Red Harvey's Blog, page 4

The Idea of Gender Divides in LeGuin's "The Dispossesed"

The Dispossesed (1st Ed. Hardcover)
1974, Harper & Row Cover
Source: Wikimedia
Somewhere in a similar galaxy is a planet much like Earth, called Urras. On Urras, a group of settlers were sent to colonize the moon, Anaress. Cut-off from their home planet, the Anarresti built a different society than the one they came from, one in which there is no central government, no real form of currency, and gender equality isn’t even a thought, it just is.Shevek, a theoretician from the colonized moon, is invited by a university on the home planet to come and study. When he does, his entire worldview is shaken, as he is exposed to alien concepts, like class divides, crime, money, and ego. Once Shevek understands that the home planet society is driven by profits (i.e. capitalism), he chews on his assumption “that if you removed a human being’s natural incentive to work--his initiative, his spontaneous creative energy--and replaced it with external motivation and coercion, he would become a lazy and careless worker […] The lure and compulsion of profit was evidently a much more effective replacement of the natural initiative than he had been led to believe.” (82). LeGuin is answering  a central question here about the details of a utopian society quite simply: if a citizen is given all they need by the State, they will not become lazy, because their own creativity will be their drive. She also answers the question about innovation in an utopian society, a concept assumed to stagnate in any imagined utopia, because only suffering can foster innovation (the need to make something bad into something better), but if creativity is its own reward, then even in a utopian society citizens will know of and promote innovation.There are many gender divides Shevek encounters on the home planet. He argues with many of the Urrasti about how they treat their women and why they feel the need to treat women differently at all. Several times, he asks the Urrasti men “Where are the women?” They are amused at the question, and they tell him that women make great wives, but terrible scientists: “[Women] can’t do the math; no head for abstract thought; don’t belong. You know how it is, what women call thinking is done with the uterus! Of course, they’re always a few exceptions, God-awful brainy women with vaginal atrophy.” (73).When Shevek reveals that 50% of the scientists (and workers in all fields) on his world are women, the Urrasti men become very uncomfortable. They cannot imagine a world in which a man is not made to feel “manly” and a woman is not kept as a feminine object and an object alone.At the end of one of these gender arguments, Shevek concludes “that he had touched in these men an impersonal animosity that went very deep. Apparently they, like the tables on the ship, contained a woman, a suppressed, silenced, bestialized woman, a fury in a cage. He had no right to tease them. They knew no relation but possession. They were possessed.” (74).Soon, Shevek comes to realize that the very design of the planet Urras, and the syntax of the Urrasti speech, all help to maintain the binary gender divide, however unintentional (or intentional) the design might be. Aboard his first starship, Shevek notes that the curves and lines on the ship are soft, supple. Even his bunk bed on the star ship is soft and inviting, and he cannot help but have erotic thoughts of yielding women. The language of the Urrasti is as possessive as their nature, as they refer to things as “my hankerchief” or “my wife”, when an Anarresti would say “the hankerchief that I use” or “the woman I share life with”. Shevek does not know of a translation in his language for the possessive pro-nouns Urrasti people are so fond of using.Overall, LeGuin uses the analogy of a visitor to an Earth-like world to illustrate the cognitive estrangement of Earth-like customs. Through Shevek’s eyes, the reader sees everything backwards, gender included. Everything that is “normal” is odd to Shevek, and the simple nature in which he explains his world makes it seem as real as the Earth-like planet of Urras.
LeGuin, Kroeber, Ursula. The Dispossessed. New York: Harper & Row, 1974. Print.

"Brave New World"- So Close Yet So Far from Utopia

A picture of Richard Stallman, in the style of Che Guevara. 
The title is a play on
"O brave new world / that has such people in it"
from  The Tempest  and  Brave New World .
Date: October 2006
Source: Wikimedia Commons
Huxley’s speculative tale of London in the year A.F. 632 is a Utopian world except for a few distinctive differences. There is the matter of a class system determined even before birth. Fertilized human eggs are chemically treated to be Epsilons, Betas, Alphas, or other derivatives. Once the egg becomes a full-fledged human being, the mental and physical conditioning begins. Children are raised in wards by the State, taught that their god is Ford (as in the Ford that invented the automobile assembly line), and also taught repetitive reasoning in their sleep, such as “Never put off till tomorrow the fun you can have today” (93).In place of love, there is the pursuit of fun in the form of “the feelies” and drugs like soma. Like in The Giver, the public is unaware of the implications of death or what it really entails, another way to shield citizens from feeling anything real. Similar to both Anthem and The Giver, this dystopia is ruled by a handful of individuals known as Directors. Directors are always male, therefore the gender equality implied by Huxley is severely lacking. The reader need only analyze the sexual dynamic between the genders to come to the conclusion that in Brave New World, women are still beneath men in the social ladder.Women are required to be sexually available at every turn, and part of that is maintaining a fit and “pneumatic” body. Another burden the women must abide is the responsibility of safe sex. All women carry a belt around, a belt full of different contraceptives. In the book, it is never mentioned that a man must upkeep his body for women, or remember to use contraceptives. Huxley leaves that up to the women.If a woman (or man) chooses not to be promiscuous, they are seen as socially inept. Given that, there is no marriage in Huxley’s world. If two people are considered a couple, it is prudent for them to begin coupling with anyone and everyone else they can, the sooner the better.The main female characters in the novel, Lenina and Lydia, are both insipid and promiscuous, a product of their society. Two main male characters in the novel, Bernard and Helmholtz, are likewise products of their society, however, Huxley allows them to question their surroundings and long for a better world. Helmholtz confides in his friend Bernard that he is unhappy, even though he is at the top of the class system as an Alpha and women literally line up to sleep with him: “I’m thinking of a queer feeling I sometimes get, a feeling that I’ve got something important to say and the power to say it---only I don’t know what it is, and I can’t make any use of the power” (69). Bernard tries to explain to Lenina what is lacking in their society after she repeats the mantra learned in their childhood, “Everybody’s happy nowadays”: “Yes, ‘Everybody’s happy nowadays.’ We begin giving the children that at five. But wouldn’t you like to be free to be happy in some other way, Lenina? In your own way, for example; not in everybody else’s way.” (91). Aldous Huxley
Date: (original upload) May 2007
Transferred from Wikipedia
Source: Wikimedia CommonsHappiness is the main objective of Huxley’s alternative London, but as Bernard and Helmholtz illustrate, their world is far from perfect. Even though there is no war, disease, or poverty, not everyone feels happy because they are too controlled. Everyone’s absolute place in the world is chosen from birth, down to what they’re going to look like, their place in the class system, and where they’re going to work. There are no creative freedoms, and that is what is most stifling about Huxley’s dystopia. Everything else, such as gender and class disparities, follows in the wake of that.
Huxley, Aldous. Brave New World. London: Chatto and Windus, 1932. Print.

COUNTDOWN....!

It's a bit ironic that in fifteen days, my first novel will become available on February 15th! My editor approved the final proof a few weeks ago, and while that was exciting enough, I cannot wait until actual copies of Cursed reach the hands of readers.

A Further Realization of Utopia: Edward Bellamy's "Equality"

Given ten years to reflect on his work, Bellamy was able to expand upon the thoughts and issues of the utopian society in Looking Backward. Equality is not so much a sequel to that novel than it is a continuation. There were questions in Looking Backward that went unanswered and that is where Equality comes up with the answers. For example, the gender gap is one that Bellamy took into account and remedied. A photo of Edward Bellamy,
as seen in the Libary of Congress,
(1889). Source: Wikimedia CommonsIn the first novel, a woman’s role in the 20th century is not all that different from their role in the 19th century. The women West meets still dress relatively the same, and they seem to defer to their male counterparts, content in the role of daughter and mother. Bellamy explains this away by describing Letee’s need to make West comfortable in his first few weeks in the year 2000. He had his wife and daughter dress in a similar fashion to that of women in 1887 so that West would not be shocked to discover that women are allowed a more independent lifestyle, one that involves wearing pants and working any job they please.A further explanation of the banking and work placement system are other issues tackled in Equality. West is allowed to open his own account, and he questions the teller about how the system works without capitalism. In summation, the teller recounts the old capitalist system and how it was designed to trick the consumer into thinking that capitalism and individual freedoms were synonymous, when in fact, the opposite was true. With the new system of the year 2000, many commodities are paid for by the government, like utilities, music, news, theater, postal and electronic communications, and transportation. Because of that, small stipends are awarded each citizen, totaling to around 7,000 dollars a year, enough so that they can still purchase the things that they would wish, like food, clothing, and rent. The new economic system was created under the mindset that “nobody owes anybody, or is owed by anybody, or has any contract with anybody, or any account of any sort with anybody, but is simply beholden to everybody for such kindly regard as his virtues may attract” (34).The idea of the loss of individual liberty in a Marxist society is addressed and debunked by Bellamy in Equality. For decades, it has been assumed that if a government nationalized the banking and job systems, then that security is the trade people would have made in exchange for their independence.However, West enters the nationalized workforce and learns that he can choose whichever profession he would like to study, and if that position is not available to him later on, he can transfer to another city where it is available, or make do with a second or third choice in his profession. The government does not assign professions to citizens, rather it assigns what hours each job receives for a day’s work (shorter work hours for more physically demanding jobs, like coal mining), and what pay each worker receives (each worker receives equal pay, be it a doctor or bookkeeper). When people receive different pay for different work, they begin to assume that they are better than others, and that is where class warfare really begins. Human beings that are working, regardless of the job, should be regarded with the same respect that everyone else receives. There are many that would find Bellamy’s Marxist society as distasteful or unnatural, but in retrospect, our Capitalist (not ‘free-market’ society as suggested by the media, but Capitalist) society is the unnatural one, as it fosters poverty, a feudal class system, and creates gods out of the top money-makers.
Bellamy, Edward. Equality. Boston: D. Appleton & Company, 1897. Print. 

Edward Bellamy's "Looking Backward: 2000-1887" is a surprising reflection of modern society

Dust Jacket of "Looking Backward"
by Edward Bellamy (1888).
Source: Scan from the original
book as shown on
WikiMedia Commons
The setting for the beginning of the novel is the year 1887, but at times, I felt as if I were reading about the year 2012 in relation to economic unrest. Many workers of that time were protesting, demanding higher wages, less exploitation, and safer work environments, much like many of the union workers in Illinois, New York, Wisconsin and more. The narrator, Julian West, is a plutocrat that is disgusted by the protests, viewing them as a nuisance to his plans to refurbish his mansion.His views about the class system begin to change, but only after he enters a Van-Winkle state of sleep to wake up in the year 2000.A difference between this novel and other feminist utopian sci-fi novels would be the driving theme. In Mizora and Herland, social issues like children and education were of the greatest import. However, in Bellamy's story, the class and economic system take center theme. Women and their roles do not vary much from 1887 to 2000. West meets two 20th century women, and while he finds one of them attractive (based on her girlish beauty), he ultimately dismisses their import, and instead the male friend Doctor Letee, who discovered West, is given more attention.In the year 2000, all men are equal and receive equal amounts of work and pay. The class system has been completely abolished, even though there are still jobs that would be considered ‘dead-end’. Menial jobs, as told by Letee, are no longer thought of as menial, only necessary. When Letee and West eat at a restaurant, they are served by a waiter. Letee treats the waiter respectfully, never speaking down to him. Similarly, the waiter does not seem ashamed of the job he is performing, and West notes that the young man appears to be very poised and educated. Letee and his daughter set forth the idea that it is immoral to abhor a person for doing a service that you would not be willing to, in turn, do for them.There are several societal ideas presented in the novel, a great many of them rooted in Marxism. There is no more capitalism in the year 2000, as the government itself is the sole capitalist, handing out stipends of cash to each citizen every year. Possessions are no longer revered, and nor is wealth. Instead, during their lifetimes, people strive to possess as little as possible, because to have less is better (as the upkeep for large estates is seen as frivolous). If a relative dies and leaves their assets behind to a relative, that is not seen as a boon, but rather as an inconvenience that must be rid of quickly. The same negative thoughts about accumulation of wealth are echoed in the novel A Strange Manuscript Found in a Copper Cylinder.After reading about many utopian (and often Marxist) societies in sf literature, I could not find myself sympathetic to the society laid out by Bellamy. It seemed too much like a Stalinist-Russia, one in which individual freedoms where stripped away, leaving a compliant citizen with no rights or dreams for themselves. However, as I kept reading, I discovered that my resistance to Bellamy’s imagined society was mere prejudice, perpetuated by my fear of what a truly Marxist society would mean. The citizens in Bellamy’s novel are not stripped of their individual freedoms, only of their oppression. It was after reading  Equality, the follow-up to Looking Backward, that I fully understood that.
Bellamy, Edward. Looking Backward. Boston: Houghton Mifflin, 1888. Print.

The pre-writing stage and why every writer needs it

When searching for a prompt on teaching composition, I thought of the few friends I have tutored over the years. One of the main things my friends seemed to struggle with the most was getting their inspiration, getting their start. They would always turn to me and ask, "What should I write about"? After I considered their question, I would suggest using the internet, annotating articles, considering the subjects that they felt passionate about, or just debating with one another on the subject of the paper until a prompt came into being. While I thought myself to be an adequate impromptu tutor, I had yet to pick up the book A Writer’s Reference, or read any articles on composition theory. Still, I was not off to a bad start, as many of the pre-writing tools I mentioned are in Diane Hacker and Nancy Sommers A Writer’s Reference, but there were plenty more that I had not explored. In order to write an efficient and articulate academic paper, it is necessary to try one or many of the pre-writing tools found in Hacker’s, and to remember that writing tools are not rules, they are loose steps intended as stones for you to create your own pathway.Every writer has their own method, and usually that method works for them. There is no problem in using your own writing method, so long as your method is evolved from established methods. Some writing methods involve writing a first draft the night before the paper is due and riding off the C or even B that is awarded. Notice how pre-writing did not occur in that example, and pre-writing could have made the difference between an average quality paper and a great paper. Even before writing this very paper, I was going to begin without using any pre-writing methods. I was going to commit the ultimate form of hypocrisy by lecturing on the necessity of writing steps without first taking any of them myself. However, I paused before writing this paper, reminding myself to utilize a few of the pre-writing methods outlined in pages 1-64 of A Writer’s Reference.To start, I re-read parts of Hacker’s and other articles on composition. Next, I thought about what interested me most about the texts I had read. What was in those texts that inspired me to write? After narrowing down my focus, I drafted a thesis. Thus far, the steps I took to in writing this paper are all steps one can find in Hackers, beginning on page 3, titled “Planning”. The planning, or pre-writing stage of writing, is where ideas are hatched, nurtured, and finally given freedom. Though I had my thesis, I was not ready to move on to the writing stage, not at full-blast. What I needed next was a place to put those ideas in neat rows where I could get at them, critique them, and add to them. I decided to write out an informal outline.What is an informal outline you say, and how does it differ from a formal outline? First, an informal outline is a great way to list your ideas quickly, aligning them so that they make sense to your chosen thesis, whereas Hackers says that “a formal outline may be useful later in the writing process, after you have written your rough draft […to] help you see whether the parts of your essay work together” (12).The writing tools I used as part of my planning stage are not the only ones available. In fact, Hackers lists a number of pre-writing ideas, such as free-writing, clustering, and asking questions. Many writers scoff at the idea of using pre-writing tools, and most of the time they have never tried them. Pre-writing tools do work, if only to calm the jumble of the many thoughts racing through a person’s mind while writing. A case study in Sondra Perl’s article “Understanding Composing”, talks about the distractible quality that is always present while writing: “My mind leaps from the task at hand to what I need at the vegetable stand for tonight’s soup to the threatening rain outside to ideas voiced in my writing group this morning, but in between ‘distractions’ I hear myself trying out words I might use” (363). Thus, think of pre-writing as a way to muddle through the myriad of thoughts that bombard your brain. From the grocery list to the weather, pre-writing is the glue that brings the important thoughts of writing together in a meaningful way.It is easy to think of writing as a fluid process, one that begins with pre-writing and ends with revisions, but that is not always the case. Writing is a messy process, even when one follows the loose guidelines set forth by teachers and composition books. Writing is what Sondra Perl believes to be a recursive process. A recursive writing process is one that is far from a continuous process, and as the writer puts words down on paper (either during pre-writing or beyond), he or she is constantly going back to look over their words, re-reading for context and understanding, mentally deciding what needs to written next. Writing as a muddied process is a sentiment echoed by composition theorist Donald M. Murray, in his article “Making Meaning Clear: The Logic of Revision”: “The writer’s meaning rarely arrives by room-service, all neatly laid out on the tray. Meaning is usually discovered and clarified as the writer makes hundreds of small decisions, each on igniting a sequence of consideration and reconsideration” (88). Recursive writing is not wrong, and one does not need to bury the recursive writing habit to write an academic paper. However, to write a great academic paper, it helps to train your brain to use pre-writing tools during that recursive process.Another way to increase your quality of writing is to harness what Perl calls the ‘felt sense’. The description of felt sense is powerful, because for some, it describes what writing is: "The move [or felt sense] draws on sense experience, and it can be observed if one pays close attention to what happens when writers pause and seem to listen or otherwise react to what is inside of them" (365). Part of what Perl is saying is that all writers experience physical feelings as they are writing, and as they are trying to describe a particular scene, place, or emotion, they should draw on their own inner emotions to fully convey their meaning through prose. In other words, when writers say they have a muse, that muse can be a place or a person, but the way that the writer translates their feelings for that particular muse onto paper is the writing process known as felt sense. Felt sense can be a pre-writing tool because if a writer can learn how to recognize their felt sense, they can take advantage of that to create clear and concise text.Pre-writing tools are not the necessary evils that they have at times been painted to be, rather they are simply necessary. It is also important to remember that writing is a process full of varied steps that can be utilized in different ways, so long as they are utilized. Writing is a large contradiction to itself, being at once a process that requires certain steps and at the same time, a process that seeks to avoid those steps and create new ones. Academic writing, while different in many ways from fictional writing, is not the large boot that stomps on creative writing as so many fear it is. Rather, one may keep their own tone throughout the body of an academic paper, as long as the paper retains structure, attention to detail, and clarity, all the perks that pre-writing has to offer.
Works CitedHacker, Dianne & Sommers, Nancy. A Writer’s Reference. Boston: Bedford/St.Martins, 2011. Print.Murray, M., Donald. Learning by Teaching. Montclair: Boyton, 1982. Print.Perl, Sondra. “Understanding Composing”. College Composition and Communication 31.4 (Dec., 1980): 363-69. JSTOR Online Database. Web. 14 Nov. 2012. 

The Importance of Charlotte Perkins Gilman's "Herland"

Photographic portrait of Charlotte Perkins Gilman,
American author, c. 1900. This is a cropped version
of the digital image from the Library of Congress online
collection, as identified below. Copyright has expired on this image.
Source: Wikimedia Commons
Charlotte Perkins Gilman was many things: a writer, a feminist, and at times, fan of eugenics based on her staunch racism. Aside from her failings, Gliman managed to write a groundbreaking novel called Herland that went unnoticed until it gained popularity in the 1970's. First appearing as a serial in 1915, Herland is one of the first works of feminist Utopian fiction.Three young students set out to explore a legend shared by the locals of the foreign country that they are residing in. The legend is of a hidden community comprised solely of women. Since the three students are also young men, their interest is more than piqued.All three men have different views on women, ranging from the extreme to the sympathetic. Jeff  is the biologist, and an idolizer of women. The narrator, Van, stays neutral on most every subject as a sociology major. Terry is a geologist, and straddles the line between gentleman and chauvinist pig. Before they find out that the legend of Herland is indeed true, the three men surmise on what sort of civilization could arise if maintained by only women. Their prejudices and sexist views come to the fore during these discussions; “We mustn’t look to find any sort of order and organization […] Also we mustn’t look for inventions and progress; it’ll be awfully primitive.” (p. 8-9). The civilization the three men discover is far beyond anything they could have imagined. Herland is a beautiful country, with gardens and forests that are carefully tended to yield the most food (there is no room for crops or cattle in Herland's tiny strip of territory). Men are nowhere to be found. In fact, the arrival of Terry, Jeff, and Van mark the civilization’s first sighting of men in two-thousand years. Though Herland is not a distant planet, it might as well be for the all the differences Van takes note of in his journal. At first, Van believes his ‘world’ to be more advanced, but as he learns more and more about the women of Herland, he becomes ashamed at the state of his world in comparison to their paradise. Many notions of femininity come into question in this short novella from Charlotte Perkins Gilman. The women of Herland keep their hair cropped short, wear clothes free of adornment, are intelligent, and work hard doing things that the three men considered only for men. Not every woman is young, giggling, and beautiful: [Van’s perspective]- ‘Woman’ in the abstract is young, and, we assume, charming. […] Most men do think that way, I fancy.” (p. 21). By the end of the story, Van and Jeff come to see that Terry’s view about women is entirely wrong, that indeed all their thoughts about women are entirely based on their society’s perception of gender roles.
Gilman, Perkins, Charlotte. Herland. New York: Pantheon Books, 1979. Print.

Amateur tips on reading, writing, and teaching composition

A hand holding a pen on the statue of Isaiah
at Piazza Spagna in Rome.
27 October 2008
Flickr: Roma Italy - Creative Commons by gnuckxWriting is a part of life, used every day, but not always in the correct capacity. Good writing (or proper writing, or both) needs to be taught. What is most important is that people have to care about their writing, and not only care, but re-evaluate their ability to read, write, and teach.

Inspiration is crucial to any type of writing, be it creative or academic. There are times when the line between academic and creative writing can become blurry, but all writing is technically a creative outlet. There are no strict rules on writing, only guidelines set forth by texts like A Writer’s Reference. A writer must find their own voice and style, while adhering to the writing structure necessary for the audience.Audience is a big thing to consider when writing. If the audience is a fiction fan, then as a writer, it is possible to leave them out of the writing, to keep some secrets and surprises in store for later. An academic audience must be included in the writing process at all times, because they need to fully understand the research and purpose of the paper. A writer can always break some rules to include tone, as long as the writing makes sense. Academic papers deal with structure, surrounding a thesis that requires sources, sort of like a big argument cushioned by a series of smaller supporting arguments. In contrast, creative writing is a showcase for the writer’s story and style. Eric Mast of the Writing Center echoes Flowers & Hayes on the purpose of writing by saying, “writing is a thought process and the reader should identify with that process”.
Mast also has some other tips for writers, specifically writing teachers. He believes that it is not possible to fully learn about teaching until the first day of class. A new teacher may prepare thoroughly, but what Mast suggests is to pretend confidence as a new teacher, even when the outcome is unsure (as it will most often be in the first year of teaching).A composition teacher’s best friend may always be Hacker & Sommers A Writer’s Reference. It is a textbook filled with easy to follow steps on all types of writing, and included are several examples on how to utilize each writing step. Planning a draft, writing a thesis and introduction, creating body paragraphs, and writing a conclusion are writing steps outlined in A Writer’s Reference, and they are steps all composition teachers should be comfortable with.Background and real world knowledge are other tools a teacher can apply to their teaching methods. Though, Mast warns that even as professional work environments and teaching environments share similarities, they are definitely not the same thing. Teachers should find their own balance of control to maintain in a classroom, remembering that the students are not employees and there are different rules in a classroom than in a workplace.Reflecting on learning, writing, and teaching can appear to be a boring exercise. However, once completed, the process is an eye opening one because it expands the writer’s overall knowledge on their competencies and their deficiencies in each area. A writer/learner/teacher can discover things about their own writing and learning curves, and discovery leads to improvement. Self-improvement puts any writer/learner on the right road to becoming an effective teacher. Teachers should be familiar with the learning process from both sides (student and teacher) so that they can recognize their students’ needs at a relatable level. 

"53% of the Brotherhood of Man is the Sisterhood of Woman", and other thoughts by Ursula K. LeGuin

The opening line of Ursula K. LeGuin's “America Sf & the Other” sums up the tone of the article perfectly: “One of the great early socialists said that the status of women in a society is a pretty reliable index of the degree of civilization of that society. If this is true, then the very low status of women in SF should make us ponder about whether SF is civilized at all”. Meet-the-author Q&A session;
Bookworks bookstore, Albuquerque, NM
Photo taken by Hajor, 15.Jul.2004.
Source: Wikimedia CommonsMuch of LeGuin’s article makes an argument on behalf of all Others, as she acknowledges that there are many types of Others, such as sexual, racial, class, and cultural. She goes on to insist that the patriarchal SF establishment is the tip of the iceberg, not only in literature, but in society, leading to a greater ill: women are portrayed (and not just in SF) as LeGuin describes them, “squeaking dolls subject to instant rape by monsters”. Real people, as in neighbors, teachers, the poor, and the like are rarely ever present in SF (or at least they weren't present in LeGuin’s generation of SF). People of LeGuin’s SF are simply masses, described as ‘they’, never as the individuals that they are. Thus, the reader is indoctrinated, becoming desensitized to the needs of the un-described and faceless ‘they’ that are constantly harmed in SF stories.Another point LeGuin makes about the masses in SF is this: “The people, in SF, are not people. They are masses, existing for one purpose: to be led by their superiors.” Imperialism is a turn the article takes for the better, going on to compare Galactic Empires with Roman Empires. Early pulp SF always made sure to conquer the alien invaders and to never portray them in a sympathetic light. The problem with that, in LeGuin’s view, is that SF has not really strayed from that old pulp notion that ‘the only good alien is a dead alien’, creating the sense that anything unknown =something not good (kill it, kill it!). What’s worse is the creation of the godlike aliens of SF, that come to Earth with wisdom to better our sorry species. It may seem better to revere a being rather than kill it, but either way, LeGuin suggests that these two ideals only serve to distance human consciousness from one another. Or, to put it more eloquently, LeGuin states that with the distance from the other entity, either through hate or reverence, “You have made it into a thing, to which the only possible relationship is a power relationship. And thus you have fatally impoverished your own reality. You have, in fact, alienated yourself.”The article ends with LeGuin surmising on the state of a male-led SF community, and her call to readers and writers of SF alike to end their longing for a return to Victorian standards, and instead to remember that “53% of the Brotherhood of Man is the Sisterhood of Woman”.  

Mizora: The Secret Society Founded by Women

Mary Bradley's novel, Mizora: A Prophesy, reads like a less publicized and earlier version of Gilman's Herland. It is a country of women located in a hidden pocket of the Earth (the Arctic instead of Africa), discovered by a regular citizen. After that, comparisons between Mizora and Herland are not so easy to come by.The explorer who stumbles upon Mizora is alone, Russian, and a woman. Through the narrator's perspective, the reader views gender hypocrisy in a new way. The female narrator time and time again cannot understand how a society of women can get along without men, beliefs that were enforced by her own binary culture.Mizoran women raise their children themselves, like in “When It Changed”, but unlike the communal parenting seen both in Herland and A Princess of Mars. While Mizoran women value their children greatly, the thing they hold to the greatest esteem is education. They believe that when they made education (including college) free for all, many of their social problems solved themselves. For example, the poverty rate is extremely low. Due to an influx of students, more mathematicians and scientists graduated, producing people capable of engineering affordable food, fuel, and most any commodity. A Mizoran educated populace also saw a decline in crime, and by the time the narrator finds Mizora, the most heinous crime committed by a citizen was the striking of their child almost a century before.While reading Mizora, the parallels between a strictly female society and a peaceful society are argued in detail. Once men are out of the equation, more important societal questions are pursued that aid in harmonizing a populace. One stark trait of the Mizorans is their exaggerated femininity. In Herland, the women are spoken of as being beautiful, but in a more neutral, androgynous way. In Mizora, their delicacy is emphasized. All Mizorans have blond hair, a product of the eugenics practice that was perfected centuries before. Silk, flowing dresses and artfully made up faces are staples among the Mizorans, though in other all-female (or androgynous) populations found in the Left Hand of Darkness and Herland, beauty is a natural part of the citizens, not something artificially constructed through the use of exaggerated clothing and make-up.           While Bradley sought to undermine gender roles in Mizora, some parts of her novel only reinforce them. The most illuminating part of the novel is when the female narrator is in disbelief over the roles of women in Mizora, and her ideas of a woman’s place (below that of a man’s) as opposed to theirs (women as human beings, not as a separate entity from men). The narrator’s point of view about women is one that is still present today. Plenty of women believe that the station they are currently in, (whether it be mother, daughter, wife, sister) is a station they cannot ascend beyond, and that they in fact should not strive to ascend beyond that station. Men are not the only oppressors of women. As Bradley illustrates, women can be their own worst enemies in the fight for gender equality, especially when women believe that the fight is not a valid one.


Bradley, Mary. Mizora: A Prophesy. New York: G. W. Dillingham, 1890. Print.