Bart D. Ehrman's Blog, page 290

When Men Became Gods: My Lecture in Denmark

As I indicated earlier, I am in Denmark this week giving talks. I’m staying in Copenhagen, a fabulous city, but two of my talks are in Odense, an hour and a half (very pleasant) train ride from here. I am being sponsored by the University of Southern Denmark, which invited me almost a year ago now to give a lecture to students and faculty on the relationship between the Roman Imperial cult (the worship of the Roman emperor as a divine being) and the rise of Christology (the understanding of C...

Bart Ehrman vs. Michael Brown on Suffering

In my post on Saturday I discussed the issue of death and laid out briefly my view that this life is all there is. That does not mean, however, that I think we should just party-hard since there is no life to come. I have long been intrigued by the “problem of suffering,” and I have never, in fact, taken it to be just an intellectual problem. I think as human beings we need to deal with suffering if we want to lead life to its fullest. But I’m still intrigued with the problem: how can there c...

Fear of Dying etc.: Weekly Readers Mailbag, September 18, 2016

What is my personal feeling toward death? That’s the first of two questions in this weeks’ Readers’ Mailbag!

QUESTION:

How do you feel about dying? Is that not in some part terrifying? And us losing our loved ones forever? How do you get over that?

RESPONSE:

Ah, how do I feel about dying? In general, I’m against it.

The Divine Realm in Antiquity

I have started a thread on my current interest, the relationship of the imperial cult (the Roman worship of the emperors) to the rise of Christology (the understandings of Christ). Both Caesars (especially deceased ones, but in some parts of the empire, also the living one) and Christ (by most of his followers, now that he too was deceased) were thought of and called “Savior,” “Lord,” “Son of God,” and even “God.”

Most people would know that was true of Christ. But why was it true of the Roma...

The Rise of the Roman Empire

I want to suspend for a time – not cancel altogether! – the thread I have been pursuing on how I came to be interested in the textual criticism of the New Testament, which itself is a spin-off (using roughly similar metaphors) of the bigger thread that I started, which at the time of inception I anticipated would be all of two posts long, of why I ended up being equipped to write trade books more than most of my colleagues who were doing research that, on the surface, seemed to be far more am...

Arguments, Evidence, and Changing Your Mind

In this series of posts on how I got interested in textual criticism, I’ve had a number of people indicate that they don’t see how the problems posed by our manuscripts did not absolutely destroy my evangelical faith. By implication, I think, they are wondering why evangelicals broadly, to a person, don’t see these problems and realize that they don’t have a leg to stand on when it comes to their belief in the Bible.

The logic these commenters are applying is one that I discuss in my book Mis...

Bruce Metzger and My Loss of Faith: A Blast from the Past

I mentioned my mentor, Bruce Metzger, in a recent post. In this blast from the past, I reprint a post I did almost exactly four years ago, in response to a question that I was then asked about how Metzger, a devoted Christian and minister of the church, responded to the fact that I (one of his closest students) lost my faith. The question generated a series of posts on related topics, but here is the one where I actually answer the question:

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Why Textual Criticism is “Safe” for Conservative Christians

It is probably not an accident that when I was a very conservative evangelical Christian who wanted to get a PhD in New Testament studies, I chose to focus, in particular, on textual criticism, the study of manuscripts in order to establish the wording of the original text. That was, and is, a fairly common “track” for evangelicals who want to be biblical scholars. Maybe it’s not as common now as it used to be. But it used to be common.

As it turns out, most of the scholars who work in the fi...

The Charities We Support

This week’s Reader’s Mailbag is not about a specific question I have been asked once but about a general question I get asked a lot. People have indicated several times they would like to have more information about the charities we support on the blog, and so I thought it was time to explain that again (I’ve done it only a couple of times over the years.)

So when I started the blog in 2012, I set up a non-profit foundation, The Bart Ehrman Foundation, whose sole purpose is to collect the mon...

Do Most Manuscripts Have the Original Text?

Early on in my study of textual criticism I came to realize one of the major issues confronting scholars in the field – an issue that scholars have been contending with since the eighteenth century. For the past hundred years or so the vast majority of experts have been convinced by a solution to the problem, but the solution was slow in coming, for all sorts of reasons. But when I was first introduced to the problem I learned there were two sides that were being taken, and I wrote a paper ab...