Pat Anderson's Blog: THE ILLUMINATI DISCO ROADSHOW, page 2

WILL GOD SAVE THE QUEEN?

The Unionist cause took a bit of a self-inflicted hit today. The Daily Record, and other papers, published a picture claiming that SNP members were pretending to be part of the Labour for Independence movement. It turns out, however, that the picture was taken months ago and there was no duplicity involved. All members of the 'YES' campaign had met up to canvass support and some of them posed with a LFI banner, which somebody put on their Facebook page. Desperate Unionists found the picture, removed the description and drew their own, sordid conclusions. You can read the whole sorry story here.

And even more desperate was the attempts by Bill McMurdo, on his blog, to try once again to turn Scottish independence into a sectarian issue. He repeatedly calls the SNP 'Republicans,' a word that sends shivers down the spine of most Orangemen. Salmond has stated repeatedly that the monarchy will continue. In fact, the whole idea of the monarchy is a separate issue and would have to be dealt with post-independence. The Union of Crowns and the Union of Parliaments were two separate events and have to be dealt with as such.

McMurdo quotes the Bible, claiming that monarchs are appointed by God. As he says, 'Respect for the monarchy goes hand in hand with the fear of God.' Surely this sort of thinking disappeared with the Reformation and then the French Revolution?

If, however, he honestly believes that monarchs are Divinely-ordained, then one has to question why Mary, Queen of Scots was run out of her country by the Presbyterians, why her grandson was executed by Puritans, including Presbyterians and why her great-grandson was removed from his throne in favour of a Dutch pederast? This is where his whole argument falls apart; people make monarchs and people can remove them!

Strangely, many of the same ilk as McMurdo see independence as a 'threat to Presbyterian Scotland.' Putting aside the fact that Scotland is now a multi-cultural country, they fail to see that the Unions of Crowns and Parliaments were actually detrimental to the Church of Scotland. Firstly, there were the attempts of Charles I to impose bishops and the 'Book of Common Prayer' on the Church of Scotland. He wanted to make the Church homogeneous in all his kingdoms; especially since he was the head of the Church of England. This caused serious ructions in the Church of Scotland.

With the Union of Parliaments the Church of Scotland lost its place as the Established Church. This led to a serious crisis within the Church and culminated in the secession of about a third of the clegy and congregation to form the Free Church of Scotland in 1843.

With government now far away in London, the Church of Scotland could no longer dictate policy in Scotland, especially with the growth of cities in the Nineteenth Century. They could no longer stop people from drinking and dancing and eventually even Christmas came back and the schools went on holiday at the Christmas period.

Unlike the rest of us, perhaps these Unionist Presbyterians want a return to the old days of enforced church attendance and the interference of the Church in every aspect of people's lives. The fact is that it was the Union that destroyed the Church's power and maintaining the Union is not going to bring it back!

SCOTS MYTH

I remember, nearly thirty years ago, reading Hugh Trevor-Roper's essay in a book called 'The Invention of Tradition.' Unfortunately, the reputation of Trevor-Roper (or Lord Dacre, as he was then called) took a bit of a knock when he authenticated the Hitler Diaries. Still, he raised some interesting points about Scotland in his essay on the invention of tradition in Scotland.
 
After the 1745 Rebellion, Highland dress was outlawed in Scotland. Military forts were established up north to ensure that the natives behaved themselves. Not that the lowlanders had any qualms about this; to them the Highlanders were 'The Irish' and almost a different species to themselves!
 
Come the end of the 18th and into the 19th Century, however, attitudes changed. Interest in the Highlands of Scotland was given a filip with the publication of the first translation ever of the poems of Ossian. The works of Ossian were lapped up all across Europe and even Napoleon was said to have carried a book of his poems around with him. The 'translator' of these epics became a celebrity, feted by the great and the good everywhere he went. Of course, the whole thing was a fraud.
 
This did not stop the Ossian phenomenon giving rise to other reinterpretations of Highland society, most notably by Walter Scott. His writings perpetuated the myth of a happy, prosperous, feudal society in the Highlands. The myth took on special significance when George IV visited Edinburgh. Scott stage-managed the whole thing, dressing the fat, German king in royal tartan, with flesh-coloured tights to disguise the ravages of gout. Soon everybody wanted to be seen in tartan.
 
Given Scott's myths about the close family ties of the clan system, everyone wanted to be a member of a clan and wanted their own clan tartan. Unfortunately, there was no such thing as a clan tartan; they had to be invented on an ad hoc basis. Tellingly, all new tartans had to be registered in London, which was still the case until only a few years ago. Those that did not have a Scottish name could claim links to one and wear the appropriate tartan. Scottish lords jumped on the bandwagon, desperate to be seen as clan chiefs.
 
It was the Lowlands, not the Highlands, which led the way in this new fashion. Edinburgh fell over itself, and still does, to pander to this myth. The rich sauntered about in 'full Highland dress' and rich tourists did, and do, likewise. Strangely the rush to be 'Scottish' and dress like a 'Highlander' did not extend to actually visiting the Highlands; that would come later in the century.
 
Even though everyone was pretending to be in love with the Highlands, it was an ancient, mythical Highlands that they loved. Comtemporary Highlanders were still called 'The Irish.' Thousands of them perished in the 'Irish' Potato Famine of the 1840s, but nobody cared. A few shillings might be given to a relief charity but that was about as far as any concern for the Highlanders went.
 
Trevor-Roper's essay tends to be totally disparaged these days; often being accused of being unionist propaganda. I, however, always thought the opposite. It was as if the English upper class had decided that Highland dress was acceptable again; but on their terms. Nobody cared about the real Highlanders or their dress; it was all about inventing something expensive and elaborate that only the rich could afford. In the actual Highlands themselves only the Anglicised lairds could affford to wear this 'Highland' garb.
 
Scottish soldiers were dressed up in this finery as well, looking absolutely nothing like real Highlanders. They went abroad with the Empire, giving the whole world the impression that this was how Scottish people dressed.
 
Everybody knows about the Highland Clearances but not everybody thinks about the lairds, dressed in their 'Highland' regalia, representing some mythical idea of the Highlands, while the real Highlanders were thrown out of their homes. The English huntin', shootin' and fishin' parties also dressed up in 'Highland' gear when they stomped over the erstwhile homes of the Highlanders in pursuit of stags and pheasant.
 
What I gleaned from Trevor-Roper, therefore, was that what people nowadays think of Scottish National Dress is a badge almost of slavery. Highland dress did not develop into what we see today; it was imposed on Scotland by upper-class Englishmen. Just look at some of the photos of people dressed up in 'Highland' dress for weddings and the like; does anyone think that such clothing is a real representation of old Scotland? Even the folk that try to be 'authentic' and wear a plain kilt with a lace-up, baggy shirt, look like nothing more than a dancer on The White Heather Club.
 
Think about it. Isn't it time we were a modern nation with our own history, instead of a history we're 'allowed' to have?




 Can you honestly see somebody running through the Highlands dressed like this?

THE PRESBYTERIAN CONUNDRUM

In 1558, John Knox published in Geneva a book entitled, 'The First Blast of the Trumpet Against the Monstrous Regiment of Women.' This was a clear broadside against Mary Tudor, whom Protestants named 'Bloody Mary,' even though she killed less Protestants than her father or even John Calvin did! Rather unfortunately, Knox did not differentiate between Catholic women and Protestant women. Instead he railed against any kind of female ruler, quoting the Bible at length to prove his point that men should not be ruled by a woman. As events turned out he would have been better saying nothing at all.

Mary Tudor died prematurely and was succeeded by her half-sister, Elizabeth. When their brother, Edward VI had been on the throne, Knox had been a leading light in the Church of England, helping to direct it on a Reformed path. Any chance that he might do the same under Elizabeth was blown out of the water by his ill-conceived book. Elizabeth, like her father, was a firm believer in the divine right of monarchs and no jumped-up ex-priest was going to change her mind!

Elizabeth was in rather a precarious position. The Pope had condemned her as a bastard and not entitled to the throne of England. He had made it clear that Catholics in England were not obliged to obey her and would not be condemned for getting rid of her. This had the effect of making English Catholics automatically untrustworthy and potentially traitorous. Unfortunately, Knox's book was equally a threat to Elizabeth and Presbyterians were viewed with just as much suspicion as Catholics.

This distrust of Presbyterians continued into the Stuart dynasty. There was an attempt to bring the Scottish Church to heel and to bring the churches of both countries under the Episcopalian mantle of the Church of England. Of course, the Presbyterians resisted this. Many were sent out of the way to the 17th Century equivalent of Botany Bay: Ulster.

These Presbyterians fared no better in Ulster, having no rights in law unless they submitted to the authority of the Anglican Church of Ireland. And then came 1690. The Catholic James II raised an army in Ireland to win back his throne from William of Orange. When he attacked Ulster every man was needed and the Scottish Presbyterians were there to stand against him and defeat him.

Of course, when the emergency was over, these Presbyterians were no longer needed and went back to their old position of being persecuted. Many of them fled to America to escape this persecution, their descendants living in America to this day.

They were needed again in the 19th Century when Irish Nationalism gradually became predominantly Catholic. By the end of the century they were being courted by the likes of Joseph Chamberlain, who saw Gladstone's proposed Home Rule Bill as threatening his dreams of empire.

The Presbyterians were needed yet again when Home Rule was once more on the agenda under Asquith's pre-First World War government. This time they were needed to fight again and arms were smuggled to them from Germany of all places!

After the war, when Irish independence came into being, the Presbyterians were relied upon to provide a majority when Ulster was gerrymandered into  six counties to ensure Protestant rule. Since then they were encouraged to see themselves as 'the masters' in the province, while their cousins in Scotland were encouraged to support them with their drums, flutes and sashes and by voting for the Conservative and Unionist Party.

In modern times things have changed a bit. The Establishment became embarrassed by the rampant bigotry shown by Ulster Presbyterians and there has been a lot of work to achieve some kind of equality and power sharing. Also, voting in Scotland tended to be along class lines, rather than religious; a fact acknowledged when the 'Unionist' element was dropped from the Conservative Party's name.

There remains, however, a hard core of these Scottish Presbyterians, both in Scotland and Northern Ireland, who are opposed to any changes. The call to arms has gone out again. The old name has been dusted off and David Cameron was to be seen recently beside a background poster that read, 'Conservative and Unionist Party.' Of course, as they have always done, the hard core of these Presbyterians have heeded the call.

Why are they needed this time? The threat comes from next year's vote on Scottish independence. And if you don't believe me abut how these people are being used then take a look at some blogs ostensibly devoted to Rangers. Day in, day out, there are folk on these blogs claiming that the call for Scottish independence is a Catholic conspiracy. Just as on every occasion in history, those in charge know exactly which buttons to press to manipulate these people.

So a call to the Presbyterians of this country. Are you going to think for yourselves or are you going to let yourselves be used as you have always done? Look back and see what rewards you received for your compliance in the past: none! Let's forget any supposed religious aspects to this vote and decide purely on practical and pragmatic grounds.

Vote YES.