Adam Yamey's Blog: YAMEY, page 10

Flames and faith

These three candles were burning in a church in Suffolk (England).

Fire and flames play significant roles in many of the world’s religions, and have done so since time immemorial.

What is it about flames that attracts the attention of so many people with widely differing beliefs?

Bring the brickwork to life at the Town Hall in London’s Kensington

A LIVING WALL (aka ‘green wall’) is a vertical structure covered with living plants attached to an exterior wall. Architecturally, they can add visual interest to the buildings on which they are attached. One building, whose visual interest is far from great, is the brick and concrete Kensington Town Hall, which was constructed in 1976. An attempt to improve its image has recently been completed. It is the addition of a living wall, 82 feet high and 16 feet broad.

This wall of greenery, doubtless paid for by the people living the Royal Borough of Kensington and Chelsea, has been justified by the council as being useful for providing additional natural habitats for pollinators and other friendly creatures, as well as for helping to purify the air. Attractive as it is, it does little to distract me from the overall lack of beauty of the building to which it is attached. As the saying goes …

“you can’t make a silk purse from a sow’s ear.”

Monument

Near Budapest in Hungary

Most tough regimes come

And reach their end at long last

Only stones remain

Footpaths in the Painted City: a journey of discovery

HERE IS A BOOK which I have found fascinating. It is “Footpaths in the Painted City” by Sadia Shephard. It was published in 2008. The American born author’s father was an American Protestant, and her mother a Muslim from Pakistan. Her mother’s mother, Nana, converted to Islam when she married in Pakistan. However, early in the book, Sadia reveals how she discovered that Nana was born Jewish in pre-independence India.

What made the book especially interesting is that Nana was born into a Beni Israel family. Nobody is sure of the origins of the Beni Israel Jews, who reside mainly in the western Indian state of Maharashtra. It is commonly said that they are the descendants of Jewish people who left Israel after the destruction of the Second Temple in Jerusalem, and made their way by land and sea to the western coast of the Indian Subcontinent. They have adhered to all the rituals followed by members of other Jewish communities for many centuries. Until some European traveller in India recognised their adherence to Jewish religious ways of life during the nineteenth century, it is said that the Beni Israel community were unaware that they were Jews.

In her book, Sadia tries to discover more about Nana’s life story and the Beni Israel community into which she was born. To do this, the author travelled to both Pakistan and India. Her account of her time in India, investigating what remains of the country’s Beni Israel communities is fascinating and gives the reader a good idea of what a young lady experienced while living on her own for several months in India.

I have greatly enjoyed reading this engaging and moving book, and can recommend it to anyone interested in Judaism in India, the Beni Israel community, family history, travel, and any combination of these.

A coffee house in the Indian city of Bangalore (Bengaluru)

GOING THROUGH SOME old photographs today, I came across a few taken in the India Coffee House that used to be on Bangalore’s MG Road. Here is what I wrote about the place in my book “Coracles and Crocodiles: 101 Tales of India”:

“When I first visited Bangalore in 1994, there was a coffee house on Mahatma Gandhi (‘MG’) Road close to the now derelict Srungar Shopping Complex. This venerable, popular ‘hole in the wall’ was a branch of the Indian Coffee House (‘ICH’) chain. In both appearance and atmosphere, it reminded me of some of the older coffee houses I had seen Belgrade and Sarajevo in Yugoslavia (when it still existed).

At the ICH, customers sat at old wooden tables on wooden benches with hard, upright backrests. Old Coffee Board (‘ICB’) posters hung on the walls. The waiters were dressed in white jackets and trousers held up by extremely wide red and gold belts – like cummerbunds – with huge metal buckles that bore the logo of the ICB. These gentlemen wore white turbans with red and gold ribbons on their heads. In addition to (in my humble opinion) rather average quality, but low-priced South Indian filter coffee, a variety of snacks and cold drinks were also on the menu.

During the British occupation of India, admission to most coffee houses was restricted to European clients. In the late 1890s, the idea of establishing an ICH chain of coffee houses for Indian customers began to be considered. In 1936, the ICB opened the first ICH in Bombay’s Churchgate area. By the 1940s, there were at least 50 branches all over what was then British India. In the mid-1950s, the ICHs were closed by the Coffee Board. The Communist leader AK Gopalan (1904-1977) and the Coffee Board workers managed to get the Board to hand over the ICH outlets to them, and they formed a series of Indian Coffee Workers’ Co-operatives. The cooperative in Bangalore was formed in August 1957. There are now several branches in the city. The MG Road branch, which opened in 1959, closed in 2009 … “

DISCOVER more about this and many other things I have experienced in India by reading my book, which is available from Amazon:

https://www.amazon.co.uk/CORACLES…/dp/B0DJZ6DMYB

It could happen to you …

Hadleigh, Suffolk

Don’t believe it

You might hope it won’t happen

But I got hook’d on books

Self portrait as a stack of books near London’s Barbican

THE ARTIST ANDREW Salgado was born in Canada in 1982. He graduated at Chelsea College of Art with a Masters Degree in Fine Arts. He lives and works between London (England) and New Brunswick (Canada). Until 28 June 2025, there is a wonderful exhibition of his imaginative, colourful paintings at Beers gallery in Little Britain, close to the Barbican and Smithfield Market.

The exhibition has the artist’s chosen title “Self-portrait as a Stack of Books”. Several of the paintings on display and one sculpture portray books. Salgado is an avid reader, and he says he has been influenced by some of the authors he has read. Whether they contain books or not, his creations are intriguing and hint at confused imagery of dreams. As to the artist’s intentions in the collection of works at Beers, the gallery’s hand-out noted:

“Asking Salgado about the intentions, symbolism, or directive in this collection of paintings – because it’s obviously ripe with his (now) trademark imagery – he becomes deferential, ambiguous, and almost evasive about everything from idea to technique, to presentation, and even the compelling title piece: a rare venture into sculpture which seems – whether through its books or its chair, or its uncanny, discombobulated human parts – to reference the paintings and even the act of painting itself. But also books. Words. Memory. Fallability. That head at the apex is glass. It’s his.”

It is right that the artist is evasive. He leaves the enjoyment of interpretations of his works to the viewer, and that is admirably democratic.

If you have not come across Beers gallery already, it is always worth visiting their exhibitions. The works they display are often joyfully colourful and never dull.

A capsule in time in London’s Kensington Gardens

EVERY SUMMER, THE Serpentine South Gallery in London’s Kensington Gardens hosts a temporary pavilion in its grounds. Each year, a different architect is invited to design a pavilion. And the chosen architect must be someone who has never before had any of his or her buildings constructed in England. This year, the chosen architect is Marina Tabassum, who was born in Bangladesh in 1969.

A Capsule in Time

Along with her associates, her architectural practice (Marina Tabassum Architects (MTA)) has designed a capsule-shaped pavilion, appropriately named “A Capsule in Time”. The long axis of the capsule is aligned along a north/south axis. Most of this lovely, airy structure consists of series of parallel hoops between which there are sets of angled panels made of a tinted translucent material. The walls of the pavilion have benches along their inner edges. It is not a continuous construction because there are two wide gaps between sets of parallel hoops. One of these is aligned with the clock tower on top of the Serpentine South gallery. At each end of the capsule, the hoops decrease in diameter to form quarters of spheres. Within one of these, there is a counter where refreshments are available. One of the design criteria for the annual pavilions is that they can accommodate such a counter.

In the last few years, I have found some of the pavilions to be disappointing aesthetically and architecturally. This year’s most satisfying effort by Marina Tabassum is the best Serpentine pavilion I seen during the last five years.

In the style of Adam at a town in Suffolk

I HAVE VISITED Bury St Edmunds, a town in Suffolk, many times since my childhood in the 1960s. However, it was not until June 2025 that I first stepped inside the town’s Athenaeum. Located in the heart of the town, this edifice began life in the 17th century. It was converted into an Assembly Room in 1714, and then in 1853, it was modified to become the Athenaeum. Today, it is used for special occasions, such as weddings.

The highlight of its interior is the ballroom designed by Franciss Sandys, who died in the 1820s. .The barrel-vaulted ballroom is the full height of the building. What impressed me was that its beautiful stuccoed ceiling resembled the kind of ceilings designed by the great architect Robert Adam (1728-1792).

I might look old …

I might look old

But I still carry out my job

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