Randy Green's Blog, page 345
January 4, 2016
Look! I found a gap in the Bible! – Part 2
NEWS FLASH!!! Matthew: Volume 7 of Heavenly Citizens in Earthly Shoes is now available from CreateSpace (paperbacks) and Kindle (eBooks). Click on the link to the right of this page to go to Amazon and place your order.
In the beginning God created the heavens and the earth. The earth was formless and void, and darkness was over the surface of the deep, and the Spirit of God was moving over the surface of the waters [Genesis 1:1-2].
Many of our contemporary scientists of geology function on the basis that God doesn’t exist. Ergo, they must needs discover how their god, Mother Nature, created the earth and all the universe. But then again, there are some geologists who do believe in God, even the God of the Bible. They are sincere and, as far as we can know, truly born again.
These Christian scientists are experts in a field which operates under the assumption that God doesn’t exist. Hence they are outnumbered, isolated, and ridiculed if they mention the Bible. In order to function in such an environment, they find it necessary to acclimate to their environment. So they attempt to adjust the Bible to fit with contemporary geology.
Dear friends, Rule #2 for Bible study exposes this approach as erroneous: the Bible is our sole and final authority in all matters of faith and practice. We aren’t to adjust the Bible to fit man’s understanding. Quite the opposite! We are to adjust man’s understanding to fit the Bible. Listen to the Apostle Paul express it:
And do not be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what the will of God is, that which is good and acceptable and perfect [Romans 12:2].
See! If we adjust the Bible to fit modern science’s beliefs, we make modern science to be god. This is what Paul meant by being conformed to this world. When we elevate the Word of God to its rightful place as per Rule #2 for Bible study, then we adjust man’s beliefs and ideas to fit the Word of God. Paul calls this being transformed by the renewing of your mind.
On that note let’s cease with our study today and betake ourselves to the Word of God. Only by means of His Word can we have our minds renewed so that we are transformed into the image of Jesus. And believe me, that is a good thing. We will continue this study in our next post.
To further research this issue, I direct you to my book Genesis: Volume 1 of Heavenly Citizens in Earthly Shoes. To purchase my books please go to:
http://www.amazon.com/Randy-Green/e/B00507WC86
Filed under: Church Age Tagged: Bible interpretation, Creation, Gap Theory, Genesis 1








January 3, 2016
Look! I found a gap in the Bible! – Part 1
HOT OFF THE PRESS!!! Romans: Volume 9 of Heavenly Citizens in Earthly Shoes is now available from CreateSpace (paperbacks) and Kindle (eBooks). Click on the link to the right of this page to go to Amazon and place your order.
In the beginning God created the heavens and the earth. The earth was formless and void, and darkness was over the surface of the deep, and the Spirit of God was moving over the surface of the waters [Genesis 1:1-2].
When I was a wee little lad, I had this issue that needed to be resolved. If I did something wrong and got caught, I hemmed and hawed, shuffled the feet, and attempted to muddy the waters of truth by mincing words. It was convenient, you see, to leave off essential details, so as to make the case against me not so bad as at first blush might appear. Guess what? It never worked! Adults know what’s what. They see right through such shenanigans.
In this self-styled modern scientific age, there are those adults who mimic my childish shenanigans. They only believe what they can see with their own eyes and touch with their own hands—aka doubting Thomases! Many suchlike rascals bombastically look down the nose at the Bible as a collection of old wives’ tales. Others, though, hold the Bible in reverence—sometimes superstitiously even—while all along clinging to the anti-spiritual asseverations of science falsely so-called.
This presents them with a conundrum. On the one hand they cling to the findings of contemporary geology textbooks, while on the other hand they profess belief in the Bible. The two historically being irreconcilable, they find it necessary to attempt a reconciliation. Truth be told, the Bible and true science are not at odds. The Bible and historical studies by atheists are.
I make reference to the findings of evolution and uniformitarianism, dear friends. Those fields of contemporary science don’t begin with a tabula rasa and let the evidence take them where it will. They enter the fray with preconceived predilections.
To them the Bible is wrong, and that long before the investigation even begins. They assert,
There is no such thing as God! The spirit world, life after death, eternity—all such things stem from the fear of half-wit cave men who couldn’t understand the facts like modern scientists can. So these cave men imagined such concepts to explain the world and life and death.
Do you see how this is circular reasoning, how it begs the question? They assume the truth of what they are supposed to prove, and then they look for corroborating evidence to prove them right. Any evidence which doesn’t fit into this mold, well, let’s just ignore it!
Such an approach is no different than faith, though it is quite different than Biblical faith. Biblical faith is belief in the words of the Bible. The man-made faith of these scientists is belief in their preconceived predilections! They don’t believe in the existence of God, so God doesn’t exist. How’s that for logic, huh? Boy, these guys are good!
We will take up this issue further in our next post. Until then why not spend some time alone with the Lord Jesus. He can teach us quite a bit about this matter.
To further research this issue, I direct you to my book Genesis: Volume 1 of Heavenly Citizens in Earthly Shoes. To purchase my books please go to:
http://www.amazon.com/Randy-Green/e/B00507WC86
Filed under: Church Age Tagged: Bible interpretation, Creation, Gap Theory, Genesis 1








January 2, 2016
Janus the Baptist? – Part 2
NEWS FLASH!!! Acts: Volume 8 of Heavenly Citizens in Earthly Shoes is now available from CreateSpace (paperbacks) and Kindle (eBooks). Click on the link to the right of this page to go to Amazon and place your order.
For all the prophets and the Law prophesied until John [Matthew 11:13].
We concluded our last study by observing how the Roman god Janus signified the end of one thing and the start of another thing. This concept has great bearing on the text quoted to begin this study. The Covenant of Law lasted until John Baptist arrived on the scene. Suddenly the Covenant of Grace took center stage, whether it was evident to folks at the time or not. Can anyone say “Janus the Baptist”?
The period of time, from John the Baptist until the day of Pentecost fifty days after Jesus rose out of death, was a sort of transition period. God sent His Son Jesus into the world, Jesus the God-man, in fulfillment of His promise to provide mankind with the seed of the woman. Jesus is Israel’s promised Messiah. Jesus is the prophet like Moses (Deuteronomy 18:15). Jesus is the One who implemented the Covenant of Grace (John 1:17).
John the Baptist was the person sent from God to identify the Messiah. John baptized people as a sign of repentance, in order to prepare them for the Messiah when He appeared. Then John identified Jesus as the Messiah, after which he directed people to follow Jesus their Messiah.
This means John began his ministry while Israel was under the Covenant of Law, but he departed this earth after the Covenant of Grace was being proclaimed by Jesus. Ergo, the time of John the Baptist was a transition period between the Covenant of Law and the Covenant of Grace. This made John the Baptist a sort of Janus. Janus the Baptist… Has a nice ring to it.
The transition period ended and the Covenant of Grace came in full force, when the Church was born on Pentecost. The birth of the Church signified the temporary setting aside of the nation of Israel as the people through whom God would carry out His plan for the earth. From that time until the Rapture of the Church at the end of the Church Age, the Church contains the people through whom God is carrying on His work on earth.
The Law came through Moses and was given to the Israelites as the legal code for the Promised Land while Israel dwelt there. Grace came through Messiah Jesus and is given to the Church during the Church Age.
This is why Jesus declared that the Old Covenant was preached until John the Baptist came on the scene. John introduced Jesus the Messiah to Israel under the Law. Jesus did several things as the Messiah of Israel and Savior of the world (i.e., the seed of the woman). Here are some of them:
He fulfilled the Law for Israel
He died on the cross to pay the penalty for mankind’s sins
He rose out of death to provide forgiven sinners with new life
He ascended to heaven as the high priest for redeemed men
He sent the Holy Spirit to give birth to the Church
So why would anyone in his right mind want to put himself under bondage to the Law and the prophets again? That’s lunacy! Jesus freed us from bondage to the Law, enabling us to freely live for Him in holiness.
The Law and the prophets lasted until John the Baptist. John’s long been gone. Now is the day of grace. Believe on the Lord Jesus and you shall be saved!
To further research this issue, I direct you to my book Matthew: Volume 7 of Heavenly Citizens in Earthly Shoes. To purchase my books please go to:
http://www.amazon.com/Randy-Green/e/B00507WC86
Filed under: Church Age Tagged: grace, Janus, Jesus, John Baptist, Law, Matthew 11, Moses, Prophets








January 1, 2016
Janus the Baptist? – Part 1
NEWS FLASH!!! Matthew: Volume 7 of Heavenly Citizens in Earthly Shoes is now available from CreateSpace (paperbacks) and Kindle (eBooks). Click on the link to the right of this page to go to Amazon and place your order.
For all the prophets and the Law prophesied until John [Matthew 11:13].
It’s Final Four week, that time of the year when the four best men’s college basketball teams go at it to determine a national champion. Consider how men’s college basketball games are structured. There are two halves, with each consisting of twenty minutes, for a total of forty minutes per game.
Once a college player graduates, if he is fortunate enough to move on to the NBA, he discovers he must make some changes in his perception of the game. For one thing there are no more “halves”, and for another the game no longer lasts forty minutes. The NBA game is divided into quarters, with each consisting of twelve minutes, for a total of forty-eight minutes per game.
And then there is the matter of how many games are played in a season. For the college ranks the number hovers around thirty, but for the NBA it soars to eighty-two. Hmm. “30” versus “82”. That’s a lot of difference! So no longer are there around 30 games per year, each consisting of only forty minutes. Suddenly the one-time college player must play 82 games of forty-eight minutes each. Think those guys are worn down by the end of the regular season?
I thought about this when I read the quoted text which began our study today. College rules apply for a time, then suddenly new and entirely different rules apply for the NBA. So it was with the Covenant of Law versus the Covenant of Grace.
Jesus noted how long the Covenant of Law lasted when he declared, “all the prophets and the Law prophesied until John”. That would be the John of John Baptist fame. UNTIL JOHN, i.e., up until the time of John the Baptist, the Law and the prophets were in effect. The Old Covenant was God’s rule of Law for Israel.
Then suddenly the forty minute games became forty-eight minutes long, and the two halves transformed into four quarters. What once consisted of about 30 games suddenly metamorphosed into 82 games. Things were drastically different, you see, once John the Baptist came on the scene.
This calls to mind the Roman god Janus. Janus had two faces, with one facing behind and the other facing forward. The name “Janus” is where our month “January” derives its name. Janus looked to the past and to the future at the same time. Just as January 1 begins a new year by looking backward and then going forward, so too did the Roman god Janus. Janus signified the end of one thing and the start of another.
Oh, dear. We’ve come to the end of the line already. Let’s call it a day and begin afresh tomorrow. Some time alone with Jesus sounds about right just now. Won’t you join in?
To further research this issue, I direct you to my book Matthew: Volume 7 of Heavenly Citizens in Earthly Shoes. To purchase my books please go to:
http://www.amazon.com/Randy-Green/e/B00507WC86
Filed under: Church Age Tagged: grace, Janus, Jesus, John Baptist, Law, Matthew 11, Moses, Prophets








December 31, 2015
It’s Not Natural!
HOT OFF THE PRESS!!! Romans: Volume 9 of Heavenly Citizens in Earthly Shoes is now available from CreateSpace (paperbacks) and Kindle (eBooks). Click on the link to the right of this page to go to Amazon and place your order.
That by them you may become partakers of the divine nature [2 Peter 1:4].
We have seen a resurgence in the last generation or so of characters from classical mythology. The Greeks and Romans were polytheists (believers in many gods), not people of God’s covenant. They didn’t have the Scriptures and didn’t want them either! They preferred to make up their own accounts about the gods and ethereal life. They created these gods after their own image and according to their own personalities and behaviors.
They even fabricated many supernatural creatures which were composed of different parts of humans and animals. The Harpies were one of many examples of this. A Harpy was a rapacious and filthy monster with the body of a bird and the head of a woman. In Genesis 1 we learn that God created each species to produce after its own kind, thus denying this combination of different species. But when sinful man rejects the Word of God and goes his own way, he can’t help himself. He has to approve of what the Word of God decries.
If you watch sci-fi movies you’ve observed many a strange creature. Some are taken from mythology and some are imagined by the writers of the script. Even wonderful shows which promote Christianity have made use of mythological creatures. Just consider The Chronicles of Narnia and The Lord of the Rings. I highly recommend these movies (and the books!) with no qualms. The mythological creatures are not promoted as reality. They are used to depict a mythological world, while teaching morality and fidelity and sound spiritual principles.
But you know, such creatures are not natural. They are escapees from the imagination of polytheists in a long ago time. The Greeks and Romans believed in such fantasies. That’s what happens when man’s mind rejects the Word of God in favor of its own imagination. Out comes everything not of God, including such unsavory critters as the Harpies.
There is another thing which is unnatural, and Peter brought it to light in his second epistle. Ever since Father Adam sinned by disobeying the Word of God and eating fruit from the kogae tree, he and all his progeny—which includes you and me and every last human being—have been conceived in sin and born with a sin nature. That is what natural means for we humans today. A sin nature wants what the Bible forbids and rejects what the Bible applauds!
What is not natural for sinful man is to become partakers of the divine nature. That is about as unnatural as it gets! But that is just what Peter brought to light for the Christians. To become partakers of the divine nature is supernatural, beyond the ability of sinful nature. It can only be accomplished by grace through faith. It requires the One Who is above nature to intervene in nature to bring it to pass—aka a miracle.
God did this in the Person of His one and only Son, Jesus Christ. If you read and meditate on 2 Peter 1:1-11, you will be taught considerable spiritual truth with respect to accomplishing the supernatural in your life. You will learn how to become partakers of the divine nature. Peter begins with faith, which is how we are born again in the first place, viz., by grace through faith. Whoever is born again already has the divine nature in him or her.
Peter wants each Christian to go beyond being born again, by maturing spiritually into holy men and women of God. When we’re born again, we become spiritual babies who need to grow up, just like in the natural realm. Peter enumerates seven qualities to add to our faith. By following this spiritual exercise regimen, we Christians can grow beyond the baby stage and mature spiritually. Here is Peter’s list of what each saint is to add to his or her faith (verses 5-7):
moral excellence
knowledge
self-control
perseverance
godliness
brotherly kindness
love
Why don’t we spend some time reading 2 Peter 1:1-11 and give special attention to how we can incorporate those seven qualities into our character. It will be well worth the effort.
To further research this issue, I direct you to my book Genesis: Volume 1 of Heavenly Citizens in Earthly Shoes. To purchase my books please go to:
http://www.amazon.com/Randy-Green/e/B00507WC86
Filed under: Church Age Tagged: 2 Peter 1, born again, divine nature, eternal life, new creation, Salvation








December 30, 2015
Favorite Elementary School Teacher
NEWS FLASH!!! Acts: Volume 8 of Heavenly Citizens in Earthly Shoes is now available from CreateSpace (paperbacks) and Kindle (eBooks). Click on the link to the right of this page to go to Amazon and place your order.
Therefore the Law has become our tutor to lead us to Christ, so that we may be justified by faith. But now that faith has come, we are no longer under a tutor. For you are all sons of God through faith in Christ Jesus [Galatians 3:24-26].
Do you remember who your favorite grade school teacher was? If you’ve put on the years like me, that is a tall order to fill. But I remember mine! No, I cannot recall his name, but I remember him. He was my fourth grade English teacher. He had somewhat of a resemblance to my father, same general size and build. Maybe that contributed to my embracing him.
But what I really liked the most about him was what he did. During English class he would read aloud to us a chapter at a time from the Hardy Boys mystery books. I used to love those books! This teacher did it in order to interest us in reading books on our own. He led by example, and it worked! Not just me, but many other students took to reading books because of this teacher. He left a lasting legacy.
In Galatians 3 the Apostle Paul recalled his own favorite school marm. He said the Law was his favorite school marm. No, I’m not making that up! Honest. Paul said it. For real. Just read the verses in Galatians we quoted at the start of this post. Still don’t see it, huh? Okay, then let me explain it to you.
The NASB translation I employed in the quote twice uses the word tutor to depict the function of the Law. The original Greek word for tutor is transliterated into English as our word pedagogue. If you go to an English dictionary and look up the word pedagogue, you will discover one of its meanings is “a teacher or school teacher”. See! Told you. The Law was Paul’s favorite school marm.
There is a reason I say the Law was a school marm or a grade school teacher, rather than a high school teacher or college professor. If you read Paul’s teaching in Galatians, he tells us that the Law was given to lead us to Christ. It served a purpose only until the fullness of the times had come, viz., until the Lord Jesus fulfilled the Law for us and then died on the cross to pay the penalty for our sins and rose again for our justification. Now that Jesus has accomplished that part of His ministry, we Christians are all sons of God through faith in Christ Jesus, not through obedience to the Law as under the Old Covenant.
The pedagogue of Paul’s day was a knowledgeable and educated Greek slave, whom a wealthy Roman father put in charge of his infant son. The pedagogue had to educate the boy about the duties and responsibilities of being a Roman leader in society. This required education in a broad field of studies. Once the boy reached the age when his father felt he was ready to step out into the world and serve as a citizen, then the boy became a man and the father’s heir. At that moment when the boy become a man, he was no longer under a pedagogue.
So it is, you see, that the pedagogue was a school marm who taught boys and not men. The importance of this for us Christians can be expressed by these questions:
Are we maturing spiritually to the point that we don’t need to be governed by do’s and don’ts?
Are we beyond the pedagogue stage?
Do we instead learn by sitting alone at the feet of Jesus and allowing Him to teach us directly?
If not then we are still living as if under the Law, and that is not a good thing.
To further research this issue, I direct you to my book Deuteronomy: Volume 5 of Heavenly Citizens in Earthly Shoes. To purchase my books please go to:
http://www.amazon.com/Randy-Green/e/B00507WC86
Filed under: Church Age Tagged: Faith, Galatians 3, Gospel, Law, pedagogue, school marm, teachers








December 29, 2015
Mount of Transwhat? – Part 2
NEWS FLASH!!! Matthew: Volume 7 of Heavenly Citizens in Earthly Shoes is now available from CreateSpace (paperbacks) and Kindle (eBooks). Click on the link to the right of this page to go to Amazon and place your order.
Six days later Jesus took with Him Peter and James and John his brother, and led them up on a high mountain by themselves. And He was transfigured before them; and His face shone like the sun, and His garments became as white as light. And behold, Moses and Elijah appeared to them, talking with Him [Matthew 17:1-3].
This is the deepest of theological instruction, my friends. The message of 1 John is that anyone who denies that Jesus has come in the flesh does not belong to Jesus. 1 John also preaches that anyone who denies the Son does not belong to Jesus. Jesus in the flesh bespeaks Him being truly and fully human. Jesus the Son of God bespeaks Him being truly and fully God.
In other words we cannot dismiss or reject the two natures of Jesus and receive Him as our Savior. If we deny His Person, whatever we are believing in is not the true Jesus. Both natures are necessary for our salvation, so we must receive the real Jesus in His fullness. Let us be very clear about this doctrine. It is indispensable to the Christian faith, to the faith of any true Christian regardless of denominational bent or bias.
Oh, but what about the third point, you know, Moses and Elijah appearing and speaking with Jesus? It’s like this. Moses was the Lord’s prophet to bring the Law to Israel. Elijah was the Lord’s prophet to bring Israel back to the Law. Israel had fallen into pagan idolatry and then added Baal worship to her pantheon of gods. Elijah at God’s behest went to war against the false gods, in order to bring the Israelites back to the worship of the one true God, the Lord (aka Yahweh).
The eternal Son of God took upon true human flesh and bore the name Jesus, in order to bring grace to the Israelites, and through them to the Gentiles too. Grace triumphs over Law any day of the week, dear friends. Moses the man and Elijah the man could not save anybody, just as the Law never could. Jesus the God-man can and does save anyone who will call upon Him. Still, it’s not by Law He does this but by grace.
When Moses and Elijah appeared and talked with Jesus, it revealed the truth of the resurrection and life after death. After all, they were still alive and talking with Jesus centuries after they left this earth! Moses did die physically, but he still lives in eternity. Elijah was raptured to heaven and never did die physically, and he is still alive in eternity.
In 1 Thessalonians 4:13-18 the Holy Spirit taught about what will transpire at the Rapture of the Church. The Christians who have already died will rise first—Moses served as a type of this group. After them the Christians who are still alive physically will follow them—Elijah served as a type of this group. But where will we all go? To meet the Lord in the air, that’s where! And guess what the Lord will look like then? Well, He will be the resurrected Christ, so His body will shine like the sun and His clothing will glow pure white.
So what does this remind you of? Hmm. That’s a toughie. Let’s see… No, that isn’t it. Maybe… Nah, not that either. Oh, I got it! It’s the antitype of the transfiguration. Moses represented the dead Christians and Elijah the living Christians. Jesus represented, well, the living, resurrected Lord God because He is the living God.
Jesus said, I am the resurrection and the life; he who believes in Me will live even if he dies, and everyone who lives and believes in Me will never die [John 11:25-26]. Jesus classified the believers as those who died and those who still lived. This is in accord with 1 Thessalonians 4:16-17—there is Jesus, and there are the believers who have died at the time Jesus returns in the clouds, and there are the believers who are still alive at the time Jesus returns in the clouds.
Now keep that context in mind, as we return to the scene on the Mount of Transfiguration. Jesus ascended a high mountain, which symbolized Him as being high above the earth, aka in the clouds. Jesus is the resurrection. Moses and Elijah came to Him as he was “in the clouds”, and they symbolized the dead in Christ and those in Christ who are still alive. Jesus’ transfiguration was a picture story which revealed the truth of the rapture. This is Biblical typology, dear friends. It employs visible, physical realities to teach invisible spiritual truths.
All hail, King Jesus! May we all bow before you and acclaim you as our personal Lord and Savior. Be Lord of my life, I pray. Amen.
To further research this issue, I direct you to my book Deuteronomy: Volume 5 of Heavenly Citizens in Earthly Shoes. To purchase my books please go to:
http://www.amazon.com/Randy-Green/e/B00507WC86
Filed under: Church Age Tagged: God-man, Matthew 18, Son of God, Son of man, transfiguration, two natures of Jesus, typology








December 28, 2015
Mount of Transwhat? – Part 1
HOT OFF THE PRESS!!! Romans: Volume 9 of Heavenly Citizens in Earthly Shoes is now available from CreateSpace (paperbacks) and Kindle (eBooks). Click on the link to the right of this page to go to Amazon and place your order.
Six days later Jesus took with Him Peter and James and John his brother, and led them up on a high mountain by themselves. And He was transfigured before them; and His face shone like the sun, and His garments became as white as light. And behold, Moses and Elijah appeared to them, talking with Him [Matthew 17:1-3].
In Matthew 17 Jesus took His three closest disciples with Him up an unspecified mountain. While they were there Jesus was transfigured. This is why that location is known as the Mount of Transfiguration.
Today as we walk down the sidewalk, we don’t often hear the kiddies playing while the parents converse about the topic of transfiguration. Be real now. When was the last time the topic came up at a church eat or a ballgame in the park? Just as I thought. Been a while!
But the topic carries the utmost theological significance, so it really should be a popular topic on the web and in the cafés and at the dinner table and on the sidewalks. Today we will initiate a discussion of the topic of transfiguration.
So what does the word transfiguration mean? Matthew 17 is a good place to begin vetting the word. Here are the vital parts to transfiguration:
His face shone like the sun
His garments became as white as light
Moses and Elijah appeared to them, talking with Him
Yes, that last point is vital to a correct understanding of the concept behind the word transfiguration. Here’s why. In prior posts we’ve expatiated on the two natures of Jesus Christ. He is both God and man. He is fully God and fully man simultaneously.
He has always been the Son of God, existing with and being equal to God through all eternity. At approximately 7 B.C. He willingly was conceived in the virgin Mary by the Holy Spirit, in order to take upon Himself real and full humanity, a human body of like nature as all of ours, the sin nature excepted.
Nine months later he was born with a real human body and spent his twenty years growing into Jewish manhood. Thenceforth from 7 B.C. onward through all eternity He is fully God and fully man. In this way He is capable of bringing sinful man back into right relationship with the thrice holy God.
Now consider the transfiguration, dear friends. Jesus—remember, fully God and fully man simultaneously—ascended this mountain with Peter and James and John. Each day the three disciples walked with and talked with and beheld with their eyes Jesus the man, Jesus in human flesh. Suddenly they saw Him radiate the brightness of the sun. Even His clothing glowed pure white. Ergo, they caught a glimpse of Jesus’ deity, Jesus the Son of God.
The tabernacle built at Mt. Sinai housed the Shekinah cloud of glory. The Shekinah was perched atop the mercy seat inside the Holy of holies compartment of the tabernacle. The Shekinah appeared as a gigantic mushroom CLOUD during the daytime, but it resembled a pillar of FIRE during the nighttime. God is light, bright light, very bright light—no, even brighter than that! In the appearance of the Shekinah, God dwelt inside the tabernacle in the midst of the camp of Israel and shone out of it as the brightest of lights. The tabernacle was a tent structure.
Jesus’ human body served as the tent, the tabernacle in which God dwelt among men while He walked the earth back in the day. His flesh served as the tent fabric. Atop the mountain Jesus the Divine shone ever so brightly, like the Shekinah did from inside the tabernacle. By this picture story Jesus revealed to His three closest disciples both His humanity and His divinity simultaneously.
We will continue with this topic in our next post. For now why not join me for some quiet time with the Lord Jesus.
To further research this issue, I direct you to my book Deuteronomy: Volume 5 of Heavenly Citizens in Earthly Shoes. To purchase my books please go to:
http://www.amazon.com/Randy-Green/e/B00507WC86
Filed under: Church Age Tagged: God-man, Matthew 18, Son of God, Son of man, transfiguration, two natures of Jesus, typology








December 27, 2015
Gifts and Givers – Part 2
NEWS FLASH!!! Acts: Volume 8 of Heavenly Citizens in Earthly Shoes is now available from CreateSpace (paperbacks) and Kindle (eBooks). Click on the link to the right of this page to go to Amazon and place your order.
For I testify that according to their ability, and beyond their ability, they gave of their own accord, begging us with much urging for the favor of participation in the support of the saints, and this, not as we had expected, but they first gave themselves to the Lord and to us by the will of God [2 Corinthians 8:3-5].
You see, I cannot please the Lord by giving Him things. He already owns everything! The only way I can please Him is to first give Him my entire life, and then I will be inclined to give Him things from my life because I love Him and want to do so. This is the Biblical principle Paul wanted the Corinthian saints to learn, which means their giving was wrongly motivated. They gave to the sound of trumpets and the singing of their own praises. They acted like self-centered spiritual babies, carnal through and through. Their gifts were unacceptable.
How does this apply to you and me today? In every way! If a husband gives his wife a wedding anniversary gift but ignores her the rest of the year, I guarantee you she is not impressed and despises the gift. She would feel she was being treated like she was for sale. The same applies to a wife who gives her husband a wedding anniversary gift, but the rest of the year she runs around with everyone in town, spreading defamatory gossip about her husband. No doubt about it. Hubby despises her gift. First hubby needs to give himself to his wife, and then she will appreciate his gift. The same applies to wifey.
Consider the parent-kid relationship. If Dad and Mom live at the job and let Nanny Nancy raise their kids, the birthday and Christmas presents will ring hollow at a very early age. I’ve seen it happen all too frequently. But let Dad and Mom often spend time with the kids doing things the kids like to do, and a cheapy toy means a lot to them!
Reversing the roles, let the kids treat their parents disrespectfully like they can readily learn on the street and on the TV, and any gift they give will not mean much to the parents. This is especially true when the kids grow up. There comes a time when our kids insist so strongly they are adults, that we have every right to expect them to relate to us as adults. If they are never around for us, especially in our need, then their once a year Christmas gift isn’t much consolation. Truth be told, I wouldn’t want to be bothered with it. They first must grow up enough to recognize the need to give themselves to me and be there for me, and then the gifts will follow.
This would be an apropos time for me to take inventory of my life. Am I first giving myself to those whom I love, or am I presuming I can buy them with gifts? Is my heart in it when I relate to them, or am I merely meeting an obligation or looking for some sort of recognition or reward? Hmm. Those are toughie questions. Think I’ll betake myself to the Lord. He can search me and help me to grow in this area.
To further research this issue, I direct you to my book Deuteronomy: Volume 5 of Heavenly Citizens in Earthly Shoes. To purchase my books please go to:
http://www.amazon.com/Randy-Green/e/B00507WC86
Filed under: Church Age Tagged: 2 Corinthians 8, collection plate, gifts, giving








December 26, 2015
Gifts and Givers – Part 1
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For I testify that according to their ability, and beyond their ability, they gave of their own accord, begging us with much urging for the favor of participation in the support of the saints, and this, not as we had expected, but they first gave themselves to the Lord and to us by the will of God [2 Corinthians 8:3-5].
The Apostle Paul planted churches in Macedonia (i.e., northern Greece). He then moved southward and planted a church in Corinth (i.e., southern Greece). Well, the Corinthian church had a lot of problem children in it, stunting the growth of the church overall and prompting some of Paul’s most undesirable words.
The quotation with which we began has to do with the collection of money in the Gentile European churches. This money was to be sent to Jerusalem to aid the Jewish Christians there. The Jewish authorities rejected Jesus as the Messiah of Israel, and they used their considerable power to persecute Jews who did accept Jesus. This power included making life miserable for the Jewish Christians by means of jail, loss of jobs, and ostracism. Paul did the proper thing and helped his Jewish brethren in such tragic times: he took a collection from the Gentile churches to send to their Jewish brethren. The money could be used for food and housing and clothing.
Anyway, the Corinthian saints were a troubled bunch. They were downright carnal and walked in the flesh. Instead of learning from the Word of God and being controlled by the Holy Spirit, they envisioned themselves to be at the center of the universe and all else revolved around them individually. This carnal misbehavior applied in all areas, including with regard to the collection for the Jewish saints.
In chapter 8 of 2 Corinthians Paul pointed out what the Macedonian saints were doing about the collection of money for the Jerusalem brethren. That is the context we need to establish in our minds, as we read the words of our quotation. Paul pointed out how eager the Macedonian Christians were to contribute. Not only did they give, but they gave well beyond their ability. This means they couldn’t afford to give as much as they did, but they did so anyway…and begged Paul to let them!
Now here comes the crux of the principle, dear friends. The Macedonian Christians didn’t just give their money to God and Paul. They first gave themselves to God and Paul, and then the money followed. That is the essence of what Paul wanted the Corinthian saints to realize. It isn’t enough to merely give money to the church. If my heart isn’t in it, if I feel obligated to do it but don’t really want to, then it is not acceptable to God. And He knows my heart!
That was the message to be culled from the New Testament, but it originated in the Old. Malachi 1:6-10 is a case in point. The Israelites of Malachi’s day were so caught up in building their own houses and living for themselves, that they lost interest in the Lord and went through the motions with regard to the temple and worship. They brought gifts and offerings to the Lord at the temple, to be sure; but these consisted of their leftovers, rather than the first and the best they had. The Lord was insulted and wanted someone to close and lock the temple doors so the Israelites couldn’t bring Him any more of their junk! He would rather not have them come around and weary Him at all, than to come around and rile Him by playing church.
We will continue this topic in our next post. In the interim let us roll it over our tongues and see what we can learn from it.
To further research this issue, I direct you to my book Deuteronomy: Volume 5 of Heavenly Citizens in Earthly Shoes. To purchase my books please go to:
http://www.amazon.com/Randy-Green/e/B00507WC86
Filed under: Church Age Tagged: 2 Corinthians 8, collection plate, gifts, giving







