Christopher Allen's Blog, page 11
August 20, 2015
Crossing the Gibb by Gillian Brown

An early start is essential to avoid the mid-September heat. Luckily, El Questro Gorge is only a couple of creeks’ drive away up a sandy track. Soaring cliffs and lush tropical vegetation give us shade as we climb over giant boulders and wade through waist-high creeks, shoes and cameras held high above our heads. The two-hour walk ends with a plunge into the crystal waters of a deep pool, beneath a 50m-drop waterfall. The choice of places to explore along the Gibb is narrowed down by your vehicle, its insurance cover if rented, and the state of the roads. But crossing the croc-infested Pentecost River is obligatory. Luckily, the water level is low. I hold my breath. A minute later we’re across. A short drive through the red-skirted Cockburn Ranges leads us to Home Valley Station, owned by the Indigenous Land Corporation. Its panoramic bush camp overlooks the river. An Aboriginal ranger approaches. ‘Have you seen Cedric?’ ‘Who?’ ‘He’s six metres long.’ He grins. ‘Keep back from the riverbank. It’s tidal here and full of salties.’ Unlike their freshwater cousins, saltwater crocodiles are known to attack.

After sunset, we dine at the station’s Dust Bar on succulent kangaroo loin with mashed sweet potato, and freshly-caught barramundi. The next section of the Gibb – recently graded – makes our morning’s drive to Ellenbrae smoother. The Station’s managers regale us with survival tales of their time spent cut off, during the wet season. And feed us delicious cream teas. We camp in the original Ringers’ Bush Camp – alone – which remains much as they left it. Mod cons include a flush toilet, a bath, a wood-burning BBQ and a water donkey. Fed logs, the latter provides hot showers within fifteen minutes. Above the sink a sign reads: ‘The ten most venomous spiders in the world reside here.’ More Aussie humour? Unfortunately not.
Stars cram the night sky, and once the red-tailed cockatoos quit screeching, the bush becomes eerily silent. I put all thought of predators behind me and succumb to sleep. Next day, we face our longest drive yet. The distance covered enforces itself by its sheer monotony: red dirt, eucalyptus, red dirt, eucalyptus... But the emptiness connects with something primitive in me, long lost in our modern, gadget-driven lives. Finally, some huge tyres – painted white – mark the turn-off to Mount Elisabeth Station. This 30-kilometre bone-shaking track soon covers us in red dust – outside and in. The rear door rattles ominously. A frill-necked lizard crosses our path, then freezes – immobile as a statue. Brahmin cattle munch on invisible grass, being fattened for shipment to Indonesia. As the bumps grow bumpier, the door finally drops off.

Once camped, we luxuriate in dust-removing showers, followed by dinner in the homestead. The conversation leads to the white Australian/Aborigine problem, but isn’t solved that night. Nor subsequently. Our next destination is Mornington Wilderness Camp, one of the remotest places in the Kimberley, 90 kilometres from the Gibb. The Wildlife Conservancy do research and run conservation programs here, like tagging dingoes and counting birds. The bush camp has no power to run our fan. Humidity is high, so we sleep dripping with sweat. ‘The Wet’s coming early this year,’ we’re told. At dawn, armed with paddles, we drive to Dimond Gorge. New shoots on the spinifex are a startling emerald green against the red earth. We surprise a water monitor, flocks of multi-coloured finches and a pair of bustards, who flee into the long grass. The mighty Fitzroy River cut its way through the rugged Leopold Ranges to form a gorge with 40-metre high cliffs. We collect our canoes and paddle downstream. A kind of ‘Deliverance’ feeling takes hold, but no weirdos jump out, only rock wallabies on a high ledge above us. Throwing caution to the wind, we beach our canoes and swim, despite the presence of freshies. No worries! Luckily. Our day is topped off in the Centre’s restaurant, with a candlelit dinner under the stars. Finches and wrens begin the dawn chorus, followed by ear-piercing corellas. It is only 5:30 a.m. but time to get up. Back on the Gibb, we stop for fuel at the Imintji Aboriginal Community Store. Only diesel is sold here, to counter a petrol-sniffing problem. On the door a sign reads: ‘Don’t eat rubbish fast food. Don’t touch alcohol.’ The Aborigines’ metabolism cannot process alcohol or sugar, and diabetes is rife. The store manager has recommended Bell Gorge. A steep path leads to a multi-layered waterfall with a swimming hole beneath – an earthly paradise. To submerge ourselves we slide down a slippery rock. Once refreshed, I struggle back out. A casual voice enquires, ‘See any water pythons?’ In case you haven’t gathered, teasing Pomsis a national sport. From here, the scenery changes, the red rock turning to black. Hours later, we follow a corrugated track to Windjana Gorge. As the cathedral-like cliffs glow pink in the sunset, the pale green spinifex – crouched like pincushions below – take on an ethereal light. Soon after dawn, the tranquility of our walk up the gorge is disturbed by the deafening flapping of thousands of fruit-bats coming to roost in the trees. In rock pools scattered amongst the slow-moving river, freshies vie for territory; thrashing their tails at each other and baring their teeth. Crossing the Gibb can take a few days or a few weeks. We spent somewhere in between, but whatever you decide, you’ll wish you took longer. Covered here are only personal highlights. The choice is infinite. Strangely silent, we bump our way back to the Gibb for the last time. Shortly it turns to bitumen, at the junction to a colossal mineral mine. The feeling of anti-climax hits like a rock in my stomach. ‘What day is it?’ my husband asks. ‘No idea,’ I say. ‘But I wish it was yesterday.’__________________________________________ Gillian Brown was born in Scotland. She lived in several countries before settling in France, where she ran canal cruises with her husband for several years. Her travel articles have been published in various magazines and her short stories have won and been placed in competitions.
Published on August 20, 2015 06:30
August 17, 2015
Sweet Homes by David Joseph

The next day I fly to East London, then take a bus to Coffee Bay. The landscape skips from city to countryside without the transition of the suburbs I’ve grown up in. There are cylindrical mud huts scattered over the grassy hills. From the airplane, these villages had been tiny flecks glinting in the sun like shattered safety glass, the product of a car wreck. But now, at their level, their milky green color reminds me of charms on a bracelet strung across the unspoiled earth. The bus passes a handful of unfenced goats and I spot graffiti spray-painted across a low cliff-face, an out-of-place detail in this raw terrain. In bold black it reads: KAMO TUMI. The words aren’t in my limited repertoire of Xhosa—the language spoken in the village I’m going to—but still they have meaning. They tell me there’s no place so far away that I’ll forget where I’m from. I arrive in the Xhosa village, Tshani, in the evening. For the next few days, a native guide who goes by Tony leads me into the village each morning. Tony is twenty, lean. He speaks English well. One day I meet a woman named Nothusile. She has kind, drooping eyes. She carries her grandson on her back in a sling made from a towel. I ask if she’s ever considered living anywhere else and Tony translates.No, she says, this place is all she knows.The village is slowly transitioning into the twenty-first century. If you have a wide enough view you can usually spot a rectangular building, a trace of western architecture. The Tshani sangoma just got a DVD player in his hut.“Do you worry,” I ask Nothusile, “that the traditions of your village will be lost?”She wishes the village could remain the way it was when she grew up. She asks with a laugh if I could live in Tshani.“It’s beautiful,” I say. “I love it.” For a moment I allow myself to envision a humble life like Nothusile’s, a life in which I can slough off my privilege and build a hut from mud bricks, where having nothing means having enough. But I know, like her, I’m forever tethered to the place I’m from.
On the beach my last night in Tshani, the guides build a bonfire taller than I am. They pass around drums and we wail on them and laugh and sing in each other’s languages. I drink too much: two forties of Castle Milk Stout, something called Brutal Fruit—I drink whatever is handed to me. In the morning I recall smiles, the feel of gravel on the soles of my feet, and maybe I vomited in the ditch circling my hut. And there’s one more maybe-memory, like a ghost.I’m alone wobbling along the path toward the bathroom. Tony appears out of the dark. “What do these words mean?” I ask him, slurring. “Kamo tumi. I saw them on a cliff.” “Kamo Tumi,” he repeats. “Nothing. They don’t mean anything.” I feel cheated. Even here, the world is scarred, tainted by someone’s senseless staked claim to the physical world. I go to the bathroom and watch my piss swirl down the bowl, the opposite direction it would spiral back home. Everything here is backwards.
As the plane glides into Cape Town, it passes over a shantytown. From above it looks like a junkyard, acres of shrapnel. The romance of Tshani is gone. This is not the same modest, self-sufficient living—this place is desperate. I receive a tour of a shantytown called Sweet Homes. Outside a sign reads, “Do not kill your children out of fear or being poor.” The houses are scrap metal, plywood, and cardboard—they’re the size of walk-in closets. Chained outside are dogs beaten bow-legged, their ribs defined. The footpaths are strewn with used condoms. We come to a one-room schoolhouse the size of a trailer. I step inside to about thirty children under five. They are visibly dirty and seem startled. A guide explains that they expect whites to hate them. I feel guilty intruding, so I smile. I coo. A boy with snot trailed from one nostril to his upper lip smiles up at me. He raises his arms, silent. I plant my palms under his arms and lift him so his eyes are level with mine. He is so light. He is laughing. A line forms in front of me, smiling boys and girls waiting for their turn to be lifted by a white man who doesn’t hate them. I hug them, I hold them, and feel like I’m sinning. I fear I’m deepening their suffering by setting it alongside joy. I think, maybe it’s better if they never discover a world outside their own, if they have nothing to compare their existence to. Maybe there’s comfort in that.But it’s a selfish thought. I’m thinking of my own comforts, the luxuries I previously found commonplace that now carry a measure of guilt. If these children’s lives have been tinged by joy, mine has been stained by their despair. When I step out of the schoolhouse, the children follow. “You have to stay here,” I say to a boy pulling at my jeans pocket. The kids smile and wave. I turn away and don’t look back, because I want to lose them. I want to go so far that maybe they’ll forget.
_____________________________________________
David Joseph lives in Philadelphia with his almost-wife. He served as Co-Editor-in-Chief of Susquehanna Reviewfor its 2012 and 2013 issues. His fiction has appeared in Hobart, Big Lucks, and the W.W. Norton anthology, Hint Fiction. David’s story “Overcast” was named winner of Revolution John Magazine’s 2015 Highlander Fiction Award.
Published on August 17, 2015 06:30
August 14, 2015
Discovering Hến Rice in Central Việt Nam by Chris Galvin

“I’ll be fine,” I said. “I really like hến clams. I just had some the other day.”
“Really?” Hà’s eyes widened. “Where?”
“On Trương Định Street, near my hotel. I went with Tuấn. In fact I was going to eat breakfast there today, before you sent Sương to pick me up. ” Sương was Hà’s waitress.
I’d fled Hà Nội’s constant February drizzle and returned to sunny Huế, which I’d fallen in love with a few weeks earlier, but the rain had found me again. It sluiced down the hotel windows, rattling the panes and waking me up each morning. Sometimes my new friend Tuấn would pick me up on his way to Hà’s restaurant, where he sold tours of Huế’s historic pagodas and emperors’ mausoleums. I’d spend the morning practising my Vietnamese with the tour guides and restaurant staff. On this morning, the rain pounded so hard I was sure Tuấn would stay home. I’d planned to make a dash for the cluster of restaurants up the road from my hotel. They all served hến clams: cơm hến (with rice), cháo hến (with rice porridge), and bún hến (with rice noodles).
I’d opened my door to find Sương standing in a wet circle on the carpet, rain dripping off her poncho, jeans soaked from the knees down. I’d slid into place behind her on her motorbike, hunkering down under the rear flap of her poncho, my legs folded horizontally high above the footrests to keep them dry. It was no use. The rain sprayed up off the road and soaked me all the same.
When we arrived at the restaurant, Hà poured hot coffee and explained in English: “Tuấn busy. He say invite you for breakfast. He say you not go out in the rain.” Then she’d offered me beef noodle soup, but Sương suggested we eat cơm hến instead.
Hà switched back to Vietnamese. “You really didn’t get sick after eating hến?”
I told her I’d also tried the tiny clams on rice crackers while visiting Hội An. The waitress had watched, surprised I could eat such spicy food. Like Hà, she’d warned me about stomach aches, but I remained healthy.
“Trương Định Street is the best place for hến rice in Huế,” said Hà. “Did Tuấn take you to the big restaurant on the corner?”
“That’s where we ate. I tried all three dishes.”
Sương waved her hand as if shooing a fly. “Trương Định hến is too sweet. The best hến rice is on Cồn Hến.” She was referring to Hến Islet, which lies between the north and south shores of Huế’s Perfume River, not far from Đông Ba Market. Generations of families have made their living collecting the freshwater Corbicula clams from their alluvial beds around the island, cleaning the pea-sized molluscs and cooking them up.

Hà and Sương argued the merits of eating at each location, pitting the three or four restaurants on Trương Định Street against all the cơm hến vendors on the islet. While they usually switched to standard Vietnamese or tried to speak slowly for me, they now peppered their rapid speech with local Huế slang; I struggled to keep up with their argument.
I finished my coffee just as the rain was sputtering out. The light reflecting off the high ochre wall across from the restaurant gave the street a golden hue. Sương stood up and grabbed my hand, ending the discussion.
“You know how to eat cơm hến, huh? Come with me! Cho vui! (For fun!)” We were on her motorbike for all of three minutes. She pulled over in front of a row of women at a makeshift sidewalk market. Shoe sellers patrolled rows of footwear. Two women squatted amidst stacks of neatly folded men’s shirts. Several more sat on Lilliputian plastic stools, tending steaming food. Sương ducked under a huge green and white umbrella advertising Huế’s Huda beer. A woman in matching short brown tunic and loose trousers was ladling broth from a battered aluminum cauldron. She smiled when she saw Sương.
The woman gestured at me with her chin. “She can eat it?”
“Yes, she knows how.”
The woman raised her eyebrows. “Can she eat spicy food?”
I assured her in Vietnamese that I really did know how to eat hến and chilis. Her eyes creased with her broad smile. “Chị không sợ đau bụng hả? (You’re not afraid of stomach ache, huh?)”
She scooped cold rice into a bowl and topped it with the silvery clams, julienned banana flowers, bitter rau má leaves, coriander, basil and bean sprouts, and pork cracklings. She sprinkled some roasted peanuts and paper-thin chili slices on top, then placed it on a stool in front of me, followed by a bowl of pale broth.
She handed me a spoon and a saucer of fish sauce with garlic, chilis and green onion slivers. “Pour this on the rice. Mix it together.”
Through the fire and sweetness of the sauce, I could taste the musky clams, balanced with the bland, crunchy cracklings and chewy cold rice. Cơm hến is as much about texture as flavour and colour. Each bite had a different ratio of sweet and salty, crunchy and soft. The hot, mild broth offset the cool but searingly spicy clam rice.
The woman told me her husband went out every morning before dawn to “scrape clams”. I couldn’t imagine how he could bear immersing himself in the cold river water to collect the clams, their shells the size of my thumbnail, from the muddy riverbed when it was barely ten degrees Celsius and raining. “He’s a good swimmer,” she said. “He’s strong. He can stand the cold, but he always comes home with shrivelled hands.”
The rain pattered on the umbrella. We huddled beneath it and I tightened my jacket collar against the chill. I sipped the broth, feeling its warmth spreading from my stomach.
We ordered the bún hến next. Though my tongue was growing numb, I discovered another layer: shredded toasted rice crackers. Almost white, they blended in with the noodles, and I didn’t see them right away.
We kept eating and listening to the hến woman talk. She was proud of her family business, but hoped her daughter wouldn’t have to cook and sell hến for a living.

“You’ll get a stomach ache!” the woman in the next stall warned me, but I hadn’t so far, and I adored Huế’s trio of hến dishes. Crisp, clean flavours that danced on my tongue, and subtle undercurrents too. I added them to my list of addictive Huế specialties like the local beef noodle soup called bún bò Huế, and bánh bột lộc, the translucent shrimp dumplings that I couldn’t get enough of.
My time in Việt Nam was almost up (though I would later return to live in Huế for several years). I told Sương I would miss hến rice.
“You know,” she said in English, “the hến, it in the heart of Huế people. When we go away, we remember. We always wish we come back, eat cơm hến.”
_______________________________________________
Chris Galvin divides her time between Canada and Việt Nam. Her essays and travel writing have appeared in many places online and in print, including Asian Cha, PRISM international, Vietnam Tourism Review, Descant, two Writers Abroad anthologies, and others. Chris is currently polishing a collection of essays about Việt Nam.
Published on August 14, 2015 06:30
August 12, 2015
A Vision Called Tutotepec by Maricarmen Ferrant
Tutotepec, affectionately called "Tuto" by its handful of residents, is nestled among the many peaks of the Sierra Madre Oriental in the State of Hidalgo, Mexico. On our first trip way back in 1997, we felt as if we were embarking on an odyssey not at all sure we would we be able to find this then speck on the map.
The first part of the trip was easy. We left Mexico City early and took the highway towards Tulancingo. The cut-off to San Barolo was there on our left. As we turned onto it, we knew that we were not just taking another road: we were traveling to another dimension. Soon our known reality would disappear behind us. Near Santa Ana Hueytlapan, we passed a procession of Otomi women carrying wax candles, baskets laden with food and beautiful crosses made of cempasúchitl(holiest of Aztec flowers and known the world over as marigolds). They wore home-woven thick black skirts and beautifully embroidered white huipiles (blouses). The bright colored ribbons braided into their jet-black hair had caught our attention before we reached them. Slowing down, we heard their prayers. I waved to them, and a few of the younger girls could not resist the temptation and smiled shyly in return. Then we saw the men: in blinding white cotton clothes, straw hat and glistening machete resting on their shoulder.
After Tenango de Doria, the road seemed to play hide and seek with the mountains, and the lusciously green scenery was hard to resist. A picnic pause would be great, but "Tuto" could not wait.
Finally, we reached San Bartolo. Now all we had to do was find the road that would lead us to Tutotepec, located somewhere in the mountains. But which one was the yellow brick road? Suddenly, I spotted a trail of cempasúchitlflowers. Divine intervention? Perhaps. On a hunch, we decided to follow them. A few kilometers and many centuries later we arrived.
Tutotepec can hardly be called a village. A governmental store for very basic needs, a small clinic that only opens a few days per month, the derelict church with its adjoining cemetery is all that the town has to offer. The Otomi Indians that have not migrated to the cities still live in tight-knit family units scattered around the mountains and only come to Tuto for important celebrations, such as the Day of the Dead.
As we walk toward the town square, we notice a flurry of activity. Passenger cars drop off their passengers, others arrive on foot and still others on horseback. Today on November first Tutotepec will remember their departed loved ones and catch up with old friends and neighbors. A typical Mexican village scene, when all of the sudden the scores of a basketball game being played by teenagers interrupt the conversations of men dressed in jeans and Texan hats talking with their compadres. In the cemetery, the women are preparing everything for this most moving festivity. Communities all over Mexico honor their dead, but here we are outsiders; we are city people. Walking towards the cemetery, we see a woman making fresh tortillas. When did we eat? We quickly devour a couple of tacos.
The cemetery is bulging at its seams. As he walks among the tombs, my tall, bearded French husband stands out like a beacon. The women lower their eyes and discretely laugh behind their hands. As I stop to admire their work, they greet me by lightly brushing their fingertips against mine. We smile more than talk. They ask me if my husband is a gringo and do not know what to say when I say answer that he is French. They laugh politely not knowing if that is good or bad. However, they are amazed when I tell them that I am from Mexico City. The City is a place of magic and wonder; nothing is more important than the ancient Tenochtitlan capital of the proud and mythic Aztecs.
The tombs are barely visible under the mounds of marigolds. Everything is ready: decorated crosses, lighted candles and straw baskets burdened with the favorite delicacies of their departed loved ones wait for their arrival. While the family waits, they listen to the music being played by a trio here, a quartet there. An air of expectancy floats in the air. They are not sad because the tombs will soon be blessed ensuring that the yearly rendezvous will take place again.
However, if we want to visit what remains of the Augustine church and see the bell, we must hurry. The mist has already covered the summits of the surrounding mountains. There are no benches inside, but in front of the altar two men with their hats and bowed down pray that the Padrecito, will arrive before the fog hides Tutotepec.
We find the cramped winding stair and grope our way to the top. There she is. The Bell, the pride of Tuto and personification of Marie Magdalene and of Ometecuhtli,an ancient goddess to whom they still pray. The residents of nearby San Bartolo have tried to steal the Bell, but each time it mysteriously reappears in her rightful place. She is the guardian of Tuto. As long as she reigns over the cemetery, the departed will be protected from malignant forces.
I get as close as I dare to the edge. The fog shrouds the cemetery, but here and there I can see a flickering candle or orange and yellow bursts of marigolds. The aroma of Copal, ancient Aztec incense perfumes the prayers that transformed into murmurs float in the air.
Suddenly, a banner and three crosses appear. They wind their way through the cemetery. We hear, more than see, tubas, trumpets, and a large drum and men singing. We are told that a new cofradia is about to be sworn in. But that is a private ceremony, and we are intruders.
I want to know more, but time is of the essence if we want to find our way back to our so-called modern and civilized world. Before the bend in the road that will hide Tutotepec, I turn for a last glimpse. Am I dreaming? Or is the trail of cempasúchitl flowers slowly being erased by cautious souls?
_____________________________________________
Maricarmen Ferrant was born in Mexico City. Following her husband, she has crisscrossed the world, living in Chicago, Buenos Aires, Nantes, Diego Suarez (Madagascar) and Mumbai. She now resides in Mexico City. She is an amateur photographer and promoter of Mexico.
The first part of the trip was easy. We left Mexico City early and took the highway towards Tulancingo. The cut-off to San Barolo was there on our left. As we turned onto it, we knew that we were not just taking another road: we were traveling to another dimension. Soon our known reality would disappear behind us. Near Santa Ana Hueytlapan, we passed a procession of Otomi women carrying wax candles, baskets laden with food and beautiful crosses made of cempasúchitl(holiest of Aztec flowers and known the world over as marigolds). They wore home-woven thick black skirts and beautifully embroidered white huipiles (blouses). The bright colored ribbons braided into their jet-black hair had caught our attention before we reached them. Slowing down, we heard their prayers. I waved to them, and a few of the younger girls could not resist the temptation and smiled shyly in return. Then we saw the men: in blinding white cotton clothes, straw hat and glistening machete resting on their shoulder.

Finally, we reached San Bartolo. Now all we had to do was find the road that would lead us to Tutotepec, located somewhere in the mountains. But which one was the yellow brick road? Suddenly, I spotted a trail of cempasúchitlflowers. Divine intervention? Perhaps. On a hunch, we decided to follow them. A few kilometers and many centuries later we arrived.
Tutotepec can hardly be called a village. A governmental store for very basic needs, a small clinic that only opens a few days per month, the derelict church with its adjoining cemetery is all that the town has to offer. The Otomi Indians that have not migrated to the cities still live in tight-knit family units scattered around the mountains and only come to Tuto for important celebrations, such as the Day of the Dead.
As we walk toward the town square, we notice a flurry of activity. Passenger cars drop off their passengers, others arrive on foot and still others on horseback. Today on November first Tutotepec will remember their departed loved ones and catch up with old friends and neighbors. A typical Mexican village scene, when all of the sudden the scores of a basketball game being played by teenagers interrupt the conversations of men dressed in jeans and Texan hats talking with their compadres. In the cemetery, the women are preparing everything for this most moving festivity. Communities all over Mexico honor their dead, but here we are outsiders; we are city people. Walking towards the cemetery, we see a woman making fresh tortillas. When did we eat? We quickly devour a couple of tacos.

The tombs are barely visible under the mounds of marigolds. Everything is ready: decorated crosses, lighted candles and straw baskets burdened with the favorite delicacies of their departed loved ones wait for their arrival. While the family waits, they listen to the music being played by a trio here, a quartet there. An air of expectancy floats in the air. They are not sad because the tombs will soon be blessed ensuring that the yearly rendezvous will take place again.
However, if we want to visit what remains of the Augustine church and see the bell, we must hurry. The mist has already covered the summits of the surrounding mountains. There are no benches inside, but in front of the altar two men with their hats and bowed down pray that the Padrecito, will arrive before the fog hides Tutotepec.

I get as close as I dare to the edge. The fog shrouds the cemetery, but here and there I can see a flickering candle or orange and yellow bursts of marigolds. The aroma of Copal, ancient Aztec incense perfumes the prayers that transformed into murmurs float in the air.
Suddenly, a banner and three crosses appear. They wind their way through the cemetery. We hear, more than see, tubas, trumpets, and a large drum and men singing. We are told that a new cofradia is about to be sworn in. But that is a private ceremony, and we are intruders.
I want to know more, but time is of the essence if we want to find our way back to our so-called modern and civilized world. Before the bend in the road that will hide Tutotepec, I turn for a last glimpse. Am I dreaming? Or is the trail of cempasúchitl flowers slowly being erased by cautious souls?
_____________________________________________
Maricarmen Ferrant was born in Mexico City. Following her husband, she has crisscrossed the world, living in Chicago, Buenos Aires, Nantes, Diego Suarez (Madagascar) and Mumbai. She now resides in Mexico City. She is an amateur photographer and promoter of Mexico.
Published on August 12, 2015 06:30
August 10, 2015
Burning My Boots in Cabo Fisterra by Gabriella Brand



_______________________________________________Gabriella Brand’s writing has appeared in a variety of little magazines and several anthologies, including two travel collections. One of her short stories was nominated for a Pushcart Prize in 2014. Gabriella divides her year between New Haven, Connecticut, where she teaches, and Quebec, where she hikes, canoes, and daydreams. She speaks several languages, which she likes to practice by wandering around Europe and Asia. Preferably on foot.
Published on August 10, 2015 06:30
August 7, 2015
Vientiane: Then and Now by Barbara Amalberti

For days I had being sitting under the banana trees, in the lush garden of the small guesthouse, looking at the other side of the Mekong, where the elusive and forbidden country of Laos lay.
I couldn’t help overhearing the conversation at the next table. Three young men, speaking with a variety of accents, were discussing the possibility of crossing to Laos. ‘I’ve heard we can get some sort of a visa somewhere in town,’ one of them was saying. ‘It’s expensive, but it will be worth it. Can you imagine the stories we’ll have to tell?’I smiled: the thought had never crossed my mind. How could you get a visa? Weren’t the borders closed? I found myself absorbed in their planning. ‘Why don’t you come with us?’ asked one of the guys, noticing my interest and inviting me to sit with them. Before I knew it I was part of the adventure. Two days later we were in a dark, smelly office in an alley, in a less than salubrious part of Nong Khai. A fan was blowing in a corner but it did little to alleviate the heat of the stuffy room. A Thai man with a sly smile and high cheekbones, unusual for a Thai, handed back our passports. ‘Your visas,’ he said. We looked at each other with nervous anticipation.On 9th December 1989 we walked down the steps toward the entrancing waters of the Mekong and hopped into a flimsy boat, with our pale faces, big eyes, backpacks and dodgy visas. Not long after I stepped off the boat, taking care not to slip in the mud. I was in Laos, a closed country, a communist country; I couldn’t help feeling a shiver of fear and excitement running down my spine. We were going to spend two days with a guide, staying in a government-run hotel in town and then we were free to go. We had ten days to explore Laos on our own and at our own risk. ‘This is our car,’ said our guide, pointing to a battered old mini-van. We made our way slowly into town, on a bumpy, empty road, driving past run-down temples and markets that looked bare and almost deserted. When we stopped, I jumped out and picked up my backpack. I looked at the big hotel in front of me, a featureless and austere building that intimidated and fascinated me at the same time. The rows of windows opened on a long balcony, the paint was pealing from the façade and the big car park at the front was empty. I soon realised that Vientiane’s charm was not in what was there, but in what wasn’t. No shopping streets lined with stalls selling cheap sundresses and music tapes, no locals offering to take you to the best guesthouse in town, no traffic stopping you from crossing the roads. I wasn’t fazed by the fact that there were no queues, because there was nothing to queue for. Walking the quiet streets, stopping to look at abandoned temples and old stupas overgrown with dried up grass was all I needed to be perfectly content. Although the French left Laos in 1954, their influence was everywhere. I walked past the Bibliothèque Nationale, and the closed shutters of the old building made me wonder what ghosts of a bygone era now inhabited the place. The Palais Presidentiel would have been imposing once, but it now stood lonely and worn out, like a defeated old man who has lost his purpose in life. Vientiane felt like a village abandoned by its inhabitants.
******

It’s March 2015 and I am about to cross the Mekong again. There is a bridge now in Nong Khai, the Friendship Bridge, opened in 1994, but the boats are still there. They don’t transport people anymore, only goods. I watch them going back and forward, full of huge bags of food, double mattresses, fans, television sets…I even see a couple of washing machines. I wonder how they stay afloat.
I cross that bridge with my husband Nigel and our two teenage daughters, Julia and Sofia. This time we have a proper visa, delivered efficiently by the immigration officer at the border. ‘It’s expensive’, Nigel whispers to me as he hands over the money. ‘Yes, but it will be worth it. Think of all the stories we’ll have to tell!’I have booked two rooms in a guesthouse, amazed by the choice of hotels, big and small, now available in Vientiane. Michael, the guesthouse owner, is waiting for us in a small café, in a narrow alley opposite the Ministry of Health. ‘Welcome!’ he says when we arrive, and I find myself enveloped in his embrace. Like meeting a long lost uncle. Michael is no ordinary host. We drive through the heavy traffic. New buildings are popping up everywhere; the city is like a giant construction site. ‘This is a new mall.’ Michael points to a green and orange building to our left ‘They are sprouting everywhere, but most of them will never be used.’ Apparently there is money to be spent in Laos but it’s not necessarily spent wisely. The next day Michael takes us for what he calls a “windscreen tour” of Vientiane. As we sit in the comfort of his air-conditioned pick-up truck, he shares his knowledge and love of Vientiane and Laos.The whole town looks freshly painted and new. Michael tells us about some of the horrors of the Vietnam War. At the COPE visitor centre, we get out of the car to explore. Julia stops in front of a harrowing metal statue of a woman and child, in a patch of overgrown grass.‘Are these cluster bombs?’ she asks.‘Yes,’ Michael replies. ‘These tiny components are the most common cause of injuries by unexploded devices here. For many people the war is far from over.’The small museum, part of a rehabilitation hospital, aims to increase awareness about the issue and highlights the amazing work done to help people with disabilities lead more fulfilling and productive lives. Michael’s tour of the centre is engaging and compassionate, at times I feel tears pricking my eyes but his humour never fails to make us smile. Late in the afternoon we meet Xoukiet, Michael’s wife, and we accompany her to the market to buy food for our dinner. ‘There are so many cars!’ I say to Xoukiet.‘In the last couple of years it has become very popular to buy cars in instalments: everyone now can own a car.’ She explains that the problem is the roads haven’t been upgraded and this is what causes the traffic chaos. The market is packed with food, fresh and cooked, a real feast for the eyes and nose. Xoukiet jabbers to the sellers, handing over bundles of kips and laughing as she passes yet another bag to Nigel. At home we sit around the big wooden table, beautifully set and laden with local delights. As we share our final meal of the holiday, I muse how this time around, Vientiane’s charm lies in what is there, rather than in what isn’t.
___________________________________________
Barbara Amalberti is originally from Italy and, after a few years of nomadic living, she moved to Australia in 1991. She lives in Melbourne with her Australian husband and their two teenage daughters and is a counsellor specialised in working with migrants.
Published on August 07, 2015 06:30
August 6, 2015
A Leaf in the Wind by Joel Hindson



_____________________________________________
Joel Hindson is a young British traveler who loves few things more than adventure and exploration. When he's not wandering around the world, he's either writing about it or baking chocolate-chip cookies. He has twice won the Telegraph's Just Back travel writing competition, and writes regularly on teaisfortravel.wordpress.com.
Published on August 06, 2015 06:30
August 4, 2015
Travel Essay Contest -- The Finalists

First, I want to say thank you to all the talented writers who participated in the 2015 I Must Be Off! Travel Essay Contest. I feel as if I've been around the world 300 times with you all, and I'm sure this year's judge, Catherine Sweeney, feels the same way. This year's round-up of travel writing has been adventurous, humorous, informative, initimate and--most of all--global. Writers from 43 countries and from every continent (except the writer-poor Antarctica) entered the competition.
While the highest percentage of writers came from the USA, large numbers of entries poured in from Nigeria, India, Mexico, the UK, Canada and Spain. It was also great to see travel writing from countries as far-flung as Azerbaijan, Sri Lanka and Zimbabwe. Sadly, there was not one entry from New Zealand or Iceland, but Ghana, Korea and Argentina were all well represented. And there was something interesting in all of them.
If your entry did not make it into the semifinal or final round of the competition, please don't be discouraged. There is always next year! A writer myself who submits a lot, I appreciate the opportunity to revise when I get a rejection.
I'd also like to thank this year's judge, Catherine Sweeney, whose excitement for the entries has been infectious. Her passion for travel and her talent for writing about her life of travel inspire me. Be sure to check out Traveling with Sweeney when you have a chance.
So, without further ado (and probably because you've already scrolled down to see them) we are excited to announce the Top 10, all of whom will be published at I Must Be Off! in August. The winners--which have already been decided by Catherine Sweeney--will be announced on September 30, at which time a Readers' Choice award based on the number of unique hits* and comments** will also be announced.
The Finalists
Barbara Amalberti -- "Vientiane: Then and Now"
Gabriella Brand -- "Burning my Boots in Coba Fisterra"
Gillian Brown -- "Crossing the Gibb"
Chris Galvin -- "Discovering Hến Rice in Central Việt Nam"
Pamela Hensley -- "An Island in the Baltic Sea"
Joel Hindson -- "A Leaf in the Wind"
David Joseph -- "Sweet Homes"
Sofia Lavista -- "Feathered Nights"
Maricarmen Ferrant -- "A Vision Called Tutotepec"
Stacey Venzel -- "On a Terrace in Peru"
Good luck to everyone!
I must be off,
Christopher
*Weighted by how long the entry has been live on the site.
**Positive or negative doesn't matter. Only the total number of comments will count. So if you have nothing nice to say, say nothing at all.
_______________________________________________
Christopher Allen is the author of Conversations with S. Teri O'Type (a Satire), an episodic adult cartoon about a man struggling with expectations. Allen's writing has appeared in Indiana Review, Night Train, Quiddity, SmokeLong Quarterly: the Best of the First Ten Years anthology, Prime Number Magazine, Literary Orphans, Contrary, [PANK] blog, Necessary Fiction, Word Riot, Bootsnall Travel, Chicken Soup for the Soul and over 100 other good places. A finalist at Glimmer Train in 2011 and the winner of the Ginosko Literary Journal's Flash Fiction Award in 2015, Allen has been nominated for Best of the Net and the Pushcart Prize twice.
Published on August 04, 2015 10:40
July 26, 2015
Travel Essay Contest -- Semifinalists
We're excited to announce the titles of the 30 semifinalists in the 2015 I Must Be Off! travel essay contest. If the title of your entry appears on this list, you're still in the running to win. At this point, we can't announce the names of the writers since the judge, Catherine Sweeney, is still deciding on the list of finalists and the winners. Once the competition is over, we'll add the writers' names below and give you a shout out. We loved all of these pieces.
Please do not indicate authorship in the comments as blind judging is still in progress!
A Fan of Kindness
A Leaf in the Wind
A View of One's Own
A Vision Called Tutotepec
An Island in the Baltic Sea
Auroville
Austral Summer 2015
Buffs and Mountain Men
Burning My Boots in Cabo Fisterra
Crossing the Gibb
Delirium
Discovering Hen Rice
An Embarrassment of Riches
Feathered Nights
Festivals, Freedom, Fish, and Fireworks
Finding Home
Garbage in the Trees (original essay untitled)
Greek Islands Memory
Horsing Around in Karnataka
Laos
Loving Lost Memories
Nothing is Out of Reach
On a Terrace in Peru
Space Blanket
Sweet Homes
The Jungle Diaries
The Portuguese Decision
Travels in the Land of our Ancestors (Would the writer of this piece please contact me via e-mail at your earliest convenience?)
Vientiane
Where We Were Supposed to Be
Wondering what happens now? Go HERE .
Much luck to all of you!
I must be off,
Christopher
_________________________________________
Christopher Allen is the author of Conversations with S. Teri O'Type (a Satire), an episodic adult cartoon about a man struggling with expectations. Allen's writing has appeared in Indiana Review, Night Train, Quiddity, SmokeLong Quarterly: the Best of the First Ten Years anthology, Prime Number Magazine, Contrary, [PANK] blog, Necessary Fiction, Word Riot, Bootsnall Travel, Chicken Soup for the Soul and over 100 other good places. A finalist at Glimmer Train in 2011 and the winner of the Ginosko Literary Journal's Flash Fiction Award in 2015, Allen has been nominated for Best of the Net and the Pushcart Prize twice.
Please do not indicate authorship in the comments as blind judging is still in progress!
A Fan of Kindness
A Leaf in the Wind
A View of One's Own
A Vision Called Tutotepec
An Island in the Baltic Sea
Auroville
Austral Summer 2015
Buffs and Mountain Men
Burning My Boots in Cabo Fisterra
Crossing the Gibb
Delirium
Discovering Hen Rice
An Embarrassment of Riches
Feathered Nights
Festivals, Freedom, Fish, and Fireworks
Finding Home
Garbage in the Trees (original essay untitled)
Greek Islands Memory
Horsing Around in Karnataka
Laos
Loving Lost Memories
Nothing is Out of Reach
On a Terrace in Peru
Space Blanket
Sweet Homes
The Jungle Diaries
The Portuguese Decision
Travels in the Land of our Ancestors (Would the writer of this piece please contact me via e-mail at your earliest convenience?)
Vientiane
Where We Were Supposed to Be
Wondering what happens now? Go HERE .
Much luck to all of you!
I must be off,
Christopher
_________________________________________
Christopher Allen is the author of Conversations with S. Teri O'Type (a Satire), an episodic adult cartoon about a man struggling with expectations. Allen's writing has appeared in Indiana Review, Night Train, Quiddity, SmokeLong Quarterly: the Best of the First Ten Years anthology, Prime Number Magazine, Contrary, [PANK] blog, Necessary Fiction, Word Riot, Bootsnall Travel, Chicken Soup for the Soul and over 100 other good places. A finalist at Glimmer Train in 2011 and the winner of the Ginosko Literary Journal's Flash Fiction Award in 2015, Allen has been nominated for Best of the Net and the Pushcart Prize twice.
Published on July 26, 2015 16:23
July 16, 2015
I Must Be Off! Travel Essay Contest -- Submissions Now Closed!

What happens now?
We will be announcing the list of semifinalists in the coming week, so be sure to keep an eye on I Must Be Off!. If your name appears on this list, you are still in the running; if your name appears on this list, you are an amazing writer. We loved your piece. You've created a sense of place that rises above the ordinary. Your command of the language is stunning. You have something to say that grips your readers and doesn't let them go. I wish we could have 30 winners in this competition, but we can't. We have to narrow it down.
Finalists will be informed by August 1.
The top essays will be published at I Must Be Off! in August without indication of the winners or the ranking chosen by this year's judge, Catherine Sweeney. We do it this way because at I Must Be Off! there is also a Readers' Choice Award based on the number of unique hits and comments tallied on September 30, and we don't want the Readers' Choice Award skewed by the results of the main competition. Catherine Sweeney's choices will be made public on September 30 as well, so mark this date on your calendar.
Good luck to you all. And thank you again for allowing us the opportunity of reading your work. If you have not made it into the semifinalist round, please don't be discouraged. The competition has been overwhelmingly fierce this year. As a writer myself who submits a lot and gets rejected a lot, I know rejection is an opportunity to look at my story again with new eyes. Sometimes rejection is just the beginning of a great story.
Keep traveling. Keep writing.
I must be off,
Christopher
______________________________________________
Christopher Allen is the author of Conversations with S. Teri O'Type (a Satire), an episodic adult cartoon about a man struggling with expectations. Allen's writing has appeared in Indiana Review, Night Train, Quiddity, SmokeLong Quarterly: the Best of the First Ten Years anthology, Prime Number Magazine, Contrary, [PANK] blog, Necessary Fiction, Word Riot, Bootsnall Travel, Chicken Soup for the Soul and over 100 other good places. A finalist at Glimmer Train in 2011 and the winner of the Ginosko Literary Journal's Flash Fiction Award in 2015, Allen has been nominated for Best of the Net and the Pushcart Prize twice.
Published on July 16, 2015 03:00