Bart D. Ehrman's Blog, page 323

Accidental Scribal Changes

As I stressed in my most recent post, the vast majority of the hundreds of thousands of differences among out surviving manuscripts (and versions, and patristic citations) are of very little or no importance in trying to establish what the authors of the NT originally wrote. There are others that matter, and matter a lot. Those tend to be the ones that are the most interesting. But there are many, many more differences that are easy to detect and of no real significance.

Most of these differe...

Kinds of Changes in our Manuscripts

In this post I continue to provide some more of the background necessary to understand what my book The Orthodox Corruption of Scripture was about. So far I have indicated that since we do not have the originals of any of the books of the New Testament, we have to rely on later copies, all of which have mistakes in them. We have far more copies of the NT than of any other book from antiquity –and as a result, far more differences among our copies (i.e. more mistakes). In addition we have anci...

Patristic Evidence for the New Testament

Yesterday I discussed very briefly the benefits and difficulties of versional evidence for establishing the text of the New Testament. As it turns out, it is a very big and complex issue, or rather sets of issues. There are large and difficult books written on very small aspects of the versions. One, still authoritative, treatment of the whole shooting match, with extensive bibliography (which is now, of course, out of date), is one of the magna opera of my mentor, Bruce Metzger, The Early Ve...

The Versional Evidence for the New Testament

When scholars try to establish what an ancient author wrote, they can do so only on the basis of the surviving evidence. That seems, well, rather obvious, but the reality is that most people have never thought about that. It just seems that if you pick up a copy of Plato, or Euripides, or Cicero, that you’re simply reading what they wrote. But it’s not that simple. In none of these cases, or in any other case for any other book from the ancient world, do we actually have the person’s actual w...

Google Cambridge Lecture on Forged

On April 7, 2011, I visited the Google Cambridge l in Cambridge, MA to discuss my book Forged. In my talk I explain how ancient writers sometimes falsely claimed to be a famous person in order to encourage people to read their books. This practice of “literary forgery” was relatively common in the ancient world, but it was also widely condemned. In my book I focus on instancesof this practice in early Christianity — some of them appearing within the New Testament.

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New Testament Manuscripts: Good News and Bad News

In my previous post I started talking about the different kinds of manuscripts of the New Testament we have, as a prelude to my discussion of my book The Orthodox Corruption of Scripture. I now want to say something further about these manuscripts and how they can help us reconstruct what the authors of the NT originally wrote (and why they pose problems for us to that end).

Below is what I say about the matter in my textbook on the New Testament, in the new sixth edition that has just appear...

The Manuscripts of the New Testament

Before I start explaining what The Orthodox Corruption of Scripture was about, why I wrote it, what motivated me, and what I wanted to accomplish I (quite obviously, you may be noticing) have to provide a lot of background information. We’ve now moved on from talking about early Christian diversity (orthodoxy and heresy) and are now into discussing “textual criticism,” the academic discipline that tries to establish what an author actually wrote if you don’t have his original but only copies...

What Is Textual Criticism?

In discussing the background to my book The Orthodox Corruption of Scripture I have so far been talking about the issue of early Christian diversity, so as to explain what the term “orthodox” in the title means. I now want to turn more fully to a discussion of the term “corruption,” and to do that I need to provide some basics about the general field of inquiry that the book is devoted to, the textual criticism of the New Testament.

The first thing to emphasize is that the term “textual criti...

Orthodoxy and Proto-Orthodoxy

The current thread on the diversity of early Christianity actually began as a response to a question raised by a reader, which was the following:

Dr. Ehrman, I do not know if others would find this interesting, but I would love to know how you developed the idea for The Orthodox Corruption of Scripture. How did you go about researching it? How long did it take? Is it a once in a lifetime work?

My initial thought was that I would be able to answer the question in roughly five or six posts. But...

Earliest Christian Diversity

In keeping with the current topic of the diversity of early Christianity, I thought I could say something about a book that I just read that I found to be unusually interesting and enlightening. It is by two Italian scholars, married to each other, who teach at the Università di Bologna, Adriana Destro, an anthropologist, and Mauro Pesce, a New Testament specialist whose teaching position is in the History of Christianity.

Their book is called Il racconto e la scrittura: Introduzione alla let...