all of us destined for some future more wonderful than humanity has ever permitted itself to conceive of before. Thus the struggle is not against others but in the struggle to drag all of humanity more towards the beautiful and the true. And the beautiful and true story becomes closer to being the more we are able, not to combat those who believe the ugly lie, but to help them to see a better way. For in the winning of a soul from darkness, the ugly lie becomes less believable. With every fight we avoid and everyone we are able to convert, the beautiful and the true become more so.
We have all written a few lines of both stories, none of us are angels or demons. Some have written in one more than the other but we need worry about judging or comparing ourselves with others. If there are any winners to be named it is the sinner who has repented, the sheep that was lost and has been found.
And there is the battle, there is the struggle, to close the one book and open the other. The book of ugliness and lies has more pages written in it than ever need be read, nothing more need ever be added. The pages are many but the story is one not worth reading. It is time we close the book, recognizing it for what it is. It is filled with ugliness and lies and while we should not seek to deny it, it is foolish to dwell upon it. Let it remain as a reminder of what should never be, something that collects dust as it becomes a relic of a world that was. The book of beauty and truth is waiting to be filled, its pages already bursting with stories of heroism and faith. And yet, for all the pages of testimony to beauty and truth that awaits being read, there is no end to the blank ones waiting to be written.
January 7, 2017
Writers Shape Worlds
My last blog post was entitled Words Shape Worlds. In it I expressed my belief in the power of words to shape the way we see the world. Sounds like a bit of a fluffy, airheaded idea, doesn’t it? It’s not and I was being quite serious. If you doubt it then contemplate for a moment the amount of time and energy that goes into word choice in advertising. Think about the billions of dollars spent each year in order to influence the way you think and act. So much money and so much research is not done without a serious thought for return on investment. People want to get inside your head and the use of words is one of the primary ways of doing it.
But words, powerful though they may be, are merely the conveyances of ideas. They are the conduits that carry living, transformative changes of perception from the transmitter to the receiver. Words do indeed shape worlds since they shape the way people perceive the world and act within it. But it is the writer who decides what words to use, how the words are assembled in order to present the overall argument. In other words, words are the paint, but the writer creates the picture.
As the perceived value of words has diminished of late so too the value of writers. The role of the writer is to amuse, to distract, to create false worlds within which people can briefly escape from the harsh realities of the real world. Readers too are told this story, so that most of a writer’s audience has come to expect to be told fairy tales the way a child would. The only difference is that a child is less willing to complain when they learn something or are confronted by somewhat troubling notions. Children, after all, are in the process of discovering the world, whereas by the time people reach adulthood most of them are too frightened to pursue any real kind of discovery further.
So the writer is assigned the role of mollifer of the masses by the powers that be, and those who venture to do something more are criticized for moralizing, pontificating, philosophizing. You can’t be a good writer if you don’t conform to the mold.
And it’s easy to go along with this sort of thinking. After all, it’s not easy making a living with just pen and paper, metaphorically speaking. Attempting to write at all is stepping outside the safe parameters, to try anything more ambitious seems more than a little foolish. And all the forces of a rather rigid social norm are pushing against you, telling you you must conform.
Those who buy and sell want you to work for them, want you to help convince others through slick marketing campaigns to buy product. They tell you life is about money and that you will starve if you do not dance to their tune. But if you are a writer, I wish to remind you that the ideas you construct from your observations and contemplations are more valuable than gold, and it is said that man does not live by bread alone.
Those who live to gather power also wish to dissuade you from your course. With guns and veiled threats of violence they will tell you that writing what you perceive to be the truth is a dangerous notion that threatens to weaken the pillars upon which society sits. Never mind the fact that what you write is merely an observation of the weaknesses that already threaten to bring those pillars down. If you write too closely to the truth as you perceive it, you will make enemies of those with power, make enemies of those who have control over the soldiers and the police and those with the weapons of violence. But if you are a writer, I wish to remind you that the ideas you write and the truths you observe are as powerful as any threat against them, for has it not been said that the pen is mightier than the sword?
The written word is both precious and powerful. They are too valuable, too sacred, to use merely to sell product or amuse. Words can connect humanity, can elevate dischord into meaningful discussion what elsewise would devolve into conflict and violence. Words lift us up from the merely physical and bestial into realms that are spiritual, magical, miraculous. If there is divinity within us, it is hewn from our baser clay by words and ideas.
If you are a writer you work for beauty and truth, not for money and safety. To the degree that you do not you are not a writer but a propagandist or a salesman. The words, ideas, and approach must be your own or else you are not a writer but a stenographer. The path of a writer cannot be dictated by anything other than the truth and inspiration he or she perceives.
Words written freely and boldly were what forged our nation. We were nothing until we embedded lofty ideas into a collection of words that became The Declaration Of Independence. Although past words and ideas echoed in the document, it was a weapon forged anew for the world that was. Writers of today, while influenced by the stories that came be for, must write anew the story of today. We must share in the boldness of those who wrote yesterday’s stories if we wish to pay proper respect to them.
But words, powerful though they may be, are merely the conveyances of ideas. They are the conduits that carry living, transformative changes of perception from the transmitter to the receiver. Words do indeed shape worlds since they shape the way people perceive the world and act within it. But it is the writer who decides what words to use, how the words are assembled in order to present the overall argument. In other words, words are the paint, but the writer creates the picture.
As the perceived value of words has diminished of late so too the value of writers. The role of the writer is to amuse, to distract, to create false worlds within which people can briefly escape from the harsh realities of the real world. Readers too are told this story, so that most of a writer’s audience has come to expect to be told fairy tales the way a child would. The only difference is that a child is less willing to complain when they learn something or are confronted by somewhat troubling notions. Children, after all, are in the process of discovering the world, whereas by the time people reach adulthood most of them are too frightened to pursue any real kind of discovery further.
So the writer is assigned the role of mollifer of the masses by the powers that be, and those who venture to do something more are criticized for moralizing, pontificating, philosophizing. You can’t be a good writer if you don’t conform to the mold.
And it’s easy to go along with this sort of thinking. After all, it’s not easy making a living with just pen and paper, metaphorically speaking. Attempting to write at all is stepping outside the safe parameters, to try anything more ambitious seems more than a little foolish. And all the forces of a rather rigid social norm are pushing against you, telling you you must conform.
Those who buy and sell want you to work for them, want you to help convince others through slick marketing campaigns to buy product. They tell you life is about money and that you will starve if you do not dance to their tune. But if you are a writer, I wish to remind you that the ideas you construct from your observations and contemplations are more valuable than gold, and it is said that man does not live by bread alone.
Those who live to gather power also wish to dissuade you from your course. With guns and veiled threats of violence they will tell you that writing what you perceive to be the truth is a dangerous notion that threatens to weaken the pillars upon which society sits. Never mind the fact that what you write is merely an observation of the weaknesses that already threaten to bring those pillars down. If you write too closely to the truth as you perceive it, you will make enemies of those with power, make enemies of those who have control over the soldiers and the police and those with the weapons of violence. But if you are a writer, I wish to remind you that the ideas you write and the truths you observe are as powerful as any threat against them, for has it not been said that the pen is mightier than the sword?
The written word is both precious and powerful. They are too valuable, too sacred, to use merely to sell product or amuse. Words can connect humanity, can elevate dischord into meaningful discussion what elsewise would devolve into conflict and violence. Words lift us up from the merely physical and bestial into realms that are spiritual, magical, miraculous. If there is divinity within us, it is hewn from our baser clay by words and ideas.
If you are a writer you work for beauty and truth, not for money and safety. To the degree that you do not you are not a writer but a propagandist or a salesman. The words, ideas, and approach must be your own or else you are not a writer but a stenographer. The path of a writer cannot be dictated by anything other than the truth and inspiration he or she perceives.
Words written freely and boldly were what forged our nation. We were nothing until we embedded lofty ideas into a collection of words that became The Declaration Of Independence. Although past words and ideas echoed in the document, it was a weapon forged anew for the world that was. Writers of today, while influenced by the stories that came be for, must write anew the story of today. We must share in the boldness of those who wrote yesterday’s stories if we wish to pay proper respect to them.
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