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Benjamin Reaoch
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Women, Slaves, and the Gender Debate: A Complementarian Response to the Redemptive-Movement Hermeneutic
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published
2012
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2 editions
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“What we see in Colossians 3:18 is not an analogy, but a ground for submission.”
― Women, Slaves, and the Gender Debate: A Complementarian Response to the Redemptive-Movement Hermeneutic
― Women, Slaves, and the Gender Debate: A Complementarian Response to the Redemptive-Movement Hermeneutic
“We want to listen patiently to new views so that we are not close-minded traditionalists. Yet it is right to be chary of a view that resonates with our culture and goes contrary to what most Christians have believed throughout history. History isn’t the final authority. Traditions can be wrong. Everything must be judged by Scripture, yet the burden of proof is surely on those who argue contrary to the view that Christians have espoused throughout history.”
― Women, Slaves, and the Gender Debate: A Complementarian Response to the Redemptive-Movement Hermeneutic
― Women, Slaves, and the Gender Debate: A Complementarian Response to the Redemptive-Movement Hermeneutic
“there is much at stake in this debate—for the church, for marriages, and for families. The debate over gender roles has not diminished, and I do not see any end in sight. But we must not grow weary in defending the beautiful portrait of gender complementarity presented in the Bible. For by minimizing this aspect of Scripture, we put ourselves at great risk of looking more and more like the world, and we also miss out on many joys God intends for his people. May we rather submit ourselves to the teaching of God’s Word, no matter how countercultural it may be, and discover the joy of affirming and conforming to God’s plan for manhood and womanhood.”
― Women, Slaves, and the Gender Debate: A Complementarian Response to the Redemptive-Movement Hermeneutic
― Women, Slaves, and the Gender Debate: A Complementarian Response to the Redemptive-Movement Hermeneutic
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