Michael A. Gomez

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Michael A. Gomez


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Michael A. Gomez is the Silver Professor of History and Middle Eastern and Islamic Studies at New York University. His books include Black Crescent: African Muslims in the Americas; Exchanging Our Country Marks: The Transformation of African Identities in the Colonial and Antebellum South; Reversing Sail: A History of the African Diaspora; and Pragmatism in the Age of Jihad: The Precolonial State of Bundu.

Average rating: 3.88 · 456 ratings · 61 reviews · 6 distinct worksSimilar authors
Exchanging Our Country Mark...

4.08 avg rating — 156 ratings — published 1998 — 8 editions
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Reversing Sail: A History o...

3.83 avg rating — 124 ratings — published 2004 — 18 editions
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African Dominion: A New His...

3.69 avg rating — 127 ratings — published 2018 — 7 editions
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Black Crescent: The Experie...

3.67 avg rating — 36 ratings — published 2005 — 14 editions
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Diasporic Africa: A Reader

4.50 avg rating — 10 ratings — published 2006 — 9 editions
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Pragmatism in the Age of Ji...

really liked it 4.00 avg rating — 3 ratings — published 1993 — 4 editions
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“As was true throughout the Americas, newly arriving Africans, referred to as “fresh” or “saltwater” blacks, often underwent a painful period of adjustment known as “seasoning,” lasting up to three years. It was during this time that captives became enslaved, whereas prior to disembarkation anything was possible, including mutiny. Seasoning involved acclimating to a new environment, new companions, strange languages and food, and new living arrangements. Above all, seasoning involved adjusting to life and work under conditions cruel and lethal. As a result of brutal treatment, the shock of the New World, disease, and the longing for home, between 25 and 33 percent of the newly arrived did not survive seasoning.”
Michael A. Gomez, Reversing Sail: A History of the African Diaspora

“Having claimed one of the most illustrious figures in Islam, these same traditions maintain Bilāl’s descendant, Mamadi Kani, becomes a “hunter king,” establishing the title of simbon or donso karamoko or “master hunter,” achieved through a special relationship with the jinn of “the forest and bush” and the special favor of Kondolon Ni Sané, twinned deities of the chase.43 Mamadi Kani will rule a following of hunters, connoting the Mande idea of polity developing from hunter guilds, the donson ton.”
Michael A. Gomez, African Dominion: A New History of Empire in Early and Medieval West Africa

“The songs are embedded in an overall presentation often requiring musical accompaniment, and therefore classified as a specific type of performance, a foli.12 Songs commemorating ancestors are fasaw (s. fasa), with the janjon its highest form.”
Michael A. Gomez, African Dominion: A New History of Empire in Early and Medieval West Africa

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